Namaste 2010 Issue

8/9/2019 Namaste 2010 Issue

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Namaste NNZFS Annual Newsletter 1

Nepal New Zealand FriendshipSocietyof Canterbury Inc.(NNZFS)

Introduction

NNZFS was established in 1998 AD withactive support from the New Zealanders.Since then, it has been running byNepalese and New Zealanders living inCanterbury. The society aims to introduceand promote Nepalese cultures andtraditions in New Zealand. The societykeeps in contact with local government andmembers of different ethnic communitiesof Canterbury.

NNZFS was formally registered under theIncorporated Societies Act 1908 on the19th of December 2002.

Currently, it has about 150 registeredmembers. The society always welcomesnew people, who want to be a part of it.

Objectives

To promote mutual support andcooperation between individuals ofNepalese descendant on matters ofcommon concerns.

To promote social harmony andunderstanding among all members.

To promote educational, sporting,arts and business activities.

To provide community services toall society members and liaise withgovernmental and non-governmental organisations.

To introduce and promote Nepalesesocial and cultural heritages.

To promote friendship and contactswith other Nepalese societies withinNew Zealand.

To interact with other ethnic bodies. To carry out other social activities. To keep alive Nepalese cultures by

organising various programs. To support Nepalese people facing

problems from natural calamities.

Membership

Any person of Nepalese descendanthaving resided in New Zealand for morethan 3 months and over the age of 15

years is eligible for membership.

Any other New Zealander not of Nepalesedescendant, who accepts the objectives ofthe society, may become a member. Theapplication would be accepted in written.This needs to be proposed andrecommended by at least two members ofthe society.

NNZFS Highlights 2009/ 2010

The Society has taken part in differentsocial and cultural activities organised byCity Council and successfully organisedvarious functions and get-togethers itself.The major events organised by theSociety in the last year (2009/2010) canbe recalled as following.

1. Organised social and cultural

programmes to celebrate Nepali cultural

festivals including Teej, Dashain, and

Tihar.

2. Societys online presence was firmly

established by a major upgrade of the

societys website www.nnzfs.org.nz.

A snapshot of the societys websitewww.nepalnzfs.org.nz

3. The society organised welcome

ceremony for new migrants and farewellceremony for members leaving New


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Zealand.

A photo taken during welcome programmeoraganised to welcome new migrants

4. The society continued the support forthe fortnightly Nepali language class

targeted for kids of Nepali origin.

A photo taken during a fortnightly Nepalilanguage class

5. The Society participated in ChristmasParade, Lincoln.

A photo of children participating in ChristmasParade in Lincoln.

6. The Society actively participated inCultural Galore 2010 by organising a fund-raising food stall and dance performance.

Photos taken during participation in culturalgalore 2010

In Focus

The Internet and Teenagers:Revisited

In the past 20 years,the internet hascompletely changedthe way humans live,work, play, travel, and

learn. Internet has itsown positive andnegativeconsequences. Its atool to communicate (even with someonehalfway around the world in less than afraction of a second), sharing informationand perspectives, entertaining ourselvesand socialising using various sites likeMySpace, Facebook and Bebo. Theseadvantages of the internet can also take a

negative shape if not used resourcefully.Sadly, the negative consequences of the


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internet seem to affect teenagers themost. Recently, I have heard many sadstories not just in the west but in all partsof the world about teenagers like myself,being so deeply shaken by the internet

that they took someone elses or theirown life. Thus, I wanted to explore theaffect of internet on teenagers, itsconsequences and how the problems canbe solved; and find out what I might havegot myself into as a regular internetbrowser.

How do the negative consequences ofthe internet affect teenagers?

In a survey I conducted among people in

my class, aged 14-15, they told me thatthey mostly used the internet for chatting,commenting, uploading pictures in MSN,Facebook and Bebo, watching videos inyou tube, downloading music, playingsolitaire and very few said doing somehomework. I was shocked to find out thaton an average they spent 10.6 hours aweek in the internet, 2.6 of which is forschoolwork. My survey also revealed that2/3rd of my classmates consider

themselves addicted to the internet.Many teenagers around the world cannotimagine life without the internet.

Internet is a means to a serious bullyingproblem, cyber-bullying. Cyber bullyingoccurs when one or more individuals usethe internet to inflict psychological harmon another individual using social sites likeFacebook and MySpace to spread untruerumors and creating fake identities tomanipulate others or post unwanted

picture of an individual.There have beenmany incidents caused by cyber bullyingall around the world, a remarkable one isthe case of Megan Meir, aged 13 ofAmerica. When she received hurtfulmessages from someone who she haddeveloped a strong emotion for in theMySpace t in last August, she committedsuicide in her own bedroom. After herdeath, it was found out that her strangerMySpace friend was in fact older boys

from her neighbourhood in disguise just

fooling around. I dont think they realisedthe trauma it caused for Megan, herfamily and the entire community. Like anyother bullying, cyber bullying affectsteenagers mental, physical and emotional

well being. Schools havent done enoughto encourage students to open up aboutcyber-bullying; they feel like they are thesole victims of cyber-bullying and bottleup their depression resulting in low self-esteem.

Cyber-bullying is also often encouraged bychick-flick movies and soap operas byportraying the bullies as the popularones. I think teenagers will have to thinksensitively before getting influenced by

such popular cultures. In the 21st century,when the world is filled with so muchviolence and selfishness, I think teenagersshould do the best to protect themselvesand not be misled as the effect of cyber-bullying can be very profound, aswitnessed in Megan Meirs case.

How can this problem be solved?

There are various things that can be done

to prevent teenagers from getting badinfluence from the internet. Parents caninstall Safe search filtering setting athome to keep their kids from using theinternet to find inappropriate sites withpornography and sexual texts. But somekids can easily change these settings.Thus, recently Google has introduced amore reliable system that makes it harderfor the kids to bypass these settings. Oncethe setting has been changed, the newpage will have large balls in the upper

right corner so that the parents can seefrom across the room that their child is inthe safe search page. Based on a survey,I conducted with some parents of myclassmates, they told me that they areusing various methods to keep theirchildren in the right track while using theinternet. Some had installed filtering sites;some kept the computer in the familyroom to make it more accessible for themto monitor their kids internet behaviour

whereas some discussed internet safety


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and its consequences with their children.CBS News advices parents to keep theirchildren busy to prevent internetaddiction. They say, Internet should notbe used as a high-tech babysitter.

Parents can keep their bored teenagersoccupied in the holidays by sending themto a summer camp, enrolling them inteam sports, encouraging them to get acasual job and so on. Schools can alsohelp solve this problem by employingcounsellors to discuss ways to cope withcertain situations in Cyberspace with thestudents. Although teenagers are under alot of peer pressure to join social sites andgive it time, I believe with the right selfdiscipline and guidance, it should not be

impossible to balance ones social andprincipled life. Like the saying, smallthings are mighty ,there is no onesolution to end the downsides of theinternet but there are certainly manysmall things which dont look effective(thus people tend to ignore, e.g. keepingthe computer in the family room) thathave a big contribution in controlling thenegative influence of the internet onteenagers.

How might the internet change the future

of teenagers?

About.com says, No invention in thehistory of man has had a more dramaticimpact on a childs world view, in such ashort period of time, as the internet. Inthe past 20 years, the internet hasdramatically changed our lives. Theinternet is advancing every day, and wecan only imagine what the future will have

in store for us. The future of the internetis filled with opportunities if we use it withthe right intention .For example: - we canhave a check up from a famous doctorhalf way around the world from us, usinga webcam. Unfortunately, researchersbelieve that the internet has been misusedand is going to be misused in the future.Internet is being more of an unwanted

distraction than a privilege for teenagers.They cant imagine life without this. And

the saddest thing is, it puts a big questionmark on my views stated above- it should

not be impossible to balance your socialand principled life?This has been a muchdebated topic. Researchers believe thatkeeping occupied is one of the solutions tointernet addiction, but some teenagers

argue that life without internet is virtuallyimpossible. This teenage attitude towardsthe internet is not right. Teenagers usingmore internet have a greater chance ofweak spellings and grammar caused bythe hideous amount of text languagesbeing used in Cyberspace. For example: -Wr r u?(Where are you?). This along withthe huge amount of time they spend inthe net will affect their studies negativelyand harm their future. In the future,teenagers are going to rely more on the

internet to communicate and date. Moreteenagers are likely to use the internet astheir social outlet which will result in alack of social skills and verbal skills. Themain target of this will be teenagers wholack self confidence in talking face to facewith other people. The internet alsomakes our young generations lazy and willincrease the rate of obesity andsubsequent increase in the cost of healthcare system. Therefore, tax rate will

increase again (HURRAY!). Pornography inthe internet also encourages child sexpredators; chat rooms are more likely toincrease the rate of paedophiles.Personally, I am ashamed that we, beingthe most intelligent life on the planet,have made our communities unsafe andprecarious through something asbeneficial as the internet.

I think the saying, all that glitters isntgoldis perhaps true. My research tells methat people got so blinded by technologieslike the internet, that they ignored thenegative consequences of them until itbecame so big it was hard to beoverlooked bywell-functioning eyes.Nowwe will have to keep our fingers crossedthat we wont have to suffer from themistakes of the past and look forward toreducing the negative consequences of theinternet, whether by keeping ourselvesoccupied, filtering inappropriate sites or

limiting our screen time. I think we can all


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contribute towards making ourCyberspace and our communities safer toprevent any further cases like that ofMegan Meir and make the impossibilitiesof life possible like Vint Cerf once did,

when he invented the fastest network inthe world- the internet.

-Shikha Thakali

Philosophy

Fundamental rules of life

Do unto othersas you wouldwant them todo unto you(Confuciusteaching)

Be proud1 ofwhat you do

Have fun doing itFundamental motivational factors to dosomething interesting in the life are:

1. Survival factor, but question arises: Would you go against the nature to

survive yourself? Would you abandon your loved

ones for your survival? Would you kill for money? Would you die for money?

The answer is perhaps no, so there mustbe other factors too:

2. Social relation factors: Attachment with the surrounding Attachment with the family and

friends Oneness between husband

and wife Love to the parents Love to the children Closeness between relations Closeness between friends

Love to the society Love the nature and abide to the

natural law Like die for the nation; die for

beloved one; die for a cause.

But nobody probably is satisfied only by

surviving with their social relation, theyalso like to be involved in action to dosome sort of interesting things and havefun by doing it, which are:

3. Entertainment factors: Can be a game: Football, Cricket,

Dandi Biyo! Can be recreational activities: e.g.

Bungy Jumping, trekking at theridge of the hill.

Last but not least spending hoursfor news from Nepal until theshoulders and neck got stiff (forpeople like myself).

Can be an intellectual/creativeentertainment: trying to figure outhow the world and things around usreally work

Philosophical and scientificthinking by analysing the fact

Fun by doing somethingmeaningful; no matter how big

or small they are.

Fun being famous: Trying to be niceand make non famouspeople feelthat famous people are better off.

Dream to be a president :Barak Obama

Dream to be a scientist :Einstein

Dream to be a Doctor :Hippocrates

Dream to be a Philosopher :Plato


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Dream to be a famous actor/actress : Shahrukh Khan/AishwaryaRai

Dream to be a famous player: Sachin Tendulker/ William sisters

in tennis For which people putsignificant effort to achieve it.

It can also be a spiritualentertainment: trying to understandwhat our life is and what it is for:

Understanding the Dharma Where did we come from Is this the only time we know

or is there a future after this lifetoo How to guide people to follow

Dharma Discovering natural law and

follow it Delight being a Rishi /

Maharshi And find oneself a realised

honest and reasonable person

1ProudThink what should be done to be proud

throughout life Do you become proud by

demolishing your good culture andSanatana Dharma?

Do you become proud of having aluxurious life after acquiring money bylying?

Do you become proud of intoxicatingyourself for enjoyment (smoking anddrinking (too much!))?

Do you become proud of youradultery behaviour?

Do you become proud of hurting yourparents?

Do you become proud of hurtingyourfamily/children/friends/ and others?

Do you become proud of goingagainst natural law?

Do you become proud by doingsomething you might regret later?

Perhaps, the answer is no: However it isdifficult to discriminate right and wrong

now but might be revealed later.

Therefore, the best criteria ofdiscriminating right and wrong are to be

aimed towards preventing the possibleregrets that would be painful once they

are realised.

Right karma might lead us to be proud forever !!!

- Dr Dilli Banjade

Everything is in Mind

There are three types of suffering in thisworld. Firstly, the suffering caused by theconcepts of identity or also known as nonself. Secondly, suffering caused bydissatisfaction and thirdly, sufferingcaused by impermanence. These three

types of sufferings are caused by ego,conscience and change. Ego also knownas self gives emotions which impair ourperception which usually makes us to actor speak unskillfully. Ego makes ones viewnarrow and gives a limited option toperceive, feel, and think openly.Conscience gives us ability to judge, actand speak. It also gives things likeexpectation and fear. Fear andexpectation with each other prevents one

to get true perception of the relativereality causing ignorance. Due to theignorance our view is clouded, so is ourperception. Therefore, causing us to feel

fears and thoughts of expectation.Change is due to the emptiness ofeverything. The two major thingsabout emptiness are time and space. Itis also known as spontaneous continuum.Time is the factor of truth which gives usthe freedom of will. Space is the factor oflove which gives the mind the cohesivefactor. Joy is the energy that comes fromthe union of truth and love, which givesrise to all the phenomena including theexistence of all the sentient beings. And,also the phenomena of non existence.Here we should understand thateverything is in mind whether existing ornot. There are two parts to mind, relativeand absolute. In relative there are formswhich originate from emptiness. Theseforms and phenomena seem real until

enlightenment. After enlightenment


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relative world seems like dream.

When we go about living our daily life weare worried about how much do we havein our bank account. When do we have to

pay the bills so and so forth. We getpreoccupied by what someone said to usor what happed to us. We want to behappy and safe all the time. We put meand mine above everyone and everything.Due to some phenomena or objects weexperience pleasant, unpleasant or neutralexperiences. These experiences createtendencies or personality of an individual.These tendencies makes one want what ispleasant, discard or getaway from whatunpleasant and avoid what is neutral.

Everything that is perceived by ourconsciousness gives certain perception,then certain feeling then certain thought.But when one is not liberated or hasattended egoless state then he or shewould have emotions. These emotionscause a lot of disturbances in mind. Dueto these disturbances we do not see thetrue reality, then we act or speakunskillfully. This will cause yet moredisturbances and a cycle of life

perpetuates. The suffering continues untilwe reach liberation.

After we have realized that there is no egowhat so ever you become liberated. Thenyou stop becoming bounding by thesituations. Then you taste the freedom,acting and speaking freely. But still weexperience suffering. The suffering ofdissatisfaction. This suffering starts withconscience which is the ability of morality.It gives fixed ideas and concepts about

everything. Due to this fixed ideas andconcepts we can't find peace and joy ineverything. These tendencies to cling onto the concepts create expectation andfear in our mind. Therefore causing mindnot to settle on its essence. Expectationand fear work hand in hand. If there is noexpectation there is no fear and viceversa. Without expectation and fear,every moment is a joy, every perceptionis a clear light and every thought is

wisdom. Then you are fully liberated or

enlightened. One becomes fearless, joyfuland actively compassionate. One restscompletely on the essence.

The third type of suffering we face is

impermanence. Everything arising,ceasing and changing all the time. We donot even see this as suffering in thebeginning but its the not knowing what isgoing to happen next. In this stageemptiness of dependent origination seemsto be the main factor which causessufferings. Emptiness of dependentorigination is also known as inter- twiningof space and time. All the space we findbetween and behind everything, inside oroutside, is due to love either it be

relative or absolute. And the time either itbe relative or absolute is due to joy. Thething that holds, contains andencompasses everything is truth eitherit be relative or absolute. Once weunderstand this completely, we becomefully enlightenment. We becomeomniscience.

Therefore sufferings do exist. The maincause of sufferings is mind. The main

cause of sufferings to cease is mind andpaths that lead to the end of suffering ismind itself. Ego is mind, ignorance is mindand impermanence is mind. Liberation ismind, enlightenment is mind and so is fullenlightenment is mind. Therefore we cansay that everything is mind. But mind not

a thing. It is neither existent nor nonexistent. It dose not have any shape,color, size, weight, voltage or depth. It isempty in essence. Mind acts as containerthat holds, encompasses and makesanything a possibility. Mind is unborn inits essence, it is beyond the concept oftime. All the phenomena that occur inmind are empty in essence. The thing thatholds mind together, its essence is trutheither it be relative or absolute.There are two types of truth eitherrelative or absolute. There are manydifferent types of relative truth in our dailylife in this world. But there are only sevenabsolute truth in existence. In relative

there are five aggregates that compose of


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a human being. These five aggregatesmake up a beings personality. These fiveaggregates are form, feelings, perception,volition and consciousness. Through thisone views his outside, external

phenomena and changing forms. Alsothrough his mind consciousness one canview the inside. The inside of the mind isconscience which contains feelings,perceptions and thought processes of anindividual. But until enlightenment one isunable to view that all these aggregatesare empty in essence. After enlightenmentemptiness is experienced form theseaggregates.Space is filled by five qualities.Consciousness is filled by patience, form is

filled by emptiness or voidness, feeling isfilled by equanimity, perceptions are filledby wisdom and volition is filled bycompassion. All these aggregates arecomposed of emptiness. Meaning thatthere is no real self to be found in theseaggregates. In relative world self is seenas our body or our consciousness untilliberation. Conscience is made of threeparts; feeling, perception and volition.When one realizes that there is no self in

conscience he or she becomes fullyliberated or enlightened. And lastly whenone realizes that ones essence, whichessentially one for all the sentient beingis empty of all the characteristic, onebecomes fully enlightened. Thereforesubject, object and action become one.Time in relative consists of five facets;tolerance, realistic, unconditional,tenacious and honesty. And a humansbody also consists of five chakras; body,speech, mind, qualities and energy. For

liberation disturbing emotions arise fromthese chakras. Anger form mind, jealousyfrom energy, pride from quality, ignorancefrom body or brain and attachment fromspeech. Here after enlightenment one getstolerance or patience in mind, one getsvoidness or emptiness in energy, one getsunconditional or equanimity in quality,one gets tenacious or wisdom in body orbrain and one gets honesty or compassionin speech. There are five wisdoms that

you acquire after enlightenment. One get

mirror like wisdom in mind, experiencingwisdom in energy, equanimity in quality,intuition in body or brain anddiscriminating wisdom in speech.Patience, voidness, equanimity, wisdom

and compassion are five facet of love butvoidness gives fearlessness whichtransforms into peace giving activity,equanimity transforms into protectingactivity, wisdom transforms intofascinating activity and compassiontransforms into enriching activity

On other hand absolute truth is one butcan be subdivided into seven facets. Thefirst absolute truth which bring togetherabsolute and relative is form is

emptiness, emptiness is form, form andemptiness can not be separated referringto the voidness of reality. Second absolutetruth is let it be referring to thetolerance or patience. Thirdly, there is nosuch thing as acceptance or non-acceptance referring to unconditionalnature or equanimity of all things.Fourthly, there is absolute love as well asrelative love which is the foundation ofhonesty and compassion. Fifthly,

Everything goes out of balance andcomes into balance which means allwisdoms is balancing act. Sixthly, everything is mind which combines allthe truths. And lastly fun which is thereason for existence. There is absolutetime, which is two thousand and fivehundred relative year is quarter absoluteyear. There is absolute love, which can besubdivided into; twenty five levels ofpatience, sixteen levels of emptiness orvoidness, thirty two levels of equanimity,thirty two levels of wisdom and fifteenlevels of compassion.

Fun actually means the balance of work,rest and play. There are seven levels offun as there are seven levels of absolutetruth. Therefore, there are seven levels ofmaturity. The first levels of maturity isknown as one pointedness, here mindrealizes emptiness in all the worldlyphenomena or outside. Second level of

maturity is known as liberation, here


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mind recognizes that there is no self inour body or inside, just emptiness. Thirdlevel of maturity is known as one taste,here mind realizes emptiness ofconscience in all the phenomena outside.

Fourth level of maturity is known as nonmeditation or enlightenment, here mindrealizes emptiness of conscience. Fifthlevel of maturity is known as noncontemplation, here mind realizesemptiness of essence in all thephenomena space or outside. Sixth levelof maturity is known as fullenlightenment, here mind realizes thatessence is empty. Therefore these sixlevels of maturity would have differentunderstanding different levels of fun.

Therefore the seventh level also known asretirement would have different level ofunderstanding of fun.

- Anup Malla

A Short Essay

Half Cooked Rice with MildMushroom Curry

In the early ninetieswhile I was anundergraduatestudent at RampurCampus I had to go toKathmandu for somepersonal reasons justbefore theRakshayabandhan. InKathmandu, I met oneof my friends working in the Agricultural

Development Bank of Nuwakot. He askedme if I would like to join his group for atrip to Gosaikunda. Although I wasunprepared, I decided to join the group sothat I could take a holy dip in Gosaikundawhich is in Rasuwa, the neighbouringdistrict of Nuwakot. Gosaikunda is locatedat an altitude of 4,380 metres. Since thiswas my first trip to such a high altitude, Ihad many strange experiences and wouldlike to share one of those with you.

We went to Nuwakot together and stayed

overnight at his office. As I used to workat the same office, I was familiar with theplace and the people around. I borrowedsome warm clothes from friends anddeparted for the trip next day.

We were 7 in our group. The place fromwhere we had to catch the bus was 7 kmaway from Trishuli towards Dhunche.Since buses were full with pilgrims, wecould not get seats so we decided totravel on the roof of a bus. This was thefirst trip for the most of us to Gosaikunda.After crossing Kalikasthan, we foundsceneries very beautiful. We wereenjoying the greenery of LangtangNational Park, waterfalls cascading from

steep slopes and the patches of fruitbearing apple trees on the roadside. Wereached Dhunche in the evening andstayed overnight at AgriculturalDevelopment Bank's guest house.

After climbing the hill for about fourhours, we felt very tired and hungry so westayed at a place near Chandanbari whichhad several temporary thatch hutscatering visitors like ourselves. We

selected one of the huts that looked cleanand tidy for the lunch. There were someother people waiting for the lunch beforeus. Apparently the hut owner had only onebig pressure cooker and she had to usethat to cook rice in turn to feed visitors.We had to wait until the first lots of peoplewere fed. However, she had sufficientcurry to serve with the rice. She asked usto wait for our turn. The first round of ricewas ready and she started serving it toothers but when I saw the curry of red

mushroom I was scared to death. I knewthe red mushroom was not a cultivatedvariety. I also knew some wild mushroomvarieties but not the red one she cooked. Iasked her, where she got the mushroomfrom?. She replied that she bought fromthe people who had collected it in theforest. I looked around and found that Iwas the only person worried about it.Therefore, I decided not to ask morequestions. After serving the rice to the

previous group there was one plate left


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and she asked one of us to take it. Themembers of our group respectfully askedme to eat the rice first. I politely refusedseveral times but none of my groupmembers volunteered to take the rice

before me. So I took the plate and waitedtill the next round of rice was ready forserving. The hut owner wanted me to eatthe rice while it was hot. But I was noteating the rice for two reasons; firstly, Iwas not sure how safe it was to eat thewild mushroom, and secondly, I was notfeeling comfortable to eat alone before myfriends. The other people who got the ricetogether with me emptied their plates andwent away. I felt slightly relieved to seethat nobody was reacting abnormally after

taking the meal. By the time, my fellowmembers got the hot rice, the one on myplate was cold and almost like halfcooked. I asked the hut owner for anotherplate of hot rice but she refused to serveone even when I was happy to pay extrafor it. Anyway, I ate the cold rice with thescary mushroom curry and relieved myselffrom the hunger.

- Mahendra Prasad Khanal

Kids Corner..

Stories

Fish Monster

A fish monster falls into

Tonys backyard andwill not stop yodelinguntil the main streetwill turn into meltedchocolates so that itcan swim. Tony tries totell the monster that itis impossible to turnthe main street into melted chocolates butthen the monster just keeps yodelingmore and more at a higher pitch. Then

when Tony is thinking that things cant get

any worse, three bad things happen.Firstly, Tonys mum comes in thebackyard and she can see the fishmonster but she thinks that it is a gardengnome. Secondly, the main street turns

into melted chocolates, and thirdly, thefish monster says you have exactly anhour and a half to get me to the NASAspace station that will go to the moon orelse your world will turn into chocolates.Then all of a sudden everything freezes,including the monster, but not Tony. Tonygrabs the monster quickly and runstowards the NASA space station which is10 kms away. By the time Tony gets tothe space station the monster says tenminutes until lift-off Tony. Tony runs and

runs but the monster starts beeping, thenTony stops the monster keeps beeping.Tony moves backwards, the monsterbeeps more and more. Tony looks at themonster and the compass that would leadthe spaceship that would go to the moon,then the monster says one minute untilblast off. Tony looks at the compasswhich says that he is ten metres in frontof the ship that is going to the moon.Tony runs and runs and finds the correct

spaceship in 50 seconds, then themonster says 10 seconds until blast-off.Tony rushes into the spaceship, 8, 7,6Tony holds the monster (which is nowturning into melted chocolates), he opensthe door, and throws the monster into thecargo load, 2, 1... Tony runs out of thespaceship and slams the door.Then Tonyhears the fish monster saying zero (slowlyfading voice). Suddenly Tony wakes upand then he hears his mom saying Tonyyoull be late for school. Coming mum,

Tony answers. Then Tony says to himselfit must have been a dream. Tonys mumasks what are you going to do with thatugly garden gnome in the backyard.

What ugly garden gnome? asks Tonyback. Look for yourself says Tonysmum. Tony goes out to the backyard.NO!!!!!!!!!!!!!! The FISHMONSTER!!!!!!!!!!!

- Imas Neupane


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The Wacky Family

Once upon a timethere lived a

wacky family. Theson was calledJamie and he wasthe only smartone, the restswere dumb. Oneday the daughterJanie bought an ice-cream from the dairy.When she got home her mum as well asher dad wanted it. They had a fight fortwenty minutes, until Jamie came homeand asked them what they were doing.Mum said ``I should deserve the ice-cream since I`m the only one who needsto get fat. Then Janie said ``but I paidfor it so I should get it. Then dad said Ishould deserve it because Im the oldestand the fattest. Jamie said why don`tyou share it?. Then Janie said`` whydont we share everything else?. So thenthey cut their beds into three pieces. Thentheir clothes, bedrooms, animals, and alsotheir hair.

AND THAT IS THE STORY of the wackyfamily.

-Shistata Dhakal

The Bad Ghost and a Nice Girl

Once upon a time

there was a ghost. Hewas very greedy. Agirl was living nearbythe village to thatghost. The girls namewas Sophia and shewas very nice. Theghost pretended to love Sophia and sheloved him as well. She did not know thatthe ghost was bad and he wanted to eather up. At last, the ghost nearly ate her

but a boy saved her. Later, she and theboy who saved her life from that naughty

ghost became good friends.

This story gives us a knowledge that weshould save other people.

-

Sejal Aryal

Jack and the Bean Stock

Once upon a timethere was a personcalled Jack, he livedin a tiny house withhis mother. Therehad a cow namedJess. Jacks mothersaid to him to feedJess. So he did it till a man came andasked for the cow and he gave beans inreturn to Jack. Jacks mother was angry.His mother said to throw them out side.The next morning Jack opened the windowand he said wow! a bean stock. Heclimbed the bean stock there was a gianthouse. Jack knocked the door. The giantsmother opened the door and she said

hide in the oven otherwise my son would

eat you.

VI vu via I smell bleeding of English mansaid the giant. No dear said the giantsmother thats your lunch. The giant waslooking in his wallet but Jack took it andwent rushing home. His mother was reallypleased. The next day Jack climbed thebean stock and sneaked into the house. VIvu via I smell bleeding of English man saidthe giant. This time he hid under the table

there was a chicken which would lay agolden egg when being asked. So Jacktook the chicken home, his mother wasreally happy and they lived happily everafter.

- Vivek Adhikari


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Interesting Facts

Our Water

In the world 3.575

million people dieeach year fromwater-relateddisease. 43% ofwater-relateddeaths are due todiarrhoea. 84% ofwater-related deaths are in children ages0-14. 98% of water-related deaths occurin the developing world. 884 millionpeople lack access to safe water supplies,approximately one in eight people. Thewater and sanitation crisis claims morelives through disease than any warthrough guns. At any given time, half ofthe worlds hospital beds are occupied bypatients suffering from water-relateddiseases. Less than 1% of the worldsfresh water or about 0.007% of all wateron earth is readily accessible for directhuman use. An American taking a fiveminute shower uses more water than atypical person living in the slum of

developing countries in a whole day.Water covers nearly three-quarters of theearths surfaces.

Fun facts about water1. Approximately 3.7 litres water

is used to cook a Hamburger.2. A person cannot live without

water for more than a week.3. 7.5 litres water is used to brush

your teeth.

4.

A pineapple is made of 75%water.5. Our blood contains 60% water.

- Iros Neupane

Some Facts About The BiggestCruise Ship in The World

Royal Caribbean's

Oasis of the Seas isthe biggest cruiseship in the world.Here are someinteresting facts:Weight: 225,282tonsPassenger capacity: 6,296Length: 360m (just over 3.5 footballpitches)Height: 72m above the waterline (thesame height as a 23-storey building)Completion date: 28 October 2009

- Aakanchhaya Khanal


13/23


Solve this

Each row, column and box is missing 3numbers and each must contain 1 to 9.

8 6 4 1 2 3

4 2 6 3 5 8

3 1 2 7 9 4

2 3 8 1 9 6

5 7 2 4 3 1

6 1 3 5 7 2

6 4 1 7 5 9

7 9 5 8 1 6

5 8 4 6 7 2

Solution

9 8 6 4 1 5 2 3 7

4 7 2 6 9 3 5 1 8

3 1 5 8 2 7 6 9 4

2 3 4 7 8 1 9 6 5

5 9 7 2 6 4 3 8 1

8 6 1 3 5 9 4 7 2

6 4 3 1 7 2 8 5 9

7 2 9 5 3 8 1 4 6

1 5 8 9 4 6 7 2 3

- Bhojraj Khanal

G]fkfnL efifG]fkfnL efifG]fkfnL efifG]fkfnL efifffffsf] n]vx?sf] n]vx?sf] n]vx?sf] n]vx?(Nepali Language Articles)

Uf}/Uf}/Uf}/Uf}/cfjf;Lo g]kfnLx?cfjf;Lo g]kfnLx?cfjf;Lo g]kfnLx?cfjf;Lo g]kfnLx? (NRNA) sf] rf}yf] ljZj ;Dd]ng,sf] rf}yf] ljZj ;Dd]ng,sf] rf}yf] ljZj ;Dd]ng,sf] rf}yf] ljZj ;Dd]ng,

Ps ;+:d/0fPs ;+:d/0fPs ;+:d/0fPs ;+:d/0f

u}/cfjf;Lo g]kfnL ;+3,Go"lhNof08 (NRNA New

Zealand) sf] cWoIfdflgla{/f]w r'lgPkl5 utcS6f]a/ !# b]vL !%, @))(;Dd sf7df08f}df ePsf] u}/cfjf;Lo g]kfnLx/msf] rf}yf]ljZj ;Dd]ngdf efulng uPsf] lyPF . To; ;Dd]ngaf6 d}n]kfPsf]] hfgsf/L / cg'ejx? oxfFx? ;+u afF8r' F8 ug]{dg;fon] of] n]v n]Vb}5F' .

ljb]zdf a:g] g]kfnLx?nfO{ Psh'6 u/fpg], g]kfnleq /aflx/ pgLx?sf] p2]ZonfO{ k|a{g ug]{ / pgLx?nfO{g]kfnsf] lxtdf of]ubfg ug{ kl/rfng ug]{ x]t'n] u}/cfjf;Lo g]kfnL ;+3sf] :yfkgf ePsf] xf] . o; ;+3n]ljb]zdf a:g] g]kfnLx?sf] lxtnfO{ ;+/If0f / k|jw{g ug]{,ljleGg d'n'ssf g]kfnLx?sf] ;+3 ;+u7gx?;+u ;dGjosfod u/L ;a}sf] ;femf ;+:yfsf] ?kdf k|ltlgwLTj ug]{, u}/

cfjf;Lo g]kfnLsf] kF"hL / dfgj ;+;fwgnfO{ g]kfnsf]rf}tkmL{ ljsfzdf nufgL ug{ Joj:yf ldnfpg], ljb]zLd'n'sdf g]kfnL ;+:s[lt / ko{6gsf] k|rf/ k|;f/ ug]{ tyfljb]zL nufgLnfO{ g]kfndf cfsif{0f ug{ pTk|]/ssf] ?kdfsfd ug]{ cflb h:tf sfdx? o; ;+3sf s[ofsnfk x'g\ .

u}/cfjf;Lo g]kfnL eGgfn]SAARC d'n's aflx/ a;f]af;u/LcfPsf s'g}klg d'n'ssf] gfu/Lstf lnPsf g]kfnLd"nsfJolStx?nfO{ hgfpFb5 . O;\jL ;Dat\ @))# cS6f]a/ !!b]lv !$ ;Dd sf7df08f}df ePsf] k|jf;L g]kfnLx?sf]

;Dd]ngaf6 o; ;+3sf] hGd ePsf]n] b'O{ b'O{ aif{{sf] dWocS6f]a/df g]kfndf ljZj ;Dd]ng ug]{ rng a;]sf] 5 .

g]kfnLsf] nflu g]kfnLNRNA sf] gf/f /x]sf] 5 .

g]kfnaf6 aif]{gL lab]zLg] g]kfnLx?sf] Plsg tYof+s 5}g .t/ b}lgs ^)) hgf aflx/ hfG5g\ eGg] cfFs8f 5 eg] xfn;+;f/sf %% j6f b]zdf @% nfv g]kfnLx? 5l/P/ /x]sf]c8\sn ul/Psf] 5 eg] j}b]lzs /f]huf/ af6 cfly{s aif{@)^%.^^ df cf}krfl/s a}+ls k|0fnLaf6 dfq} b]zdf ? @va{ ( ca{ /]ld6\ofG; lelqPsf] 5 . o;/L ljb]zdf a:g]


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g]kfnLx?n] g]kfnsf] cfly{s k|ultdf u/]sf] of]ubfg k|i6x'G5 .

o; rf}yf] ljZj ;Dd]ngdf %% d'n'saf6 ^)) hgfk|ltlgwLx? ;xefuL x'g cfPsf lyP . ;Dd]ngsf] d"n gf/f

zfGt / ;Da[ g]kfn xfd|f] ;femf ;kgf /x]sf] lyof] .;Dd]ngsf] pb\3f6g ub}{ g]kfnsf dxfdlod /fi6klt 8f=/fdj/0f ofbjn] u}/cfjf;Lo g]kfnLx?sf] zLk / 1fgd'n'ssf] ljsf;df nufpg tyf g]kfnsf /fhg]tfx?nfO{j}1flgs tj/n] d'n'ssf] of]hgf cufl8 a9fpg] vfnsf;'emfj lbg cg'/f]w ug'{ ePsf] lyof] . ;Dd]ng x'g] xKtfe/Ld'n'ssf k|foM h;f] ;a} kqklqsfx? Tfyf /]l8of]6]lnlehgx?df NRNA;DalGw ;dfrf/ e/k'/ lyof] . s]xLkqklqsfdf k|sflzt gd"gf oxfF d k|:t't ub{5' .

o;/L ;+rf/ dfWodx?Aff6 dfq geO Aoaxf/df klg;fa{hlgs ;jf/L rnfpg] JolQmx? b]lv k;n]x? Tfyf

sd{rf/Lx? ;a}n] Pgcf/PgP sGkm/]G; -NRNA

Conference- df efulng cfPsf] eg]/ cln

;Ddfghgs b[li6sf]0fn] x]/]sf] dxz'; u/]+ d}n] . g]kfn t w]/}k6s uPsf] 5F' , t/ o; k6ssf] h:tf] dL7f] / Gofgf] o;cl3 cg'ej u/]sf] lyOg . Kf9fO ug{ ghfGg] s'g} a[

dlxnfn] Pgcf/PgP -NRNA_ eGg ghfg]/ gf/fg af6

cfPsf] xf] eGg] klg ;'lgof] . o;/L hg;fw/0f b]lv ;+rf/dfWod tyf ;a} bnsf g]tfx?df Pgcf/PgP -NRNA_ k|ltrfxgf / ;b\efj b]lvg' u}/cfjf;Lo >f]taf6 d'n'sdfe}/x]sf hnljB't, cfd;~rf/, lzIff, :jf:Yo, ko{6g,6]lnsDo'lgs];g cflb If]qdf nufgL, ;fwf/0f lzIf0f ;+:yfgb]lv lnP/ dlGb/, 3f6, af6f] cflbdf ePsf] ;xof]un] ubf{ g}xf] h:tf] nfUb5 . ;xof]uaf6 ;kmn eO;s]sf of]hgfx?dfb]j3f6 a[ 4f>d, g]kfn klAns nfOa|]/L, Ond k|lzIf0fs]Gb|x?, Ps ufpF Ps pTkfbg tyf Po/kf]6{ 6ln pNn]v ug{;lsG5 eg] !) s/f]8 cd]l/sL 8n/sf] g]kfn O0e]i6d]06km08 v8f ug] {, @)=$ d]3fjf6sf] dfO{ xfO8f] k|f]h]S6

;+rfng ug]{ tyf s]6Lx?sf] nflu bfOhf]sf] ?kdf lzIff lbg]h:tf of]hgfx? th'{df ePsf 5g\ .

;Dd]ngdf g]kfnsf] ;fdflhs tyf cfly{s ljsf;df of]ubfgug] { s]xL JolQmx?sf] lrgf/L klg u/fOPsf] lyof] h;dWo]cflg rf]of, pQd tyf k'ikfsf] pNn]v oxfF ug{ dg nfUof].

cflg rf]of g]kfnL ;f+lutLs If]qdf Ps ;'kl/lrt gfd xf] .t/ oxfF pgsf] k|:t'tL Ps ;dfh;]jLsf] ?kdf u/fOPsf]]

lyof] . cflgn] lgsfn]sf]cfdf eGg] ;L8Lsf] ljdf]rg ubf{

;xefuL ;a}sf] cg'/f]wdf pgn] ufPsf] cfdf uLtn]

;a}sf] dg 5f]Psf] lyof] . cflgn] ;L8L a]r]/ p7]sf] /sd;xf/fljlxg cfdfx?sf] cf>d lgdf{0fdf nufpg] /x]l5g\ .

pQd ;Gh]n eGg] Ps hgf o'js ef/tsf]d'DaO{ ;x/df l;g]dfsf] lgb] {zs x'g k'u]sf /x]5g\ . pgLd'DaO{sf] lkmNdL b'lgofFdf t ;kmn x'g ;s]gg\ t/ lkmNd;'l6sf] nflu cfjZos c:yfO{ ef}lts ;'lawfsf] nfluafF;sf] k|of]uaf6 kf7 l;s]/ g]kfn cfO{ afF;} afF; k|of]u

u/]/ :s"n vf]n]/ sf7df08f}sf ;8sdf dfUb} lx8\g]aRrfaRrLnfO{ k9fpg z'? u/]5g\ . o; z'?sf] k|of;df lgs}afnaflnsfx?n] rfv lnP/ k9g yfn]sf]n] ;g @))! df

sf7df08f}sf] hf]/kf6Ldf ;dfgtf lzIff;bg eGg] :s"n

vf]n]5g\ . ;f] :s"ndf k};f x'g] gx'g] h:sf] klgaRrfaRrLnfO{ dfq !)) ?lkofF k|lt dlxgf lnP/ k9fOg] /lzIffsf] :t/ lgs} /fd|f] ePsf]n] xfn !) j6f lhNnfdf u/L!*,))) laBfyL{ k'u]sf 5g\ / pQdhLn] &% j6} lhNnfdfPs Ps j6f zfvf :s"n vf]Ng] of]hgf u/]sf 5g\ . t/fOsf* lhNnfdf :s"n vf]Ng Pgcf/PgP -NRNA_ sf e"tk"j{

cWoIf, 8f= pk]G dxtf], n] sl/a @ s/f]8 $) nfv


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;xfotf u/]sf 5g\ .

lrgf/L u/LPsf JolQmx?dWo] clt ;fwf/0f b]lvg] k'ikfa:g]t gfdn] lrlgg] s]6L cd]l/sf uO{ ;dfh zf:q k9\g]

cfsf+Iff lnP/ x's]{sL /lxl5g\ . sn]hdf ;dfh zf:q k9\bf

Ps lbg pgL Pp6L dlxnf k|x/LnfO{ e]6\g h]ndf uOg\ .ToxfF Pp6L h]ndf k/]sL cfOdfOsf] cf7 dlxgfsf] 5f]/L b]v]/pgsf] dg klUnof] / pgn] s]xL ;fyLx?sf] ;xof]un] h]ndfk/]sf cfOdfOx?sf] aRrfaRrLx?sf] nflu Pp6f EarlyChildhood Development Centre vf]lng\ / x/]slbg laxfg h]naf6 aRrfaRrL lnP/ cfpg] / ;fFem h]ndfk'ofO lbg] ug{ yflng\ . pgn] h]ndf cfdf;Fu k/]sfaRrfaRrLx?nfO{ lbPsf] dfofn] ;a} aRrfx? lognfO{ k'ikfddL eg]/ af]nfpF5g\ / pgL o;df dVv l5g\ . h]ndf k/]sfcfO{dfO{sf 5f]/f5f]/Lx?n] k9\g kfPsf] b]v]/ h]ndf k/]sf

cfdfx?sf] d'vdf xfF;f] / ;Gtf]if b]v]/ pgL efj laef]/x'lG5g\ / clxn] cd]l/sf hfg] ;kgf Tofu]/ To:t} afnaflnsfnfO{ lzIff lbg] / h]ndf lzkd'ns sfd l;sfpg

yfn]sL l5g\ . ltgL elG5g\ "I am entrepreneur

because I wanted to make a difference in

the lives of children who unfortunately

had to live lives of prisoners because they

were dependent on their parents who

have been convicted." ltgL klg Pgcf/PgP -NRNA_ h:tf bfh'efO lbbLalxgLaf6 ;xof]usf] ck]Iff

/fVbl5g\ .

;Dd]ngdf w]/} x:tLx?;Fu e]63f6 ug]{ df}sf kfPF,k|wfgdGqLb]lv sltko sDkgLx?af6 ef]het]/ eP, t/;fdflhs sfo{df lg:jfy{ efjn] ;+nUg JolQmx?sf] ;+3if{ /;kmntfsf] ufyfn] ;a}nfO{ efjljef]/ agfPsf] b]lvof] .ljleGg d'n'sdf ePsf u}/cfjf;Lo g]kfnL ;+3af6 d'n'ssf]ljleGg 7fpFdf eP u/]sf ;xof]usf sfdx? ;'Gbf xfdLn]Go"lhNof08df a;]/ s]lx ljz]if ug{ g;s]sf]df dg lvGg

eP/ cfpF5 . Pgcf/PgP -NRNA_ Go"lhNof08af6 cfkm}n]

;f]em} jf o;sf ;b:ox?Aff6 ul/Psf ;xof]ux?df a[4 ;]jf

s]Gb|, bdf}lnnfO{ cfly{s ;xof]u, af9L lk8LtnfO{ ;xof]u,Go"lhNof08 cfpg] klxnf] g]kfnLaf6 ;f] ;DaGwL ;+:d/0f

lstfa 5fKg ;xof]u, Pgcf/PgP -NRNA_ cGt/f{li6o;dGjo kl/ifbdf Go"lhNof08sf tk{ maf6 ;b:o >L rqmyfkf dfkm{t DofUbL lhNnfsf] w/dkfgLdf ljBfno :yfkgf

ug{ tyf ;f]xL lhNnfsf] a]gLdf sn]h :yfkgf ug{ cfly{s;xof]u, ;b:o >L nfn axfb'/ s];Laf6 ;f] lhNnfs} a]gLdfPs]8]dL tyf :s"nsf] nflu hUuf vl/bdf ;xof]u tyf;b:o >L w||'a yfkfaf6 DofUbL lhNnfsf] w/dkfgLdf :s"nsf]hUuf vl/b ug{ cfly{s ;xof]u ug{' ePsf] 5 . o; lx;fan]otf a;]/ cfgf] d'n'sdf w]/} l;ldt dfqfdf dfq ;xof]uk'Ug ;s]sf] 5 hals Go"lhNof08jf;Lx? RfGbf lbgdf ;+;f/k|l;4 sxlnPsf 5g\ .

:fDd]ngsf] ;dfkg sfo{qmddf ;DdfggLo k|wfgdGqL dfwj

s'df/ g]kfnn] 5f]6f] ;dodf g} u}/cfjf;Lo g]kfnLn]d'n'ssf] cfly{s ljsf;df dxTjk"0f{ e"ldsf v]n]sf] / w]/} ug{;Sg] s'/f] atfpg' x'Fb} bf]xf]/f] gful/stfsf] dfunfO{ ;fd"lxs5nkmnaf6 6'f] nufpg] cfZjf;g lbg'ePsf] lyof] . ;f]xLcj;/df dfggLo pkk|wfgdGqL tyf k//fi6dGqL >LdtL;'hftf sf]O/fnfn] tLg dlxgf leq g} u}/cfjf;Lo g]kfnLkl/rokq ljt/0f, cfly{s s'6gLltsf nflu ;+3sf] kl/rfngul/g] s'/f atfpg' eof] .

o; rf}yf] ;Dd]ngdf >L b]jdfg lx/frg ;efkltdf / >L

/tg emf ;lrj kbdf lglj{/f]w r'lgPsf lyP eg] >L uf]jfs6'jfn cf];]lgof If]qsf] nflu ;+of]hs / >L lqe'jg >]i7;x;+of]hsdf lglj{/f]w r'lgPsf lyP . sf7df08f+}df ePsf]o; rf}yf] ;Dd]ngn] kfl/t u/]sf !* a'Fb] 3f]if0ffkqdf !)s/f]8 cd]l/sL 8n/sf] g]kfn km08 v8f ug] {, sf7df08f}la/u~h kmfi6 6}sdf nufgL ug]{ tyf hnljB't tyf ef}lts;'ljwfx?df ;d]t nufgL ug]{ nIo /fv]sf] 5 .

o; ;Dd]ngdf efulnFbf d cfkm'nfO{ uf}/jflGjt ePsf]dxz'; u/]F . ca s'g} g]kfnLn] g]kfnsf] ljsf;df ;3fpFg

b]z leq a:g'k5{ eGg] ts{ u/]/ ljleGg kl/l:ytLjzljb]zLosf g]kfnLnfO{ xf]Rofpg ;Sb}g . u}/cfjf;Lo @%nfv g]kfnLn] Ps h'6 eP/ g]kfnsf] ljsf;sf] nflu yf]/}dfq klg lrGtg u/]/ nfUof}+ eg] g]kfnsf] ljsf;df 7"nf]6]jf k'Ug hfg] lglj{jfb 5 . ljb]zdf ljb]zL eP/ xf];\ jfToxL b]zsf] gfu/Ls eP/ a;]sf] g]kfnL xf];\, ;a}nfO{cfkm\gf] dft[e"ld, k'vf{e"ldsf] dfof / rf;f] nfUg' dfgj:jefj xf] . g]kfnL / g]kfnnfO{ ;DaGw agfO/fVg tyfljleGg d'n'sdf 5l/P/ /x]sf g]kfnLx? aLr cfk;L ;dGjo/ ;xof]usf] efjgf hu]gf{ ug]{ Ps s8Lsf] ?kdf u}/

cfjf;Lo g]kfnL ;+3n] 7"nf] e'ldsf v]Nb} cfPsf] / v]ln/xg


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;Sg] x'Fbf cfkm"a;]sf] d'n'ssf] Pgcf/PgPnfO{ ;+ul7t /alnof] kfg{ ;a}n] o;sf] ;b:otf lng cfjZos x'G5 . hltw]/} ;b:otf ;+Vof eof] Tof] ;+:yfsf] cfjfh Tolt g} alnof]x'G5 . ;+:yf alnof] ef] eg] ;f/f g]kfnLx?sf] enf] x'g] s'/f]ug{ ;lhnf] x'G5, ufx|f] ;fFu'/f] km'sfpg Psh'6 eO nfUg

;lsG5 .

xfn ePsf] 36gfqmddf km]a|'j/L !%, @)!) df g]kfn;/sf/n] u}/cfjf;Lo g]kfnLnfO{ kl/rokq lbg] sfdsf]yfngL ul/;s]sf] 5 / OR5's JolQmx?n] ;DalGwt/fhb'tfjf;af6 o:tf] kl/rokq lng lgj]bg lbg;Sg]5g\ .kl/rokq lnO{;s]sf u}/cfjf;Lo g]kfnLx?n] g]kfndf;DkQL /fVg / nufgL ug{ ;Sg]5g\.

g]kfn ;/sf/sf] ;+:s[lt, ko{6g tyf gful/s p\og\ /

ko{6g af]8{n] u}/cfjf;Lo ;+3sf] ;+nUgtfdf Pshgf;fyLnfO{ 3/ k7fpm (Send Home a Friend) eGg]

sfo{qmd ;+rfng u/]sf] 5 . ljZje/ 5l/P/ /x]sfg]kfnLx?n] cfgf] cfgf] 7fpFaf6 Ps Ps hgf ;fyLnfO{g]kfn k7fP g]kfnsf] ko{6gdf 7"nf] a[l x'g] cfzf lnPsf] 5.o;af/] a9L hfgsf/Lwww.sendhomeafriend.com af6 pknAw ug{;lsG5 .

8f= ef]nf k|wfg

;ft ;d' kf/Lsf] :jfut ;df/f]x;ft ;d' kf/Lsf] :jfut ;df/f]x;ft ;d' kf/Lsf] :jfut ;df/f]x;ft ;d' kf/Lsf] :jfut ;df/f]x

Go"lhNof08 ;fFRr} g} g]kfnaf6;ft ;d' kf/Lsf] b]z xf] .

olt 6f9f g]kfnLx? s;/La;]sf xf]nfg < of] la/fgf]b]zdf klg g]kfnLnfO{ lr] jfcfgf] 7f] sf]xL xf]nfg\ /

Lxl/k|;fb u'?sf] ;Ddfgdf Pp6f sfo{j| md cfof]hgf u/]sf]lyof] . To; ;df/f]xdf xfn j|mfO{i6rr{df cfPsf xfdL ;a}gofF g]kfnLx?;Fu klg lrgf/L ug{ ;a}nfO{ cfdGq0f ul/Psf]lyof] . ;efnfO{ ;Daf]wg ub{ } >L xl/k|;fb u'?n] cfgf];fgf] kl/ro lbg'eof] . >L s0f{ axfb'/ yfkf klg u'?hL;+u}g]kfnb]lv cfpg' ePsf] lyof] . pFxfn] atfpg' ePkl5 kf]yfxf kfOof] ls xl/k|;fb u'?sf] ;fx; / cfF6sf] ufyf s] xf]eg]/ :jfledfgL AolQmnfO{ cfgf] ;fx;sf] j' m/f cfk}mn]e'kbf{ kg]{ ufx|f] xfdL ;a}n] kl5 a'lemxfNof}+ .

xl/k|;fb u'?, hf]g df:6;{sf] hLjg OR5f k"/f ug{RSAPapanui sf] lgdGq0fdf g]kfnb]lv cfpg'ePsf] /x]5 .pxfF b'O{ aLrsf] /0fe"ldb]lv z'? ePsf] kl/ro / ;DaGw af/]j|mfO{i6rr{sf kqklqsf ;fy} lstfadf klg a0f{g ul/Psf] 5.j' m/f ;g\ !(^% sf] /x]5 . af]/lgof] lkdf OG8f]g]l;ofsf]la? la|l6; uf]vf{af6 xl/k|;fb u'? n8\b} /x]5g\ . zq' j}mOnfsfdf le8Gt ePsfn] uf]nL xfgfxfg Psbd} glhj}maf6eO/x]sf] /x]5 . PSsf;L ;f6f 5fP5 . clg kf] yfxfkfP5g\ ls pgsf] v'faf6 clj/n /utsf] wf/f alu/x]5 .t/ xl/k|;fb u'? eg] cem} eljiosf] pHofnf] kIfnfO{nlIft ub{} lxnf]df sl7gsf ;fy cl3 a9\b}/x]5g\ .s]lx a]/ kl5 pgnfO{ s;}n] ;xof]u u/]sf] yfxf eof] . tL;xof]uL cs{} kmf}hsf j|mfO{i6rr{sf hf]g df:6;{ /x]5g\ .la:tf/} x]b{} hfFbf yfxf eP5 ls xl/k|;fbsf] v'fdf t kfFrj6f uf]nL nfu]sf]] 5 . Pp6f uf]nL j'm/j'mRrf dflysf] efudfc8\ls/fv]sf] rf/ j6f uf]nL eg] sDd/ d'lg ljle 7fpFdfuf]8fnfO{ l5ofl5of kf/]/ l5rn]/ lg:s]sf . xl/k|;fb ce}ml3;|]sf] b]v]/ hf]g df:6;{ dgdg} crDd kl//x]sf /x]5g\ .lj:tf/} ;fdfGo /ut /f]Sg] k|of; eP5 . To;k5L km]l/ b'O{hgf s]xL ;o ld6/ otfptf ug{ ;s]5g\ . t/, cfgf] kIfsfsf]xL ge]6] kl5 ToxfF Hofgsf] vt/f afx]s cufl8 s]xLb]v]g5g\ .

ca hf]g df:6;{nfO{ ;fx|}} 7"nf] wd{;+s6 k/]5 . xl/k|;fbnfO{PSn} 5f]8'F, of] hndf kl5 s;/L kfpg] . ;fy} zq'sf]


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Namaste 2010 Issue

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