Monthly Newsletter of Losang Dragpa Center August … Jan 25 or 26, 2006, many Tibetan ... he made...

~ August 2006 ~ Shabda 1

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The vast benefits of practicing togetherIf we know the meaning of the mantra then when we recite it will become even more powerful and helpful. Actually the Kuan Yin Enlightenment day is on 14th July, and on that day at 7:30pm we make offerings and recite the Kuan Yin Sadhana, which is composed by the current manifestation of Kuan Yin, also known as the Buddha of Compassion in human form, His Holiness the 14th Dalai Lama.

Shabda Monthly Newsletter of Losang Dragpa Center

August 2006

In celebration of Kuan Yin Enlightenment day in July Geshe Deyang explains the Practice of the Six-syllable mantra

OM MANI PADME HUM On this special day it is important for us to do practice together because it is more effective and beneficial. Generally we practice individually at home, but if we can practice together, there is group energy, and atmosphere. Even if we are to recite just one mantra, there is a group reciting it, so it accumulates and counts as much more merit then reciting on our own. It’s similar to cleaning a room with a broom: we can clean up the place more effectively compared to cleaning it with just a single straw. You can clean with a single straw but it’s not as effective. If we pray together, especially on special days like on Kuan Yin’s enlightenment day, our practice becomes more effective.

The power of the holy placesAlso, if you recite the mantra at home seven times, and compare this with the same number of mantras recited in a holy place such as in Bodhgaya, where Shakyamuni Buddha gained enlightenment, there is no comparison in terms of the power of the place. Reciting the mantra once in Bodhgaya has the same power as reciting it seven times at home or anywhere else in the world!

The vast benefits of practicing The vast benefits of practicing

OM MANI PADME HUM OM MANI PADME HUM


2 Shabda ~ August 2006 ~

The power of holy places makes a lot of difference. That is why people undertake pilgrimages to where the Buddha was born (Lumbini), where Buddha gained enlightenment (Bodhgaya), where Buddha first gave teachings i.e the first turning of the wheel (Varanasi) and where Buddha attained parinirvana i.e. passed away (Kushanagar).

Since there is great blessing in these holy places and one gets great imprints when visiting and seeing these places, many of us should try to go to these holy places to get blessings and to see the holy images. During the winter time especially in Bodhgaya, there are many Tibetans and Chinese and people from other Buddhist countries such as Korea, Sri Lanka and Japan who spend time doing practices such as prostrations and circumambulations around the holy Enlightenment Mahaboudhi Stupa. Not too far from Bodhgaya is a place called Vultures peak Mountain where Shakyamuni Buddha gave teachings on the Perfection of Wisdom Sutra. These holy places are located in very remote areas so you find many bandits there. When we visit these places we have to go in a large group, definitely not alone or with just one or two people.

Those who had been to Bodhgaya will know the shape of the Enlightenment Stupa. Those who haven’t been there can see a picture of the stupa placed just in front of the Lama Yeshe statue on

our altar. Around the stupa there is a wide walkway for circumambulation. Though the stupa site is such a big place, during prayer festivals it became so crowded with lots of people doing prostrations, butter lamp offerings and other practices.

A skillful act of guiding others toward virtuesDid you see the picture in which Shakyamuni Buddha is wearing a yellow robe (the picture which Lama Zopa Rinpoche distributed to students)? It was taken inside the Enlightenment Stupa in Bodhgaya. On Jan 25 or 26, 2006, many Tibetan high lamas of various sects and traditions made offerings together with His Holiness the Dalai Lama to the Buddha statue inside this stupa; they offered the ushnisha, a new offering bowl and a yellow robe. If you have seen the statue before, it didn’t have the ushnisha, it was offered later.

At that time everyone in Bodhgaya was given the chance to make a donation: each person was allowed to donate 1 rupee 25 cents and at most 25 Indian rupees. At that time through this group effort, everyone was able to participate in sponsoring the golden ushnisha and robe to the Buddha; everyone got the chance to make an offering and create merit.

After the offering ceremony, it was dedicated for the Buddha’s teachings to spread far and wide,



around the world and to last forever. His Holiness at that time also composed this prayer “Praise to Lord Buddha” for world peace and for all war and conflicts, troubles to cease in this world. It was also dedicated for harmony among all religious groups as well as among the various Buddhist sects.

You might have also noticed that the Buddha inside the Enlightenment Stupa wears robe – the symbol of an ordained monk, whereas the Buddha in Jokhang Temple in Lhasa, Tibet is adorned with plenty of ornaments. The reason was during Lama Tsongkhapa’s time, in order to sustain the teachings of Buddha, these ornaments were offered to the Buddha statue in the Jokhang Temple. This is one of the reasons why Buddha’s teaching has been preserved for so long: because during Lama Tsongkhapa’s time he made great prayers and contributed these ornaments to create extensive merit. In a similar way, on this special day of Kuan Yin, we should engage in virtue with our physical, verbal and mental actions. This way we can easily create extensive merit.

So it is so good that many members came to the Center on 14th July, the enlightenment day of Kuan Yin. By practicing virtue together, this world will become a more peaceful and harmonious place; there will be

less disease and conflict. This world will become a much better place to live in.

Who is Kuan Yin?When we talk about Kuan Yin, in the Tibetan language he is Chenrezig and in Sanskrit he is Avalokiteshvara. Kuan Yin has numerous manifestations and stories relating to them, for example there are the thousand-arm and thousand-eye Kuan Yin and the Kuan Yin with just four arms.

Who is Kuan Yin and what is his background?Before Kuan Yin became a great Bodhisattva, he was exactly like us – ignorant and full of delusions. But then he started practicing Dharma. During the time of training, he mainly relied on Amitabha Buddha as his Guru.

At that time when Kuan Yin was training in the Bodhisattva path and practicing bodhicitta, he saw so many suffering beings in the three realms and felt great compassion. He made a request to all the Buddhas of the ten directions and his Guru Amitabha Buddha and sought advice on what he can do to help all sentient beings. At that time all the Buddhas in the ten directions in one voice, told him, “In order to benefit sentient beings, you need to generate great compassion and bodhicitta.”

Upon hearing that instruction, Kuan Yin took the Bodhisattva vows in front of all the Buddhas as well as his Guru Amitabha Buddha, “From



now on I will work unceasingly for the benefit of all sentient beings. If I ever generate one single thought of seeking my own happiness or a selfish motive, my body shall shatter into one thousand pieces. Until all sentient beings gain enlightenment, especially those who are un-subdued and possess very stubborn and negative mind, I shall not achieve enlightenment.”

After taking such vows, Kuan Yin worked for the welfare of all sentient beings for many eons. One day he contemplated on how many beings he had benefited for these many eons. When he found out that there are still so many sentient beings who were not yet liberated and enlightened, he became very discouraged and thought to himself, “Since I took the Bodhisattva vows I had vowed that I will not attain enlightenment until all sentient beings were liberated from suffering. For so long I had worked for their benefits yet countless beings are still not liberated. Perhaps I should stop working for them and instead work for my own enlightenment and happiness…”

As soon as he gave rise to this thought, the Bodhisattva vow, which he took, was instantly destroyed. Because of having generated a tiny selfish thought, he broke the vow and his promise to all the Buddhas, and in that split second his body cracked into one thousand pieces.

When this happened, Kuan Yin’s Guru Amitabha Buddha came to him, collected all the fractures and with his power, transformed Kuan Yin into the Bodhisattva having 1,000 arms and 1,000 eyes. This is how Kuan Yin gained his many arms and eyes.

Having 1,000 arms has great meaning. If one has only one arm one can only work for some beings. If one has two arms one can work for more beings, but if one has 1,000 arms one has the ability to work for limitless sentient beings.

Eleven heads 1000 arms Avalokiteshvara



Also Kuan Yin has eleven heads, the one on the very top is Amitabha Buddha. This signifies Kuan Yin and Amitabha Buddha – the disciple and the Guru – are inseparable. This also signifies that the disciple remembers his/her Guru all the time. In this way Kuan Yin shows us in practice how we should rely on our Gurus, and how we and our Gurus are inseparable.

Under Amitabha Buddha’s head is Vajrapani, the deity who is the manifestation of all Buddhas’ power. Some people said it’s Mahakala but it actually is Vajrapani. Of the eleven heads of Kuan Yin, ten are in the peaceful aspect and one in the wrathful aspect, which is Vajrapani. The reason why Vajrapani is there is to benefit and work for the welfare of sentient beings. Kuan Yin himself is in the peaceful aspect but if Kuan Yin manifests only in the peaceful aspect then he can only benefit sentient beings in that manner, but for certain sentient beings this doesn’t work; they need to be tamed in a wrathful manner and therefore Vajrapani is there exactly for this reason.

Those of us who haven’t gained realization we cannot see the deities directly, but those who have achieved realization can see the deities and communicate with them directly. There was a Kuan Yin statue in Namgyal Monastery (His Holiness’ main temple) in Dharamsala. Two

years ago there was nectar coming down from the crown of one of the heads on the second-tier of Kuan Yin’s eleven heads. The gompa-keeper wondered how it happened because there was no leakage from the roof on top of this statue, but how did the water come in? The first time he wiped away the nectar, but then later the nectar came back again. He reported this incident to His Holiness and His Holiness responded by saying it is a very good sign. He called everyone into the gompa and together made offerings and did some Kuan Yin prayers and mantra recitations.

Benefit of making offerings to Kuan YinOrdinary beings like us cannot see the Buddhas directly, but even to see images of the Buddhas and deities we do need great amount of merit and good karma. If we can make offerings with faith we will create great benefit. Kuan Yin is the symbol of love and compassion of all the Buddhas of the ten directions. So making offerings to Kuan Yin is the same as making offerings to all the Buddhas in the ten directions, the benefit is inconceivable.

Manifestations of Kuan YinKuan Yin has numerous other emanations, and he can come in the form of a protector, a yidam, a deity and also as a lama.

In order to remove hindrances caused by the nagas and spirits,



Kuan Yin manifests himself as Hayagriva. In order to overcome the obstacles coming from the nagas, Kuan Yin comes into the form of the lion faced dakini (Senge-pa). In order to assist practitioners and protect the spread of Dharma, Kuan Yin comes in the form of the Six and Four-arm Mahakala. Kuan Yin also appears in various other forms such as 4-arm Chenrezig as well as the thousand arm Chenrezig, to benefi t sentient beings.

There are so many Kuan Yin manifestations but we have to understand they are all the same; they are all Chenrezig in essence and appear differently in forms because of sentient beings’ prayers and varied mental dispositions.

Whatever form he takes, it is only for the benefi t of sentient beings. It’s like seeing someone playing in a drama – he is the same person behind the screen but while on stage, he appears in different forms.

The meaning of the Kuan Yin mantra OM MANI PADME HUMOne of the main Kuan Yin practices is the recitation of the 6-syllable mantra: Om Mani Padme Hum. There

are different ways to explain it and one of them is as follow:

OM: this syllable itself consists of three letters: ah, o, ma. These three are the symbols of the purifi ed body, speech and mind of KuanYin. Thus the syllable OM indicates one has to transform one’s unpurifi ed body, speech and mind into the purifi ed body, speech and mind of a Buddha, or Kuan Yin. How does one do the transformation? This follows with the further explanation on the rest of the syllables: Mani Padme Hung.

MANI: In the Sanskrit language it means the “precious jewel”. If one has the precious jewel, it can help to overcome the obstacles to all temporal happiness and fulfi ll one’s wishes. However the real meaning of Mani indicates the bodhicitta mind, the mind of loving compassion. If one has loving compassion and bodhicitta, one can free all other sentient beings from sufferings. Someone with such good heart can benefi t the entire human community. It is also by having this good heart and loving compassion that one can transform one’s unpurifi ed body, speech and mind into the purifi ed mantra: mantra: Om Mani Padme HumOm Mani Padme Hum. There . There can transform one’s unpurifi ed body, can transform one’s unpurifi ed body, speech and mind into the purifi ed speech and mind into the purifi ed



body, speech and mind of Kuan Yin.

Even with loving compassion alone is not enough, one needs wisdom as well. For example: one has a kind heart to help a very sick person, but at the same time one needs the wisdom to know how to help i.e. whether the sick person needs to be taken to the hospital etc. Just having loving compassion and a good heart is not enough; one may be sitting right next to that sick person but one doesn’t know what to do to help. Therefore wisdom is equally important in a kind action.

Talking about wisdom, there are many types of wisdom: the wisdom realizing impermanence, the wisdom realizing emptiness and so forth. Among all, the most important is the wisdom realizing emptiness. This wisdom realizing emptiness when combined with method – the loving compassionate attitude, the bodhicitta mind – can really benefi t sentient beings and has the power to transform one’s unpurifi ed body, speech and mind into the purifi ed body, speech and mind of the deity. Wisdom is symbolized by lotus, in the Tibetan language “PADME”, which is the next syllable in this mantra – the wisdom realizing emptiness.

The last syllable HUM – it is by practicing wisdom and method together (Mani – the wish-fulfi lling jewel/bodhicitta mind, and Padme – lotus/the wisdom realizing emptiness) that one is able to transform one’s

“There is no harm that comes to oneself that

doesn’t come from one’s own mind, one’s past

negative karma.” ~By Kyabje Lama Zopa Rinpoche~

Words of Wisdom for August

unpurifi ed body, speech and mind into Kuan Yin’s purifi ed body, speech and mind.

This very short six-syllable mantra contains all the teachings, which show us how to practice in our daily life. These teachings are also found in Lam Rim. When we recite this mantra, we should understand its meaning and generate great loving compassionate attitude toward other sentient beings. And then with our body, speech and mind in reverence, we chant the mantra.

This is a very short explanation of the Kuan Yin mantra. The Tibetans have the habit of always reciting the Kuan Yin mantra. Some people achieved billion times of this mantra recitation. There were many cases where very elderly Tibetan men or women found new teeth were growing in their mouth! We used to call these the “billion mantra teeth”.



LDC NEWS1. WATER BOWLS OFFERINGMany of you have been to LDC gompa recently and many have voiced their amazement and happiness by the extensive water bowls offering we set up on our beautiful altars! We have in total 80 large water bowls offered on the altar 24 hours every day. This is a practice which our most kind and precious guru has taught us as an easy way to purify all our negative karma … Why do we offer water bowls? Water has eight properties. We just need to offer water bowls and

there will be great force behind our accumulation of merit. Let me share this simple poem …

Water is Cool, delicious, light, and soft, Clear, odourless, easy on the throat, Kind to the stomach is the water With the eight properties. By making water bowls offering we receive the benefit that our ethics will be pure because the water we offer is cool. It is also delicious, we will come to enjoy most delicious food. The lightness of the water means our mind and body will become fit. The water’s softness results in a gentle mind-stream. A clear mind results from the water’s clearness; its odourless-ness will purify our karmic obscurations. And because the water does not hurt the stomach, our body will be free of illness. Its being easy on the throat means we will come to have pleasant speech. Whenever a grey day befalls you or whenever things don’t seem to go right, come and do this practice in the Center. We have records that show that when a members family comes by and do the water bowls offering practice, their children obtained good grades from school. By offering Water bowl offerings to Buddha



2. IMPROVEMENT ON LDC MEMBERSHIP From the first day Losang Dragpa Center started with a small group of people. Until today, we are able to continue growing, carrying out the wishes of our precious Guru Kyabje Lama Zopa Rinpoche all due to the kind hearted support of members and benefactors of LDC. However over the years many of our members haven’t been coming to the Center as, many of you are tied up with family commitments, your own business, attending office etc etc. Now with the further improvement and development of LDC, we are planning more interesting activities at the Center,

where all your family members and friends are able to come and join us.

In appreciation of the continued support of our member toward the Center, we are able to offer various “specials” to our members. For LDC members, you will have chance to participate in sub-committees serving the Center; you will be given a discounted rate for our outing programs such as pilgrimages to Nepal and India; or when special workshops and retreats are organized. Usually we will try to keep fees down to a nominal amount, only for members .

The programs we have planned include How to Make a Wealth Vase, How to make Tsa Tsas & do Gold Offering through Gold Leafing on Buddha Statues, Cooking Class, Flower Arrangement Class, The Mandala Dancing, Yoga Class as well as Chi Kung Class. As we finalize plans for these programs they will be put up on the notice boards and on our websites, so please do check for schedules and announcements,

Other MEMBERS’ benefits include celebrating birthdays with your dharma friends, enjoying a social movie night with Dharma screenings, library borrowing right, Young People Program and deity retreat. LDC members will be given priority to attend all these programs.

water bowls everyday, the husband’s restaurant business started to improve much more than before.

We would like to offer this opportunity to our members, members’ family & friends to come forward to our gompa and do the water bowls offering practice everyday. We suggest that whenever you want to do this practice, please bring along 1 or 2 companions. It takes an average 1 1/2 - 2 hours for 2-3 persons to complete changing all the water bowls. Please contact William at 03-7968 3278 to arrange the date and time. If you are not familiar with this practice, we have the Sangha available at the Center to help and advise you.



Becoming an LDC member is not merely to study Dharma, to sit in prayer and to meditate, it is also to learn many living skills to help & benefit others and to enjoy our life. To live a life surrounded by dharma friends who all share the same Guru, same teaching, same view and goal in our practices, what else could be better?

If you have friends who are interested to become an LDC member, get an application form from LDC office, fill up the form and submit it to our Office Administrator William. When the membership has been approved, you will then receive a membership card for yourself, and a supplementary card for the spouse and children, as well a membership kit for you to know more about us.

3. ANNUAL YEAR END FUNDRAISING EVENTOn the third week of October mark a special weekend to celebrate the Festival of a Million Lights Offering. Light Offerings eliminate the darkness of ignorance, help us to receive the illumination of wisdom, subsequently helping us to receive great enjoyment of wealth, get reborn in the deva realms, become liberated and ultimately achieve enlightenment.

The abbot of Kopan Monastery Khenrinpoche Lama Lhundup has

agreed to be our hosting master of the Million Lights Offering Event. Program such as Thousand Arms Chenrezig Initiation, Maitreya Buddha Puja, Medicine Buddha Puja, Tara Puja, Dzambhala Puja, Animal Liberation and Jangwa Puja will be arranged. Extensive activities such as Thousand Offering Arrangement, Long Life & Deceased Sponsorship, Million Lights Offering Stupa & Wish Fullfilling Tree are well under planning.

Our renowned dancer of Mother Tara - Juanita Lee is our event coordinator. Many interesting ideas for fundraising

Million Lights offerings to Stupa



have been generated, but all these ideas will only be actualized with the help from everyone of you. If you are interested to participate as a volunteer for the event, please call LDC Offi ce to leave your name and contact number with William.

Million Lights Offering Event will take place at the Chinese Assembly Hall from 20th – 22nd October 2006. During Khenrinpoche’s visit in Malaysia, there will be a teaching program conducted at LDC by Khenrinpoche, and a Long Life Puja will be offered to Khenrinpoche on 29th October 2006. Anyone who wish to make an appointment with Khenrinpoche, please contact Ven.Osel at 019-3022 369 to arrange the date and time.

4. INTERIM TRANSLATOR- VEN.TENZIN SHERAB FOR AUG-OCT, 2006LDC’s translator Ven. Ang Losang is taking two-month’s leave from LDC from August to early October during which he’ll be going back to Kopan Monastery, Katnmandu. and spend some time with his family in Lukla, Solo Kumbu region of the Himalayan

mountain. He’ll be back with us at LDC in mid-Oct. During Ven. Losang’s absence, Ven. Tenzin Sherab from Kopan Monastery has very kindly agreed to come to LDC to act as the interim translator for all of Geshela’s classes from Aug-Oct. Born in 1974, Ven. Tenzin Sherab entered Kopan Monastery at the age of twelve. He attended the school in the Monastery for the next twelve years and is now a senior student of the Philosophical Study Program at Kopan. Ven. Tenzin Sherab is one of the best translators who graduated from Kopan Monastery’s Translator Training Program in year 2000. Since then, he has travelled to as far as America and was resident translator to a number of FPMT Centers there. After coming back to Kopan, Ven. Tenzin Sherab taught English to the younger monks and assisted in administrative work in the monastery’s offi ce. He is also Kopan’s Abbot, Khenrinpoche’s favorite translator.



Lillian too gave special feng shui tips to the children

YPP secretary Chyen Tng is helping a

youngest participant of YPP to play the “match

& win” game..

Children was enjoying themselves in the karma game”.

Life-sized snakes and ladders game which is known as “Karma game”

Two girls decorated the mantra with beautiful design.



Report on the YPP programWeek 1 – 15th of July 2006Lillion Too’s hour on Fengshui The first session began with Lillian Too giving the youngsters tips on how to study better and how to get good grades in school. She also taught and encouraged the children to chant the Manjushri mantra – mantra of wisdom.

Week 2 – 23rd of July 2006Match & Win gameThe second session saw Venerable Dechen telling the story of Buddha Shakyamuni. After that, we proceeded with the “Match and Win” game, where Venerable Dechen took the youths on a tour around the gompa to introduce to them about 40 holy objects in the room. The 29 students were then separated into two groups (red and yellow teams). Each player was then given a card with the name of a holy object. When it was the player’s turn, he/she would match the card to the holy object accordingly.

Both teams did very well with the red team scoring 100% and the yellow, 96%. Both teams were awarded for their participation. After the prize-giving, the youths had a fellowship in the dining area enjoying snacks brought by the parents.

Week 3 – 30th of July 2006Team BuildingThe Sunday started with Venerable Dechen telling the story of Chenrezig. After that, a

guest speaker, Colonel Mohan Singh, a qualified educator, spoke of team-building to the children. He prepared several games for the youths to play. The young people were divided into 4 teams. They were to come up with their own team dance and a team name. The team names were Compassion, Tigers, Spiders and Love.

The Colonel spoke to them about how important teamwork is, and taught them to be a team player both in and outside their homes. The youths were then led outside where the Colonel prepared a compounded area in the middle of the garden. In the middle of the square, there were 4 tubes filled with sweets and chocolates. The youths were required to use only a piece of string to fish out their tube of goodies. They were not allowed to step into the compounded area. The solution of this game was, instead of each team fishing out their own tubes, the four teams had to tie their strings together to bring out the 4 tubes.

This taught the youths how to work together even outside their groups to overcome difficult problems. After the games, the groups were then given pieces of paper to write what they have learnt from the lesson and then present it. After that, everyone enjoyed light refreshments.



Week 4 – 6th of August 2006Karma GameThe Sunday began with Venerable Dechen telling the story of Tara. This week she also taught the Chenrezig mantra and the Tara mantra to the youths and refreshed their memories on the Manjushri mantra. The children were then split into teams of two where they could pick a mantra and write and decorate it on pieces of art paper. They then presented their masterpieces to Venerables Dechen and Osel.

After that, the children were then split into 3 teams to play the “Karma Game”. It was almost like a life-sized “snakes and ladders game”. Each of the teams had their team mantra, and they were taught to recite them every time before rolling the dice. The youths realized that the louder and more spirited they said their mantras, the more paces they get to advance. However, there were also booby traps – as the players step on a place with a toy stuck on it, they were then given a card with a statement or a question. For example, “You saw a spider and killed it.” It was then discussed whether it was right or wrong to kill. Following that was another card that would say, “Killing is a non-virtue. You should never kill a life. Go down 5 steps.”

With plenty of ups and downs, laughter and despair, the youths, no matter their age, enjoyed themselves tremendously. Finally, the Manjushri team won, being the first to reach the 100th place although the teams were neck-to-neck near the end.

The winning team was then awarded with illuminating pens. Fellowship followed, as usual, with light snacks contributed by the parents.

The youngsters seem to be progressing every week, with more interaction and their level of participation increasing.

THE LAUNCHING OF THE SENIOR WELLNESS PROGRAM This program is specially designed for grandmas and grandpas to enjoy a good afternoon with good company. If you are above 65, foot loose and fancy free, you are hereby invited to spend a few hours at the center every Tuesday, from the 5th of September, to learn about Dharma and to be entertained with special treats. There will be many interesting activities and good food for your pleasure. The fun begins at 2.30pm until 5pm.

So, please register or register on your parents’ behalf as soon as possible so they won’t miss this golden opportunity to enrich their golden years with good fun, great company and yummy treats.

If our young members would like to help in whatever way in enriching the lives our senior citizens, please volunteer your services at the office. Your spending time with them would make good Dharma practice.



Mantra for AugustThe Dharani of the

Glorious Vajra Claws

Bad dreams, unfavorable signs, and evil omens; the maras flitting above, the evil spirits rising below, and the wrathful demons in-between; those who endanger my life, those who ambush my wealth, those who rob me of my dignity, those who injure my retinue, those who damage my enjoyments and merit, and those who cause me mental suffering:

The knowledge mantra stops all of them! The dagger stabs them! The hammer beats them! The mudra overcomes them!

The qualities of this dharani are inconceivable: On blowing on the ground, the ground cracks; on blowing on a rock, the rock crumbles; on blowing on a tree, the tree dries up; on blowing on water, the water stops; on blowing on fire, the fire dies; and on blowing on wind, the wind ceases.

Please note that the Center will be conducting a session on 30th August, 7:30-8:30pm to recite the Glorious Vajra Claws Sutra.

NAMAH SAMANTA BUDDHA NAM/ KAYA VAK CHITTA VAJRA NAM/ OM GHA GHA GHA TAYA GHA TAYA/ SARVA DUSHTAM MARAYA/ all those who harm me/

MARAYA PHAT PHAT/ KILI KILA YA/ SARVA PAPAM HUM HUM HUM/ VAJRA KILI KILA YA/ VAJRA DHAROD AJNAYA

PAYATI/ KAYA VAK CHITTA VAJRA KILA YA HUM PHAT/ OM AH KRODHE KA MUDGARA HUM PHAT/ OM VAJRA KRODHA MAHA BALA HANA DAHA/ PACHA BIDHAM

SAYA/ JATI LAMBO DHARI UCHUSHMA KRODHA HUM PHAT



August Highlights1. Lam Rim teaching, every Sunday 4-7pm@LDCFor those of us who are still unsure about coming to the Center to attend the Sunday Lam Rim class, or thinking that we do not have to attend any more Lam Rim teachings because we had taken them before, Geshela and some of the regular Lam Rim students would like to share their thoughts on the subject with us: “Even His Holiness the Dalai Lama, Lama Zopa Rinpoche and Choden Rinpoche etc.- they are such great enlightened beings and yet they have taken the Lam Rim teaching numerous times; even they, reviewed the Lam Rim teaching again and again. His Holiness even once commented that it is ok to take the initiation only once, but for the Lam Rim teaching, we must take it again and again, and again.”

~ Geshe Tenzin Deyang “For a samsaric being like me who is struggling on the spiritual path, I am inspired by those great enlightened beings, as what Geshela mentioned in the class. If even they are receiving the Lam Rim teachings again and again, I must even more so make every effort to attend the Lam Rim teaching at the Center.”

~ Dr. Goh Pik Pin “Before I attended any Lam Rim class I learned the Dharma through reading books. After I came across the Lam Rim

teaching, it’s like putting the puzzles back in place - I can see the whole picture of Buddhism now. What I’ve learned in the class I apply them in my family. I’m a housewife and I have to look after my kids. Before, I didn’t know how to control my temper, but after studying Lam Rim I learn not to see others’ faults, instead, I learn to observe myself and my actions. I can see some changes within me, but of course it didn’t come immediately. What I’ve learned in the classroom I bring back to share with my husband. He wasn’t interested in Buddhist teaching before, but his thinking has changed now. If you haven’t attended LDC’s Lam Rim class before, I suggest you to give it a try. At least try it for three months, and you’ll see the difference.”

~ Mrs. Gan

“Despite having to travel up and down between KL and Penang due to work commitment, I always make sure that I attend the Lam Rim class whenever I’m in KL as Geshe Deyang’s class is so enlightening, not to mention His great sense of humour! There are lots of interaction in the class such as group discussion and debates, and there are always new discoveries in this class, even though we thought we might have previously read the Lam Rim books and attended such teachings.”

~ Christopher Kok



“I like the Lam Rim class! I feel in this class we are not only listening and talking but we are also getting our hands on what we have just learned. For example I was very happy to be able to participate in the construction of the mandala offering last week. If you don’t know Tibetan Buddhism and its rituals, it’s difficult to understand even though you are reading about them from the texts or transcripts. You don’t know where to start and how to do it. I do not want to miss this class even once.”

~ Shooi Leng “What is so extraordinary about attending the Lam Rim classes is, one never feels out of place irrespective of which level of practice one is currently in. One only gains the right understanding, right view and proficiency in the practice as one strives to achieve the various goals leading to Buddhahood. On Sunday night before I lay my head on the pillow, I rejoice in my great fortune in attending the Lam Rim classes. To every Dharma brother and sister who aspire towards Buddhahood, I strongly recommend the Lam Rim class.”

~ Cheryl Tan

2. MEETING THE BUDDHA SHAKYAMUNI, Aug 5th (Sat), 5-6:30pmBuddha, the Enlightened One, was first a normal human being just like us, after practicing dharma for many life times, He has finally abandoned all delusion and achieved the perfect ultimate happiness – the enlightenment. Buddha is adorned with 32 marks and possessed an ocean of

qualities. Buddha has an ushnisha crown, long earlobe, imprinted wheel on His feet, forty teeth and deep blue eyes etc. What is the significance of the marks? How did the Buddha obtained it? Let us learn more about the Buddha’s marks and qualities on 5th August, Saturday 5 – 6:30pm at LDC.

3. TSA-TSA MAKING WORKSHOP, Aug 19 (Sat), 2-4pm - to be led by Emillie Lee.Benefits of making tsa-tsa:• Perfect human rebirth • Perfect surroundings • Actualize pure morality • Generate devotion towards one’s guru

and Buddhas • Pacify obstacles, bad conditions (i.e.:

accidents, sudden diseases) • Long life and good reputation • Pacify enemies, interferers and harms • Generate perseverance to benefit

others • Reborn in the human or deva realm to

benefit others. • Achieve the bodhisattva’s path of

accumulation, seeing, meditation and of no more learning.

WORKSHOP DETAILS:Date : 19 August 2006, Saturday

Time : 2:00 pm - 4:00 pmVenue :

LDC (No.1, Jln. 17/21F, 46400 P.J.)COST :

RM 20.00 Members, RM 30.00 Non-members



Each student will receive:• Tsa-tsa practice booklet (Prayer) • Tsa-tsa making instruction booklet • Laminated quick reference card • Blessed beads & mantras for tsa-tsa • Tsa-tsa made in the workshop

Note: Please call to register at our office (03) 7968-3278 as space are limited. The workshop will be small with a maximum of 20 students. So everyone will have a mould to work with. 4. FLOWER POWER!Commence once a month from 20th Aug (Sun), 10.30am-12pm- to be led by Emillie Lee & Juanita LeeFlowers are one of the most beautiful things in life. In Buddhism, flowers are one of the many offerings we give to the Buddha, symbolizing beauty. Therefore, we have formed a group here in LDC called the “Flower Circle”. This Flower Circle will deal with everything to do with flowers - flower arrangements, gift-wrapping with flowers, decorative flowrers, gardening, flower embroidery, making corsages, making hand bouquets, making paper flowers, flower offerings and etc. Emily Lee, our resident florist, will provide lessons on the basics. Juanita Lee will also step in to organize lessons on her forte - gift-wrapping and flower decorations. We will also have a few guest teachers to help with the other interesting programs. Lessons will commence once a month from the 20th of August (Sunday) every 10:30am to 12pm. Here is a rough sketch of what we will be learning.

1st lesson - Basics and the 6-inch arrangement.2nd lesson - Candle and flower decorations inspired by the big event on the 20th of Oct.3rd lesson - Large arrangement. For our finale, we will hold a competition for who can decorate the gompa with the most creative and exciting flower design.

5. BIRTHDAY PUJA REMINDER - Aug 9 (Wed), 7:30pm@LDC!LDC organized it’s first-time ever Birthday Puja with members on July 6 (also the 71st birthday of His Holiness the Dalai Lama) and we didn’t quite expect such a BIG turn-out!! The gompa was packed with people and offerings were abundant. Four birthday “stars” attended the puja together with their family members. The puja went very well and the ambiance wonderful. Here is what one of the Birthday stars has to say about coming to pray at the Center that night: “I enjoyed it so much! It’s an unusual birthday gathering. Normally I and my family don’t celebrate birthdays but that night I decided to bring them all over to the Center and pray together. It feels so empowering when you see so many people praying together for your well-being. I want to thank LDC very much for arranging this wonderful event, and I hope other people will enjoy and find this event meaningful for them.” ~ Anonymous member of LDC



Monday Tuesday Wednesday Thursday Friday Saturday Sunday

LDC Dharma Program for August 2006P - Precepts BP - Special Days of Lord Buddha Full Moon New Moon

1 2P 3 4 5 6

14 15 16 17 18 19 20

28 29 30 31

7 8 9P 10 11 12 13

Lord Buddha’s conception (or birth)

Guru Puja 7:30pm

TSOG OFFERINGS

18

Tara Puja 7:30pm

21 22 23P 24 25 26 27

VajrasattvaGroup Practice 7:30 – 8:30pm

Monday Tuesday Wednesday Thursday Friday Saturday Sunday Monday Tuesday Wednesday Thursday Friday Saturday Sunday

1 2 1 2 1 2P 3 4 5 6 3 4 5 6 3 4 5 6

Tara Puja 7:30pm

Guru Puja 7:30pm

TSOG OFFERINGS

4

21 22 23 21 22 23 21 22 23P 24 25 26 27 24 25 26 27 24 25 26 27 24 25 26 27 24 25 26 27 24 25 26 27 24 25 26 27 24 25 26 27

Medicine Buddha Puja 7.30 pm

Shakyamuni Buddha Puja

7.30 pm

Members’ Birthday Puja

Protector Puja7:30pm

Vajra Claws SutraGroup Practice7:30 – 8:30pm




Animal Liberation12pm - 1pm

1 2P 3 4 5 6

14 15 16 17 18 19 20

28 29 30 31

7 8 9P 10 11 12 13

Introduction to Deity: Shakyamuni Buddha (Buddha’s qualities)

5:30pm -7pm

21 22 23P 24 25 26 27

Young People Program10am-12pm

Basic Buddhist Teaching:

Stages of the Path 4-7pm

Tsa tsa making class 2-4pm


Intermediate Buddhist Teaching: The Ground & Path

5-6:30pm

Flower Power10.30am--12pm

Young People Program

10am-12pm




5-6:30pm




Shakyamuni Buddha

Tayata Om Mune, Mune, Maha Muneye Soha

14 15 16 17 18 19 20



Buddha

Tayata Om Mune, Mune,




LDC Dharma Program for September 2006P - Precepts BP - Special Days of Lord Buddha Full Moon New Moon

1P 2 3

11 12 13 14 15 16 17

25 26 27 28 29 30P

4 5 6 7P 8 9 10

Introduction to Deity: Dzambhala Wealth

Buddha 7:30 – 8:30pm

Tara Puja 7:30pm

18 19 20 21 22P 23 24

Long Life SutraGroup Practice 7:30 – 8:30pm

Monday Tuesday Wednesday Thursday Friday Saturday Sunday Monday Tuesday Wednesday Thursday Friday Saturday Sunday

1 1P 2 3 2 3 2 3

Tara Puja 7:30pm

P 8 9 10 8 9 10 8 9 10 8 9 10 8 9 10 8 9 10 8 9 10

Medicine Buddha Puja 7.30 pm

Members’ Birthday Puja

Dorje Khadro Fire Puja

7:30 – 8:30pmProtector Puja

7:30pm

Chanting Praises to 21 Taras7:30pm

solar eclipse new moon

Vajra Claws SutraGroup Practice7:30 – 8:30pm

Check In Nyung Nay7:30pm

Senior Wellness Program

2:30pm - 5pm


2:30pm - 5pm


2:30pm - 5pm


2:30pm - 5pm




1P 2 3

11 12 13 14 15 16 17

25 26 27 28 29 30P

4 5 6 7P 8 9 10

18 19 20 21 22P 23 24


5-6:30pm



Guru Puja 7:30pmTSOG OFFERINGS

Nyung Nay Retreat


5-6:30pm



Guru Puja 7:30pm

TSOG OFFERINGS

Animal Liberation11am - 12noon


5-6:30pm




5-6:30pm

Tara Puja 7:30pm


10am-12pm

25 26 27 28 29 30P

5-6:30pm


5-6:30pm

Tara Puja 7:30pm

Nyung Nay Retreat

White Jambhala

Om Padma Kroda Arya Jambala Hri Daya Hum Phet



CENTER OPERATING HOURS : Monday-Friday :

10:00am - 6:00pm

For donations, please makeall crossed cheques payable to

Losang Dragpa Buddhist Society. Your donation is greatly appreciated.

Thank you.

LOSANG DRAGPA CENTER’S :Address: No.1, Jalan 17/21F,

46400, Petaling Jaya, Selangor Darul Eshan, Malaysia.

Telephone Number: 603 - 7968 3278Fax Number: 603 - 7956 7280Email: [email protected] Website: www.fpmt-ldc.org

LDC’S GURU & SPIRITUAL DIRECTOR :Kyabje Lama Thubten Zopa Rinpoche

Website dedicated to Rinpoche: www.fpmt.org (look for Spiritual Director)

& www.lamazopa.com

Monthly Newsletter of Losang Dragpa Center August … Jan 25 or 26, 2006, many Tibetan ... he made...

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Transcript of Monthly Newsletter of Losang Dragpa Center August … Jan 25 or 26, 2006, many Tibetan ... he made...