Catholic Morality We need to inform our conscience…..but with what?
Our Conscience (Our Hope; Our Faith; Our Belief;)
description
Transcript of Our Conscience (Our Hope; Our Faith; Our Belief;)
Zekeniam Y’sra’al
( teacher of Y’sra’al)
Sherut haRitztzuy (the ministry of reconciliation)
by whom we have now received the ( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-
hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as
the Counselor, Helper, and Advocate, the One Who "proceeds from the
Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yahuahshua. Knowing there is such a place is a
matter of faith. Going back time and again, that's a matter of building a
relationship. You need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead be aware the
Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their
minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand
and pray in the synagogues and in the corners of the streets, that they may be
seen by men. Most certainly, I tell you, they have received their reward. But
you, when you pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father Who sees in
secret shall reward you openly. In praying, don’t use vain repetitions, as the
Gentiles do; for they think that they shall be heard for their much speaking.
Therefore don’t be like them, don't you see that your Father knows what
things you need before you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on
a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness. If
therefore your whole body is full of Light, having no part dark, it shall be
wholly full of Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study together in the
Ruwach
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
As a good citizen we are obedient to Yâ-hwuah’s laws concerning his
Kingdom
Our will must be for the calling to the convocation of Yâhuwshúa`
Stand firm in the Glad tidings
Phílipposiym 1:27-30.
Only conduct yourselves worthily of the Glad Tidings of the Deliverer, so that
whether I come and see you, or whether I am absent [dead ], I might hear
these things about you
Clear your track and keep your eyes on Him to live!
`Ivríym 12: 1-3
For then truly we also, having such a vast cloud of witnesses surrounding us,
having laid aside every burden and the competing sin thwarting us in every
direction, with steadfastness we should run the race lying before us,
Looking off unto the Chief Leader and Completer of the persuasion,
Who instead of the joy lying before Him endured an gallows cross, having
disregarded the shame, and sat down at the right-hand side of the throne of
the mighty One! For this reason contemplate how much contradiction He
has endured by the sinners against Himself, in order that ye may not be
wearied, with your motivations fainting! that ye stand fast in One Raukh,
unanimously competing together for the persuasion of the Glad Tidings, Yet
not being frightened in anything by those who oppose us, which is indeed an
indication of extermination for them, but for you of deliverance, and this is
from Yâ-hwuah! Because by the mighty One it was granted to you not only
to believe on the Anointed, rather also to suffer for Him, Maintaining the
same fight such as ye saw in me, and now hear of in me.
Acts 24:14.
However, this I do confess to you, that according to The Way, which they call
a “sect”, thus I do serve the mighty Ones of their Fathers, as I believe all the
things which have been written throughout the Law (Torah) and the
Predicators,(prophets)
λέγουσιν αἴρεσιν,
Confessing to b eing a Nätzräya
For we have found this man a pestilent fellow, and a mover of sedition
among all the Jews throughout the world, and a ringleader of the sect of the
Nazarenes:
That is our HOPE, our FAITH, our BELIEF
Paul states without compromise that he has the same hope in Ya-hwuah as
his accusers have.
What is this hope in Ya-hwuah?
In brief,
When Paul stood before the Sanhedrin and realized that the high priest
Ananias refused to give him an impartial hearing, Paul cried out that he
belonged to the Pharisaic party and was
Act_23:1
And Páulus, having fixed his eyes on the joint session (Sanhedrim) said:“
Men, brothers: I have conducted myself in all good conscience towards Yâ-
hwuah unto this day.”
Both with the goodness of integrity and of tranquility.
Let a man keep his conscience clear.
(When we speak of Sin, it’s the thought that allows the seed to be planted)
it is the act being convicted by their own conscience that condemns us
For this is the labor for the testimony
Acknowledging the Raukh HaQodesh within
(are we not all immersed into the same Raukh)
Together with your help for us with supplication, in order that His gift unto
us might be a favor for the sake of many and might be thanked Him from
many people on our behalf .
For our boasting is this:
Because within the world we have behaved in Yâ-hwuah’s selfless sincerity
and clear purity, not by fleshly wisdom, instead, by Yâ-hwuah’s favor, and
especially towards you. For we do not write other things to you but that
which ye did read, that ye also do recognize, and I hope that ye will
acknowledge Him even until the event, Just as part of you also did
acknowledge us, because we are your boasting, even as also ye are ours in the
Day of our Sovereign Yâhuwshúa` the Deliverer.
The conscience can be affected by our past lives, our poor choices, or by the
Raukh of Ya-hwuah. It is not a flawless guide, but it does determine the
boundaries of individual faith. Therefore, to violate our conscience, even if it
is in error or weak, is a major faith problem.
I REPENT because I BELIEVE the WORD of TRUTH, and have been
IMMERSED in HIS NAME
(Yet my Struggles continue daily)
Therefore I appeal to you, my brothers, through the compassions of Yâ-
hwuah to present your convocation bodies a living, pure, well-pleasing
offering to the Mighty One, by your service of the Word.
And do not conform yourselves to this age, instead be transformed to the
renovation of your understanding, for you to discern what the good and
well-pleasing and perfect desire of Yâ-hwuah is.
For through the favor that is granted to me, I say to everyone that is among
you, to not be thinking much of yourselves beyond that which you should
be disposed; instead to be disposed unto being sober-minded, according to
the measure of belief Yâ-hwuah has apportioned to each one .
For even as in one body we have many members, but the members do not all
have the same function; Thus also we, the many, are one body in the
Anointed, and each one are members of each other,
Also I say: walk ye about by the Raukh, and indeed ye shall not fulfill the
desire of the flesh.
For the flesh desires that which is against the Raukh, and the Raukh desires
what is against the flesh, and these things are opposed to one another, in
order that ye should not do any of those things which ye may desire.
But if ye are led by Raukh, ye are not under the Law.
Now the works of the flesh are rendered apparent, which are [adultery,]
fornication, uncleanness, licentiousness, Image-worship, drug abuse,
hostilities, quarrels, fanaticism, anger, scheming sects of dissension, Envying,
murders, drunkenness, reveling, and things similar to these, that which I tell
you beforehand, just as I also said before, that those who practice such things
shall not inherit the Kingdom of Yâ-hwuah!
This was is an age of very great corruption as to people’s lives and manners,
as well as to doctrine, and corruption of worship; and as other enormities of
life are very common and ordinary amongst them, so it is very probable were
adulteries, and that our rulers and teachers are not without great guilt. Now,
see the power of conscience, when set on work by Ya-hwuah; our accusers’
consciences are to them as a thousand witnesses; they were reproved and
convicted by them, and not able to stand under the reflections of them, or to
say anything in answer to what our Saviour had said: they go away one after
another; they begins at the eldest, because the consciences of the eldest of
them charged them more deeply for more and greater sins. Yahuahshua s was
left not wholly alone, for the next words tell us, that the woman was still left
standing in the midst; and no doubt but his apostles were there, for they
constantly attended him; and no doubt divers others were also there: but the
meaning is, that he was by this means quit of the scribes’ and Pharisees’
company, who were gone out of shame, being thus convicted by their own
consciences, which told them, that whatsoever this woman was, they were no
fit accusers.
But those that are of the Anointed One hanged their flesh on a gallows-cross
together with the passions and the desires of it.
But the fruit of the Raukh is affectionate love, happiness, peace,
longsuffering, kindness, goodness, persuasion, gentleness, and self-control.
There is no law against such things.
Therefore, as the Anointed One has suffered for us in the flesh, arm ye
yourselves also with the same understanding: that he who has suffered death
in His flesh has desisted from sin,
For us to no longer be made to live for the will of the sons of men; Rather to
desire Yâ-hwuah’s will the time remaining to live in the Body
For the time that has passed is enough for us to have labored at the will of
the heathen masses, having walked about in licentiousness, lusts, excessive
wine drinking, revels, drunken-sprees, and unscriptural image worshipping
.BUT LOOK NOW
And look!
Now they think it strange, scorning you’re not running together with them
to the same gushing abandon. Those are who shall render an account to Yâ-
hwuah,
Who is prepared to judge the living and the dead
.For unto this purpose were the glad tidings announced, even to the dead , in
order that they might indeed be judged as humans in the flesh, but might live
as Yâ-hwuah in the Raukh.
But the goal of all things has drawn near!
Therefore, be sane and keep sober for prayers; But before all things, maintain
intent affectionate love among yourselves, because
Mishle 10: 12
Hatred stirs up strife, but love covers all wrongs.
Be hospitable to each other, without grumbling,
And you shall love Yâ-hwuah your mighty Ones with all of your heart, and
with all of yourself [soul] , and with all of your effort.’
Hear, Ysra'al: Ya-hwuah is our Aluahiym! Ya-hwuah Is One!
(Listen, Ysra'al! Ya-hwuah is our Aluahiym! Only Ya-hwuah!) and you shall
love [long for] aleph-taw Ya-hwuah your Aluahiym with all your heart, and
with all your being, and with all your might. (me'ode)
That I know in my heart, and my being, does not mean I seek him with my
mind
Aluahiym created Ish in His Own image [and the Powerful One filled the
man with His shadow]. In Aluahiym’s image He created him; Isha and ishay
He created them. (Adam)
For he was made of the Raukh
Being in the Raukh in the light
Until sin gave way to skin,
and the Raukh of life being breathed into man (Adamah)
’Aluahiym commanded him to live there in a cave in a rock, the Cave of
Treasures below the garden
We live in that cave to day
’Âthâ´m mourns over the changed conditions.
’Âthâ´m and Chauwâ´h enter the Cave of Treasures.. But ’Âthâ´m and
Chauwâ´h cried for having come out of the garden, their first home. And
indeed, when ’Âthâ´m looked at his flesh, that was altered, he cried bitterly,
he and Chauwâ´h, over what they had done. And they walked and went
gently down into the Cave of Treasures. And as they came to it, ’Âthâ´m
cried over himself and said to Chauwâ´h,
“Look at this cave that is to be our prison in this world, and a place of
punishment!
What is it compared with the garden?
What is its narrowness compared with the space of the other? What is this
rock, by the side of those groves? What is the gloom of this cavern,
compared with the light of the garden? What is this overhanging ledge of
rock to shelter us, compared with the mercy of Yâ-hwuah that overshadowed
us? What is the soil of this cave compared with the garden land? This earth,
strewed with stones; and that, planted with delicious fruit trees?”
And ’Âthâ´m said to Chauwâ´h,
“Look at your eyes, and at mine, which before beheld envoys praising in
heaven; and they too, without ceasing. But now we do not see as we did; our
eyes have become of flesh; they cannot see like they used to see before.”
’Âthâ´m said again to Chauwâ´h,
“What is our body today, compared to what it was in former days, when we
lived in the garden?” After this, ’Âthâ´m did not want to enter the cave,
under the overhanging rock; nor would he ever want to enter it.
But he bowed to ’Aluahiym’s orders; and said to himself,
“Unless I enter the cave, I shall again be a transgressor.”
’Aluahiym said to ’Âthâ´m,
“I have ordained on this earth days and years, and you and your descendants
shall live and walk in them, until the days and years are fulfilled; when I shall
send the Word that created you, and against which you have transgressed, the
Word that made you come out of the garden, and that raised you when you
were fallen.
Yet the second resembles this one;‘[Do not seek revenge and do not
bear a grudge against one of the sons of your people, and] you shall love
your fellow as yourself –[I am Yâ-hwuah!] There is not another
commandment greater than these.
MattithYâ´huw 22: 40
All of the Law and the predicators hinge on these two commandments.” Just
as each has received a gift, serve it for each other, as virtuous house managers
of the varieties of Yâ-hwuah’s favor.
If anyone speaks –
let it be like the Word of Yâ-hwuah.
If anyone attends –
let it be as from the strength which Yâ-hwuah supplies;
in order that by all things ye do, the mighty Ones may be honored by the
hand of Yâhuwshúa` the Anointed One – for Whom is the Honor and the
Might for the ages of the ages, ’Âmë´n (Certainly).
If we are made to live by the Raukh, let us also follow the Raukh.
But we should not become conceited, calling each other names, out of envy
for one another.
The believer's conscience needs to be more and more formed by the Word of
Ya-hwuah and the Raukh of Ya-hwuah
Yâhuwshúa` did not abolish the Old Covenant (O.T) or the LAW.
Remember he did not have the New Covenant (N.T)
In His Name
Blessed be, in His name
'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' "
Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,
[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH Nätzräya
Remember me and pray for me that Yâ-hwuah will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to them
that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the
most infamous sacrilege