Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years...

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Native People of Alaska

Transcript of Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years...

Page 1: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Native People of Alaska

Page 2: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Tlingit and Haida - Southeast

Earliest Archeological Record is 10,000 years ago (ya)

Page 3: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Tlingit and Haida

Food: Salmon, sea mammals, berriesClothing: Cedar Bark, animal skinsSettlements:

Winter villages, summer fish camps

*Art - carvings, weavings, and Totem Poles

Page 4: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Tlingit and Haida

Beliefs:Linked to the Raven and other animals through myths and legends.Personal Guardian spirits to assist in daily life (Powerful forces in the universe)

Belief in reincarnationBelief in Shaman to foretell future events

and identify witches

Page 5: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Unangan (Aleuts):

First settled around 8400 ya Food: sea foods including whales, and birds

(hunted in boats called “bidarkas”) Settlements: Lived in “barabaras” wood

frame/sod homes Clothing: Seal skin for waterproof garments.

Sea otter and sea lion furs. Puffins for ceremonial clothing. Wore visors and hats.

Art: woven baskets

Page 6: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Unangan (Aleuts):

Description of beliefs:Reincarnation of souls that move from

above and below.Good and evil spirits.Animals have spirits.Charms provide special powers for

successful hunts.

Page 7: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Bering Sea Eskimos: Yup’ik or Yuit

Earliest records vary from 9000ya to 4000ya.

Food: sea mammals (walrus and fish), also large land mammals and berries.

Settlements were permanent with wooden poles with sod and fur walls. There were many small structures, with a large communal structure for men. Settled in fish camps in summer.

Page 8: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Yup’ik or Yuit:

Clothing: made from walrus gut, seal skin, and fur. Made salmon skinned boots.

Art: baskets and masks.

Page 9: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Yup’ik or Yuit:

Beliefs: All living things have a “yua”, or spiritual

essence.Humans must remain respectful to nature.Animals recycle back into nature.

Ceremonies with masks and drums with a theme of sharing with nature and each other.

Page 10: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Northern Eskimos: Inupiat/InuitEarliest record varies between

10,000ya and 4,000ya.Most similar to Asian populations.

Page 11: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Northern Eskimos: Inupiat/Inuit:Food: Large marine mammals, caribou

and fish. Hunted by “Umiak” (open boat.), snowshoes and later with dog sleds.

Clothing: Parkas made from caribou skin and fur, seal skin socks.

Page 12: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Northern Eskimos: Inupiat/InuitHomes were semi-subterranean using

the ground as insulation.Left for fishcamps in summer.“Qargus” (kalgis) were large homes for

men and community gathering.Most homes were a dome made of

caribou fur and willows.

Page 13: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Northern Eskimos: Inupiat/Inuit Beliefs:Reincarnation and recycling of spirit forms for

humans and animals.--When hunting, Inupiat would take care of

animals at death to help them into the next life.

Shamans could make cures and forecasters for weather and the future

Healers were usually women who were experts in plant medicine.

Page 14: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Interior Indians: Athabascans

Archaeological record could be as old as 11,500ya.

Food: Salmon, caribou and moose. Clothing: Tailored and form fitting.

Used caribou skin and fur. Used porcupine quills, shells and dried berries and seeds for patterns and decoration.

Page 15: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Interior Indians: Athabascans

Settlements varied: Subterranean, log dwellings and large plank homes to portable dome dwellings made from fur.

Page 16: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Interior Indians: Athabascans

Beliefs:Relationship with the supernatural and

animals, which humans must remain respectful to.

Raven is a trickster and teaches right and wrong.

Shaman is the medical healer and intermediary with the spirits.

Page 17: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Pacific Eskimos: Aleutiiq/Sugpiaq/Dena’inaEarliest known date is between 7500ya

to1750 ya.Food: fish, whales, and large sea

mammals. Settlements: semi-subterranean homes

made of wood, grass and sod. A large community building, “kazim”.

Masks as spiritual facesWarfare important

Page 18: Native People of Alaska. Tlingit and Haida - Southeast Earliest Archeological Record is 10,000 years ago (ya)

Pacific Eskimos: Aleutiq/Sugpiaq Beliefs:Steambaths were popular for spiritual

purification, relaxing and socializing.Spiritual forces show how the universe

functions and how humans were supposed to behave

Shamans as “knowledgeable spirits”Belief in recycling between the levels.Good and evil spirits exist.