pradosham.compradosham.com/pdf/general/Pradosha_Pooja_Vidhi... · nitya panchayadana/ pradosha...

www.pradosham.com

NITYA PANCHAYADANA/ PRADOSHA POOJA VIDHI (Two types of “how to place the Gods at the Altar”)

(1) GOD SHIVA AT THE CENTRE (2) GODDESS AMBIKA AT THE CENTRE

AADITYAM AMBIKAM VISHNUM GANANATHA

MAHESHWARAM.

NIRRURUTHEYSCHA GANESHAANAAM SOORYAM

VAYAVYAEVACHA EESHAANEY VISHNUM

AAGNEYA SHIVAM SHIVA PRAPOOJAYETH.

1. South-West 2. North-West 1. South-West 2. North-West

3. Centre

3. Centre

4. South-East 5. North-East

4. South-East 5. North-East

Position to sit to perform Pooja : To sit facing North and the Gods should be east facing. This

is the most ideal placement (north is considered “Kubera Moola”).

It is the duty of every Hindu to understand the tenets of rituals and perform Prayers based on

enshrined guidance to obtain knowledge, good health, energy to sustain, increase memory

power, removal of poverty etc. The very word Pooja means “to Worship”. Various aspects of

rituals are called “Upacharas” in Sanskrit, this literally means “submission of services to the

Almighty”. Poojas are conducted by individuals at Home or collectively at Temples or

gatherings at an auspicious occasion. The Pooja performed at home is called “Panchayadana

Pooja” in which Five elements of God is invoked and presented with various Ablutions,

Alankarams and Offerings. This is one of the ancient worship from Vedic times.

There are sixteen types of Poojas called ‘Shodashopajara Pooja’ in which offering of Clothes,

Ornaments, Sandalpaste, Flowers, Fragrances are offered to the Beloved God. Similar to what

we enjoy, we too make the God to enjoy these, though He remains unattached. As we honour

our guests while welcoming them to our home, the God also is to be offered elaborately in a

sixteen step Pooja where we include songs, dance, chariots, elephant, songs, horse riding,

recitation of Vedas, Prostration. We welcome Gods (Swagatham) and to Sit (Aasanam)

followed by requesting Them to wash Their Feet (Paadyam), to wash the Hands (Arghyam),

Offering water to sip and rinse Mouth (Aachamanam), Sacred Bathing (Snaanam), Daubing of

Ghandam (Sandal paste), Offering Them with fragrance flowers (Pushpam), Showing Incense

(Dhoopam), Waving Holy Lamp (Deepam), Offering Naivedhyams (Shudhdhannam), Offering

Thamboolam (Betel leaves, nuts and Banana for digestion), Prostration (Namaskarams),

circumambulating (Pradakshinam), and Seeting Them Off (Visarjanam) after the Pooja is over.

All these actions, if performed in a shortened way, will take about an hour.

*************

www.pradosham.com

- - - -

22 ~w:~

- - I , , 'I I I I ~ cr - ("1fC1 III Ifq ~~ulI C1~J:II"1'R1<;1 ~ 1I\i1J:1H1 ~: I -6i6\SJ:lH1

I 0 - -I ~~ liT ~ ~: ~t:I1lSl1: I

~ cr - qf~ C1'601l1l ql~16'R1111 ~ J:ICf){C116"1111 f111i'11I ~

f1~I"ij).q ~ WCll{lli f1C11~'~F15I{~fSf("1111 dJ:lIJ:l6%l{ql~~11I ;:p:r: I .

~ cr C1'601l1l ;:p:r: qf~ ~/§p.l/q CR>UT: ~ ~~f1~) ~ ~II (5.5)

31T~~1 - I I I I ,

~ "If -~ I f16f{:i\onM ~ ~I cw:IT ~ 6forfi:f - - 1-""' -- <, ""'

J:II~lIfCt I 14 q\("1~~ff1~I~: II

~ "If - C//2/0l/ ~ C1111~ f1i\S'~~I~\i16'R1111 ~~JIClI6"1llf f1iJlIlf ~

f1~I"ij).q ~ WCll{lli f1C110CflI{'~ft:t("1111 dJ:lIJ:l6m ql~~llI '"111: I

~ "If C1llf~ '"111: I C//2/0l/ ~ ~~CflIf24I~ 0fP{:~ ~~f1~1 ~ ~ II (5.6)

www.pradosham.com

--- - --

23 ~ ~ -~~tu01 qCQ6'R1111 ~6flCl16~11I fll'l1olll ~ fl~lm~

"fl" 'Yf{ClRlli flCll(y\~~ dJOlIJOl~%I't:ql~<:\llI~: I

~~~~:I ~~~~~~fl?ll~~11(509)

~~~'{1 - , I I ,1 II

~ m-flI1;:1I ~~f~~~I;fj I 1I"i§H~~1J4 ~: I ~ - - - _.-

~ m-~fCfOOI~ "q9J')6'R1111 ~11'6$ClI6~11I fll1rl'4 ~ fl~lm~

"fl" 'Y"RClRllI flCll(Y\~Cf)I't:~F51fllll dlOiIJOl~%I't:ql~<:\llI~: I

~ mfCfool~~: I ~ 4/(H·.e174 ~:~ ~~fl?ll ~ ~ II (5.10)

~~. (~) I I l!I1S~UA· -~ I I

[Keeping away the defeat from other Jeevan, this portion offer prayers from top skin to inside bones, which removes all sins, all 16 chapters in the body is performed with Rowdreekaranam. Powerful Sri Rudra Jyothi's guidance is sought here to fade away the evits/probtems.l

I , '1\ I 0

~~ 61160j) {j ~ 0II Oil Ch~ LJTfu" iiTF ~ l:JT l:JT l:J"Tfutm: I I ( 6.1 ) - I - T - I - " - - '0 Clf~'t:ffi 6&46116'11 {j~oIlA)Ch~ LJTfu" irilt ~ l:JT l:JT ~m: II (6.2)

\ - I - - I - \1 - - , o

~sfu~: {j~OIl'ilCh~ LJTfu" ~~ l:JT l:JT mfutm: II (6.3)----I - -- ..

wAsfu fcr4 {j~oll;fjCh~ LJTfu" ~~ l:JT l:JT ~m: II (6.4)- - -,- - - I" ~ 1\ \ .,

df~lllffiCf)clI '{ ~oll;fjCh~ LJTfu" ~~ l:JT l:JT ~m: II (605) - I -. ,- , \I - - \ 0

3=i'ijo,rhffl ~ {j~OIl'ilCh~ LJTfu" iilJt ~ l:JT l:JT ~m: II (6.6) 1- ,- - I - II - - I 0

3=iClf'q't:ffi SClfClH {j~oll;fjCh~ ~ iil;F" ~ l:JT l:JT ~m: II (6.7)-- - _..... - \ -. I ,,- I 0

~ JOII\Jil<#l4'l {j~oll'ilCh~ ~ iirP" ~ l:JT m ~m: II (6.8) -, I 1\ - -'0 ~I$ffi ~~lIi {j~oll;fjCh~ LJTfu" ~~ l:JT l:JT ~m: II (6.9) - I - r - I - II - - \ 0

~sfu qClJOlI;fl {j~OIl'ilCh~ LJTfu" iir¥ ~ l:JT l:JT ~m: II (6.10) --I - I - - I" ,,- - , 0

!'lfl$lffi ~fClH {j~OIl'-IICh~ LJTfu" ~~ l:JT l:JT ~m: II (6.11)- - -~- I. c'\1--,;j:ffl~~lSfu 66qfitt1 {j~OIl;fjCh~ ~ +iiJt ~ l:JT l:JT ~m :II (6.12)

I ,-- I - Il -- \ 0

~~\Tlf1f1l '{l~oll;fjCh~ LJTfu" ~~ l:JT l:JT ~m :I I (6.13) -, - I - - , - II - - '0 ~~ {j~OIl'11Ch~ LJTfu" ~~ l:JT l:JT ~m :II (6.14)

1\ \- -, - ,,- "0 ~S~Cf)qlC{ {j~OIl'ilCh~ LJTfu" ~~ l:JT l:JT ~m: II (6.15)

I - - 1- ,,-- '0 ~.. '{1~01l'11Ch~ LJTfu" l:JTSF ~ l:JT l:JT +ITfutm: II (6.16)

www.pradosham.com

www.pradosham.com

pradosham.compradosham.com/pdf/general/Pradosha_Pooja_Vidhi... · nitya panchayadana/ pradosha...

Documents

Transcript of pradosham.compradosham.com/pdf/general/Pradosha_Pooja_Vidhi... · nitya panchayadana/ pradosha...