October 5 - Tanea Patterson
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Transcript of October 5 - Tanea Patterson
Ibogaine Aotearoa/NZA Path to Integration with Considerations on Assessment & Risk
By Tanea PatersonDirector/Provider Ibogaine Aotearoa Charitable Trust I.ACT
Applied Addictions Practitioner DAPAANZ Registered
"E nga mana, e nga reo, e nga waka, e tau nei.”To all the chiefs, all the dialects, all the waka that have gathered here.
Ko Tinana toku wakaKo Hereweka toku maukaKo Mata-Au toku awaKo Tanea Paterson toku ikoaNo Otepoti ahauNo reiraTena koutou, tena koutou, tena koutou katoa
Tanea Paterson• Born in
Otepoti/Dunedin• Spanish, Scottish
and English • Two Sons, Josef 13
and Salem 8• Solo Mum/Student
for 13 years• Methadone
program for 7 years, 6 years free
• Qualified Addiction Practitioner
• 2008-09 Certificate in Health at Otago Polytechnic• 2009 Ibogaine Fora North & South Island• 2011 Set up Ibogaine Aotearoa Charitable Trust or
I.ACT• 2011 Attended Cutting Edge National Addiction
Conference & won award for my poster • 2011 Voluntary intern at Salvation Army ‘drop in
centre’• 2011 Registered as an Addiction Practitioner with
DAPAANZ• 2012 Completed Te Taketake Applied Addictions
Practitioner Paper through Moana House • Current - Work at DIVO Dunedin IV Organisation • Comprehensive 1st aid and level 4 Resus Certification
Risk Management
What Risk?• Provider• Client• Movement• West Africa –
culture & resources
Addiction Training and the Importance of Personal Growth
• Transference and Countertransference • Self Disclosure “who is benefitting from it?”• Supervision (not limited by geography)• Naïve Benevolence – doing goodwill without
considering potential risks. When it is ok to say no or not yet
• ‘Rescuing’ without proper assessment. (Karpman Drama Triangle, 1968)
Persecutor, Rescuer and Victim Dance
Rescuers get caught up in enabling. Doing too much for someone else is rationalized because "I care so much."
Rescuers are often unaware that pity and disrespect are the fuel for this role. "I know what's best for you.” (thus moving into the persecutor role)
Backing up from the rescuer role means learning that indifference can be a useful tool. Wait and see if the person you’re trying to rescue steps forward for themselves, increasing self efficacy on the way.
So next time you feel that brief flash of irritation at the start of a conversation or are left with a negative feeling after a conversation just stop and ask yourself “Was I just sucked into a Drama Triangle?” and then consider the question ”And to what extend was I unconsciously colluding?”. The tactic to avoid the Drama Triangle is to learn to recognise the emotional “hook” that signals the invitation to play the Game; and to consciously deflect it before it embeds into your unconscious mind and triggers an unconscious, habitual, reflex reaction. Anyone able to “press your button” is hooking you into a game.
Priorities for Providers to Reduce Risk to Self and Others
• Education, research and self growth‘having a baby does not make you a midwife’• Bwiti Tikanga, respect and
knowledge of West Africa and source of the medicine we use• Negative thinking towards ‘the
system’ slows progression
Anti-establishment thinking slows
progression
Ibogaine Therapy Integration NZ
• The Feb 2010 scheduling of ibogaine as a non-approved prescription medication allows integration into health services
• Prior to this ibogaine was ‘underground’ therefore often dismissed by healthcare providers
• Exposing clients to risk -uninformed primary health workers = unsupported clients
• Ibogaine is ONE part of a therapeutic plan
Developing and Maintaining Trust with Existing Health Services
Consistency of • Provision • Protocol• ProfessionalismTransparency of practice
Code of Ethics DAPAANZ Example
Drug and Alcohol Practitioners Association of Aotearoa/NZ
THE DAPAANZ CODE – THE MAIN ETHICAL PRINCIPLESIn the DAPAANZ Code there are 10 main principles and/or core values.
Structural and Core Elements DAPAANZ
1. Self responsibility and practitioner status
2. Responding to clients and community
3. Professional practice within agencies and organisations
Assessment – Why Do It
• Who is this person?• How can we best serve their needs?• How is their mind, body, spirit and
social network.• Minimum of 6
assessment/counselling/preparation sessions pre ibo
The Importance of Assessment• Builds therapeutic alliance • A holistic picture of the client enables a more
individualized therapy plan• Identifies strengths and build on these for
increased sense of self worth & efficacy• Identifies history and extent of drug use and
this also allows for opportunities to increase the clients’ awareness around substances
• Can be therapeutic in itself, allows for reflection and communication with whanau
Western Model vs Eastern Orthodox/Maori Model
Western - Humanity in control
• Relationship to the issue• Scientific explanation• Evidence based
interventionScientia - Takes a Snapshot, Seeks Answers
Eastern - Humanity & our relationship with the universe• Relationship to each other• Spiritual explanation• Nature of breach
(imbalance)RealignmentSpirituality - Moving Model, Seeks questions
Te Whare Tapa Wha (Durie, 1982)• A model of Maori health• Allowed Maori to reclaim a sense of
ownership over health• Shifted away from a focus on disease and
medical expertise• Recognised health as a balance between
wairua, hinengaro, tinana, whanau, the four walls of a house
• Used within areas of health, education and social services in Aotearoa/NZ
Balancing Wellness
As in Te Whare Tapa Wha all four areas must be considered
Ibogaine alone has the capacity to heal physically, spiritually and psychologically to an extent.It doesn’t change the person’s social/whanau interactions.
Taha Tinana - Body• Medical/physical exam• Exercise• Illness• Supplements• Diet• Physiological sensitivity to ibogaine• Mind body link• Overdose, using during tx or directly after‘Break up sex’
Taha Hinengaro - Mind• Psychiatric assessment/meds• Counsellor/therapist engagement• Fears listened to• Hopes listened to• Reassurance• Cognition and thoughts• Understanding and acceptance of process• Motivational Interviewing & Relapse
Prevention Plan
Taha Whanau – Family/Social• Genogram/genetic predisposition• Who know’s? Who cares?• Work/education• Whanau inclusive practice = support,
education & therapy• Communication• Relationships, respect. Reduce stigma• Aftercare & Social participation
Taha Wairua - Spirit• Beliefs and how they can be supported
throughout therapy• Values• Rituals• Reassurance, Dignity and Respect• Cultural identity• Personal contentment• Spirituality• Stages of Change, Prochaska & DiClemete
Considerations on Assessment and Alliance
• Surroundings, compliance more likely in a clinical setting – go for a walk
• Senses, Cognition – does the person really understand. Have they had enough time to ask questions?
• Negotiate access to substances during tx (inc cannabis, cigarettes, supplements)
• Paradoxical effect of medications i.e benzodiazapine
Honouring Origins by Assessment“initiatory process in addiction therapy”
• Spending the time with people prior to therapy not only builds trust and truth, it also allows greater respect for iboga/ibogaine (minimum 6 weeks)
• I see assessment and therapy planning as a kind of initiatory process
• This time spent prior to ibogaine increases long term efficacy thus lessens the amount of ibogaine used – sustainability
Importance and Benefits of Integrated Care
• Assessment and Therapy Planning• Common language and synchronized therapy
plans within sector• Insight and understanding into existing
services for individual needs when planning• Legitimacy and availability of ibogaine
therapy grows with awareness and commonality of care
• Best Practice
Why Follow Best Practice? Cui Bono?
To whose benefit? Who profits by it?
~50yrs on - Many ‘mistakes’ have been made, all with good intentions, to honour those pioneers we should not
be making the same mistakes.
We, and future generations of providers and healers, therefore
clients, all benefit from Best Practice.
Creative Commons Potential
• Creative Commons for collective input from providers
• “Our vision is nothing less than realizing the full potential of the Internet — universal access to research and education, full participation in culture — to drive a new era of development, growth, and productivity.”
He aha te mea nui o te ao? He tangata! He tangata! He tangata!
Further Reading….
• DAPAANZ Code of Ethics • Karpman Drama Triangle• Te Whare Tapawha Maori Model, Durie• Relapse Prevention Planning, Marlett &
Gordon• Motivational Interviewing, Miller &
Rollnick• Stages of Change, Prochaska & DiClemente