Norse cosmology: The world according to Snorri€¦ · Gylfaginning - Prose story written by Snorri...
Transcript of Norse cosmology: The world according to Snorri€¦ · Gylfaginning - Prose story written by Snorri...
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Norse cosmology:The world according to Snorri
ASTRO 190; Rm A210
13 February 2019
Lauren Poyer
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II: Sources: Texts and manuscripts
III: The story: What we can learn
I: Context: Who, what, when, where
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Norse creation myth
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Norse creation mythIcelandic
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Norse creation mythIcelandic
+ destruc
tion
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Norse creation mythIcelandic
+ destruc
tion
?
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Norse creation mythIcelandic
+ destruc
tion
?
What is a myth?
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MythJudith Jesch. 2015. The Viking Diaspora.
- “‘Myth’, at the simplest level, can be understood as ‘story,’ but is usually, as here
[in this Norse study], used to designate stories about supernatural or superhuman
beings, or events of cosmic significance.” Such stories can reflect what people
believed to be true, and may therefore be closely link to religion. In other contexts
they can be understood as having a more symbolic meaning, recognizing their
religious framework without any implication that they were believed literally to
be true. Or they can simply be enjoyed as stories for entertainment or edification,
without either belief or religion entering into the equation.” (120)
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What is Iceland?
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Map of North Atlantic Ocean
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When is Iceland?
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Viking Age
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Viking Age
Settlement of Iceland
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Christianization of Iceland
Viking Age
Settlement of Iceland
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Christianization of Iceland
Viking Age
Manuscript Production in Iceland
Settlement of Iceland
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Christianization of Iceland
Oldest extant manuscript
Viking Age
Manuscript Production in Iceland
Settlement of Iceland
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Christianization of Iceland
Oldest extant manuscript
Viking Age
Manuscript Production in Iceland
“Golden Age”
Settlement of Iceland
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700 800 900 1000 1100 1200 1300 1400 1500 1600
Christianization of Iceland
Oldest extant manuscript
Viking Age
Manuscript Production in Iceland
“Golden Age”
Settlement of Iceland
Our main myth source
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II: Sources: Texts and manuscripts
III: The story: What we can learn
I: Context: Who, what, when, where
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Two main sources:Gylfaginning
Völuspá
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Gylfaginningin the Prose Edda
by Snorri Sturluson
1220s
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Codex Uppsaliensis1300-1325
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Gylfaginning- Prose story written by Snorri
Sturluson in the 1220s in Iceland
- One of our most important textual
sources of Scandinavian
mythology because it explains
kennings found in earlier poetry
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What is a kenning?
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A kenning is a two-part metaphorHorse of the sea
Fire of the water
Tree of the spear
Arm of the tree
Mountain of the shoulders
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Karlevi runestoneÖland, Sweden, ~late 900s
This stone is placed in memory of
Sibbi the good, Fuldarr's son, and
his retinue placed on ... ...
He lies concealed, he who was
followed by the greatest deeds
(most men knew that), a
battle-tree of Thrúðr in this howe;
Never again shall such a
battle-hardened Viðurr of the
Carriage of Endill's mighty
dominion rule unsurpassed over
land in Denmark.
S[t]æ[inn] [sa]s[i] es sattr
æftiʀ Sibba Goða, sun Fuldars,
en hans liði satti at ... ...
Fulginn liggʀ hinns fylgðu,
flæstr vissi þat, mæstaʀdæðiʀ dolga Þruðaʀdraugʀ i þæimsi haugi;
munat Ræið-Viðurr raða
rogstarkʀ i Danmarku
[Æ]ndils iarmungrundaʀuʀgrandaʀi landi.
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Snorri Sturluson wrote his Prose Edda to: 1) explain kennings2) defend his prestige as a poet
His audience was most likely upper class and well-educated
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Gylfaginning- Prose story written by Snorri
Sturluson in the 1220s in Iceland
- One of our most important textual
sources of Scandinavian
mythology because it explains
kennings found in earlier poetry
- Begins with the creation & ordering
of the world
- Lists the names & attributes of many
Scandinavian deities & orders them
into a [hierarchical] pantheon
- Tells several full myths present in a
few eddic poems, like the marriage
of Frey, the tale of Útgarðr-Loki,
Þórs fishing trip, the death of Baldr,
and Ragnarök, and connects them
- Ends with the destruction &
recreation of the world
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Gylfaginning 1-3Frame narrative:
- Wisdom challenge
- Student + Teacher
The power of names:
- Gylfi = Gangleri
- High, Just-as-High, Third
- “All-father,” 12 names
- Grímnismál, Völuspá
- Poetic quotations used as
source material and thus as
evidence—they scaffold /
support the narrative
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Völuspáin the Poetic Edda
anonymous
late 10th century
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Völuspá- Part of the Poetic Edda, first
in the Codex Regius
- Probably composed in the
10th century
- Religious syncretism
- Wisdom poem, Odin seeks
wisdom
1. Hljóðs bið ek allar helgar kindir,
meiri ok minni mögu Heimdallar;
viltu at ek Valföðr vel framtelja forn spjöll fíra,
þau er fremst um man
1. Hearing I ask | from the holy kins,
From Heimdall's sons, | both high and low;
Thou wilt, Val-father, | that well I relate
Old tales I remember | of men long ago.
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II: Sources: Texts and manuscripts
III: The story: What we can learn
I: Context: Who, what, when, where
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Völuspá- (1-8)
- (9-16)
- (17-20)
- (21-24)
- (25-29)
- (30-35)
- (35-39)
- (40-44)
- (45-49)
- (50-54)
- (55-58)
- (59-66)
5 minutes: What happens?What is created? What is destroyed?
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Völuspá- (1-8) Creation
- (9-16) Naming of the dwarves
- (17-20) Ash & Embla, Yggdrasil
- (21-24) The first war
- (25-29) Oaths sworn, Odin comes
- (30-35) Death of Baldr
- (35-39) Rivers, halls
- (40-44) Fenrir, roosters
- (45-49) Social bonds break
- (50-54) Troops gather
- (55-58) Battle, destruction
- (59-66) Recreation
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Völuspá
The creation of the world is:1) cyclical: creation, destruction, recreation
2) not only of the natural world, but of the social world
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Gylfaginning 8-9
5 minutes: What happens?What is created? What is destroyed?
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Gylfaginning 8
The creation of the world from Ýmir’s body
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Grænihryggur, Southwest Iceland
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Háls, East Iceland
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Víðidalstunga, Northwest Iceland
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Höfði, Dalvik, North Iceland
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Herðubreið, Northeast Iceland
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Gylfaginning 9
The creation of humanity;Odin and his high-seat
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Gravhaug (Burial mound), Tanum, Southeast Norway
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The natural world and the social world are so intertwined as to be inseparable.
Actions in one affect the other.
Gylfaginning
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SCAND 330: Scandinavian Mythology
SCAND 270: Sagas of the Vikings