Paa Ashutat-The Prayer

82

description

learn to pay reverence to your ancestors

Transcript of Paa Ashutat-The Prayer

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THE SUPREME GRAND H1EROPHANTAMUNNU5I RAAKHPTAH

NETER A'AEERT! ATUM-RE

Pa Ashutat shil Pa Gadum Tama-Reyeaat

The Prayer of The Ancient Egiptians

Tor The Ancient tze^ptian OrderC3

Conferred B\:Supreme Grand Hierophant S.G.H.

720th DegreeAmunnubi Raakhptah (Atum-Re)

M i l "Pyramid" No.9

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Pa Ashutat Shil Pa dad urn Tama-reyeaat_The Prayer of the Ancient Egiptians

Introduction

I, the Supreme Grand Hierophant: Amunnubi Raakhptah,also known to many as Atum-Re and even Neter Tehuti,Melchizedek, El Khidr or Malachi Zodok York-El, andRabboni, would like to make a point here again, in order to setthe record straight. First and foremost, we, the Egiptians predateand are the parents of all religions on the planet, dating back over100,00 years. We birthed the Atlanteans and those of Mu. Ourancient Egiptian ancestors were the first to record religiousdoctrine, the first to use magic, which became the root ofreligious miracles. In fact, they were the first to record, and thefirst to pray, of which they call Ashutat

We, the ancient Egiptians were the first to set up ritualceremonies, initiations, temples, chapels and lodges that laterbecame churchs, synagogues and mosques. We, the Egiptianswere the first to respect nature as a whole and set up symbolismfor recognition for each living thing. We have been duplicated,perpetrated, imitated, but never replicated. Many have borrowedfrom us and set up great institutions pretending to the world thatthey don't know or remember their source.

Jews, Christians, Muslims, Hindus, Buddhist and all others, areperpetrating a fraud and are guilty of misrepresentation for thesimple fact that they refuse to give due recognition to the sourceof their teachings, Egipt. Not the Egipt you see today innortheast Africa and not the impersonators who reside theretoday, but pre-dynastic Egipt, which birthed the 46 dynasties. Soany similarity lo (lie prayer or rituals in this scroll entitled ThePrayer of the Ancient Tama-reyeaat is recognized because thepresent day i v l i j ' i m i s establishments have stolen these practices,

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

rituals and ceremonies from ancient Egipt. Even borrowingwords from the ancient Egiptian language.

Everyday, new discoveries are confirming the grandeur andmajesty of ancient Egipt, and the pictures on the wall do not lie.Who the ancient Egiptians are and what race the ancientEgiptians belonged to is apparent, though many have come intoEgipt and have given the ancient drawings false face lifts andfabricated false mummies to deceive the world.

Of the 3 original races, the Negroid, the first race, theMongoloid the second race and the Caucasoid, the cursed,diseased race, archaeologists have proven beyond a shadow of adoubt that the oldest inhabitants of this planet were the Negroids.And what renders one a pure Negro is their nappy hair or woollyhair, not the color of their skin. Their royal crown is the sign ofthe first race, The God Race, the one race, the only race or livingbeings on Earth with nappy hair. We are the mothers and fathersof all others.

The word Negroid is from the Latin word Negro from negritomeaning "black". The same as the word Moor from Maurenos,simply describing the Nuwbuns who after being mixed withinvaders, became the Nubians, the mixed seed as you see todaywith many different shades of skin color and hair textures. Butall are from the original black seed of Sudan.

So as you can see, names were grafted and changed and evenlater, the descendants of the Nuwbuns inherited new titles suchas negro, nigger, Afro-American, African, and many nationaltitles; when it all comes down to the Nuwbuns, the originalEgiptians, negroid, are the mothers and fathers of civilization;

Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

the root seed of incarnated divinity. Simply, the Gods that allothers worship yet refuse to respect today.

I stressed in 1967 A.D. before establishing the first community in1970 A.D. that / came giving you what you want so you wouldlearn to want what I have to give. Well, we have reached the endof the 30 year period, broken up into 3 steps of 10 years eachand we moved on into the higher knowledge; the overstanding.

You should have mastered the knowledge compiled into 3 books:

1. The Degree of Mosesism2. The Degree of Christism3. The Degree of Muhamniadism

And with those three, the rudimentary degrees of the lessermysteries have become of age to move on from 3 to the 4degrees of the middle chamber: 1. Sufism, 2. Kabalaism, 3.Magism, and 4. Sumerianism. Then on into the 7 degreeswhich covered all of the Sumerian and Far Eastern studiesembodied in the Sons of the Green Light, Sufi Order and theAncient & Mystic Order of Melchizedek, the Essene or MagiOrder. Completing those four degrees, will now prepare you toopen the eighth chamber on into the ninth chamber of theindent Egiptian Order.

You have been trained over a period of 30 years on how to leaman ancient language. Being taught Arabic, Hebrew, some Greekand Cuneiform, now you are prepared to learn the language oftones that vibrates with your body so that you may find your)lace in The Grand Plan. Prayer is an exercise just for thatpurpose and laiij ' ,u;ir,c is the key to prayer. You speak then youlearn the true a i l o! listening.

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

In 1998 A.D., archaeologists have discovered the earliest knownwriting, and it came from Egipt, not Sumer in Iraq aspreviously mistaken. They got their writing from Egipt. You willfind hieroglyphic tablets in Egipt but not Sumerian tablets inEgipt. Sumerian culture is Egiptian culture. So in 1998 A.D.they found on this stela, a relief of a tree and a pharaoh whosename is recorded as agrub (An (^t?) "scorpion," discussingtaxes and other important governmental and national policies. So,it was our ancient Egiptian ancestors who gave the world its first,and one of its greatest achievements and civilizations, recordingwhat they did and saw. Not to mention all the sports,government laws, medical records, and the list goes on. So moveon with pride. Be PROUD of being a true Egiptian in thegreat Ancient Egiptian Order (A.E.O).

Figure 1Stelae From Egipt Proving It, To Be The Earliest Known

Form Of Writings

The following ashutat "prayer" is recited before you begin(he entire ashutat "prayer" ceremony.

_Pa Ashutat Shil /'</ dtnliun Tama-reyeaat_The Prayer of the Ancient Egiptians

Yaa Neteru shil kull pa Neteraat

Oh deities of all the deities

Antuten atha pa aun a'l kull aun,You all are the nature above all nature,

Antuten atha hayuh a'l kull hayuh.You all are life above all life,

Enen atha hen ahud yawum wa ushatWe are here each day and nighl

ff'S

Liyya ashut dek antuten sofa harus waTo pray that you all will protect and

Haduyna biwasati kull wagutaat.Guide us through all times.

This means t lu i l we, the Tama-reyeaat (Egiptians) were writinglong before t in - Siimcrians. As mentioned before, we the Tama-reyeaat were i I n - i n s i to do all things, and different culturesgrafted then I Ics from the ancient Egiptians, such as theway the Tan prayed.

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Pa Ashutat Skil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Even though our prayer may look like the Muslims' prayer orsalaat (s^-a); the Muslims stole their prayer system from theChristians, and the Christians stole their prayer system from theJews' selah (n^D), and the Jews stole theirs from the Persians'Gabs, and both the Persians and Jews stole theirs from theTama-reyeaat (ancient Egiptians) ashutat (A^^iAU)*which are us, {ta-ma-re or tama-re} meaning "Ta-earth, Ma-water, and Re-sun ".

The title "taful" that was previously used simply applied to theBook of Psalms as in tefillin (f^DD). In fact, David of the Book ofPsalms was none other than , father of

who of course was the real ofthe bible. AEO will inform their initiates of this best kept secret.

Pa Ashutat Shd I'a (indum Tama-reyeaat_The Prayer of the Ancient Egiptians

Figure 3David

Son of Jesse and Hilmah

Figure 5Solomon

Son of David and Bethsheba

id all know that the commandments of the Old Testament werele negative confessions of ancient Egipt from the Book of thelead recorded by the waab, Egiptian Priest .

is no coincidence when I tell you that in the Judaic religion,;y too stole things from the Egiptian culture. The ten

Mnmandments of Leviticus 20:1-19 of the bible was takenlirectly out of the Book °fthe Dead, from the Declaration OfInnocence before the Neteraat of the tribunal such as "ThouMra/f Not Kill" (Old Testament Exodus 20:13) is the exact sameling as 4</ Have Not Slain People ". Only in the bible, they take

the declaration ; n u l turn them into commandments from a so-called all-powcilnl |-.(id who has to create laws. Take a look atthe comparison I 11 the Book of the Dead which existedbefore the OKI I > ni of the bible.

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

EgiptianDeclaration of Innocence

MonotheismTen Commandments

1. O wide-strider who cameforth from Anu (Heliopolis), Ihave not done wrong.

2. O fire-embracer who cameform Khemennu (Hermoplisancient religious city of middleAl Kham associated withTehuti), I have not robbed3. O swal lower of shades whocame forth from Kernel, I havenot slain people4. O terrible of face who cameforth from rasta (rosetjau-nameof the Necropolis of Giza orMemphis, also passages in theleading to the other world), Ihave not destroyed the foodoffering.5. O doubly evil one who cameforth the Busirite nome, I havenot had intercourse with amarried woman.

1. You will not prostrateyourself to them, nor slavethem: for I, a Yahuwa Eloheekam a jealous El, the onevisiting the iniquity of thefathers upon the children ofthe third and fourthgeneration of them that hateme.2. You will not steal

3. You are not to fight to kill.

4. Remember the sabbath dayto keep it holy.

5. You are not to commitabominations.

Pa As hut at Shil Pa (nu/um Tama-reyeaatThe Prayer of the indent Egiptians

The Jews acquired their lifestyle from Egipt, when they came inalong with their masters, the Hyksos as Hyksos, which is aGreek word meaning "rulers of the foreign land" and in the

icient Egiptian language it is heka-khasut (^f*SA~A^iJ). The Hyksos lived under the Canaanites in the land

>fCanaan, the cursed seed of the Torah, Old Testament in Genesis>:25, Leviticus chapters 13-15. The seed was cursed withleprosy or albinism, who were the Hyksos.

le Hyksos conquered a small area called Gebelein in the Deltailong the trade route to southern Palestine with Avaris as its;enter, which was in Thebes of Upper Egypt and reigned for a)eriod of 100 years. The Hyksos' stronghold was based in Lower

Lowever, Sekenenre the ruling a'aferti at the time initiatedjonflict with the Hyksos vassals but was killed in battle. His wife

ihotep took over the kingdom. It was their son A'afertiimose who eventually conquered and pushed out the Hyksos

rom Egipt. Ahhotep, Sekenenre's wife, had given him two>ns, Kamose and Ahmose. His elder son, Kamose made the;atest impression of the kingdom. Records of his reign arelorded on wooden tablets. The A'aferti summoned his council

id explained the situation to them. It was far from hopeful:

"/ know what my courage is for. There is a pharaohat Avaris and there is another at Cush. I am sittinglike a hyphen between an Arab and a Nubian. Thosewho dwell in the black land share their possessionswith me. I cannot make him cross at Memphis thewater of Egypt; now he is in possession of Khmunu

) There is no one left who is not

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overwhelmed by the taxes of the Asiatics. I am goingto meet him to cleave his belly. It is in my heart todeliver Egypt and to strike the Arabs. "

The councilers believed that there should be no action taken andthat there was no lack of anything. However, A'aferti Kamoseacclaimed himself as liberator of Egipt and so Kamose went withhis army with no resistance until it reached Middle Egipt. TheHyksos king now tried in vain to establish contact with the rulerof the Nubian kingdom of Kerma in order to engage Thebes ontwo fronts, however, his messenger was captured. Needless tosay, the Hyksos were conquered.

A'aferti Kamose celebrated his victory with two stelae. Theyare written in the same way and they may have been set upbeside each other in the temple of Karnak. The second stela isstill intact (Refer to Ancient Egypt and the Pharaohs, scroll#190). A'aferti Kamose saw himself as the master of Avaris.Kamose spent the last years of his life preparing his tomb, likehis ancestors, the pharaohs of the 17th dynasty.

Unfortunately, Kamose did not live to see the entirety of hisaccomplishments. Kamose's brother, A'aferti Ahmose was thenext in line to keep control of the Theban kingdom where hecontinued to conquer and push the Hyksos out of Egipt.

A'aferti Ahmose led the second attack on the Hyksos, whichwas even more successful than his brothers. The city ofMemphis was captured and the Theban fleet led by Ahmose,marched on to the city of Avaris which was the Hyksos capital.Finally, the city surrendered. Ahmose took over the capital,which he then extended and decorated.

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Pa Ashutat Miil /'</ (unium Tama-reyeaatThe Prayer of ttn> Indent Egiptians

The rightful rulers were l > ; i < k m power and the foreign invadershad been defeated. The bound,mes of Egipt had been redefinedand the southern border w;is Mhmied deep in what is now Sudannear Abu Hamid and the northern border extended as far as theEuphrates to a county called Naharin. Egipt rose to a "worldpower."

Figure 6A'aferti Kamose

Figure 7A'aferti Ahmose

The Hyksos took with them Egiptian culture and spreading itthroughout the Middle East, it became the foundation of the threemonothestic rel igions, Mosesism (Judaism), Christism(Christianity) ;iml Miihiimmadism (Islaam) that plague the worldtoday.Now as for the isiies, there is no coincidence that the 46dynasties r e l ; i l « 46 chromosomes and is referring to the

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PaAshutat ShilPa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

mixing of the races. Mixing our seed with the cursed seed ofCanaan is why we are no longer pure, but are now Nubians.This mixing opened the gate and invasions of Europeans such asthe Armenians, who became Gypsies, which is one of thereasons why the land was called Egipt.

Figure 8The Invaders - The Hyksos Dynasty In ancient Egipt

Figure 9Armenian Invaders

Figure 10Mixed blood Egiptian

Pa Ashutat Shil /'</ inulum Tama-reyeaat_The Prayer of the Ancient Egiptians

Figure 11An original Egiptian, Nuwbun

Other invaders included the Turks who are Europeans, theFrench who are Europeans, the Greeks who are Europeans, alongwith other Europeans all from the 11 sons of the cursed seed ofCanaan, who were either allowed to settle there or they hadconquered it. These are the tribes of the cursed seed of Canaan(Genesis 10:15): Sidonites, Hethites, Jebusites, Amorites,Girgasites, Hivites, Arkites, Sinites, Arvadites, Zemarites andthe Hamathites. Refer to "Lets set the record straight!" scroll#360

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Figure 12Canaan the father of the cursed

seed

Figure 13Sidon son of Canaan

PaAshuttitMul /'</ ( ,< /< / / / / « Tama-reyeaatThe Prayct /*/ tin- -indent Egiptians

Figure 16Amor son of Canaan

Figure 17Girgas son of Canaan

Figure 14Heth son of Canaan

Figure 15Jebus son of Canaan

FigiiH- I KI l iv iy

Figure 19Arkiy

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Pa Ashutat Shit Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Figure 20Siniy son of Canaan

Figure 21Arvad son of Canaan

Figure 22/A-mar son of Canaan

Figure 23Hamath son of Canaan

Pa Ashutat ShU P* (mtinm Tama-reyeaatThe Prayer »>f i/if -indent Egiptians

As these different tribes i n v . u l i - d I'lgipt, such as the Armenians,Ashurians called Chaldrons who crossed over from the TigrisEuphrates, who were callrd Ik-brews or Jews in the Bible,plagiarized documents from l l u - Siimerians and Phoenicians withnames and stories slightly altered to give a nomadic wanderingcursed seed race, an identity even to the point of referring tothemselves as "God's chosen. " And the god of the Babylonianswas Baal, who was none other than Narmer (Menes), Enoch,Adafa and Idriys whom they worshipped. So their book

;ferred to these invading tribes as the Chaldeans,(itsrayimites, Kishites, Syrians, Phoenicians, and eventuallyic Greeks (Idonians) and the Romans creating your Hyksos,

the 46 dynasties, for 46 chromosomes referring to the mixedraces.

Figure 24Baal

Figure 25A'aferti Narmer

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Figure 26Enoch (Adafa, Idriys)

Different names were applied to our original Tama-reye(Egiptian) ancestors to suit their cultures like Kemet, Khamitesfrom Ham of their Bible in Genesis 6:10, the father of Canaan.Ham was the son of Noah Genesis 6:9. But Noah was reallyUtnafishtim of the Gilgamesh Epics. Again, another history orstory stolen that was taught to you. Many things were picked upfrom the original Tama-reyeaat (Egiptians) and incorporated intotheir different cultures, festivities, and religions, in Judaism,Christianity and Islaam. But it all came from Egipt just as thesecret societies as Freemasons, Shriners, Rosicrucians,Knights of Columbus, Astara and others, all got their teachingsfrom Egiptians. Look at the picture below of GeorgeWashington, the so-called first president who was a Freemason.Look at his stance.

Pa Ashutat Shil /',i i,*ttlnin tama-reyeaatThe Prayt'i t>j th, \n,n>nt Egiptians

Figure 27A picture of George Washington's stance

low look at the Egiptian's stance.

Figure 28Ancient Egiptian stance on the walls of Egiptian over

thousands of years ago.

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Where did the Freemasons get this from? Of course, us, theAncient Egiptians. Everything leads back to ancient Egipt andthere is no denying it. (Refer to "The Year 2000 and What toExpect", scroll #156)

Pictures within this very scroll will verify from hieroglyphics,meaning "sacred carvings", off the walls of Tama-re, Egiptthat predates and existed prior to the birth of Moses, Jesus,Muhammad and even before Adam and Abraham.

Pa Ashutat Shil I'a <*W//m lama-reyeaatThe Prayt-t ,>f tin Indent Egiptians

Figure 29Moses of the Old Testament

Figure 30One of the three Jesus' of the New Testament

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Pa Ashutat Shil Pa <nnhtm iama-reyeaatThe Prayer of the indent Egiptians

Figure 32Adam son of Atum and

Liltith

Figure 31Muhammad of the Last Testament, the Qur'aan

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Figure 33Abraham son of Terakh and

Naamah

actual writing on the walls of Egipt prove that theuhammadans don't even have an original form of prayer, son't let them say that, because these practices were not theirs,

really ours. The Muslims as usual, like everything aboutstole it along with the Christians and the Jews, from

t. Learn your ashutat (A®^8A8) "prayer," as said inancient Egiptian mystery language Nuwaupic. Teach it to

ur children and make it a part of your life. BE PROUD OF. With our own language, it is one final step for breaking the«>ell of Leviathan (Hebrew), Kingu (Sumerian), Amamgiptian). You should also learn and perform your maguraj

"pilgrimage". The purpose of maguraj is to re-align yourself withyour etheric parents who are linked to the Neteru who are tryingto reach you (Refer to "Pa Maguraj", scroll #171). If you are a

ember of the Ancient Egiptian Order (A.E.O.), then you

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should also take part in The Element Ceremony, "Pa SafuriTama-reye Istalgaan" - The Sacred Egiptian Initiation as wellas other rituals and ceremonies revived after thousands of yearsfor you. Be proud of who and what you are as an Egiptian[and do not be afraid to let the world know.

Nuwaupian Malutaat

Pa Ashutat Shil Pa (nn/tini lama-reyeaat_The Prayer of tin- tmn'iit Kgiptians

Nuwaupian Rites

Kalumaat Shil Hagug:

"Words Of Truth"

IVIalutaatnaa Atha Naduy: Pa Hotep-Mul Malutaat.Out ritrx me at/led: the peaceful rites.

Deities:i).

Enen ayudna kawunfln shil Kuluwm, wa ham fiKuluwm, pa tamed rashunaat, Nun wa Nunet, Heh wa

[ehet, Kek wa Keket, Amun wa Amu net, wa pa sedjet,.mun Re, Shu, Tefnut, Geb, Nut, Asaru, Aset, Sutukh,febthet, kull renaat fi wahed, pa neteraat.re have confirmed existence of All, and those inside all, the

eight Ogdoads, Nun and Nunet, Heh and Hehet, Kek andKeket, Amun and Amunet, and the 9 Enneads: Amun Re,Shu, Tefnut, Geb, Nut, Asaru, Aset, Sutukh, Nebthet, allnames in one, the Deities.

Angels:

, // - ///

•A

a fi pa arbed a'rugaat menu khalug wa gadulna: 1.Hul, 2. Nommos, 3. Anunnaqi, 4. Neteru, wa kull ham

raslml. pa anly uahedaat.

ind in the four races who created and grew us: 1. Elul,l.Nummos, 3. Anunnaqi, 4. Deities, and all those sent, Theeavenly Ones.

:riptures:

AQOA

t

A^AA®

f - If*8AQA-

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

)

Wa fi pa dakrunaat shil pa mod amrna sajul ala lowhaat,thuf, vva hayutaat, ash muwlud pa dafturaat hi-rcn: EluhGadush Lowhaat, pa safun dakrunaat shil Atum-Re,safun lovvhaat shil Tama-re, pa sheft shil pa mawut (pasheft shil pa haadur dashuw bi yawum) pa sheft shiliimuduut, pa sheft shil kahuftinaat, pa sheft shil pasamwuy l>iigur, pa sheft shil pa yawum, pa sheft shil pata, pa sheft shil bawubaat, pa sheft shil pa makhtufasarunaat, pa sheft shil ushat, pa sheft shil anaat, pa sheftshi l kharum, pa kharbush nasupaat, tawuy shil re, mirnasupaat, pa a'gul, vva pa kamunlel.

And in the records of the past as recorded on tablets,papyrus, and walls, which birthed the scriptures namely:El's Holy Tablets, The Sacred Records of Atum-Re, SacredTablets ofTama-Re, the Book of the Dead (The Book of theComing Forth By Day), The Book of Amuduat, The Book ofCaverns, The Book of the Celestial Cow, The Book of theDay, The Book of the Earth, The Book of Gates, The Book ofthe Hidden Secrets, The Book of Night, The Book of

Pa Ashutat Shil Pa (nuhtm Tama-reyeaatThe Prayer of the Ancient Egiptians

leavens, The Book of Netherworld, The Coffin Texts, Litanyof Re, Pyramid Texts, The Mind, and The Potential.

Authorities:

•A 8A-

fi pa taluth shil neteru ra, Atum-Re, Atun-Re walun-Re, pa thagwu' shil pa re, pa manush shil hayuhta.

id in the triad of deities Ra, Atum-Re, Atun-Re and Amun-*, the motion of the sun, the source of life on Earth.

fleers*

-A

enen kaman adub kull shil pa (kalal) waabaat, paiyya wahedaat, pa a'afertiaat.

we also respect all of the (spiritual) masters, the Noblehies, The Pharaohs.

>ur national rites:

8AQA-

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_Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Wa enen atha pa aslunal Tama-reyeaat, wa enen karutnafsnaa manuf, nafsnaa Tama-reye istabnaaw, laghutnaaNuwaupik, yamulalna malutaat, nafsnaa a'dutaat,thaguf, niasug, ragus, wa labus.

And we are the original Egiptians, and we have our ownflag, our own Egiptian constitution, our language Nuwaupic,our national rights, our own customs, culture, music, dance,and dress.

tf-8Dek kalun hag!That's true!

Dek kalun pa hagug!That is (he truth!

Pa Ashutat Nazum

The Prayer System

Beliefs: None, facts only, please!

Place: Prayer is to be made in pa ashutat birba meaning "th\prayer temple." The prayer temple is decorated totally wit]Egiptian furnishings and paintings. This includes statues, bust^pillars, Egiptian furniture and the likes. If you are not near

Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

temple, then you should make your prayer at home in aarea.

pern: The exact procedure done during prayer is the prayerof our ancient ancestors, the Egiptians, our own blood

;h you will learn about in this scroll.

>ls: The tools, wadwuyaat (B&Af^^'f'AAJi) that areled for prayer are the prayer rug, ashutat sajud

I III IB III III I

Figure 35lutat sajud (A® 8 A 8 AA^ " iO or prayer rug of the

Ancient Egiptian Order

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le next tool that you need is your prayer beads, ashutatcharuzaat (A®"-»SAS tA 1HIAA8). The prayer beads

of the Ancient Egiptian Order are unique and you can't findthem anywhere else. Preferrably, you should bring your SacredTablets ofTama-re, The Gold Book for recitation.

Dress code: Firstly, you must beneat and clean. The attire for ashutat"prayer", is the Ancient EgiptianOrder attire:

1 The black robe, pa aswud unkh

2. The head piece, pa namuz

The collar, pa yagu

4. The apron, pa khajur

The shoes, pa shawufaat^^^AAS)- Of course, you

ow not to wear your shoes inside'the temple.

Figure 34Our Egiptian prayer attire

Pa Ashutat Shtl /'« (iutlum Tama-reyeaatThe Prayer oj' t/n' indent Egiptians

Exceptions: You can nuikr ;islm(at, (A®*~t8A$) - "prayer"or istatlaat (^(\8A8-£AA8) "meditation" or istabhaal,"supplication" - C*A9A<^AA^)> on the Shabut(^A^-ifj). It is your options as mentioned in The HolyTablets, chapter 1, tablet 14. You are to fast from the appearanceof a sunrise to the appearance of a sunset, and break the fast withthe Shabut meal, as mentioned in The Holy Tablets, chapter 1,tablet 14. Drinking liquids are allowed during the fast.

If possible, gather at the birba (S7*; I|S7A) "temple" forreading the appropriate section from The Holy Tablets or TheSabbath Book, Pa Shabut Sheft («^ A ®A^'L-»8 ®H?8)at12:00 noon (Gregorian time). The selected person is called pamugaru'at (** A Q^n A IfJ A IS) - "the reader. " He or shereads out loud to the congregation The Holy Tablet chapter 1tablet 14, "The Shabut" from page 118 through 125 or PaShabut Sheft (The Sabbath Book). The appropriate reading foreach shabut can be found on our Nuwaupian Tagwum

Nuwaupian Calendar).

Nuwaupian Ashutat Wagutaat

Nuwaupian Prayer Times

The Nuwaupian ashutat times are based around the summer andwinter solstices. The summer solstice is from the 1st of March

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_Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

31 st of August. On the other hand, the winter solstice isin I he 1st of September to the 29th of February.

Shetu Hep

Winter solstice

Winter Solstice Or Shetu Hep

Diagram 1Summer Solstice Or Sayuf Hep

•ve different prayer times for both solstices, due to theHt time changes. For example, 5:30 P.M. is still daytime iniinnmer. However, it becomes dark at 5:30 P.M. in the

32

Pa Ashutat Shil /'«/ <i'<n/iun lama-reyeaatThe Prayer of tin \micnt Egiptians

winter. The summer is coi iM<lrn-d the dark time because the sunshines in the darkness, whu h in (he diagrams you will see thatwe have symbols representing holh solstices.

The summer is called khafut (feA^^S) "levity," and itssymbol is the upward mir "pyramid" symbol, because heat risesup, flowers bloom, grass grows, crops grow, etc. Things bloomand grow in the summer. The winter is called wagur(m An*-i () "gravity, " and its symbol is the downward pyramidsymbol, because leaves fall, flowers die, animals hibernate,things die and go beneath the earth in the winter. Gravity pullsthem down. To a Nuwaupian, dark and light are equalnecessities, both are nefer "good" and both are tuta "evil". Butdark is forever and light is temporary. The Neteru existed indarkness before the light. But not all Neteru are agreeable, as notall nights are good nights.

Khafut or Levity Wagur or Gravity

Diagram 2

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

"prayer" revolves around the motion• lanet we are on now, Ta, which is also called Tamtu or

l» l i i i iH Uarth, which gives the sun the appearance of rising1 1 i i 11 re) and setting. When the sun (Ra) is at noon or Atun-re

when the sun appears to set (Amun-re), we have threeoMiratory prayers (you have to make them) and five optional

is (it is your option to make them). Altogether there arenght prayers, and one silent prayer always going on in ourminds; heart brings it to 9 in all.

The Three Kafuhet (Obligatory)Ashutataat And Their Times

id ing to the summer solstice, obligatory prayer times are:obligatory)

Atum-re ashutat - 5:30 a.m. (obligatory)(baka ashutat = morning prayer)

Atun-re ashutat -3:00 p.m. (obligatory)(mensa meht ashutat = afternoon prayer)

Amun-re ashutat - 9:00 p.m. (obligatory)(ushat ashutat = shadow hour prayer)

optional)

ling to the summer solstice optional ashutataat are:

i Pa baka ashutat (the morning prayer) - 8:30 a.m.

I Pa Ashutat Mai /'«* <.<*«/«"» iama-reyeaatThe Prayer of flu ! / / < n-nt l.giptians

2. Pamensher ashutal ( H ning prayer) - 5:30 p.m.

3. Pa ushat ashutat (the sh;ulow hour prayer) - 11:30 p.m.

4. Pa wasut ushat ashutat (the midshadow hour prayer)1:30 a.m.

5. Pa khashuk ashutat (the dark prayer) - 3:30 a.m.

Pa AtBD-Re Ashutat12:10 P.M.

Pa MenftherAshutafMe5: feftfifeul a I

Pa Alum-R * fchulalS.VU.H

I! :.HJ P.M. *7*J« ,\* !*i .

Diagram 3Summer solstice prayer times

34 35

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Pa Ashutat Shil Pa Gadum Tama-reyeaatTlir Prayer of the Ancient Egiptians

According in Hie winter solstice obligatory ashutat times are:

1. Atum-Re ashutat - 7:00 a.m.(baka ashutat) = morning prayer

2. Atun-Re ashutat - 12:00 p.m.(meht ashutat = noon prayer)

3. Amun-Re ashutat - 5:00 p.m.(ushat ashutat = shadow hour prayer)

Fa Atun-Re Ashutat12:00 P.M.

im in II HI

West Altar,

11 T H 4:JIO Ul.

Winti i solstice prayer times

:a*t Al ta i

A.M.

According to Il ir \ v lm< i t optional ashutat are:

Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Pa baka ashutat (the morning prayer) - 9:30 a.m

t. Pa mensher ashutat (the evening prayer) - 3:30 a.m.

Pa ushat ashutat (the shadow hour prayer) - 8:30 p.m.

Pa wasut ushat ashutat (the mid shadow hour prayer)-12:00a.m.

I. Pa khashuk ashutat (the dark prayer) - 4:30 a.m.

klways remember, prayer is the individual's choice, you willlot go to some burning hell, if you don't want to make it.

jues: How can you determine the proper time of prayericcording to the standard clock?

Ans: Being that you have been deceived as to the true accountof time, I give you, your own Nuwaupian time zone based onfacts. You have been taught that after what is called 12 o'clock,"midnight" it is morning as in A.M. However, if you go outsideat this time, it would still be shadowtime. I say shadow time,instead of night, because night is an old English word, whichmeans: "the absence of light," when in actuality, this statedoesn't exist. Pa Re (*^A 1?" the sun) is always shining ondifferent parts of the Earth at different times, because the planetis rotating and revolving at the same time in its course around thesun, symbol of the greater mystery Asaru (Usir, Osiris).According to the American Heritage Dictionary, the wordnight means:

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Pa Ashutat Shil Pa Gad urn Tama-reyeaat_The Prayer of the Ancient Egiptians

night (m t) n. l.a. the period between sunset and sunrise,especially the hours of darkness, b. this period considered asa unit of time: [middle english, from old english niht]

Pa ah (*^/t\ A^), the moon which is illuminated only byreflecting the light of the sun, it receives its light from the sun.The moon is the symbol of the lesser mystery Aset (Isis) whichgives light during the shadow hour period called "midnight,"literally meaning "half of the night, or midpoint of the night";it would not be considered the morning. That is why it is calledmidnight and not mid-morning. They call mid-day noon, but theyhave no word for midnight.

midnight (m T d :- n T t 2) n. 1 . The middle of the night,specifically 12 o'clock at night. 2. a. Intense darkness orgloom, b. A period of darkness and gloom.

Ques: So how would you say 1:00 a.m., if it is not reallymorning?

Ans: It would simply be one past midshadow hour. And if youwanted to say two o'clock, it would be simply said "two pastmidshadow hour," and all during those hours after midshadow itis still the shadow hours not morning or daylight hours.

Diagram 5

These arestill Shadow

lloun

Pa Ashutat Shil Pa (KH/IIHI Tama-reyeaatThe Prayer of the Ancient Egiptians

Then, they falsely lead you into believing that there are 24 hoursin a day. When in actuality, there are only 12 hours in a day and12 hours shadow time. If daybreak is at 6:00 a.m., and eveningbegins at 6:00 p.m. That gives you 12 hours of daylight, andfrom 6:00 p.m. To 6:00 a.m., giving you 12 hours each. So,there is no such thing as 24 hours in a day. This is just anothertrick they played on your minds. Look at this; the face of theclock is a multiple of 6. Lets start with the first 3 numbers on theclock.

You have:

•2+1+2=15. 1+5=61+2+3=6

13+4+5=12 which is two 6's4+5+6=15 which is 1+5=6

Then you have the 2nd half ofthe clock:

6+7+8=21 which is 2+1=38+9+10=27 which is 2+7=99+10+11=30 which is 3+0=310+11+12=33 which is 3+3=6

SO THE DAYLIGHT HOURS OR LIGHT HOURS CLOCK IS BASEDON 6's.

10+11+12=333+3=6

9+10+ll=30j3+0=3

12+1+2=151+5=6

1+2+3=6

7+8+9=242+4=6

3+4+5=122=6

6+7+8=212+1=3

4+5+6=151+5=6

Diagram 6The daylight hours of the clock are equivalent to 666

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\Pa Ashutat Shil Pa Gadum Tama-reyeaat

The Prayer of the Ancient Egiptians

But it all goes back to 9. The clock goes from 1-12. When youadd 1+2+3+4+5+6+7+8+9+10+11+12=81 and 8+1=9.There are:

60 seconds in a minute60 minutes in 1 hour24 hours in one day and 2+4=6.This gives you three 6's or 666.

However, when you add 60+60+24 you get 144. 1+4+4=9. Evenif you were to add 6+6+6 =18 and 1+8=9. The devil can'tescape the reality of 9. He uses tricks and treachery to deceivethe world and even in his deception he can't run from the powersof the mystical number 9. People ask why is the number 9 soimportant. Because, the secret name is hidden in this principle.

However, getting back to the point, take a look at the followingdiagram:

Diagram 7

From 6 a.m. to 6:00 p.m. HIT all daylight Hours From 6 p.m.to 6:00 a.m. an- all shadow hours

Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Another point I would like to make is that morning, evening,noon and midnights are all points in time. There can only be onepoint in the day that can be called true morning, true noon, trueevening and true midnight. Let me explain. When the daybreaks

fa t 6:00 a.m., at that point, and that point only, can it be calledtrue baka, "morning" because at that moment is when the mombreaks in.

At 12 noon - meht is the only point in the day when it can becalled "mensa meht", because at that point, and that point onlyis when the sun is at its peak. Mensher, "evening" can only becalled true evening at 6:00 and when the hour of 12 or"midshadow hour" hits, the point when the sun is directly on the

[ opposite side of the planet, can only be called true midshadowShour (12:00).

12:00 Noon This Is The Point InThe Day Where The Sun AppearsPerfectly Above You In The Sky.

12

Evening This IsThe Point In The 6Evening Where TheSun Appears HalfwayBelow The Horizon.

Morning" This IsThe Point In TheMorning WhereThe Sun AppearsHalfway Over TheHorizon.

12

12:00 Noon This is The Point InThe Day Wher The Sun Appears

l Ahnvp VOn In Thf Skv.

Diagram 8

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Ques: So what would the times be called that falls in between6 daybreak and 12 noon?

Ans: Those hours are referred to as day or daylight hours.However, the hours between meht, 12 noon and mensher, 6:00evening can be referred to as mensa meht, "after noon " becauseit is truly after noon or 12:00. Afternoon in Nuwaupic is mensameht and all of the hours of darkness which is from 6:00 p.m. to6:00 a.m. are referred to as shadow hours as I explainedpreviously. In Nuwaupic, we do not use a.m. or ante meridiem,which are a combination of the Latin words ante, meaning"before " and meridiem meaning "noon." We say M.Y., whichis meht yawum and means "daylight, or G.M. gabla meht,"before noon." We do not use P.M. or post meridiem, whichimplies evening. In Nuwaupic, we use M.U., which is mehtushat, meaning "noon of the shadow hour." This point of P.M.would be after the mid point of the evening called ushat,"\hadow hour." In Nuwaupic, we call day, "yawum" and midd;iy would be nasah yawum, "half of the day." There are alsol u i l I periods of time that can break the time up further. Forinstance, the true morning is from the point where the sun isperfectly half way over the horizon, that is baka or the glorifiedmorning.

_d«iMIM* Ymnm 12 Hr, Off

J? . 12

Diagram 9

Pa Ashutat Shil Pa (ludnin Tama-reyeaatThe Prayer of the Ancient Egiptians

Baka

Meht

= Morning is when the sun is halfway over thehorizon.

= Before noon, which is day hours, from 7:00 a.m.and 11:59 a.m.

Nasah yawum = Half day, or midday (wasut yawum) is 12:00.

Mensa meht = Is afternoon, right after the noon, between 12:00and 3:00.

Mensher ~- Evening, before the sun is gone, the peak which isbetween 4:00 and 6:00.

Khashuk = Is dark, between 7:00 and 11:59

Nasah ushat = Half shadowtime, or midshadow time (wasutlayul).

Falug

Bakur

M.Y.

M.U.

= The darkest part of shadowtime, before it gets light3:00 and 5:00.

= Early, between 5:00 and 6:00.

= Meht yawum (a.m.)

= Meht ushat (p.m.)

The point I am trying to make is that Muslims call their morningprayer "salaat'I fajr" (j^Ji s^>) then wake up 1,2,3,4, and 5o'clock at night and still call it the morning prayer, when it is not,it's still the shadow time. That is why it is called midnight, notmidmorning; because it is still night or shadow hours. Do you

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follow? You can only have a midnight, if it is in the middle ofthe night. This is another case where Muhammadans areignoring the facts. So, Muslims are being misled by incompetentpeople who will not take the time to investigate nature in relationto their religion. The planet is constantly moving. What theMuhammadans also do not take into consideration is that there isa winter solstice and a summer solstice. A solstice is defined "aseither of the two times a year, when the sun is at its greatestdistance from the celestial equator. " So, we do not have fajr,fajr in the summer, is not at the same time as the winter.

Ques: So how do you determine what is truly the evening andmorning according to the movement of the sun?

Ans: When the sun is half way in, that is baka (^7 A $ A), theglorified moment. Likewise, in the evening, it will look the sameway. For instance, if you were standing on a flat plain when thesun appears half way in the sky that is true morning. The sameapplies in the evening. When the sun is halfway out of the sky,at that point is when it is true evening. The sun really controls alltime. The Egiptian sun deity Ra. So, I repeat again, when thesun is therefore perfectly above you, that is noon, Atun-re. Whenthe sun is perfectly out of sight, then this is midnight, duat. Thisis what religion has done to you. It has taken you away fromreality, and it is a hard task trying to get you back to that reality.But it has been done through the Ancient Egiptian Order orA.E.O.

Pa Kaabus Nazum

Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Before we start prayer, we must wash ourselves first. We startby saying our opening istabhaal (^ADA^^AA^.),"supplication " for washing which is:

SAI 8A

Nuk sofa akbesu nasufee kar ta khalus mu, fa dek nukaykelu zahub gabla pa re, wa pa neteru kar nazufun khatwa khalusun ib.

I will wash myself with Ta's, "Earth's", pure mu "water",so that I may go before the Re "sun " and the deities with aclean body and a pure heart.

Then we recite the supplication for cleaning our feet, whichstands on the Earth. You wash the left side of your body firstas our ancient Egiptian ancestors did. Our ancestors taughtthat the left side of the body is the pure side of the body,which is the side the heart, is located on the left side. Thiswas their reason for washing the left side first. The Muslimsand Christians teach you to always use your right hand towash, eat, etc. Yet they never give you a reason why.Everything that we, the ancient Egiptians did had a reason.So as you begin the washing system, you start with your lefthand and left foot. The following is the recitation forwashing of the feet.

The Washing System

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Nuk akbesu del gadamaat e pa ren shil pa neteraat deknuk aykelu aklenu haduy liyya mashub fakut e pa hasunshil makunaat bayna pa hasun shil lehumaat.

/ wash these feet in the name of the deities that I may beguided to walk only in the best of places amongst the best ofpeople.

After reciting the supplication for washing the feet, we thenremove our shoes, socks, or stockings and wash our feet betweeneach toe. Beneath the toe and nails and up to the ankle makingsure there is no dirt between the toes, or the toenails. If you havefool odor, clean your foot until the order is gone, then make sure

i arc dry before going into Pa Ashutat Birba , (<*<AA^^SA® <3^ (C?A) "the prayer temple." After washingyour feet, you rinse your hands, and rub "The All" scentedlotion, or any kind of lotion, to keep your feet moisturized, andprevent dryness, cracking and odors.

Diagram ')Washing I lie feet

Pa Ashutat Shil Pa (mditm Tama-reyeaatThe Prayer of the .indent Egiptians

Then we recite the supplication for washing the mouth:

^AftA ^AQ f-

Nuk akbesu haza fam e pa ren shil pa neteraat deklasunee yakul kalun haduy liyya dabur fakut dek ashkalun hag.

/ wash this mouth in the name of the deities that my tonguemay be guided to speak only that which is true.

This is preceeded by washing our mouths, rinsing it with water 3times, or with mouthwash as you please, making sure there is nofood, bacteria or bad odor. You can also use toothpaste and atoothbrush, if you please. Then you rinse your hands.

Diagram 10

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Pa Ashutat Shil Pa Gad urn Tama-reyeaat_The Prayer of the Ancient Egiptians

Mouth WashingThe next procedure is reciting the supplication for washing thenose, which is:

*ASSJ£*f-8

tf-8

Nuk akbesu anfee e pa ren shil pa Neteraat, fa dek parayukh dek dakul anfee kalun fakut pa haluw rayukhshil Kuluvvm, dek kalun min pa majudfin shil paNeteraat

/ wash my nose in the name of the deities, so that the scentthat enters my nose is only the sweet scent of All, that is fromlfn- /tn:\fnt c of the deities.

This is proceeded by putting water up our nostrils, and blowing itout to make sure our nostrils are clear of mucous, boogers andother debris. Then, we rinse our hands again. Please don't try todrown yourself.

M I . I J - . I a i l ) I 1I In- nose

_ Pa Ashutat Sltil I'n (,<nlnm Tama-reyeaat _The Prayer of the indent Egiptians

Afterwards, we say the suppl ica t ion for washing the face, whichis:

BS'-ig

Nuk akbesu wajuhee wa azunaat e pa ren shil paneteraat dek kull dek nuk awjehu atha pa nehtimul wahag, wa dek kull dek nuk asmeu' kalun pa hagug.

/ wash my face and ears in the name of the deities that allthat I face are the faithful and true, and that all that I hear isthe truth.

This is proceeded by washing our face with water, making sureall around our eyes, beneath the ears and all around the ears arecleaned. If you're wearing earrings remove them and clean thepierced hole. You can use a Q-tip or cotton swab for cleaningyour ears if you wish.

Diagram 12Washing the face

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_ Pa Ashutat Shil Pa Gadum Tama-reyeaat _The Prayer of the Ancient Egiptians

Then we say the supplication for washing our hands whichis:

f f-S

INuk akbesu yasur yodee liyya kabus gha-ub kull pa gur-khalusaat dek hadur alanee wa nuk akbesu yamun yodeeliyya kabus gha-ub kull pa gur-khalusaat dek hadurilanee.

/ wash my left hand to wash away all the impurities thathave come upon me and I wash my right hand to wash awaytill the impurities that have come to me.

Starting with our left hand first, washing between each finger,and under the nails making sure there is no dirt under the nails.Then wash the right hand in the same manner, as seen in thediagram below. You can use antibacterial soap, if you wish.After you have completed washing your hands, rub them withThe All lotion, or any kind of lotion to keep them moisturized.

Diagram 13Washing of the hands

Pa Ashutat Shil /'</ (tinlum iama-reyeaat _The Prayer of tin1 \mii'nt l^iptians

Then we check our clothes to m; i l . r M I U - Him- is no dirt or debris.We also check our hair and our l u - . i u l ' , , i l we wear one, to makesure that they are clean.

Finally we re-wash our hands, and scent them with The All scent.

Thus, we have completed our washing for prayer, in which werecite: Pa Kaabus Istabhaal C^A S

, "The Washing Supplication."

Nuk hadartu gabla pa neteraat laabus gur-nazufun khat./ have come before the deities wearing an unclean body.

Wa nuk kabastu liyya khalusfl haza khat.And I have washed to purify this body.

Fa dek nuk aykelu taruk na/ut, fi khat wa a'gul.So that I may leave clean, in body and mind.

End by reciting:

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

AQQA

Nuk kabastu nasufee e pa ren shil pa neteraat fa deklama nuk adkelu haza ashutat, nuk adkelu ammamoseun dakul dakhul haza dunya fade shil hazi gur-khalusaat.

/ have washed myself in the name of the deities so that whenI enter this prayer, I enter as a baby enters into this worldfree of its impurities.

Baadur Pa Ashutat

Starting The Prayer

I ;K-|I prayer consists of three parts, that is three prostrations,which consists of looking down while bowing to Qemam-t Ta,(fD^QAQ- 8 8 A) Mother Earth,11 with her "waters,"moyaat (Qfi^AA®) and looking up with hands raised to Able-ul (A^ A^~ VI) "Father Sky," ilu (*^H) with hissun. Beneath the Earth is her water of life; and up in the sky ishis Re - (f* "sun " with its life giving rays (Ra), for you are thewind of hayuh - A^^ "life," ba - <3>A "soul" and ka -<$A "spirit." In between the three prostrations, there is a rest

period, where you kneel and sit on your feet, with your hands infront of you on your lap. You have three priests that lead thecongregation in prayer. They arc: pa a'la waab, (*^A

"the high priest," wh ich is pa wah waabA A^. ) "tin1 (i'\f priest," who stands in the front,

pa atnah waah.

Pa Ashutat Shil Pa d'tnlurn Tama-reyeaatThe Prayer of tin' indent Egiptians

"The second priest" standsjhind him/her to the left, and pa talah waab, (*^A

"the third priest," stands on the rightide behind him/her forming a tetrahedron.

<> <> O O O O 0 O L lO O O I) O O O 0 O

< > «> O O O O O O I)<> t> ii n (i o o o O

i) o o o n o <> o oo o o n o o o o o

0 O <1 O O () €> O f)O O O O O <> t) O O

O O O O O (» ft o go o n o n o i> o o

O I I O O (I 0 O () OO O O O O O O O O

t> O O O O O O O Ot) 0 O O (I O O t> U «o o o o o o o o o

O o o o o o o u ri «O O O O O O O O

n o o u o a o o o <o o o n t> o o o o

o o o o o o o o ii to o o n o o o o it

Pa At naii H'aab Pa Tahiii Waah

m\ NEBUPriests' setup

Diagram 14Temple showing how people are to be positioned

Tetrahedron symbol

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

If the high priest is a male, a female is to stand to the left of himand a male to the right side of him, while facing the front, withtheir backs to the congregation. If the high priest is a female, amale stands to the left of her and a female to the right; it also canbe three females, or three males. To be a priest, you must beover 40 years of age, but any age can lead ashutat if a waab(priest) is not present.

If you are in a hau "family" congregation at home, the mother orfather stands in the front and the family forms their khentiaat(fciflHU^MvB), "ranks," behind him or her. Each rank isthree feet apart. A true family prays together. The children standin between the mother and the father. Children are allowed inthe ranks from age five. However, they are to be taught how tomake Ashutat at age 4 years, 4 months, and 4 days of their Earthlife, unless they show an interest before. If you are single, andwant to join the ranks, the single male stands next to the father,.nui the single female stands next to the mother.

C hildnai TalHer Father SM Swi \iether

Female Male Female

CY^SF 1 M I FA

Diagram 16:t mlrr setup

54

Pa Ashutat Shil Pa Cnn/nni luma-reyeaatThe Prayer oj the indent l^iptians

re is no set number of people in a rank. Always start fromcenter, just behind the two ivai pncsis and add on from both

les, in accordance to your gender, as seen in diagram 17,(ow. That is, gender next to gender.

Diagram 17Congregation setup

Description for floor of the temple

ze: The Prayer Temple, Pa Ashutat Birbacan vary in size.

"olor: Pa Ashutat birba (the prayer temple) walls are allilack (aswud AR^^"^) with hieroglyphcis in gold

(zahab ftA^A^) and a choice of other colors to make it>eautiful. The carpet is to be red (edum f*^*->Q). Youshould use the primary colors, which are red (edum

blue (azrug Aft 1*~»n) and yellow (asfur. These 3 primary colors represent the 3 suns and

the foundation of all other colors. You should use thesejolors in your decor as your ancient Egiptian ancestors did.

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Arrangements: The arrangements of Pa Ashutat Birba(the prayer temple) are shown in diagram 14.

Direction: East, West, North, and South belong to Pa Neteru"the deities".

Decor: There is a sun altar to the east for the Deity Asaruor Atum for The Red Sun.

The gold dendera and color on the ceiling is for the HighSun of Haru or Atun.

And the west is a blue moon altar for the Setting Sun ofAset or Amun. That is all symbolic, for in reality the planetmoves. The description of Pa Ashutat Birba (*^/t\

^7^ 1^7A) does not apply to the Malun) or "lodge" where there are specific

l inmshings that are all Egiptian and have symbolicmeanings.

Pa Ashutat birba (the prayer temple) setup as seen in diagram14, shows you a rectangular room with two platforms containingthree steps east and west. The three circles represent the threepriests that oversee the prayer. Then, the repeated rows of circlesare staggered so that no one is blocking the view of thecongregation to the priesthood. The arrangement of the ranksand the number of people are determined by the size of thecongregation. The arrangement is also in accordance withgender. Example: males stand immediately beside males andlikewise with females. It is not males in the front, females to theback, and the priesthood i . m U made up of either males orfemales Icatimj1. U K . i i m n All genders are equal inNuwaupu

Pa Ashutat Shil t'u (indunt Tama-nyeaatThe Prayer of the \ncicnt Kgiptians

/ays start from the center directly bdmul UK- two priests in theThen, you may add on from both sides in accordance with

[gender plan, that is - gender next to gender. If it opens with afcily, the father is to the right, the child/children in between,

the oldest sons nearest to the father and the oldest daughter,sst to the mother. If someone joins this rank, beside the

icr, there should stand a male, and beside a mother, thereJuld stand a female, either adults or children (child).

. .West. fAltar OfAmun-Keo

o o

o oo

Diagram 18The Prayer Temple Setup

The ceiling of the temple showing the golden ankh

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Now, once the congregation has washed and entered the templethey take the sitting position. In the event that you are in a wheelchair, you can also enter the ranks. You do not have to take yourposition in the back the same applies with elders in the chairs.Once pa atned kajubaat (*^A AIJlHIfr't SA^C7AA8),"the two ushers" one being a "male" esh (f*® ) and a"female," (f"®*-^ ) eshuw, has assembled, the ushers thenannounce: hen hadur pa waabaat, (^ f'EJ ^/tv^^l *^A^AA^AA®) "here come the priests." (said 3x's times).Then, enter the three priests, chanting pa zakurane, "theremembrance. " All can join in with them.

Zakurane

Remembrance

/ . ikm.mc Is A chant to be memorized and chanted. It is a part ofwlui l we call in Nuwaupic,

Ghuaimn ( chanting"

Ashutat, pa tarug ila pa neteraat (repeated 19x's) whichmeans "prayer, the road to the deities"

f AAYaa Aun

f AAYaa Neteru

58

Pa Ashutat Mill I >iThe Prayer <>j duns

Yaa Aun

Yaa Neteru

Yaa Aun

Yaa Neteru

** THIS SEGMENT IS REPEATED ONCE

Ashutat, pa tarug ila pa neteru (repeated19x's A SECOND TIME)

The chanting ends when the high priest says:HUUUUUUUUUUUUUHI, KULL ATHA FI kuluwm,

meaning, "Huhi, all are in all"

11 of this is said as the congregation has assembled and is in theting position.

icn the Zakurane is finished, Pa Wah Waab, "The First Priest" ^ Says:

Ena hazi wagut li baka Ashutat.

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Surely it's time for Morning Prayer.

NOTE: The Same is done for each prayer only you replace baka(^7 AS A ) with meht (Qf^jSjj) if it is the noon prayer;replace this with ushat (*-i® A 8 ) . if it is the shadow prayer.

For Example:

Ena Hazi Wagut Li Meht AshutatSurely It's Time For Noon Prayer

A*

I n.i Ihi/i Wauut I i 11 shut Ashutati i n n - | - in Shadow Hour Prayer

The Reply From The ISTAJMAA'"CONGREGATION" Each Time Is:

Bi Pa Neteraat, Zi Kalun Wagut Li Ashutat.By Way Of The Deities, It Is Time For Prayer.

The entire congregation is still in the sitting position.

_Pa Ashutat Shtl l * I mmi reyeaat_The Prayfi t>j //»

the above recital inn m | » l . leii. l»» A'la Waab, "TheHigh Priest" then lakes \\ K M I at the tip of thetetrahedron facing the conp« i M i m n , .mi l . - . H - I I of the other priests.

The first priest and the second prirsl l ake (heir positions facing•he high priest, as well as each ni l in, about three feet apart withtheir backs towards the congrega! mi i

[Then all three priests say, while stepping forward with their right>t, toe to toe, to touch each other says:

Enen Taled Bu Nalgeyua Wa Natfegua Gabla AntutenWe three do meet and agree before thee

Diagram 19Priests' first position

len they bring their right foot back to the position of the heel to;1 with their toes separate.

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Diagram 20Priests' second position

Then they reach forward, placing their right hands, palms,thumbs touching pinkies, and middle fingers meet, forming athree-sided tetrahedron, together and they say:

I i iwiiumi ha thum = in perfect harmony

Diagram 21Priests' second position

62

Pa Ashittut Miil I . /imin reyeaatThe Pniy< t < » / -tians

At the point of sayiii i- . I I -

KULUWM KALUN KULDWM, KULUWM KALUNKULUWM, KULUWM KALUN KULUWM.

ALL IS ALL, ALL IS ALL, ALL IS ALL.

As they turn one by one counterclockwise to face thecongregation after the first waab (priest) states: KULUWM

KALUN KULUWM, ( SH^-tf&Q SAJ^S*gS^HflaQ), "ALL IS ALL, " - being he is already facing thecongregation, the second waab (priest), says: Kuluwm KalunKuluwm, turning counter clockwise to the congregationfollowed by the third waab (priest) says: Kuluwm KalunKuluwm, turning counterclockwise, with their hands to theirsides.

Now, with all three priests facing the congregation they take theposition of the Neteru, putting their left pinky finger at the solarplex, with their other fingers closed, and the right hand extendedin front of them, with their palm facing the audience, fingersclosed, thumb out as shown in the diagram below, and they allrecite together the Prayer of Asaru, with their eyes lookingupward.

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Diagram 22 Figure 36The High Priest Zozer

Figure 37Pa Neter Asaru

Pa Ashutat Shil I tun Itt/nn nycaatThe Prayer <>/ tin i

Pa AshuliH Shil AssiruA®^8AJ MA

The Pnm i of Osiris

* A ANuk ta'ur fug min antuten yaa enosaat

I fly up from you oh mortals

2.Anuki tern li pa Talam not for the Earth

3.Anuki li pa le-ulI am for the sky

4.

Nuk halagtu ila pa le-ulaat/ have soared to the skies,

5.AQQANuk gabaltu pa le-ulaat amma bikunI have kissed the skies as a falcon.

6.Anuki pa mahuy shil neteru

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I am the essence of deities,

Pa re shil neteruThe sun of deities

8.** A DHJIJPa mustaraseel shii neteruThe messenger of deities

9.Anuki f! pa nawur shil Relam in the light of Re

10.

uawur shil Re kalun daakulneeThe li^ht of Re is entering me

11.Anuki hayuh zi nasuf/ am life itself.

The above recitation is called Pa ashutat shil Asaru, "ThePrayer of Osiris." It is said once, and all who know it mayfollow along in a low voice. Then the three waabaat(^AA^AAU priests) say the supplication, linking theheavens (Sahu- the Orion star constellation which the Greekscalled Ouranos (Orion) (the Old Testament Job 9:9) And theHebrew called Keseel, with Ta, the Earth, with their hands heldin front of them and palms up, slightly extended.

_Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Diagram 23Priests' third position

Pa wah waab natug:the first waab (priest) says:

Pa baka Re shil Khufu kalun AlnitakThe morning Sun of Cheops, is Alnitak

Pa atnah waab natug:the second waab (priest) says

Pa a'la re shil khafre kalun alnilamThe high sun of Khafre is Alnilam

Pa talah waab natug:, the third waab (priest) says

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Pa ushat re shil Menkuare kalun mintakaThe shadow hour sun ofMenkure is Mintaka

Alnilam, Alnitak and Mintaka, the three inner stars, calledthe Orion belt points straight at Aldeberan on to Pleiades,and the foot or foundation is in Sept (Sirius).

Then they all say together:

Li pa hatum shil kull, =for the sake of all

Then the congregation chants together in an audible voice:

kiiwiii i i i i i i i i i i i inii iuuii fiiiiiiiiiiiiin = existence

Then all the priests drop their hands back to the sides and turncounter clockwise, with their backs to the congregation.

Diagram 24The three priests

turncounterclockwise

68

Pa Ashutat Shil Pa (tutlnni Tama-reyeaat_The Prayer of the Ancient Egiptians

And pa wah waab (the first priest) raises his hands and says:Abgum, (A^7n*-iQ) = stand, to the congregation.

And all rise and stand with their hands to their sides.

The Three Priests

Diagram 25The Congregation

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When one stands in this position, it is to ask permission toassume the responsibility of successor over all living things onEarth.

This position is called Pa Baagum Istamzaab («^A*1{X8AQ&AA^) "The Standing Position."

POSITION 1: PA BAAGUM ISTAMZAAB,-*[V8AQ*AA^) "The Standing Position"

Diagram 26 Tama-reyeim ( $ AQ A ~

""A Tamarean/Egiptian

Pa Ashutat SMI I'ti i.ntlnm I tuna nycuatThe Prayer of ttu I tm, nt I

•[While in the standing position, pa a'la waab, the high priest,lys:

Yaa Fatuhat, Yaa Neteru

"Oh opener, oh deities "

id the congregation and all the priests recite together in anidible voice, which continues on into:

Yaa neteru vva kull neteru-hu, yaa fatuhat. Antutenfatahtum bi pa faatuh: wa pa faatuh kalun fi pa faatuhshil faatuhuk, yaa fatuhat.

Oh, deities and all his deities, oh opener. You have openedby way of the opening: and the opening is in the opening ofyour opening, oh opener.

Pa wah waab (priest) then says:

A-^Af^A

Enen ayadna kawunfin shil Kuluwm, fl Kuluvvm, waham fl Kuluwm.

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We have confirmed existence of All, in All, and those insideAll.

Then he/she continues:

Arfur yodaatkum Ha pa le-ulaat fi ash kalun pa re a1!.Raise your hands to the skies in which is the sun above.

The congregation, (**» A "^JXg Al QAu ) P» istajmaa'

Then the congregation raises their hands towards the sky, lookingup at the sky giving praise to the Neter Shu (BHf'SMwho represents the third element, Nefu (BUf^^-i air).

Sim's ii.imr mr;ms "to raise", for he is the Neter who holds upi l i « While all are in this position, with their arms toward thesky, we give praise to Nefu (Elf*^^) air, which transports theseeds for growth, to sustain the body.

This position represents when the Neteru rose to life the firsthuman being, 1. Latum, 2. Turn, 3. Temu, the triad of names,and showed him the height of man in the universe.

Thus, all the 360 degrees of knowledge in the universe was madeavailable to him (Holy Tablets, chapter nine, 17:28; chapter 8,1:19-23).

POSITION 2: PA RAAFUR ISTAMZAAB"The Raising Position"

72

_Pa Ashutat Mnl IThe Prayi-i- of th

Diagram 27 Tama-reyeun ( g AQ A

*a a'la waab "the high priest" says:

Enen kullna nanfenua tawuhaat li hayuhWe all give thanks for life.

le istajmaa'ree times:

) "congregation" answers

Li hayuh; hamucl ila pa neteraat

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

For life; praise to the deities

2) A*.

Li hayuh; hamud Ha pa neteraatFor life; praise to the deities

3) A*,

Li hayuh; hamud ila pa neteraatFor life: praise to the deities.

Then pa a'la waab "the high priest" says:

Enen kullna nanfenua tawuhaat li sahut.M r (ill i;nv tlmnks (or hcullh.

And (lie isl:ijiua:i' (congregation) answers three times:

1) A* [XA3FH8

Li sahut hamud ila pa neteraatFor health, praise to the deities.

2)

Li sahut hamud ila pa neteraatFor health, praise to the deities.

74

PaAsliHtutMiil I mn Ituna-reyeaatThe Pniyft- <>/ (It t I f>ipfian\

Li sahut hamud ila pa nctrnii i f .For health, praise to tlw < / r / / / <

Then pa a'la waab, the high priest says:

Enen atha kull Fi kuluwmWe are all in all

THE HIGH WAAB (PRIEST) SAYS TO THECONGREGATION:

Akhfud yodaatkum ila pa ta wa pa nioyaat takhuthLower your hands to the Earth and the waters beneath.

lis is Pa Raazug Istamzaab,lgAQftAA^) "The Providing Position," with your

ids in front of your knees as shown in diagram 29.

you have a bending problem, you do not have to bend all thely down, merely point your hands to Ta, the Earth. In this>sition we give praise to Ta "Earth", the first element

spresented by Geb (nf^7) the son of Shu (®*-i) and thesband of Nut (tJH'Hg), Mother Nature for providing the

>roduce. We also give praise to the second element Mu

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the waters beneath us who is represented by Tefnut), the twin sister of Shu (®<-i).

In this position, the first human being realized that Neteru weregreater than even he could imagine in his most vivid thoughtswhen he beheld the intricacy of a spider's web, the intellect of anant which prepares for the future, and the profound delicacy of abutterfly's wing.

POSITION 3: PA RAAZUG ISTAMZAAB O) "The Providing Position

While the congregation is in this position with their handstowards the Earth with their palms in front of their knees withtheir arms down, pa a'la waab (the high priest) says:

kullna muilVnua tawuhaat li razeginaatWe all give thanks for provisions.

Enen kullna nanfenua tawuhaat li sahutWe all give thanks for health.

The Istajmaa' (congregation) answers:

Enen kullna nanfenua tawuhaat li razeginaat,We all give thanks for provisions,

76

Pa Ashutat ShU Pa <»Wnw Tama-reyeaatThe Prayer of the indent Kgiptians

Enen kullna nanfenua tawuhaat li sahut.We all give thanks for health.

Pa raazug istamzaab,"the providing position."

UP"

i .'

\

)//F

Diagram 29 Tama-reye ( 8 AQ A', (Egiptian)

len the high Waab (priest) says:Arfur (A 13 -i 1 > = "rise"

OSITION 4: PA TAAWUH ISTAMZAABfcAA^'1-^ ^ASAQftAA^ ) "The ThankingWosition "

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The congregation rises with their palms facing forward in frontof their chests as shown on figure four, and all say to themselves:

Tin

ani .10

position

Tama-reye(Egiptian)

In this position you recite the following.

®A &AQAAJ.^-'S^AA- rMalukdumkum sahu hadur ila ta kamaa zi sakuisahu le-ulaat.Thy kingdom Orion come to Earth as it resides in theskies.

POSITION 5: PA HAAYUH ISTAMZAAB 0*<) "the living position"

Pa Ashutat Shil l\t innhitn iama-reyeaatThe Prayer t>f (In- -imifnt I wptians

Then Pa A'la Waab (the hi^h /»i-/«-v/> s.iKull ashur ( fr^AA A®^() All step

Then the congregation steps with t l ic i r right leg forward as theirhands remain held up in front of their chest and say tothemselves:

Nuk Bi-mashuymul Ashur Fi Malukdumkum SahuI willfully step in thy kingdom Orion.

Pa Haayuh Istamzaab,kiflg AQ* AA^) "The Living Position."

Diagram 31 Tama-reye ( $ AQ A ~), "Egiptians"

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POSITION 6: PA JAATHUW ISTAMZAAB"The Kneeling Position"

Then Pa a'la waab, the high priest says:Kull Ajthuw ( J.A A'* A^-tffc) = "All Kneel"

The congregation then kneels downward, onto their left kneewith their right leg bending in front of them, and their handsforward saying:

A-

Nuk bi-tawud a-tahur wasulalkumI humbly await your arrival.

Pa Jaathuw Istamzaab, ("^A"The Kneeling Position"

Diagram 32 Tama-reyeun

Pa Ashutat Shil /V/ dudum Tama-reyeaatThe Prayer of the Ancient l^iptians

j POSITION 7: PA SHAAWUKH ISTAMZAAB"AA^^Ct ^JlgAQftAA^) "The Prostrating Position"fhen Pa a'la waab, the high priest says:

lull Ashwukh (^AA A®^^t ) = "All Prostrate"

The congregation then prostrates to the ground.

Your left knee is to remain in position on the floor as your• leg is brought down to equal it. This would prepare you for

prostration, now with your hands forming a "tetrahedron";JUT thumbs touching one another and your pointer fingerniching one another, as shown on diagram thirty three, youlace your face gently down to the ground with your lipsniching the thumbs and your pointer finger between the browr u r face never touches the ground, merely the back of your

ds.

Tama-reyeun ( g AQ A -)

"An Egiptian"

Diagram 33

lis position is symbolic of the fetal position, in which a childevelops while in the mother's womb. It is also a sign of man

•retching forth from creation or birth coming out of a shell, the

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first degree of awareness or awakening. This is symbolic of Rebeing birthed out of the primeval egg. This is a position ofhumility and submission.

While in the prostrating position you say to yourself, not outloud:

Nuk ahmedu antuten li hayuhee/ thank you for my life.

Nuk ahmedu antuten li sahutee7 thank you for my health.

Nuk ahmedu antuten li jull shayu ukhra/ thank you for everything else.

POSITION 8: JAALUS ISTAMZAAB ft•*R8 AQ*AA^) "The Sitting Position"

Then "Pa A 'la Waab (the high priest) " says:

Pa Ashutat SHU Pa d'atlum Tama-reyeaatThe Prayer of the Ancient Et>iptians

The congregation then rises up from the prostrating position, tothe eighth position sitting with their hands in front of them onicir lap, and say:

A-

Nuk bi-tawud a-tahur wasulalkum/ humbly await your arrival.

Pa JaalusIstamzaab

The SittingPosition

"An Egiptian"

lis position represents when the winds of Nefu (air) wasBreathed into humans. Here we acknowledge the presence of thebrce, which created us, - "Hu" (^*-»), "the force of creative

mill" and the four races who created and grew us: 1. Neteru, 2.Ilul, 3. Anunnaqi, and 4. Nommos.

THIS ENDS PROSTRATION ONE.

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NOW THE CONGREGATIONSTARTS:

PROSTRATION-^ TWO

Pa Ashutat Shil l\i (mtlnm Tama-reyeaatThe Prayer of tin- linn-nt K

Starting the second prostration.

Pa a'la waab, "the high priest" says again:

) == "stand"

id the congregation stands up, with their hands to their sides.

»OSITION 1: PA BAAGUM ISTAMZAAB) "The Standing Position"

Pa BaagumIstamzaab

The StandingPosition

Diagram 38 Tama-Reyeun ( $ AQ A "

"An Egiptian"

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!

_ Pa Ashutat Shil Pa Gadum Tama-reyeaat _The Prayer of the Ancient Egiptians

While in the standing position, Pa a'la waab, "the high priest"says:

Yaa Haayuh, Yaa NeteruOh living, oh deities

And the congregation and the priests recite together in an audiblevoice:

*AA

. -f-AA

Yaa neteru wa kull neteru-hu, yaa haayuh. Entutenl i i iy i i l i ium bi pa haayuh: wa pa haayuh kalun fi paIniuyiili shil l iaayuhuk, yaa haayuh.

Oh deities and all his deities, oh living. You have lived byway of the living: and the living is in the living of yourliving, oh living.

Pa a'la waab, the high priest then says:

Enen atha kull fi kuluvvmWe are all in all.

Then he/she continues:

Pa Ashutat Shil l'u (nnlnm Tama-reyeaat_The Prayer of (In indent Kf»iptians

Arfur Yodaatkum Ila p:i I . i ' -Uhia l I ' i Ash Kalun pa Rek'LRaise your hands to the skies in which is the sun above.

Pa Istajmaa'The congregation

le congregation then raises their hands towards the sky, lookingat the sky while all are in this position with their arms towardssky, and says:

>SITION 2: PA RAAFUR ISTAMZAAB) "The Raising Position"

A®Diagram 39 Tama-Reyeaat ( § AQ A ~

), "Egiptians"

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Pa a'la waab, "the high priest" says:

Enen Kullna Nanfenua Tawuhaat Li HayuhWe all give thanks for life.

And the istajmaa'air i lnvr limes:

I) A*>

) "congregation"

Li Hayuh, Hamud Ila Pa Neteraat.For life, praise to the deities.

2) A**

Li Ili iyii l i , l l a i i n i i l ll;i P:i IVtcraat.

3)

Li Hayuh, Hamud Ila Pa Neteraat.For life, praise to the deities.

Then Pa a'la waab, "the high priest" says:

Enen Kullna Nanfenua Tawuhaat Li SahutWe all give thanks for health.

Pa Ashutat Shil 1'n (,<nlum Tama-reyeaat_The Prayer of flic Ancient Egiptians

id the istajmaa'

1) A*.

) answers three times:

Li Sahut, Hamud Ila Pa NeteruFor health, praise to the deities.

2 A*>

Li Sahut, Hamud Ila Pa Netei uFor health, praise to the deities.

3) A*

Li Sahut, Hamud Ila Pa NeteruFor health, praise to the deities.

icn Pa a'la waab, "the high priest" says:

A-*AEnen Atha Kull Fi KuluwmWe are all in all.

a'la waab, the high priest says to the congregation:

Akhfud Yodaatkum Ila I'a Ta Wa Pa Moyaat TakhuthLower your hands to (in- / , / / • / / / and the waters beneath.

?his is Pa Rn;i /«u Istumzaab, ("8AQ&AA^ Providing Position," with your

lands in front of yom .liown in diagram thirty-five.

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If you have a bending problem, you do not have to bend all theway down, merely point your hands to the Earth.

POSITION 3: PA RAAZUG ISTAMZAAB"The Providing Position"

While the congregation is in this position with their hands'towards Pa Ta (The Earth) with their palms in front of theirknees with their arms down, pa a'la waab, "the high priest"\says:

Enen KuIIna Nanfcnua Tawuhaat Li RazeginaatWe all give thanks for provisions.

I urn Kiilln;i Nanfenua Tawuhaat Li SahutWe , / / / t.'Mv thanks for health.

And the istajmaa' ) answers:

Enen Kullna Nanfenua Tawuhaat Li RazeginaatWe all give thanks for provisions

Enen Kullna Nanfenua Tawuhaat Li SahutWe all give thanks for health.

Pa Ashutat Shil I'd (mtlntn Tama~reyeaat_The Prayer of tin- indent Kf>iptians

Raazug Istamzanhi(X8 AQft A A ) "The Providing Position "

Diagram 40

t M

\

IN

f

Tama-Reyeun (9 ADAl^f^^ >

"An Egiptian"

len pa a'la waab, "the high priest" says:

r ^ "rise"

>SITION 4: Pa Taawuh Istamzaab, "The Thanking Position"

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The congregation rises with their palms facing forward in frontof their chests as shown in diagram thirty-six, and all say:

8 A SAQAA

Malukdumkum Sahu Hadur Ila Ta Kaniaa Zi Sakun FiPa Sahu Le-Ulaat

Thy kingdom Orion come to earth as it resides in the Orion skies

Diagram 41 Tama-Reyeun (jj AQ AThe Thanking Position Ijf-^^SEJ )

"An Egiptian"

POSITION 5: HAAYUH ISTAMZAAB, "The Living Position"

92

Pa Ashutat Shil I'ti dm/it/n Tama-reyeaat_The Prayer of the Ancient Kgiptians

pa a'la waab, "the high priest" says:•1 Ashur ( Z^AJ. A®"-il| ) = "alt step"

Sn the congregation steps with their right leg forward as theirs remain held up in front of their chest and say:

f u k bi-mashuymul ashur fi malukdumkum Sahu.willfully step into thy kingdom Orion.

Haayuh Istamzaab, (**,, "The Living Position"

Diagram 42 Tama-Reyeun ($ AQ A ~)

"An Egiptian"

JITION 6: PA JAATHUW ISTAMZAAB

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Then pa a'la waab, the high priest says:Kull Ajthuw ( %^AA Al A*-#*) =-- "all kneel"

The congregation then kneels downward, onto their left kn(with their right leg bending in front of them, and their hancjforward saying:

EP-I& ^T^>- 8A^^^ A~

Nuk bi-tawud a-tahur vvasulalkum/ humbly await your arrival.

Pa Jaathuvv Istamzaab•*ft 8 AQft A A<^) "The Kneeling Position

2)Diagram 43 Tama-Reyeun (8AQA~

"An Egiptian"

ull Ashwukh

Pa Ashutat Shil Pa (»Wi/w Tama-reyeaatThe Prayer of tin- l i u i f n t Egiptians

OSITION 7: SHAAWUKH ISTAMZAAB,AQ*AA^7 ) "The Prostrating Position"

pa a'la waab, "the high priest" says:

) = "all prostrate"

d the congregation then prostrates to the ground, mother earth.

OTE: your left knee is to remain in position on the floor asur right leg is brought down to equal it. This would prepare

for the prostration; now, with your hands forming atetrahedron," your thumbs touching one another and yourinter finger touching one another, as shown on diagramurty four. You place your face gently down to the groundith your lips touching the thumbs and your pointer lingertween the eyebrows. Your face never touches the ground,erely the back of your hands.

• • e >

Diagram 44 Tama-Reyeun ( 8 AQ AIj^^i-jluH )

"An Egiptian"

94 95

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

While in the prostrating position, you say to yourself, not outloud:

Nuk Ahmedu Antuten Li Hayuhee/ thank you for my life.

Nuk Ahmedu Antuten Li Sahutee/ thank you for my health.

INuk Vln i in l i i V n l i i l t n I i j i i l l Shayu Ukhraf<n f \ - i T \ ' l h i f H \ < • / •

POSITION 8: PA JAALUS ISTAMZAAB () "The Sitting Position"

Then pa a'la waab, "rte /ii^/r priest" says:

ARFURCA

The congregation then rises up from the prostrating position, tothe eighth position, sitting with their hands in front of them ontheir lap, and say:

Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

A-

Nuk Bi-Tawud A-Tahur WasulalkumI humbly await your arrival.

*a Jaalus Istamzaab (*** A) "The Sitting Position"

Tama-Reyeun ( 8 AQ A)

Diagram 43

THIS ENDS PROSTRATION TWO

96 97

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

NOW THE CONGREGATION STARTS:

PROSTRATION_^ THREE

Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Starting the third prostration.

Pa a'la waab, the high priest says again:Abgum = "stand"

And the congregation stands up, with their hands to their sides.

POSITION 1: PA BAAGUM ISTAMZAAB

Pa BaagumIstamzaab

The StandingPosition

Diagram 45 Tama-reye(Egiptian)

While in the standing position, pa a'la waab, the high priest[Says:

Yaa Akhur, Yaa Neteru

"Oh Last Oh Deities"

98 99

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

And the congregation and the priest recite together in an audihlvoice:

fAA: «® A

Yaa neteru wa kull neteru-hu, yaa akhur. Antuten akhartubi pa aakhur: wa pa aakhur kalun fi pa aakhur s l i iaakhuruk, yaa akhur.

Oh deities, and all his neteru, oh last. You have lasted by waythe lasting: and the lasting is in the lasting of your lasting, olast.

Pa a'la waab, the high priest then says:

I IK it Alliti Kiill I i KiiliininM'r III

A®Arfur Yodaatkum Ila Pa Le-Ulaat Fi Ash Kalun Pa Re A'l.Raise your hands to the skies in which is the sun above.

The congregation then raises their hands toward the sky.

POSITION 2: PA RAAFURISTAMZAAB

Pa Raafur JstamzaabThe Raising Position

Pa Ashutat Mul /'</ (mifnin ltinia-reyeaat_The Prayer <>f tht i m irnt Kgiptians

Diagram 46

a'la waab, the high priest says:

Tama-reye(Egiptian)

|en Kullna Nanfenua Tawuhaat Li Hayuhall give thanks for life.

the istajmaa1

e times:(congregation) answers

I Hayuh; Hamud Ila Pa INoli't aatIr life; praise to

100 101

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Li Hayuh; Hamud Ila Pa NeteruFor life; praise to the deities

A*Li Hayuh; Hamud Ila Pa NeteruFor life; praise to the deities

Then pa a'la waab, the high priest says:

A*

Enen Kullna Nanfenua Tawuhaat Li SahutWe all give thanks for health.

And the istajmaa' (congregation) answers three times:

I i Siiluil l lamiid Ha I'a INclcrutr /ti-dlth praise to the deities

2) A*Li Sahut Hamud Ila Pa NeteruFor health praise to the deities

3) A*>Li Sahut Hamud Ila Pa NeteruFor health praise to The deities

The pa a'la waab, the high priest says:

AAA

102

Pa Ashutat Mill i turn Ititnu rcyeaatThe Prayfi <>/ (In- l /n n-nt I

Enen Atha Kull Fi KultivvinWe are all in all

Pa a'la waab, the high priest says to the congregation:

ti* AASS^Q

Akhfud Yodaatkum Ila Pa Ta Wa Pa Moyaat TakhuthLower your hands to the earth and the waters beneath.

Below is pa raazug istamzaab, "the providing position", withyour hands in front of your knees as shown in figure forty-seven.If you have a bending problem, you do not have to bend all theway down, merely point your hands to the earth.

POSITION 3: PA RAAZUG ISTAMZAAB, The Providing Position

While the congregation is in this position with their handstowards Pa Ta "The Earth", with their palms in front of their[knees, with their arms down, pa a'la waab, the high priest says:

Enen Kullna Nanfenua Tawuliaat Li Razeginaat.We all give thanks for provisions.

Enen Kullna Nanfenua Tawuhaat Li SahutWe all give thanks for health.

103

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

And the istajmaa' (congregation) answers:

I iicn Kullna Nanfenua Tawuhaat Li Razeginaatn , , / / / rnv thanks i 01 provisions,

I1 ncii Kii l lna Nanfenua Tawuhaat Li SahutWe all give thanks for health.

Pa Raazugl.sfam/aab

ProvidingPosition "

Tama-reye (Egiptian)

Then pa a'la waab, the high priest says:Arfur

104

Pa Ashutat Mul I'ii (>tnhun lunta nyraatThe Prayi-i <»/ tli< I / / - n-nt I'

POSITION 4: PA T A A W I U I is I A M / A A B "The ThankingPosition" and the congregation rises w i t h (heir palms facingforward in front of their chcsi as liown on figure 48, and all say:

Diagram 48The Thanking Position

Tama-reye(Egiptian)

Malukdumkum Sahu Hadur Ila Ta Kamaa Zi Sakun Fi PaSahu Le-UlaatThy kingdom Orion come to Earth as it resides in the Orionskies.

POSITION 5: PA HAAYUH ISTAMZAAB[\ 9 AQ ft A A^) The Living Position

05

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Then pa a'la waab, the high priest says:Kull ashur = all step

Then the congregation steps with their right leg forward as theirlunds remain in front of their chest and say:

s^StSQ(iiiyniiil Asliui li Malukdumkum Sahu.

•/ / / / / / / r \i,'/> in / / / » • kingdom Orion.

Pa HaayuhIstamzaab

The Living Position "

Diagram 49 Tama-reye(Egiptian)

POSITION 6: JAATHUW ISTAMZAAB (%

lunut reyeaatI

Pa Ashutui MillThe Prayer <•/ tin

Then pa a'la waab, the h n - l i pi i . .1 ,ays:KuU Ajthuw ( J.J. M A^n^ ) • all kneel

The congregation then kneels downward onto their left knee withtheir right leg bending in front of them, and their hands forwardsaying:

A-

Nuk Bi-Tawud A-Tahur Wasulalkum7 humbly await your arrival

Pa Jaathuw Istamzaab C^A^A 8 AQA AA^ ) "The Kneeling Position "

Diagram 50 Tama-reye(Egiptian)

107

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JPa Ashutat Shil Pa Outturn Tama-reyeaat_The Prayer of the Ancient Egiptians

POSITION 7: SHAAWUKH ISTAMZAAB,) "The Prostrating Position"

Pa Ashutat M"l 1'n <nnlnni ittma-reyeaatThe Prayer <>/ tin f n< n-nt I'.

Then pa a'la waab, the high priest says: Kull Ashwukh = allprostrate

And llu- ro i i> ' iv i ' . ; i t ion then prostrate to the ground, mother earth.

NO 1 1!: Your left knee is to remain in position on the floor asi i 1 1 Hil Icj^ is brought down to equal it, this would prepare you

l « > i l lu- prostration, now with your hands forming a"tetrahedron," your thumbs touching one another and yourpointer fingers touching one another, as shown on diagram fiftyone you place your face gently down to the ground with your lipstouching the thumbs and your pointer fingers between the brow.Your face never touches the ground, merely the back of yourhands.

Diagram 51

While in the prostrating pos i t ion you say to yourself, not ourloud:

108

Nuk ahmedu antuten li hayuheeI thank you for my life.

i • *LV

Tama-reye(Egiptian)

Nuk ahmedu antuten li sahuteeI thank you for my health.

AH*

Nuk ahmedu antuten li jull shayu ukhra7 thank you for everything else.

POSITION 8: JAALUS ISTAMZAAB), sitting position

Then pa a'la waab, the high priest says: Arfur = rise

The congregation then rises up from the prostrating position, tothe eighth position sitting with their hands in front of them ontheir lap, and say:

A-

Nuk Bi-Tawud A-Tahur Wasulalkum/ humbly await your arrival

109

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_Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Diagram 52

Pa JaalusIstamzaab,"The SittingPosition "

Tama-reye(Egiptian)

THIS ENDS THE THIRD PROSTRATION

When the third prostration is through, and the entire congregationin U K . i j - l u l i position, which is the sitting position, "pajaalus

Jiowii in i l u - i l i , n ' i ; i m above, pa a'la waab, the| » r i .

Arfur Yodaatkum = raise your hands,

And you go into the ninth position, raising your hands in front ofyou and say to yourself:

POSITION 9: BAARUK ISTAMZAAB, The Blessing Position

S/M

Nuk Algehu KuII Razeginaatkum kar Fatuh Yodaat, Hu

0

Pa Ashutat Mill I' /""» ttnntt n'ycaatThe Prayt'i of tlii In, irnt />,»//;//«/i.v

I receive all your provision \\-nli «(>>•» luimls. I In "creative forceof will."

1. Nuk Tawuh AntutenI thank you,

2. Nuk Tawuh AntutenI thank you,

3. Nuk Tawuh AntutenI thank you

POSITION 9: BAARUK ISTAMZAAB

Pa BaarukIstamzaab

"The BlessingPosition "

Diagram 53 Tama-reye(Egiptian)

1 1 1

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egyptians

Then pa a'la waab, the high priest says: Enen atha kull fiKuluwm = We are all in All

And the is tajmaa' "^flfi A^ Q AfJ (congregation) replies withthe reciting of the istathbaat (affimiation):

V u i i k ) I i I>u A'sl i i iu Shil Kuluwm, Wa Kull A'shug KalunN./ <itn in the love of all, and all love is me.

Anuki Farughun Shil Kuluwm Wa Kuluwm Kalun FarughunShilnee/ iirn ./ part of all, and all is a part of me

Anuki Wahed kar Kuluwm, Wa Kuluwm Kalun Wahed karnee/ am one with all, and all is one with me.

SAQAASAQAA

Nuk Aykelu Anjehu Kamaa Farughun Shil Kuluwm WaKhuh Kamaa Faryudun./ can succeed as a part of all and fail as an individual

112

Pa Ashutat Shil l'ti tnnlurn 1'ama-nycaatThe Prayt-t <// (tit- Im n-m I

AS^f-^s ff-S

I5AQAA

Nuk Aykelu Akwenu Kull Dek Nuk Akhfezu Fi Kuluwm.Kamaa Tawul Kamaa Khafuzee Kalun Liyya Amedu FiKuluwm./ can be all that I wish in all, as long as my wish is to stay in all.

Anuki Kabaha Wahud./ am never alone.

Kuluwm Kalun. Anuki.All is, lam.

Kuluwm Yakul, Nuk Aykelu.All can, I can.

Kuluwm Dura, Nuk AbmeluAll does, I do

After this the istajmaa' (congregation) and waabaat (priest)reach on to their rug in front of them where they have placed

113

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_Pa Ashutat Shit Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

their beads if they use them and recite the names of 99 neteru(deities).

Diagram 54I N i i Y v ; i n | t i ; i i i red ashutat beads

If you do not have or use prayer beads you can say your names,by using your fingertips, as in the diagram below. Each finger isdivided into three sections except the thumb, which is used as thepointer. Point the thumb on the right hand to the top section ofthe right pinkie and count down one, two, three, and then moveto the ring finger four, five, six, then to the middle finger seven,eight, nine, and then the pointer finger, ten, eleven, twelve.Return the thumb to the first section of the pinkie and repeatagain. You should end at the tip of the pointer finger on numbertwenty-four. Return to the first section of the pinkie and youshould stop at the top of llu- middle finger back to the bottom ofthe pinkie and start again, repeating the same process to reach

114

Pa Ashutat Shit /'« d'atium luma-reyeaatThe Prayer ofihf Ancient I'^ipti

[thirty-three again. You then i r i m n I m i u i l ic pointer a secondtime back to the lower section of llu- p ink ie and continue thesame process until you end at the top of the middle finger again,which gives you your thirty three, which is equal to ninety nine;and then the final one as you caress the beads in your right handand say that hundreth name, "Hu" -creative force of will.

Before you recite the names you recite after the waab:— •"• —- ^ ....... vJv - /wv

Hu, Pa Neter Menu Nut't Shayu Kawun Lalul Bi HuHu, the deity who nothing exists except by way of him

The first names recited by pa a'la waab, the high priest is:

Yaa Rashunaat, Yaa Neteru

I Oh Ogdoads, Oh Deities

1. Yaa Atum-Re, Yaa NeterOh complete, Undifferentiated One, Oh Deity

2. Yaa Nun, Yaa NeterOh primordial abyss, Oh Deity

3. Yaa Nunet, Yaa NetertOh primordial abyss, Oh Deity

4. Yaa Heh, Yaa NeterOh infinity, Oh Deity

115

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

22. Yaa Anti, Yaa NeterOh ferryman, Oh Deity

Neteru Shil Pa Na'ur

Deities Of The Fire

23. Y;i3i INelcil imi, Yaa NeterOh voting A turn, Oh Deity

24. Yaa Montu, Yaa NeterOh fixer/combiner, Oh Deity

25. Yaa Bebti, Yaa NeterOh flyer, Oh Deity

Sakhmrf, Y:I:IOh

'aa Hat Har, Yaa NetertOh dwelling house ofHorus, Oh Deity

28. Yaa Bes, Yaa NeterOh fire, Oh Deity

29. Yaa Ptah, Yaa NeterOh opener, Oh Deity

30. Yaa Bast, Yaa NetertOh fire, Oh Deity

118

Pa Ashutat Shil I'" <»>nlnni lama reyeaatThe Prayer "/ th. t I t;ii'fmn\

)hYaa I-M-Hotep, Yaa Meierhe who comes in peat •<. t >h

Neteru Shil Pa Hawuh

Deities Of The Air

J2. Yaa Hu, Yaa Neter)h creative force of will, oh deity

Yaa Mut, Yaa Netertmother, Oh Deity

4. Yaa Mehurt, Yaa Netertmight and fullness. Oh Deity

p. Yaa Khefri, Yaa NeterVh rising one, Oh Deity

ft. Yaa Meskhenent, Yaa Netert)h one of childbirth. Oh Deity

fc?. Yaa Ra-et, Yaa Netertiph creative power, Oh Deity

P8. Yaa Khentimentiu, Yaa Neterone who rules the destiny of the dead, Oh Deity

|9. Yaa Hika, Yaa Netertpersonification of magical powers, Oh Deity

119

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Pa Ashutat Shil Pa Gadiim Tama-reyeaatThe Prayer of the Ancient Egiptians

40. Yaa Neith, Yaa NetertOh weaver, Oh Deity

41. Yaa Maat, Yaa Netert( >h truth and justice. Oh Deity

Vnn Hi n« nlH, Y:I;I Ni-tcrt

>(\- <>/ tt<>un\hnn'ii(. Oh Deity

. YaaShai, Yaa NetertOh luck and destiny, Oh Deity

44. Yaa Seshat, Yaa NetertOh one of writing and measurement, Oh Deity

45. Yaa Mafdet, Yaa Netertshe who sees clearly. Oh Deity

Netcru Shil Pa Ta

Deities Of The Earth

46. Yaa Sobek, Yaa NeterOh reuniter, Oh Deity

47. Yaa Anubu, Yaa NeterOh messenger of heaven and hell, Oh Deity

48. Yaa Khnum, Yaa NeterOh molder and creation, Oh Deity

120

Pa Ashutat Shil /'<* (mtfiim latnn n-ynintThe Prayer of'tin- lm n-nt l-f>i/ttiun.\

>. Yaa Khonsu, Yaa Ncln)h traveler, Oh Deity

I. Yaa Tanen, Yaa NeterEarth, Oh Deity

[. Yaa Sia, Yaa Neter)h incarnation of intuitive omniscience, Oh Deity

I Yaa Heket, Yaa Netertr conception and birth, Oh Deity

t. Yaa Amsu, Yaa Neter)h procreator, Oh Deity

I. Yaa Serapis, Yaa Netert)h one who cures the sick, Oh Deity

B. Yaa Atun-Re, Yaa Neter)h unique one, Oh Deity

>. Yaa Tehuti, Yaa NeterMr wisdom, Oh Deity

t Yaa Tawaret, Yaa Netert)h mighty one, Oh Deity

. Yaa Selket, Yaa Neterth liberator of breath, Oh Deity

>. Yaa Hah, Yaa Neter)h personification oj infinity, Oh Deity

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

60. Yaa Nehebka, Yaa NeterOh one who yokes the Ka. Oh Deity

61. Yaa Sokar, Yaa NeterOh silence, Oh Deity

62. Yaa Bait, Yaa NeterOh soul, Oh Deity

63. Yaa Aker, Yaa NeterOh lion, Oh Deity

64. Yaa Ini Merit, Yaa NetertOh mediators, Oh Deity

65. Yaa Wapwawet, Yaa NeterOh opener of the ways, Oh Deity

(»<». Y U M Srkhil l lHcp, Y;I:I Ni-tertOh life, health ami JOY. Oh Ih-tfv

67. Yaa Meresger, Yaa NetertOh peaks, Oh Deity

68. Yaa Sia, Yaa NetertOh incarnation of intuitive omniscience, Oh Deity

69. Yaa Gerhet, Yaa NetertOh night, Oh Deity

70. Yaa Asteimu, Yaa NeterOh sacred ape, Oh Deity

Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

Yaa Behutit, Yaa Netertone of the city ofEdfu, Oh Deity

Yaa Kh-nemtit, Yaa Netertone of offerings, Oh Deity

\. Yaa Menqit, Yaa Netertone of gardens and vegetation, Oh Deity

Yaa Hem, Yaa Neterone of offerings. Oh Deity

Yaa Mehduty, Yaa NeterI forceful speaker, Oh Deity

Yaa Qebeh-senuf, Yaa Neteri purifier of the soul, Oh Deity

f. Yaa Duamu-tef, Yaa Neter\h shaper and he who foresees, Oh deity

Yaa Merit, Yaa Netertone of music, Oh Deity

Yaa Ura, Yaa Neterruler, Oh Deity

). Yaa Edju, Yaa Neterthealer, Oh Deity

I. Yaa Nekhebet, Yaa Netertm germination, Oh Deity

122 123

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

82. Yaa Sekhat, Yaa NetertOh one of the field, Oh Deity

83. Yaa Anuket, Yaa NetertC )h she who seeks the heavens and stars, Oh Deity

H I Vim I ) J H , Ynai >/> •/ Miihihh Oh / V / / r

85. Van I cm, Yaa Neter( )h proclamation, oh Deity

86. Yaa Ua, Yaa NeterOh one, Oh deity

87. Yaa Uas, Yaa Netercontent one, Oh deity

KH Vuki i , YJI ; I INi-lerO/i n,-ff,'i. Oh ,1,-itv

89. Yaa Afnuit, Yaa NeterOh binder, Oh Deity

90. Yaa Satis, Yaa NeterOh sunbeam, Oh Deity

91. Yaa Sekhti, Yaa NeterOh Field, Oh Deity

92. Yaa Mta-a% Yaa NeterOh star, Oh Deity

124

Pa Ashutat Slnl /'n (,ui/utn I tuna -rryfaalThe Prayer of tHi < t l-'

L Yaa Neneh, Yaa Netcreternity, Oh Deity

1. Yaa Imiut, Yaa Neterhe who is in his wrappings, Oh Deity

Yaa Imsety, Yaa Netercurer, Oh deity

w5. Yaa Qemamu, Yaa Netertyh creator, oh deity

W. Yaa Rehshef, Yaa Neterwar, Oh Deity

J. Yaa Mery, Yaa Netert/z beloved, Oh Deity

Yaa Amim-Re, Yaa Neterhidden one, Oh Deity

of these names are of 99 neteru (deities), for the 99 i i . i i m . i l^ments of Mother Nature.

the end of the recitation of the 99 neleru (deities), youite together, saying:

i w u u u u u u u u u u u u u u u u u u n t l i i i i i i i i i i i i i n = existence

ritual has officially ended. And the end of ashutat (prayer) isas important as the beginning. What I mean by this is, after

i*ve sent your appreciation and thanks to Pa Neteraat, taketime to sit and listen. Let Pa Neteraat speak back to you.

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

Jews, Christians and Muslims pray and grovel on the flooiasking, begging, pleading and talking. They have made thenprayer into nothing more than a "What can I get from God"session.

When you look up the word pray in the English language itI I U M M S "to tiurst, to pled". What people do is beg God and telll

• • I u h . i i i l i c y want and tell God about their problems,l i - \ \ i ' . h . ( ' In i .Mian and Muslim prayers everybody is asking forthings and never showing any gratitude for the very sun thatshines. For without it, in a matter of minutes, life as you know itwould cease to exist on the planet. Through monotheisticreligions, you have been taught to take and never give anythingback.

Jews, Christians and Muslims are constantly talking tounknown God who never answers because he doesn't exist]However, Jews, Christians and Muslims never think that this

I ) i is l mif .hi say; " I' m ju^t not interested, because I don't lihI ' h r v d n i i ' i t h i n k that God might say: "You didn

• ' mr tinvthi ihan \\-lmi was passed down to yoithrough the generations

In ancient Egipt, our ancestors prayed and paid respect anchomage to the forces of nature and all of its creatures. This i?inclusive of the things you see, hear, taste, smell and feel. Thejwere thankful for the gifts that had already been given to theiThey showed their appreciation for the Ta-earth, the Ma-wcand the Re-sun, as in the ancient name of Egipt, Tama-Re. The*our ancestors would be silent and let nature speak back to themjThat is what real prayer was about; not always taking but givinjback. And this is why we perform our ashutat (prayer) like ouancestors, the ancient Egiptians and respect " All's" creation an<all creation.

Pa Ashutat Shil Pa (unluin iama-reyeaatThe Prayci of tin- \tnn-nt I

This is what they taught of pmyer.... \ou pray in your distressand in your need; that yon might pray also in the fullness ofyour joy and your day\ of abundance. For what is prayer butthe expansion of yourself into the living ether? And if it is foryour comfort to pour your darkness into space it is also foryour delight to pour forth the drawing of your heart. And ifyou cannot but weep when you should, summon you untoprayer, she should spur you again and yet again throughweeping until you shall come laughing. When you pray yourise to meet in the air those who are praying at that very hour,and whom save in prayer you may not meet.

Therefore, let your visit to the prayer temple be invisible fornaught but ecstasy and sweet communion. For if you shouldenter the prayer temple for no other purpose than asking, youshall not receive and if you should enter into it to humbleyourself, you shall not be lifted; or even if you should enterinto it to beg for the good of others, you shall not be heard.

It is enough that you enter the temple invisible. I cannot teachyou how to pray in words. Listen to the messages of the Neteruto your words save when they themselves utter them throughyour lips. And I cannot teach you the prayer of the seas andthe forest and mountains. But you who are born of themountains and forest and the seas and can find their prayer Inwhich are thine into day which are thine also, we cannot askyou for aught. For thou knowest our needs before they areborn in us; you are our need; and in giving us more of thyself,though givest us all.

The Holy Tablets Chapter 1, tablet 10

After the recitation kawuuuuuun fiiiin, everybody should standup, face each other, fold your arms, right over left (diagram 55),bow to each other, and say istanjaay ila antuten

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AA4 *^A A^8^lf^) "salvation toyou ". Then you make the orginal ankh cross symbol starting atthe point of the left collarbone (diagram 56), encircle the head to(he right collarbone (diagram 57), and say Atum. Then moveyoui lu iu ls s i r ; i i j ' ,h l down to two inches beneath the navel«llit|*i inn SH) . imi say Aliin. Then put your hands back up the

I i l u i l u o . i t (diagram 59), then go over to the left• i i l i l n , ( < l i : i } ' i a m ( > ( ) ) and straight back across to the right

shoulder {diagram < > 1 ) and say Amun. Then drop your hand.This creates the ankh of eternal life over your body. You end bysaying istanjaay ila kull CK-flgA^ AA* * 1A

"salvation to all". You are "me" and I am "you1'. Wewe are "I",are not "us" one.

Aun Aturn, Aun Atun, Aun Amun, Aun Kuluwm

Pa Ashntta Mill i tyeaatThe th tnifii.v

Diagram 58 Diagram 59 Diagram 60

Diagram 61Thus this: The ritual is complete.

People depart from Pa Ashutat Birba, "The Prayer Temple"

The following are some supplications that may berecited after your prayer is completed.

Diagram 55 Diagram 56 Diagram 57

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AQQA

Yiia iictcru, khalanee kalun shil ham menu nasur antutennen istaswaal aw rayub wa sakun yawum wa ushat muddakar antuten amma thawbhum. Khalanee raluy antuten ftsakhunth wa ghasul nasufee fi neferyuk. Khala pa rayukhdek hadur min khatee, kalun haluwuk rayukh, fa dek metaylehumaat nazurnee antu shamuyhum pa ranug shilnagunaatuk.

a ntt- In- nf those who help you without question or• Ittuht < / / /< / h\'i' iliiv and shadow hour period with you as theirgarment. Let me wear you in warmth and bathe myself in yourbeauty. Let the scent that comes from my body, be your sweetscent, so that when people see me they smell the splendor of yourgardens.

] uma-reyeaat_<

Pa Ashutat SThe I'm11-1

Yaa neteru, nuk a f l < hu n i i i lu j i w»i ifzumak, wa fia'zuzuk wa gadur, w« li n ' / n / u k uhilc-1, wa fi a'zuzukpa jaburik, wa fi av/,u/.uU uiin IM m -h Inn -i t l i shil she kalunkull hawaalinee, wa inin pa m it l iur( t h slul jull shnyu.

Oh deities, I seek refuge in your might and supremacy, and inyour might and power, and in your might and authority, and inyour might the majestic, and in your might from the evil of whatis all around me, and from the evil of everything.

Yaa magud wahedaat, nuk atwehu antuten, nuk atwehuantuten, nuk atwehu antuten, nuk atwehu antuten, nukatwehu antuten, nuk atwehu antuten, nuk atwehu antuten.

Oh precious ones, I thank you, I thank you, I thank you, I thankyou, I thank you, I thank you, I thank you,

- ABA-^AA

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Yaa neteru, yaa magud wahedaat, nuk atlebu tern liyyaganuh ayi shayu lakun liyya kalun fi khanunuk. Nuk arud limit't shayu, lakun raduyaluk wa liyya raju' ila antuten waj'.luiMil li tawiiduk maskun. Nuk a'wezu nut't shayu, li-anafiniiilcii km ul w:i at ha j i i l l shayu. Yaa magud wahedaat,v;i\"l»n hrti'pcss k a l i i n II saaiiuh ukhraat hetep.

Oh <h'iiies, oh precious ones, I seek not to possess anything but tobe in your grace. I desire for nothing, but your approval and toreturn unto you and bathe in your humble abode. I want nothing,because you have and are everything. Oh precious ones, my realhappiness is in making others happy.

AQQA

8AQA-AQQA

iA

Yaa neteru amma nuk ghalubuk tawud aru za'ur ghalubuksafun madun Tama-re, nuk hadur hassa1 amma farughuna'tud, laakuy kull shil shakhusalee a'wuzaat, hatugaat wa

132

_ Pa Ashutuf \fnl I'M dtitlmn Vama-reyeaat _The Pruyi-i nf tin- indent Egiptians

arudaat li pa Kuluwm. Amina nuk za'ur ahud shil safunukdakkaat wa khagum iiuikhletahum maa'nu, wa mabun paa'zumess shil haza ghalub ghadush madun shil a'tlan,zaathur hen fi pa gharub, nuk baruf anuki farugun shila'zumun gharud.

Oh deities as I, your most humble child visit your most sacredcity Tama-re, I come now as an empty vessel, shedding all of mypersonal wants, needs and desires for the all. As I visit each ofyour sacred sites and ponder their hidden meaning, and realizethe greatness of this most holy city of Atlantis, manifesting herein the west, I know I am a part of a great purpose.

f AA AQQA ^A QfiHi®HQf^FS aw A

ff-SAlt. 8AQA-

««A

Yaa neteru amma pa mensher kaluh pa mensa mehl wu paushat kaluh pa mensher, haza a'zum mudda shil wagut deknuk yabus ja haza ghalub safun wa gadush ard, Tama-re,A'tlan raafur tane, nuk as we I u antuten liyya asnubneegawuy, wa asnubnee kharud. Aghfurnee, aghfurnee,aghfurnee. Anuki hen.

Oh deities as the evening consumes the afternoon and the nightconsumes the evening, this great period of time that I spend at

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this most sacred and holy land, Tama-re, Atlantis rising again, Iask you to make me strong, and make me care. Forgive me,forgive me, forgive me. I am here.

(This is said when you first arrive to the land, Tama-re.Everytime you come through the pylon and after you get ontholand. You say this.)

Anuki washuk liyya kharuj she bagaha kalalee wa maduy*hu, lissii tern li l a w u l , li anuki hassa' farugun shil haza

i i n l > ^iidnsli wu saliiu i i i i iki in . Maza kalun wen nuk la/urnM:I/:I loiluii \vni l i n k sola aklenu.

I am about to depart what has become my spiritual and physicalhome, yet not for long, for I am now a part of this most holy andsacred place. This is where I must be. This is where I will be.

(This is said when you are departing Tama-re)

134

PaAshiitui Sltil I'n <,ti<lntn luntu n-y<~tiatThe /Vf/r<T of tin- tm-irnf Kgiptitins

Enen nanfenua tawuh:i;ii, cncn n:uifenua bemud wa enennanfcnua hamudtud li haza aVum yawum wa wagut dekenen naskenua fi.

We give thanks, we give praise and we give gratitude for thisgreat day and time that we live in.

SAQAA

Yaa neteru, menu kamaa wamudun janub dashuw kullhayuh, sha'ul min pa jashush shil harujee ila pa a'la gamuhshil sha'r ala rusee. Yakuhfun wa aMub wa bajulfin ilaantuten wahud.

Oh deities, who like a flash brought forth all life, kindle from thetip of my toe to the highest grain of hair upon my head.Obedience and discipline and reverence to you alone.

•9-AA

AAAAQQA

tf-S-^A

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Yaa neteru menu kalun mithul rabusun shil barug khawbuthtat alanee fa dek nuk yakul lamud liyya khawuf wa mashubbayna ham menu atha khaawuf. Antuten atha pa re dekfasgah a'bra pa ufug amma pa re badur liyya taduh dekantuten rafur, fa dek zi yakul janub kawulment ila kull paffttaiihaat wa haayuh shayuaat ala haza kowkub ta.

/ . / < • / / / , s \\-ho / s like a hold oj lightening strike down upon methat I nuyjit ti-iirn to fear ami walk amongst those who are

You ,11 c the Re that peaks across the horizon as the sun/><vm.s to appear that you rise, so that it may bring nourishmentto all the vegetation and living things upon this planet Earth.

H-A S A H

f

Yaa neteru, menu nafun hayuh wa sabubna liyya khatuyhaza hayuz ila neh-ehal hayuh, suta sanubnee jadurybiwasati istakhaagaatee, danubaatee wa tamrunaatee fi hazahayuh liyya kalun kar antuten, metay hazi wagut nahuy wahazi neh-ehal maskun badur. Khalanee kalun jadury liyyadakul dakhul zi.

Oh deities, who gives life and causes us to transcend this realmto eternal life, please make me worthy through my actions, mydeeds and my practices in this lift' to be with you, when its time

Pa Ashutat Shil l*u <nnlurn Tttma-reyeaatThe Prayer of the Ancient Kgiptians

expires and its eternal abode begins. Let me be worthy to enterinto it.

-f-AA

AQQA

Yaa Neteru! Anthun sahut ila khatee. Yaa Neteru! Anthunsahut ila saamu'ee. Yaa Neteru! Anthun sahut ila nazuree.Yaa Neteru! Anthunee nefer sahut shil kull ukhra ammakathalek.

O deities! Grant health to my body. O deities! (.inint health i»my hearing. O deities! Grant health to my sight. O deities!Grant me good health of all others as well.

QAf *-»•¥•

At1

Ila a'gluee wa maduy anuyaat, nuk azyedu kamunlel shilkalalee nasuf. Hazi na'utaat nafuth faru'aat. Hazi gaduraatja-ul biwasati kull bashuree.

To my mental and physical efforts, I add potential of my spiritualself Its qualities permeate affairs. Its powers flow through myentire being.

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'rAA

Pa Ashutat Muf I'M (unlnin lama-reyeaatThe Prayt'i of the Amit-nt Egyptians

Yaa neteru! Yaa shalutat shil pa ibaat! Aswun ibee thadut fi(imigiik shil liayuh. nuwaupu; aswun zi ya'ul kar ashutatuk.

( ) lh'itn'\! O controller of the hearts! Keep my heart firm in yourway of life, Nuwaupu; keep it content with your prayer.

Ashutat Istaswaalaat

Prayer Questions

1. Is there a different performance of prayer, if you are doingit alone in your house, etc?

., when | KM I n i i i i i n i ' prayer in your house, you take onthe position of the h i g l i waah ( p r i e s t ) . You start off your ashutatwith the Prayer ofAsaru, you then recite all of the recitations toyourself, in the first person singular. For example, in the temple,when you begin your ashutat, the first recitation is said to thecongregation by the priest, which is:

Enen Kul lna Nanfenua Tawuhaat Li HayuhWe all give thanks for life.

In your case, you would say:

Nuk Anfenu Tawuhaat Li Hayuh, = Said 3 TimesI give thanks for life

2. Ques: Are there any occasions were we don't have toperform ashutat?

Ans: Yes, while in transit, or traveling in air, car, boat, trainsetc. You don't perform ashutat, however when you get to yourdestination, you can make your prayer if you are in the rightplace and it's not an inconvenience.

3. Ques: Can a woman perform ashutat while she's haayud(menstruating)?

Ans: Yes. Menstruation is a natural process, not man made.Blood is life.

4. Ques: Can you stop your ashutat if an important dangeroccurs?

Ans: Yes that is important. You ran slop and M a i l alif ashutat is still in, or wait for the ne \ i a s lu i l a i

5. Ques: If you are distracted during ashutat at what point do[you start over?

Ans: You stop your ashutat and take care of the situation. Ifashutat is still being performed, start again or wait until the next

shutat.

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6. Ques: If you pass gas while in ashutat, are you consideredunclean, and must you start over?

Ans: Yes. You must stop go wash yourself and wait until nextashutat. Even this is natural. It can leave debris of feces on you,and you don't want to stand before Pa Neteraat like that, I know.

7. Ques: Is there anytime during the day you should notperform ashutat?

Ans: Yes, you should only perform ashutat at designated times,however you can make istabhaal (supplication) at anytime youlike. Supplication is not ashutat.

8. Ques: If you have a nosebleed or running nose duringashutat, is your ashutat broken?

An»: No, but you should stop and take care of it if you have aig. You should also stop as to not

i n l i - r i n i l i MI i an N i a i t over after it stops, or wait until thenext ashutat.

9. Ques: If you are physically ill, do you have to makeashutat?

Ans: No, if it is an inconvenience.

10. Ques: do we perform ashutat on the shabut?

Ans: Yes ashutat can be performed on the shabut. Also, we dofast from the Atum-re ashutat, after you have eaten somethinglight up until Amun-re ashutat when the sun appears to set.

Pa Ashutat A InI /'</ <nnltim Tama-reyeaatThe Prayer of t/n' iiuifnt /^iptians

You are allowed to drink l i q u i d s , l i k e broth, juices, health orherbal teas etc.

11. If the waab (priest) has an accident, as in passing gasduring ashutat, does the ashutat stop?

Ans: No, if the waab (priest) has an accident he/she steps backfrom the front and leaves the ranks, and the waab behind her/him

the left steps forward and the waab on the right steps to theleft and another understudy steps in place of the third waab. If)ne of the two, back waab has an accident he/she steps out of the

:, and one of the two understudies steps in their place.

[12. If the waab makes a mistake in ashutat, should he slop?

is: No, if the waab make a mistake in prayer, he does not havestop the whole prayer, he can simply say asmuhnee, "excuse

le" and continue on.

13. Ques: If you miss one of the ashutat times, do you have tolake it up?

Ans: No, if you miss one of the 3 o b l r M i o ihave to make it up. There is no God or A l l a h ro imlmgkeeping record of your prayer.

14. Ques: If you are late can you still attend ashutat?

Ans: Yes you just fall into ranks, and whatever you miss, youassume the position, don't say anything until you are sure, then| you can join in.

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15. Ques: If you don't feel like performing ashutat do youhave to perform ashutat?

Ans: No, if you don't feel like performing ashutat don't, becauseyour heart won't be into it, if your heart is not into it your soulwon't be, and you won't go to some place to burn because of it.

16. If someone steps out of the ranks, in the congregation, doyou fill in the space?

Ans: No. If a man, or woman steps out of the ranks, then theirspace is left opened. You don't have to fill the space, if thetemple is crowded you can take that spot, but make sure youknow she/he is not coming back. Try not to be a distraction.

Labus A'fun

Pa Ashutat SHU fa (nnhun lama-tcycaatThe Pniyt'i of t/n- I i n n - n f I'

Dross code

I. Quex: What do we near d u r i n g prayer?

Ans: Firstly, you must be neat and clean. The attire for prayer,ashutat is the Ancient Egiptian Order attire:

1. The black robe, pa aswud unkh («

2. The headpiece, pa namuz

3. The collar, pa yagu

4. The apron, pa khajur (**&

142

1)

5. The shoes, pa sl iawnla:i l , , . ^ ,w / .Of course, you know noi lo wear your shoes inside of thetemple.

2. Ques: Is this the only time we wear this (particulargarment) during prayer?

Ans: No. You can wear this garb at various Ancient EgiptianOrder (AEO) events and ceremonies when specified.

3. Ques: Do you wear a head covering?

Ans: Yes. The namuz.I4. Ques: Should you wear jewelry during ashutat?Ans: It is up to you.

Kaabus Nazum

Washing System

1. Ques: Can we use any kind of cleanser, other Mum wain lowash for ashutat?

Ans: Yes you can use any kind of cleanser.

2. Ques: If you break your purification during ashutat, doyou have to start over? If so, at what point?

Ans: Yes, you start over if the prayer is before the halfwaymark, that means you can start over again from no further thanthe middle of the third istashwaakh

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Pa Ashutat Shil 1'u (nn/nin lama-reyeaatThe Prayer of the Ancient Kgiptians

prostration), or any time before the middle prostration. If so, youwill have to wait until the next prayer.

3. Ques: Can you purify yourself and go outside, and stillmake ashutat?

Ans: Yes, as long as you don't come in contact with uncleanHi ings. And before re-entering the temple you must re- wash yourI ; ice and hands.

4. Ques: What renders one unclean?

Ans: Contact with feces, urine, semen, mud, excreting flatus,sneezing, blood leading and endometrium fluids of the menstrual.These things must come in contact with the skin or be apparenton the under or outer garments.

I'u Makun Shil Tagusaat

Istamzaabaat

The Place Of Rituals

1. Ques: Where do we make ashutat?

Ans: You can make ashutat in the prayer temple. If you are notable to make it to the prayer temple, then you can make yourprayer in a clean area in your home.

2. Ques: Can you make ashutat in any room of your home?

Ans: Yes, except for the bathroom or any room that has anypictures or statues of disagreeable beings or pictures of what hasbeen classified as demonic.

Positions

1. Ques: Should you face a certain direction during ashutat?

Ans: All directions belong to all. Your temple can facenorth, south, east or west. However, there is a sun altar tothe east for the Deity Asaru or Atum for The Red Sun.Then for the noon prayer, you should be facing straight.You should not be facing the sun altar that is on the east orthe moon altar that is to the west, but straight forward. Onthe ceiling is the gold ankh for the High Sun of Haru 01Atun.

Then for the evening prayer, you turn to the west where there isthe moon altar that is blue for the Setting Sun of Aset or Amun.Again, This is all symbolic, for in reality the planet moves andthat is why I say all directions belong to Pa Neteraat.

2. Ques: Is it mandatory to follow these positions in 01 ( I t i '

Ans: Yes.

3. In what language do we perform pa ashutat (the pniyn ),pa istabhaal (the supplication), pa istatlaat (the meditation)and pa kaabus nazum (the washing system)?

Ans: We perform our services in our own language Nuwaupic.However, you can perform the services in your native languageuntil you learn your services in Nuwaupic.

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Pa Ashutat ShU Pa (nulnni lama-reyeaatThe Prayer of tin- liuifnt Egiptians

Pa Gahuz

The Apparatus

1. Ques: Can beads be used during ashutat?

Ans: Yes, they are called pa tagus kharuzaat (<^JIAnMX kA 1HIAA8 ) "the ritual beads" you have 99beads for the hundred names that are recited at the end of prayerwith the names of Pa Neteru.

2. Ques: Are prayer beads a must?»

Ans: No, you can also use your fmgrs. You can find thediagram for the counting of the fingers on page 1 12.

i i - . i of" the 99 names arc collating with the original 99rim i i r the names you recite after the waab(priest):

Hu Pa Neteru Menu Nut ' t Shayu Ka>vun Lalul Bi Hu.He the deities who nothing exists except by way of him.

Yaa Rashunaat, Yaa Neteru

Oh Ogdoads, Oh Deities

1. Yaa Atum-Re, Yaa NeterOh complete, Undifferentiated One, Ob Deity

2. Yaa Nun, Yaa NeterOh primordial abyss, Oh Deity

3. Yaa Nunet, Yaa NetertOh primordial abyss, Oh Deity

4. Yaa Heh, Yaa NeterOh infinity, Oh Deity

5. Yaa Hehet, Yaa NetertOh eternity, Oh Deity

6. Yaa Kek, Yaa NeterOh supreme darkness, Oh Deity

7. Yaa Keket, Yaa NetertOh voidness, Oh Deity

8. Yaa Amun, Yaa NeterOh hidden, Oh Deity

9. Yaa Amunet, Yaa NetertOh mysterious, Oh Deity

Yaa Sedjet, Yaa Neteruilf-fim. f AA

Oh Enneads, Oh Deities

10. Yaa Atum, Yaa NeterOh comple, undifferentiated one, Oh Deity

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

11. Yaa Shu, Yaa NeterOh breath, Oh Deity

12. Yaa Tefnut, Yaa NetertOh moisture. Oh Deity

13. Yaa Geb, Yaa NeterOh time, Oh Deity

14. Yaa Nut, Yaa NetertOh nurture, Oh Deity

15. Yaa Aset, Yaa NetertOh mighty throne, Oh Deity

16. Yaa Asaru, Yaa NeterV» / ) f i t y

17. Yaa Nchllu-t , Y.i.i NclcriOh lady of the house, Oh Deity

18. Yaa Sutukh, Yaa NeterOh he who shines, Oh Deity

19. Yaa Haru, Yaa NeterOh mountainous one, Oh Deity

Ann Neteru

Nature's Deities

Pa Ashutat ShU P* (,<i</nni Tama-reyeaatThe Prayer of the Ancient Kgiptians

Netem Shil Pa Moya

Deities Of The Water

20. Yaa Hapi, Yaa NeterOh digger, Oh Deity

21. Yaa Anquet, Yaa NetertOh net, Oh Deity

22. Yaa And, Yaa NeterOh ferryman, Oh Deity

Netem Shil Pa Na 'ur

Deities Of The Fire

23. Yaa Nefertum, Yaa NeterOh young Atum, Oh Deity

24. Yaa Montu, Yaa NeterOh fixer/combiner, Oh Deity

25. Yaa Bebti, Yaa NeterOh flyer, Oh Deity

26. Yaa Sakhmet, Yaa NetertOh power, Oh Deity

27. Yaa Hat Har, \ a:i NetertOh dwelling lnm\c <>/ / fonts, Oh Deity

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Pa Ashutat Shil Pa Gadum Tama-reyeaatThe Prayer of the Ancient Egiptians

28. Yaa Bes, Yaa NeterOh fire, Oh Deity

29. Yaa Ptah, Yaa NeterOh opener, Oh Deity

30. Yaa Bast, Yaa NetertOh fire, Oh Deity

31. Yaa I-M-Hotep, Yaa NeterOh he who comes in peace, Oh Deity

Neteru Shil Pa Hawuh

Deities Of The Air

32. Yaa Hu, Yaa Neter< > / , •/ nil/. i t h t / t ' l f Y

33. Yna Mut, Van NetertOh mother, Oh Deity

34. Yaa Mehurt, Yaa NetertOh might and fullness, Oh Deity

35. Yaa Khefri, Yaa NeterOh rising one, Oh Deity

36. Yaa Meskhenent, Yaa NetertOh one of childbirth, Oh Deity

37. Yaa Ra-et, Yaa NetertOh creative power, Oh Deity

150

Pa Ashutat \hil /'</ ( ,</<// / / / / 'iama-rrycaatThe Prayer of tin- Ancient 1'xi/ttians

38. Yaa Khentimentiu, Yaa NeterOh one who rules the destiny of the dead, Oh Deity

39. Yaa Hika, Yaa NetertOh personification of magical powers, Oh Deity

40. Yaa Neith, Yaa NetertOh weaver, Oh Deity

41. Yaa Maat, Yaa NetertOh truth and justice, Oh Deity

42. Yaa Renentet, Yaa NetertOh deity of nourishment, Oh Deity

43. Yaa Shai, Yaa NetertOh luck and destiny, Oh Deity

44. Yaa Seshat, Yaa NetertOh one of writing and measurement, Oh Deity

45. Yaa Mafdet, Yaa NetertOh she who sees clearly, Oh Deity

Neteru Shi I l\i la

Deities Of The Earth

46. Yaa Sobek, Yaa Neter\ Oh reuniter, Oh Deity

47. Yaa Anubu, Yaa NeterOh messenger of heaven and hell, Oh Deity

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48. Yaa Khnum, Yaa NeterOh molder and creation. Oh Deity

49. Yaa Kbonsu, Yaa NeterOh traveler, Oh Deity

50. Yaa Tanen, Yaa NeterOh Earth, Oh Deity

51. Yaa Sia, Yaa NeterOh incarnation of intuitive omniscience, Oh Deity

52. Yaa Heket, Yaa NetertOh conception and birth. Oh Deity

53. Yaa Amsu, Yaa NeterOh procreator, Oh Deity

54 \ ;i:( Hi / / . . Oh

55. Yaa Atun-Re, Yaa NeterOh unique one, Oh Deity

56. Yaa Tehuti, Yaa NeterOh wisdom, Oh Deity

57. Yaa Tawaret, Yaa NetertOh mighty one, Oh Deity

58. Yaa Selket, Yaa NetertOh liberator of breath, Oh Deity

_Pa Ashutat Shil I'ti dtn/um Tama-reyeaatThe Prayt't of tin- iiuu'nt Egiptians

59. Yaa Hah, Yaa NeterOh personification of infinity, Oh Deity

60. Yaa Nehebka, Yaa NeterOh one who yokes the Ka, Oh Deity

61. Yaa Sokar, Yaa NeterOh silence, Oh Deity

62. Yaa Bait, Yaa NeterOh soul, Oh Deity

63. Yaa Aker, Yaa NeterOh lion, Oh Deity

64. Yaa Ini Herit, Yaa NetertOh mediators, Oh Deity

65. Yaa Wapwawet, Yaa NeterOh opener of the ways, Oh Deity

66. Yaa Sekhit Hetep, Yaa NetertOh life, health and joy, Oh Deity

67. Yaa Meresger, Yaa NetertOh peaks, Oh Deity

68. Yaa Sia, Yaa NetertOh incarnation of intuitive omniscience. Oh Deity

69. Yaa Gerhet, Yaa NetertOh night, Oh Deity

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

70. Yaa Astennu, Yaa NeterOh sacred ape, Oh Deity

71. Yaa Behutit, Yaa NetertOh one of the city ofEdfu, Oh Deity

72. Yaa Kh-nemtit, Yaa NetertOh one of offerings, Oh Deity

73. Yaa Menqit, Yaa NetertOh one of gardens and vegetation. Oh Deity

74. Yaa Hem, Yaa NeterOh one of offerings, Oh Deity

75. Yaa Mehduty, Yaa NeterOh forceful speaker, Oh Deity

Vim O«-ln li M mi l , Yaa Neter< Hi i*n / / . (>li />c/ / r

77. Yaa Duamu-tef, Yaa NeterOh shaper and he who foresees, Oh deity

78. Yaa Merit, Yaa NetertOh one of music, Oh Deity

79. Yaa Ura, Yaa NeterOh ruler, Oh Deity

80. Yaa Edju, Yaa NetertOh healer, Oh Deity

_Pa Ashutat Mnl Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

81. Yaa Nekhebet, Yaa NetertOh germination. Oh Deity

82. Yaa Sekhat, Yaa NetertOh one of the field. Oh Deity

83. Yaa Anuket, Yaa NetertOh she who seeks the heavens and stars, Oh Deity

84. Yaa Djet, Yaa NeterOh one of stability, Oh Deity

85. Yaa Tern, Yaa NeterOh proclamation, oh Deity

86. Yaa Ua, Yaa NeterOh one. Oh deity

87. Yaa Uas, Yaa NeterOh content one, Oh deity

88. Yaa Anku, Yaa NeterOh netter, Oh deity

89. Yaa Afnuit, Yaa NeterOh binder, Oh Deity

90. Yaa Satis, Yaa NeterOh sunbeam, Oh Deity

91. Yaa Sekhti, Yaa NeterOh Field, Oh Deity

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Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

92. Yaa Mta-a% Yaa NeterOh star, Oh Deity

93. Yaa Neneh, Yaa NeterOh eternity, Oh Deity

94. Yaa Imiut, Yaa Neter()h he who is in his wrappings, Oh Deity

95. Yaa Imsety, Yaa NeterOh curer, Oh deity

96. Yaa Qemamu, Yaa NetertOh creator, oh deity

97. Yaa Rehshef, Yaa NeterOh war, Oh Deity

98. Yaa Mery, Yaa Netertity

99. Yaa Amim-Re, Yaa NeterOh hidden one. Oh Deity

3. Ques: Is there any specific kind of prayer beads that areused during prayer?

Ans: Yes, a string of 99 red beads.

4. Ques: What is the purpose of prayer beads?

Ans: Remembering the names of Pa Neteraat.

Pa Ashutat Shil Pa Gadum Tama-reyeaat_The Prayer of the Ancient Egiptians

5. Ques: Is there any specific color, size, or shape for prayerbeads?

Ans: Yes, the 99 red beads. Sir U K - picture on page I M

6. Ques: What kind of ru^s or tn ; i i s is

Ans: There are two kinds; one is called sajud"rug" the other is hasrur 0^/T\ J\ CH Q) "mat". Sajud is used forashutat (A®^ 8 A i), prayer and it is rectangular in shape, andthe other is hasrur C^AA (^ I)) and is used for istatlaat

^ A A 9) "meditation" and it is round.

7. Ques: Is it obligatory to use a prayer rug?

Ans: Yes, you should use a prayer rug.

8. Ques: Is there a shape, or size or color rugs used duringashutat?

Ans: Yes. We will provide you with one.

9. Ques: What is the purpose of a prayer rug?

Ans: To keep the ground which you s lu iu l or sii on, holy

10: Ques: Can anybody pray with us?

Ans: No. You must be a member and you must know the systemof prayer or otherwise you will distract everyone else. This is anEgiptian system and ritual. You must know the system.

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11. Ques: If I have a job and am in uniform when I arrive atthe temple can I pray in my uniform?

Ans: No. Change your clothes and put on your Ancient Egiptian |attire.

12. Ques: If my headdress falls off while in prayer, whatshould I do?

Ans: Pick it up and continue on with your prayer.

"The Ending Path"

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