Official Disobedience Public Responsibility and Loyalty.

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Official Disobedience Public Responsibility and Loyalty

Transcript of Official Disobedience Public Responsibility and Loyalty.

Page 1: Official Disobedience Public Responsibility and Loyalty.

Official Disobedience

Public Responsibility and Loyalty

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Private Life, Public Life, and Responsibility

Political life different from ordinary life:

• Usually not acting on one’s own

• Acting in a system that has life of its own

• Acting on the behalf of others (“of … for … and by the people”)

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The Rituals of Public Responsibility (Thompson)

• “Hierarchical Responsibility”: Accepting Full Responsibility– the practice of declaring oneself responsible for bad outcomes

simply because one is in charge. Since this ritual is exploited by high-level officials who do not expect to suffer any punishment, it has the effect of undermining real responsibility.

• “Collective Responsibility”: Sharing the Blame– the practice of assuming responsibility for collective wrongs

simply because one is a member of or otherwise associated with a collectivity. Blaming “the system.” The effect is to make everyone responsible and/or no one responsible.

• “Role Responsibility”: Doing Your Job: – the practice of limiting one’s responsibility to the specific duties

of a bureaucratic role. The effect is to deny any ethical responsibility for criticizing public actions.

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The Possibility of Personal Public Responsibility

Criteria of ResponsibilityCause:– the outcome would not have occurred in the way it did

but for your action or omission. Knowledge: – a “reasonable official” in your position would have

foreseen the consequences of the outcome. One cannot act out of inexcusable ignorance.

Compulsion: – the duties of your office did not morally prevent you

from contributing to or correcting the outcome.

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Civil Disobedience (Rawls)

• Act publicly

• Act non-violently

• Appeal to principles shared by other citizens

• Direct challenge against law or public policy

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Voice(Protest)

Sabotage(Disloyalty)

Exit(Resign)

Leak

Speak out until silenced

Issue ultimatum

Resign and disclose

Exit, Voice, and Loyalty (Hirschman, 1970)

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“Exit, Voice and Loyalty” (Hirschman)

• Institutional decline is inevitable

• Institutions can recuperate through either “exit” or “voice”

• “Loyal opposition” will stay and attempt to work through “voice” channels

• “Exit with voice” may sometimes be necessary for “loyal opposition”

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Support for Whistleblowing

• Professional ethics

• 1980 Coded of Ethics for Government Service

• Whistleblower hotlines

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Bok’s Ethical Standards for Whistle blowing, Leaking,

and Resignation

• Presumption toward loyalty• Judgment and accuracy in dissent• Exploring alternatives to breaching loyalty• Fairness in accusation

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The Case of BART• 1972 Bay Area Transit fully automatic control system• 3 Engineers independently discovered safety problems.

Found each other. • Spoke to supervisors; numerous efforts to speak to

BART management. Appeals failed.• Contacted member BART Board of Trustees who raised

issue at Board meeting.• 1973 3 engineers fired when complaint traced to them.• BART trains encountered problems; one train crashed

into parking lot for commuters.• 2 engineers turned to California Society for Professional

Engineers for support. Society reviewed issue and reported to state legislature. Legislature investigated.

• Engineers had difficulty finding employment; suffered considerable financial and emotional hardships.