Models of Integration

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MODEL OF INTEGRATION MATHEMATI C POSUMAH IRLAN ENGLISH SIMATUPAN G ROUNALLY ENGLISH DOMPAS YVONNE

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INTEGRATED FAITH AND VALUE ON LEARNING

Transcript of Models of Integration

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MODEL OF INTEGRATION

MATHEMATIC

• POSUMAH IRLAN

ENGLISH

• SIMATUPANG ROUNALLY

ENGLISH

• DOMPAS YVONNE

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S D A EDUCATION

• The educational system of the Seventh-day Adventist Church is founded upon a God-centered worldview, which basically is shared with other Christian denominations. The Philosophy of education sets the basis for the purpose of SDA education.

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The Purpose of SDA Education

• The purpose of Seventh-day Adventist

education is to strive toward this ideal

by developing the whole person, and

to nurture a redemptive relationship

between each student and the divine.

(Stepanske, 1992)

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The SDA Worldview

• The SDA worldview is based on biblical principles which determine the view of reality, the source of truth, and the criteria for beauty.

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What Is Integration?

• Rasi (1993) says that it is• A deliberate and systematic process of approaching

the entire educational enterprise from a biblical perspective.

• Its aim is to ensure that students under the influence of Christian teachers and by the time they leave school will have internalized biblical values and a view of knowledge, life, and destiny that is Christ-centered, service-oriented and kingdom-directed. (p. 10)

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Philosophical Framework

• Holmes (1975, 1977) provided some philosophical bases for identifying levels of integration of faith into educational practice. In The Idea of a Christian College (1975), and All Truth is God's Truth (1977) Holmes presents the way teachers in a Christian school generally approach integration. According to Holmes' ideas, systematized somewhat by Akers (1977),

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4 TEACHING MODELS OF INTEGRATION

1. COMPLETE DISJUNCTION

2. INJUNCTION

3. CONJUNCTION

4. INTEGRAtion

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Explanation of the 4 Models

1. Complete disjunction. It occurs when the teacher keeps worlds of faith and learning apart.

2. Injunction.The teacher presents differences between the world of learning and the world of faith, or if there is any correspondence or dialogue between them.

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Explanation of the 4 Models

3.Conjunction. It occurs when the teacher uses natural touching points between religion and the subject.

4.Integration

It is accomplished when the teacher offers one unified reality and students get it in logical totality.

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The Level of the Models

COMPLETE DISJUNCTION

INJUNCTION

CONJUNCTION

INTEGRATION

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Disjunction

Characteristics :• Teacher has little or no knowledge of IFVL.• Teacher is doing nothing toward becoming involved in

IFVL.• Teacher has no intention to become involved in IFVL.• Teacher is not convinced that IFVL is the answer to

accomplish the mission of SDA schools.• Teacher thinks that the subject he/she teaches is not

related to faith (religion).

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Injunction

Characteristics :• Teacher attempts IFVL but the problem is

management, time, resources, etc.• Teacher is aware of how IFVL should be used

ideally, but is not able to use it that way yet.• IFVL is meeting more teacher's needs or

concerns than students' needs.• It is a superficial use. Use of biblical themes or

topics without coherence and meaningfulness.

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Conjunction

Characteristics :• There is a stabilized use of IFVL, but no

changes are made for ongoing use. • Syllabus and objectives show IFVL in some

themes.• Teacher recognizes that some things can be

improved but he/she does not plan to do it. • Teacher has no coherent plan for presenting

the Christian worldview. • No progress is being made in the IFVL process.

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Integration

Characteristics :• Teacher talks with colleagues on ways to

improve IFVL. • Regular collaboration occurs between two or

more teachers. • Teacher feels that he/she is experiencing a

growing capacity to make a difference in the lives of his/her students.

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Integration

• Teacher thinks that IFVL and teaming provides the best possible vehicle for doing that.

• The whole school (or at least a group of teachers) provides a coherent Christian worldview and emphasizes the student response.

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CONCLUSION

1. Christian educators have to concern with the relation between religious belief and academic discipline in teaching all kinds of subjects.

2. An operational description of the process of integration may help teachers find where they are in the growing process, and find the means to improve the integration.

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CONCLUSION

3. Educational leaders are better able to assess the process of integration in teachers and schools.

4. Christian education is a ministry that begins in this earth and will continue in the new earth. This is an exciting, a never-finished process. It involves feeling toward God and obedience by love to His law.

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CONCLUSION

5. Christian education shapes the intelligence by studying His word and the natural world He has created.

6.Christian education cultivates the body to keep physical strength an open channel to communicate with God, the source of all truth.