Near Hamedan, Iran Nearly 900 years ago Mehr 1393 9 th Mehr 1388.

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Near Hamedan, Iran Nearly 900 years ago Mehr 1393 9 th Mehr 1388.

Transcript of Near Hamedan, Iran Nearly 900 years ago Mehr 1393 9 th Mehr 1388.

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Near Hamedan, Iran

Nearly 900 years ago

Mehr 13939th Mehr 1388.

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Types of Attention

• Carlos Castaneda.

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Was BaBa Taher truly orian

Was he a nudist

Was that just a nickname by which the people called him

Or was he orian of bad characters

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Jokes about orian

Saadi, Bozorgash nakhanand ahle kherad

Ke name bozorgan be zeshti barad

Name nke rftegan zaie nakon Ta bamanad ame nkat yadegar

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Budah:Wants are the source of sufferingNaked of Wants

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The One Thousand & One Night• Sindbad the Sailor & drowning of the ship

Contentment

Traveling Lightly

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Orian has 2 aspects1.. Orian as not wanting2. Orian as being transparent before Doost

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If BaBa Taher was here today:• What would he say• What would he think• What would be his advice to us

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Metaphor, Esteareh• Metaphors were used to describe some

indescribable thoughts/concepts

Tomb of BaBa Taher, Hamadan, Iran

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Why Do We Need Erfan?

In This World:• Man is in pain & agony• Man seeks happiness• Man feels enslaved• Man, ultimately, has a

choice• Man wants to be free

• And, ultimately, Man seeks ways to free himself

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• Man is in pain because he is separated from its origin

• Man is a traveler on a path

In This World

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Mysticism

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The Way

• How to go there.• How to get there.

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Attar, The Seven Cities of LoveVariations In Mystisism

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• 1. The one thousand and one night:• The seven journeys of Sinbad, the Sailor

• 2. Haft Khan Rostam.• 3. Haft Gonbad Nezami Ganjavi.• 4. Seven days of the week

Seven

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First: Talab

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Life Is Not Forever

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Life Is Not ForeverRealization of Mortality

No PermanencySo true especially on a day like

today.

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The Worth of Materialistic Existence

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The Origins of Erfan (Mysticism)

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In The Name if AhooramazdaKooroshe Kabir

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Sydney, Ausralia

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اشعار « سعدی• غزلیات « دیوان 

باشد • تو باالی به سروی اگرتو • دالرای بشن چون نه

باشد

تو • در نشاید خود برایپیوست

باشد • تو رای تا همی‌سازیم

رفتن • خواهد چو سعدی سردست از

تو • پای در که بهتر همانباشد

دوبیتی‌ها « باباطاهر 

بی سر دو هر بی‌مهربانی خوش چهبی دردسر مهربانی یکسر که

داشت شوریده‌ای دل مجنون اگربی تر شوریده آن از لیلی دل

Az sare rah chand to bardashtiTa yar kera khahado meilash be ke bashad

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Mysticism Worldwide

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Contributions of Iranian Mystiques

• Shortcuts• A Bridge• Life as a Privilege

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Tarighat

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Tarighat

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Permanency• Confucius: Definition of a gentleman• Saadi: Drown & drowning

• خانقاه ز آمد مدرسه به       صاحبدلی• را طریق اهل صحبت عهد بشکست• بود فرق چه عابد و عالم میان       گفتم• را فریق این آن از کردی اختیار تا• موج ز می‌برد بدر خویش گلیم آن       گفت• را غریق بگیرد که می‌کند جهد وین

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• Akhlaghe Hamideh• Safaie sineh• Khalvat• Marefat• Halavat• Vajd• Eshgh

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Torment, Anguish

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Torment, Anguish

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Bewilderment

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Torment, Anguish

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Torment, Anguish, Bewilderment, Love

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Torment, Anguish, Bewilderment, Love

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Torment, Anguish, Bewilderment

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Bewilderment

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Bewilderment

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Tahhayor

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Bewilderment

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Tavakkol, Tavassol & TasslimFaith, Acceptance & Yeilding

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Universal UnityA Cosmic Affection

Tawheed

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Universal UnityA Cosmic Affection

Tawheed

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Universal UnityA Cosmic Affection

Tawheed

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Me or YouThe Same?

• Molana: Story of the man who goes to the house of his beloved

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Unification

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Thanks For Listening

AlsoThanks to:

Dr. Osatd Moslem Bahadori

Dr. Osatd Alireza Ranjbar

Dr. Osatd Zia Norouzi

And many others.

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Thanks For Listening

AlsoThanks to:

Dr. Khademi

Dr. Khalighi

Mr. Mahboobzadeh

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