Music and Muslims

Music and language are uniquely human. A world without either would be hard to

imagine. "Both language and music are characteristics of the human species that seem

to be universal," says the book The Musical Mind. They are aspects of our need to

communicate. So it could be said that, as is true of language, when music "speaks"

our emotions "listen." Music resounds through creation from the blowing wind, to the

chirping birds, to the human voice and the tune of the harp. Music naturally occurs.

The three great elemental sounds of Nature are music. Is the sound of rain, the sound

of wind, and the sound of the ocean on a beach not reminiscent of an awe-inspiring

rhythm? The sound produced by a rivulet cascading merrily over pebbles and stones,

is music. Scientists are finding that the human brain is pre-wired for music ("Music on

the Mind" by Sharon Begley. Newsweek, July 24, 2000, pp.50-52) Music is a

marvelous and extremely powerful tool. The Qur'an is music. When the Qur'an is

intoned with ilhaan and tajweed: is that not music? The recitation of the sacred

Qur'anic text in rhythmic tones brought into being and developed the religious music

of Al-Islam; this was a new branch of music. All throughout the Noble Book are

images of music, such as trumpets blasting, thunder, angels singing praises, voices

calling. The Arabic language lends to its prose a sweetness and melody. The Qur'an

recited by the master chanter or Qari, is heard daily in many parts of the world; it is

unequaled in charm and harmony. Music is one of Allah's great gifts to man, a means

of rejoicing unto thy Lord, and can be used as a healing to the body, mind and spirit.

Music relaxation training is used to treat many stress-related illnesses that include

high blood pressure, migraine headaches and ulcers. It has direct physiological effects

on people. It can make us relax or remember, or have all sorts of feelings. Music can

transform an environment by changing our state of mind. The harp has long been

recognized as an instrument for healing and calming the mind. It is important to use

music to educate, to heal, to inspire and to unite. 

 

Is Music Permissible? 

The question whether music is permissible at all began to be debated in the first

century of Islam and the debate has continued to the present day. This debate has

filled thousands of pages. Early religious authorities had opposed music due to the

role it had played in society. This 'new music' was related more and more with a life

of pleasure and a taste of luxury. It procured connotations of flightiness and sensual

indulgence, reinforced by the participation of women in music-making and by the

dancing (often considered obscene) and the drinking of intoxicating beverages that

were associated with it. Even the two sacred cities of Makkah and Madinah were not

invulnerable from these temptations, and indeed they quickly became authentic

centers of entertainment. Islamic music is divided into six periods. During the first

period of Islam, and particularly during the reigns of the last two Khulafa-e-

Rashideen (the rightly guided Caliphs), Hadrat Uthman(RA) and Hadrat Imam

Ali(RA), Madinah became the center of intense musical activity. Despite frequent

campaigns against music by the religious authorities, professional musicians were

welcomed in the houses of the rich and noble, and encouraged by lavish rewards.

These musicians were mainly freed slaves of Persian origin, such as Tuwais (d. 92

AH/710 AD) and Khathir (d 64 AH/683 AD), who is said to have taught Arabic music

to Nasheet, the Persian slave who became a famous musician. Among the female

musicians of Arab origin 'Azza al-Mayla (d. 86 AH/705 AD) occupies the first place.

Her house was a real cultural salon, visited by the literary and musical elite. Some of

the rhythmical modes began to crystallize during this period; its most characteristic

type of song is called the al-ghina' al-mutqan. (REF. The Dimension of Sound by A.

Shiloah in The World of Islam, Ed. Bernard Lewis, Thames and Hudson Ltd,

London, pp. 161-180, 1976) 

Under the Umayyads the center of musical interest moved to the new capital,

Damascus. Some of the caliphs (Khulafa) had a real passion for music; consequently

musical activity increased, musicians multiplied and their social status rose. With the

Abbasid dynasty the capital shifted to Baghdad. Here, during the next two centuries,

Islamic music attained its highest point. This was its golden age. Musicians continued

to enjoy favor at the caliphs' court and to play an important part in the country's

cultural life. Society was eager for knowledge of all kinds. The study of music was

now obligatory for every educated man, part of the encyclopedic learning he was

expected to acquire, and in the intellectual flowering, which reached a climax in the

IV/10th century music played a role. At the same time, the musician was expected to

be widely cultured. Music itself became highly sophisticated and began to be the

subject of learned controversies between thinkers with different artistic conceptions.

The melodic and rhythmic modes were definitively codified. Theories were evolved,

practice described. Instruments themselves were perfected and standards of

performance rose even higher. Among the great musicians were Ibn Misjah (d.169

AH/ 785 AD), Ibn Muhriz (d, 97 AH/ 715 AD), Ibn Surayj (13-108 AH/634-726AD),

al-Gharid (d. 106 AH/724 AD), Siyyat (d. 169 AH/785 AD), Zalzaal (d. 175 AH/791

AD), Mukhariq (d. 229 AH/845 AD), 'Alluya and 'Amr ibn Baanaa (d 278 AH/891

AD). Distinguished female singers were Basbas, 'Ubayda, Shariyya, Dananir and

Mahbuba. In Muslim Spain music continued to play a prominent part in spite of the

worsening political situation. 

The greatest of Arabic theorists, al-Farabi (d. 339 AH/ 950 AD), wrote in his Kitab al-

Musiqi al-Kabir: 'Theory did not appear until practice had already achieved its highest

development.' This was certainly the case by his own time. 

 

There was no clear line of separation between sacred and secular music, and sacred

music itself has throughout its long history oscillated between art and folk music.

According to some of the traditions, Prophet Muhammad (pbuh) approved the folk

music and not the art music. Consequently art music was completely banished. 

The Qur'an is the only text that proclaims absolute Divine Laws, "Shari'ah". What is

haram is clearly haram and what is halal is clearly halal. On the theological level, the

authorities to which the two sides appeal are the Qur'an, the Hadith, the writings of

religious leaders, the opinions of mystics and legal precedents. The Qur'an provides

no specific verdict one way or the other, so it was the hadith which was the main

source of ammunition. Literal interpretation of texts was reinforced by reasoning by

analogy.  

Imam Al-Ghazali (d.505 AH/1111 AD) makes brilliant use of this method and the

chapter devoted to music in his Ihya Ulum al-Deen (Vivification of the Religious

Sciences) is a masterpiece. In it he says that there is something wrong with the man or

woman who does not like music. He declared " One who is not moved by music is

unsound of mind and intemperate; is far from spirituality and is denser than birds and

beasts: because everyone is affected by melodious sounds." (ASK Joommal, Al-

Balaagh, Supplement to August/September, 1985)

An African Muslim named Sa'id, who traveled widely, translated the songs of other

countries into Arabic, and first worked out the system which became classic for

Arabic music. 

 

Singing has always been the most common and most loved form of music, partly no

doubt because of the Arabs' fondness for poetry. Good songs and poetry have been in

Islamic culture since the time of the Prophet (pbuh), and who himself listened to good

poetry and encouraged Hassan bin Thabit (known as the Poet of the Prophet) to say

the poetry in the praise of Allah and in the honor of His Religion and His messenger.

Most often simple instruments accompany it. Early Muslims studied theories of sound

and music, and the rhythmic measuring of music was practiced among the Arabs long

before it was known in Europe and the use of the baton goes back to the eighth

century, so the modern Drum Major is all unconsciously in their debt. They knew

nothing of harmony and made little use of accent, but they adorned the melody by a

comparison note now and again, which perhaps prepared the way for harmony, later

developed in the West.  

Since instrumental music was a part of pagan ways of worship, Prophet Muhammad

(peace be upon him) forbade it to his followers, saying it was "the devil's muezzin,

calling men to worship him." 

His objections were soon ignored. Military bands accompanied armies and shared in

the celebration of victories. They had drums, kettle-drums, pipes of many sorts,

cymbals, and tambourines. Making musical instruments became a fine art. 

 

The lute was the earliest stringed instrument; it was of many shapes and sizes. Then

came the guitar-qitara, the harp, and the rabab, an instrument played with a bow.

Skilled players could drive away fears and depression, as the young shepherd Prophet

David (Dawood-peace be upon him) for King Saul. More modest fiddlers played at

weddings, raveling from village, to village, as they do today using the same

instruments.  

Makkah and Madinah became centers of music. Musicians in gala attire accompanied

the pilgrimage processions to Makkah, rivaling in interest even the festivities of the

Hajj itself, for the people believed that rejoicing with music and companionship was

preparation for he ecstasy of the sacred celebration.

(REF: Allah-the God of Islam, Muslim Life and Worship by Florence Mary Fitch,

published by Lothrop, Lee and Shepard Co., Inc. New York, 1950 p.90) 

Are Music and Singing Haram? 

The following excerpts are taken from: Sharif Khan, " Music and Singing in Islam

(Submission) The true Islam," in the Web pages of Submitters

(www.submission.org/music.html). 

 

One of the most outrageous statements by some of the Muslims who refuse to accept

the law of God in the Quran is that music and singing are haram (Prohibited). The

sincere Muslim who is following the Quran will not find in the Quran ANY

PROHIBITION OF MUSIC OR SINGING. Quran is the book that God calls

COMPLETE, PERFECT and FULLY DETAILED. God, the Most Merciful, NEVER

prohibited music or singing in the Quran, but some scholars and their followers did,

despite their knowledge with the Quran. The Prophet Muhammed (pbuh), lived by,

ruled by, preached and followed the Quran. God is the ONLY source of law (Qur'an,

6:114). No one can prohibit what God did not (Qur'an, 66:1). When the Prophet

Muhammed (pbuh) once did, God admonished him in public to remind the believers

that ONLY GOD can prohibit. (See Qur'an, 66:1 and 33:37).  

The prohibition of Music and singing cannot be found in the Quran because God did

not prohibit them. The list of prohibitions in the Quran does not include Music or

singing.  

"Say, "Who prohibited the nice things God has created for His creatures, and

the good provisions?" Say,"such provisions are to be enjoyed in THIS life by

those who BELIEVE. Moreover, the good provisions will be exclusively theirs on

the Day of resurrection." We thus explain the revelations for people who know."

(QUR'AN, 7:32). 

Now and before responding to those Muslims who claim that Music and singing are

Haram, let us ponder for few seconds at our universe and the way God created this

world. While we might remember that Galileo once said, "Mathematics is the

language in which God wrote the universe." it may be fair enough to say that Music is

the basic sound of that universe.  

 

Any keen observer of the universe will realize that the whole universe was created

with music in every corner of it. Our heart beats, bowel sounds, breath sounds, the

sound of our blood flow or even our brain waves are but music. The birds, the

dolphins, the animals, the trees, the rain, the oceans, the wind and the clouds are all

created with their own music. Those who are blind in the heart and deaf to the truth do

not and cannot understand that music is in every corner of their universe. With music

in every thing around us, it is naive to think that the One God who created all this

music prohibited it. One of the most valuable gifts given to man is the voice box or

the larynx, which is in reality a music box. It is one important instrument that allows

us to communicate with each other and with other creatures around us. The arrival of

the newborn to this life is announced by his/her scream, the best music to the mother's

ear.  

 

(1) First, it is interesting to see the inverted logic of these people. After finding no

proof in the Quran to prohibit music, by their own admission, they resort to the

weaker sources one after the other to prove what they could not find in the Quran.

This is almost like failing to have the approval of the president of the country on a

matter, so they get the approval of his house keeper. If they fail, then they get the

approval of his servant who cleans his room then claim that the approval they have is

the approval of the president. Those who refuse to accept the Quran as a complete

book for this religion, are led by Satan into inventing all kinds of laws from sources

outside the Quran.

(2) In every verse they used in an attempt to prove that music is Haram, they ended by

concluding that the verse does not really prohibit Music. Despite that, they never got

the message that God DID NOT PROHIBIT MUSIC OR SINGING. They also failed

to understand that prohibition laws ONLY COME from God. When the prophet

Muhammed (pbuh) gave any prohibitions it was FROM THE QURAN ONLY, and

was not from his own. Here are the verses that they claim to prohibit music and

singing:

a)Allah addresses the disbelievers of the Quraysh as follows, "Do you marvel at

this statement, and laugh and do not weep, while you amuse yourselves (proudly) in

vanities? Rather, prostrate before Allah and worship Him." (Qur'an, 53:59-62)  

Because of the statement "amuse yourselves" these Muslims twisted the words and

the logic to make a conclusion that music and singing is what is meant here. The word

is general and indicates that any kind of amusement that keeps you from paying your

duties to God is leading you to commit a sin. It does not make it haram or prohibited.

If you amuse yourself by watching Baseball while forgetting to do your Salat-prayers

on time then you are committing a sin but this does not make Baseball haram. If you

amuse yourself by playing games with your children while forgetting to pray on time

you are committing a sin but playing with your children will not be haram. If you

listen to music or singing and forget to do your prayers then you commit a sin but

music does not become haram. Remember that music is like air and water, it is not

haram per se, but the way it is used in certain circumstances will control its status

then. These group of Muslims find in human beings like sahaba, tabi'in, and later

scholars of tafseer to prohibit for them what God did not. Al-Qurtubi, At-Tabari, Ibn

Abbas, Al-Hasan, Mujahid, Ad-Dahhak, Ibn Jareer... etc. are more important to these

people than Allah (SWT). 

 

a) Allah (SWT) addresses Satan thus; "And excite any of them whom you can with

your voice. Assault them with your cavalry and infantry, be a partner with them in

their wealth and children, and make them promises. But Satan promises nothing but

deceit" (Qur'an, 17:64)  

Using this verse as a proof of prohibition of music and singing shows only how naive

and misguided are these people. No intelligent human being can accept the voice here

as pointing to music and singing. It is clear from this verse that there is no prohibition

here. They quote here Ibn Abbas, as saying "the voice mentioned in the verse refers to

any form of invitation which calls to disobedience to Allah." If this form of invitation

is "talking nicely" to someone to make him/her disobey Allah, this does not make

"talking nicely" haram. If the invitation here is accompanied by music or singing, this

does not make the music or singing haram but rather it is the invitation to disobey

God in any form that is haram. They do not like what God says in the Quran, but find

nothing wrong in listening to Ibn Abbas even if they do not know who Ibn Abbas is.  

 

b) The third verse, and the one most often referred to as evidence of the prohibition of

music and singing (according to them) is found is Sura Luqman.  

"And there are among men those who purchase idle talk in order to mislead others

from Allah's path without knowledge, and those who throw ridicule upon it. For

such there will be a humiliating punishment." (31:6)  

 

Again, like the previous verse, using the statement "idle-talk" (lahwal hadeeth) to

condemn music and singing is clearly corrupt. Idle-talk or idle-tales, can be any form

of talk and not necessarily singing and music. Even a tale or story can be constructive

and enlightening or idle, false and mischievous. The Arabic word for music is

"musiqah". Musiqah means music. Hadeeth means tales. Are the learned Ulama

suggesting that Allah (SWT) would use one word when he meant another? Allama

Yusuf Ali in his commentary on the words "lahwal hadeeth" in the Qur'an 31:6, in his

note 3584 says, " Life is taken seriously by men who realize the issues that hang upon

it. But there are men of a frivolous turn of mind who prefer idle tales to true Realities

and they are justly rebuked here. In the time of the holy Prophet there was a pagan,

Nadhr ibn al-Haarith who preferred Persian romances to the Message of God, and

turned away ignorant men from the preaching of God's Word". The Qur'an never

mentions anywhere that music is haram. 

 

NOW THAT QURAN DOES NOT PROHIBIT MUSIC OR SINGING, these

people looked for other sources to do this for them. A look at what they claimed as

hadith of the prophet (pbuh) will show their misguidance and confusion. Here is an

example of what these people quote and claimed it to the prophet which is a clear lie.

The prophet (pbuh) cannot deviate from the Quran.  

"The Prophet (SAWS) said, "There will be (at some future time) people from

my ummah (community of Muslims) who will seek to make lawful:

fornication, the wearing of silk (by men), wine-drinking, and the use of

musical instruments (ma'azif). Some people will stay at the side of a

mountain and when their shepherd comes in the evening to ask them for his

needs, they will say, 'return to us tomorrow.' Then Allah will destroy them

during the night by causing the mountain to fall on them, while he changes

others into apes and swine. They will remain in such a state until the Day of

Resurrection. (related by Imam Al-Bukhari in Fat-hul Baari, graded

sahih) .

 

First, Allah (SWT) teaches us in the Qur'an that the Prophet Muhammed

(pbuh) did not know the future. This will immediately expose the falsehood of

this hadith and similar ones and expose the hypocrisy of those who claim to be

Muslims but refuse to believe Allah (SWT) in the Qur'an. Allah (SWT) told

them Prophet Muhammed (pbuh) did not know the future.

The Jewish Rabbis of Yathrib had instructed the idolaters to ask Prophet

Muhammad (pbuh) " of some youth who were of old, what was their fate? " of

a much-traveled man who reached the sunrise regions of the earth and the

sunset regions thereof, what was his history?" And " of Spirit, what it is" as a

test of his Prophethood. Verses 60-82 of Surah Al-Kahf (The Cave) and verse

85 of Surah Bani Israel or Al-Isra were revealed to Prophet Muhammad to

answer these questions. Furthermore nobody knows when Aakhira (the Last

Day) will occur. 

"Say (O Muhammed), "I have no power to benefit myself, or harm myself. Only

what God wills happen to me. If I KNEW THE FUTURE, I would have increased

my wealth, and no harm would have afflicted me. I am no more than a warner, and

a bearer of good news for those who believe."(Qur'an, 7:188). 

 

"Say (O Muhammed), "I am not different from other messengers, I have NO IDEA

what will happen to ME OR TO YOU. I ONLY follow what is revealed to me. I am

NO MORE than a profound warner." (Qur'an, 46:9) 

 

SECOND, For the past 1400 years there have been millions who listened to

music and songs without mountains falling on top of them or turning into apes

and pigs. What will happen to millions of people, who are turning to their

computers now, will they turn into pigs and monkeys because their computers

have all kinds of music built into them?

 

Those who really appreciate music and the beautiful voices that God created, are more

appreciative of God's creations and closer to God than those who prohibit what God

did not and see evil in every beautiful creation of God.  

"Say, "Who prohibited the nice things God has created for His creatures, and the

good provisions?" Say,"such provisions are to be enjoyed in THIS life by those who

BELIEVE. Moreover, the good provisions will be exclusively theirs on the Day of

resurrection." We thus explain the revelations for people who know." (QURAN,

7:32). 

 

It is these Muslims who prohibit which is not unlawful, who will be surprised on the

Last Day that the prophet Muhammed (pbuh) will complain to God form them

because they deserted the Qur'an (Qur'an, 25:30).  

 

MUSIC AND SINGING WERE NEVER PROHIBTED BY GOD. They are part of

the most beautiful creations of God. As long as they do not call on the people or

encourage them to commit sins, they are for the TRUE BELIEVERS TO ENJOY

while remembering God with every beautiful note or rhythm.

La Elaha Ella Allah, There is no god besides God. Is it time yet to wake up and follow

the QUR'AN, instead of following the man-made laws? (REF: Sharif Khan, Music

and Singing in Islam (Submission) The true Islam, in the Web pages of Submitters

(www.submission.org/music.html)

 

Shaikh Yusuf Al-Qaradawi in his well-known book, "The Lawful and the

Prohibited in Islam", (American Trust Publications, Indianapolis, 1980, pp.300-304)

says, " Among the entertainments which may comfort the soul, please the heart, and

refresh the ear is singing. Islam permits singing under the condition that it not be in

anyway obscene or harmful to Islamic morals. There is no harm in its being

accompanied by music, which is not exciting. In order to create an atmosphere of joy

and happiness, singing is recommended on festive occasions such as the days of "Eid,

weddings and wedding feasts, births, 'aqiqat (the celebration of the birth of a baby by

the slaughter of sheep), and on the return of the traveler." He continues "It is reported

that many Companions of the Prophet (may Allah be pleased with them) as well as

second generation Muslim scholars used to listen to singing and did not see anything

wrong with it. As for the ahadith which have been reported against singing, they are

all weak and have been shown by researchers to be unsound. The jurist Abu Bakr

al-'Arabi says, "No sound hadith is available concerning the prohibition of singing,"

while Ibn Hazm says, "All that is reported on this subject is false and fabricated." 

Dr. Muzammil Siddiqui, President of ISNA (Islamic Society of North America) says,

"Imam Shawkani in his famous Nail al-Awtar (vol.8 pp.260-271) has mentioned that

some Sahabah, the Companions of the Prophet, used to listen to music. He even wrote

a book with the title, "Ibtal Da'wa Al-Ijma' 'ala Tahrim Mutlaq al-Sama' " (The

Refutation of the Alleged Claim of Consensus on the Absolute Prohibition of Music

and Songs). While it is not right to say that all music is prohibited in Islam, it is

important to use great discretion in the case of music. A lot of music that is available

in the markets now days are very dangerous and harmful. Muslim youth should be

extremely careful. There are, however, some Muslim groups in different countries

who are developing songs that are very good, enjoyable, entertaining, and have good

positive message." 

CONCLUSION: 

The music industry in America today is a multibillion-dollar business. Popular

musicians and their promoters are making a great deal of money. However, it is a fact

that unhappiness, premature death, and suicide have marked the lives of some very

successful musicians. Our own Yusuf Al-Islam can testify to this fact from his own

life experience. And it has been adequately demonstrated that some music is morally,

emotionally, and spiritually debasing and can lead to violent, antisocial behavior.

Hence it is important to have a balanced view of music. Some music can enrich one's

life and bring a measure of joy and contentment. It can uplift us emotionally and

spiritually. The ancient Hebrews did not read the psalms in the Torah, they sang them.

Often they did so with beautiful musical accompaniment- a powerful way to link the

wisdom of their God, with the emotions that trained singers could impart to the

listeners. Spiritual music (Samaa') is the strength of the soul. Spiritual music is a

specific cure of all desires. He, who hears it faithfully, finds the way to God; he who

hears it to satisfy his sensual appetite turns a heretic. For Muslims the melodious

recitation of the Qur'an is embedding more deeply in the hearts of the listeners, the

knowledge of Allah, and Taqwa which are needed to guide our lives. In this 21-

century world, which emphasizes education in science, economics, and logic, the

development of the emotional side of personality through the arts is often neglected.

Listening to a piece of fine music can be a beneficial and pleasurable experience. Of

course, as with other good things in life, there is a need for moderation, good

judgement, and selectivity in this area of entertainment (music). This is true not only

in the type of music chosen but also in the amount of time spent in listening to or

playing music.  

Music is one of the great provisions from God that we should be grateful for. We

should use it and enjoy it, like we enjoy all the other provisions. Indulgence in eating

favorite food or drinking favorite juice to the point that one does not have time to do

the required duties towards Allah (SWT), then one is committing a sin. Hence food

and drinks would not become haram (prohibited). If one indulges in any kind of music

or singing that occupies one at the expense of remembering Allah (SWT), then one is

committing a sin. However the music itself does not become haram (prohibited). If

someone sings a song encouraging corruption or misbehavior then listening to that

song intentionally may be a sin but this does not make all singing haram (prohibited).

It is true that many of the songs and lyrics we hear these days are disturbing but this

does not make music or singing haram, it makes these specific songs undesirable and

should be avoided. (Sharif Khan, ibid). 

 

If a certain type of music is beginning to have a negative effect on your emotions,

actions, and relationships, then select another style. Protect your ears to protect your

emotions to protect your heart and mind! If we should ever find that through the

power of music, our emotions are beginning to becloud our critical judgement and

reason and misdirect our actions, and then it is time to change our music-listening

habits. The power of music can affect your heart and your mind-either for good or for

bad! Without music, the world will be quiet, desolate, and lifeless, like a graveyard.

On the issue of music, prominent Muslim jurists, such as Imam Ibn Hazm, Imam

Ghazali, Imam Mufti Muhammad Abduhu and Shaikh Yusuf Al-Qaradawi have held

the opinion that good music is good and bad music is bad. If music promotes

corruption and evil, it is not accepted. However, if it promotes sensitivity and a sense

of beauty, then there is no harm.