MYTH : IT IS CUSTOMARY FOR A WOMAN TO WAVE HER HANDS … · their hands stuck out from beneath the...
Transcript of MYTH : IT IS CUSTOMARY FOR A WOMAN TO WAVE HER HANDS … · their hands stuck out from beneath the...
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MYTH :
IT IS CUSTOMARY FOR A
WOMAN TO WAVE HER
HANDS AND COVER HER EYES
BEFORE LIGHTING SHABBOS
CANDLES
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נרלהדליקו"אקבה"אמי"בא:יברך,כשידליק-ה:רסגח"אוע"שו.האשהואחדהאישאחד,שבתשל
שמברךשאומרמיויש,ההדלקהקודםשמברכיןשאומרמייש:הגהיהנהלאלעשייתועוברשיהאוכדי,(מ"בסוףמרדכי)ההדלקהאחר
הדלקהאחרהנרלפניהידומשימין,הברכהלאחרעדממנההמנהגוכן,לעשייהעוברמקריוזההידמסלקיןכ"ואח,ומברכין
.(ל"מהרי)
* Difference between a man and a woman…
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יג:רסגח"אוהשלחןערוךהנרותכלמדליקותולכן-
וכדימברכותכ"ואחלעשייתןכעוברשתהאאחריבידיהןעיניהןמכסות
תהנהשלאכדיההדלקהכ"ואחומברכותמהאורכעוברוהוהידיהןמסירותלעשייתן
ק מה"כף החיים שם ס
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(פעמים'ג)הנרותלהקיףהנוהגותויש-שםתשובותפסקיאלא,מקורלזהמצינוולא,הפניםכיסויקודםבידיהם
שמקיפיןכותב(ח"תעשנת)הקדמוןיוסףכצאןנוהג'שבסידיעלכיבזהישגריעותאגםולכאורה,ש"עיי...הנרותבגמרמידישולכתחילה,בנרותלהסתכלחייבתההקפה
ליהנותולא('ח'סעיר"שועהלשון)לברךההדלקהנאמרדאכגוןעלאמנם,הברכהלאחרעדבנרותולהסתכל
אין"(א"הרשבתשובותבשםג"י'סימשההשיבת"שו)שישיםמפניעמנומבניהזקנותהנשיםשבידקבלהלדחותלמעלההואהישראליחקכיהפכוהמראיםמופתיםרבוא
."והשכלמהטבע
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FACT :
THERE IS NO BASIS FOR THE
PRACTICE OF WAVING ONES
HANDS BEFORE THE CANDLES
(BUT DON’T STOP DOING IT)
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סג' ב עמ"מנהג ישראל תורה ח' ס
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MYTH :
ONE SHOULD PREFERABLY
RECITE HIS OWN KIDDUSH,
RATHER THAN BE יוצא BY
LISTENING TO ANOTHER
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יוםאתזכור-ח:כשמות תהש ל ב וק ש
יוםאתזכורר"ת-.קופסחים'מסהייןעלזוכרהולקדשוהשבת
"שומע כעונה"
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*מצוה בו יותר מבשלוחו
ברוב עם הדרת מלך
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FACT:
ALL THINGS BEING EQUAL,
ONE PERSON SHOULD RECITE
KIDDUSH ON BEHALF OF ALL
OTHERS PRESENT
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MYTH :
A WOMAN MAY NOT
RECITE HAVDALA
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ויש,בקידוששחייבותכשםבהבדלהחייבותנשים-ח:רצוח"אוע"שו.שחולקמי
גרמאשהזמןמצוהדהויג"אע-חייבותנשים(לד)-לדק"סשםב"מבכללנמיוהבדלה...לשמורזכורדאיתקששויןואשהאיששבתדבדיני
דקידושדומיאדרבנןהבדלהד"למואפילו,ת"דהבדלהד"למהואזכורתקנוה
דיניבעניניתלויהאינהבחולשהיאכיוןדהבדלהל"סשחולקמיוהישפטורותדנשיםגרמאשהזמןמצותשארבכללוהיאשבת
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והא,יבדילודאיךשהקשהמיוראיתי-הסעיףרצוסימןהשלחןערוך,הואדינאדאטו,זהעלותמיהני.הבדלהמכוסשותותאינןנשים
דכשמבדילותופשיטא,לזהחוששותכולןולא,הואבעלמאמנהגא.לשתותצריכות
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FACT :
A WOMAN MAY
RECITE HAVDALA
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MYTH :
LOOKING AT THE HANDS OF
THE KOHANIM WHEN THEY
ARE DUCHANING CAN LEAD
TO BLINDNESS
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דרישמתורגמניה,נחמניברבייהודהרבידרש-.טזחגיגה'מסהמסתכל...ובכהנים...כהותעיניודבריםבשלשההמסתכלכל:לקיש
אתומברכיןדוכנןעלעומדיןשהיו,קייםהמקדששביתבזמןבכהניםהמפורשבשםישראל
עלשורהשהשכינה-המפורשבשםהעםאתמברכין-שםי"רש.אצבעותיהםקשרי
כפיואתישאלאבוהקניותידיו:לויבןיהושערביאמר-:כדמגילה
:(.טז)חגיגהבמסכתואמרינן,בומסתכליןשהעםלפי-שםי"רשלפי,כהותעיניוכפיהןאתשנושאיןבשעהבכהניםהמסתכל.ידיהןעלשורהשהשכינה
המקדששביתבזמןדוקאדמסקינןליתאוהא...-שםחגיגה'תוסמשוםמיתסרבגבוליןדאףלפרשונראה...בגבוליםהתםואילוקייםהדעתהיסח
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מברכיםשהכהניםבשעה-קכחח"אוע"שויהיואלא,דעתםיסיחוולאיביטולא,העם
והעם;בתפלהשעומדכמומטהכלפיעיניהם,הכהניםפניכנגדפניהםויהיו,לברכהיכוונו.בהםיסתכלוולא
שלאש"ככ"וא...-בהםיסתכלוולאב"מאלאאסוראינוומדינאאחרבמקוםיסתכלו
היסחלידילבואשיכולמרובהבהסתכלותהמקדשבזמןדדוקאשריקצתראיהאבלהדעתהיתהוהשכינההמפורשבשםמברכיןשהיוקצתראיהאפילואסורהיהידיהםעלשורהזכרעכשיוגםנוהגיןמ"ומז"בזהכ"משא
:כללבהםלהביטשלאלמקדש
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BY THE WAY…
Where did this come from…?
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“So I’m with my father, my grandfather, and my brother, sitting in the bench seats—
women were upstairs. Five or six guys get up on the bimah, the stage, facing the
congregation. They get their tallits over their heads, and they start this chanting…
And my father said to me, ‘don’t look’. So everyone’s got their eyes covered with
their hands or their tallit down over their faces… And I hear this strange sound
coming from them. They’re not singers, they were shouters. And dissonant… It was all
discordant… it was chilling.
I thought, ‘something major is happening here.’ So I peeked. And I saw them with
their hands stuck out from beneath the tallit like this… Wow. Something really got
hold of me. I had no idea what was going on, but the sound of it and the look of it
was magical.” – Leonard Nimoy
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FACT :
LOOKING AT THE HANDS OF
THE KOAHANIM DURING
DUCHANING (TODAY) WILL
NOT AFFECT ONE’S VISION
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MYTH :
ONE MUST THOROUGHLY
CLEAN EVERY ROOM IN
ONE’S HOME BEFORE
PESACH
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REASONS TO BE VERY CONCERNED ABOUT
THE איסור OF חמץ בפסח:
3 prohibitions: בל יראה ובל , הנאה, איסור אכילה
ימצא
(אכילה)עונש כרת
לא בדילי אינשי מיניה
אין ביטול בפסח
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ON THE OTHER HAND…בדיקה וביטול חמץ relieves us
of any concern of י"י וב"ב …so what is the worst case
scenario here…?
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Excerpts from: How to Do Your Pesach Cleaning Cheerfully in Less
Than One Day – Rav Shlomo Aviner
Educating Children - If you want to do a spring cleaning, this is
certainly possible, but not before Pesach – this is not the
appropriate time. Pesach vacation is for taking trips, playing with
the kids, being happy, dancing and preparing stories for the Seder.
We do not have anything against house cleaning, but you should
spread it out over the course of the year – each few months clean
another room. This is not the time for projects of cleaning and
arranging. In any event, when the Seder arrives there will still be
disorder and cleaning that has not been completed.
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Excerpts from: How to Do Your Pesach Cleaning Cheerfully in Less
Than One Day – Rav Shlomo Aviner
Question: Does a husband have to help his wife? Answer: A
husband does not have to help his wife nor does a wife have to
help her husband. Rather, the two of them have to clean together
since this is a shared home, and theirs is a shared life as well.
Summary: In light of what is written above, it should take about an
hour for the dining room, two-three hours to kasher the kitchen, and
another hour to clean the rest of the house. In short, about one
day!
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FACT :
ONE DOES NOT NEED TO
THOROUGHLY CLEAN EVERY
ROOM IN THE ENTIRE
HOME BEFORE PESACH
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MYTH :
ELIYAHU HANAVI VISITS
THE SEDER AND TAKES A SIP
OF WINE FROM THE KOS
SHEL ELIYAHU
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Source for the custom of placing a fifth cup on the seder table – the כוסשל אליהו
• NONE :גמרא
• NONE :ראשונים
• ע"טור ושו : NONE
• Earliest source: Rav Zelikman Bingo, talmid of Maharil
The myth may have been fueled by: • the custom to open the door when saying "שפך חמתך " …
• Connection between פסח and ברית** It should be noted that there are numerous later sources, particularly
among sifrei chasiddus which state explicitly that Eliyahu HaNavi visits the
seder. **
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MYTH :
THERE ARE NO EARLY
SOURCES WHICH INDICATE
THAT ELIYAHU HANAVI
VISITS THE SEDER
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MYTH :
OF ALL OF THE NIGHTS OF THE
YEAR IT IS MOST DESIRABLE TO
TRY AND REMAIN AWAKE AND
STUDY TORAH ON THE NIGHT
OF SHAVUOS
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הלילהכלהפסחבהלכותלעסוקאדםחייב-יא:יפסחים'מסתוספתא
ולספר,מצריםוביציאתהפסחבהלכותלעסוקאדםחייב-ב:תפאח"אוע"שו.שינהשתחטפנועד,לאבותינוהואברוךהקדוששעשהובנפלאותבניסים
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FACT :
OF ALL OF THE NIGHTS OF THE
YEAR, THE NIGHT OF THE PESACH
SEDER WOULD BE THE MOST
DESIRABLE TIME TO REMAIN AWAKE
ALL NIGHT INVOLVED IN THE
MITZVAH OF THE STUDY OF TORAH
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MYTH :
IN ORDER TO FULFILL THE
MITZVAH OF MISHLOACH
MANOS, ONE MUST SEND AT
LEAST TWO FOODS WHICH HAVE
TWO DIFFERENT BRACHOS
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,אוכליםמינישלאובשרמנותשתילחבירולשלוחחייב-ד:תרצהח"אוע"שו.אחדלאישמנותשתי(כב-ויט,טאסתר)לרעהואישמנותומשלוח:שנאמר
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FACT :
WHEN FULFILLING THE
MITZVAH OF MISHLOACH
MANOS, ONE MAY SEND
TWO FOODS WITH THE
SAME BRACHA
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MYTH :
ONE MUST BE ABLE TO SEE
THE STARS THROUGH THE
SCHACH ON A SUKKAH
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; כדי שיראו ממנו הכוכבים הגדולים, דרך הסיכוך להיות קל-ג :ח תרלא"ע או"שוכשרה, פ שאין הכוכבים נראים מתוכה"אע, היתה מעובה כמין בית
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דמותרל"מהריבשםהביאמ"ובד-הגדוליםהכוכביםשםב"מג"אעכוכביםבהיראושלאא"דאהרבהעבהסוכהלסכך
וסדקיםחוריםאיכאביוםמ"מהכוכביםרואהאינודבלילהכוותיהדהמקיליעקבבכוריבספרועייןל"עכמקומותבכמה
יותרדקהסכךיעשהדאםלחוששישהיכיובפרטהפסידלא.ובצינהברוחויצטערהסכךתוךיותרהרוחינשב
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FACT :
ONE NEED NOT BE ABLE
TO SEE THE STARS
THROUGH THE SCHACH
ALTHOUGH IT MAY BE
PREFERABLE
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MYTH :
WHEN GREETING SOMEONE WITH A
BLACK VELVET YARMULKE, YOU
SHOULD WISH HIM A ‘GUT
SHABBOS’, BUT WHEN GREETING
SOMEONE WITH A KIPPAH SRUGA,
YOU SHOULD OFFER A ‘SHABBAT
SHALOM’
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הל-להשמות ק הוי לאתמש ניעתכ ראלב האלהםמרוי איש אל ברים רה האש ת'הצו ת.אתםלעש ש עימיםש הת לאכהש בי וםמ ו ביעי יההש לכםיה תקש ב תוןש ב ל'להש ההעכ לאכהבוש .יו מתמ
בערו לא ת כלאש בתיכםב יוםמש תב ב .הש
רמה' ספר אמרי ברוך שמות עמ
והוא:לומרונוהגים-ג:רצגחייםאורחא"רממחוללהוסיףכדי,נועםבאריכותוברכורחום.(ז"א)הקודשעל
ס"ס]הגדולזרועובאור-שםהשולחןערוךש"מווירמא"הרמוריכתבל"וזכתב[ט"פ
'וגורחוםוהואשאומריםלאחרשבתבמוצאיבמשךברכואומרחזןמיד'וגוהושיעה'ד
לאחרלגיהנםחוזרותשהנשמותמפניגדול...חוזריםאינםשמושךובעודמכאן
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שחריתבשבתלחבירוהמבקראדם":(סא)מצוהנרפרק-שבתמסכת-הקדושה"השלספרזכורלקיים,טובשבתאושלוםשבתלויאמררק,טבאצפראבחולשאומרכדרךלויאמרלאלקדשוהשבתיוםאת
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FACT :
WHEN GREETING ANYONE ON
SHABBAT, YOU SHOULD EXTEND A
‘GUT SHABBOS’ OR A ‘SHABBAT
SHALOM’ (BUT MAYBE ‘SHABBAT
SHALOM’ A LITTLE BETTER)