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Meditation - Practices in Various Religions
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Meditation is a practice in which an individual trains the mindor induces a mode of consciousness, either to realize
some benefit[1]or as an end in itself. [2]
The term meditationrefers to a broa d variety of practices (much like the term sports) that includes techniques
designedto promote relaxation, build internal energy or life force (qi, ki,prana, etc.) and develop compassion,[3]love,
patience,generosity an d forgiveness. A particularly ambitious form of meditation aims at effortlessly sustained single
pointed concentration[4]s ingle-pointed analysis, [5]meant to enable its practit ioner to enjoy an indestructible sense of
well-beingwhile en gaging in any life activity.
The word meditationcarries differ ent meanings in different contexts. Meditation has been practiced since antiquity as
a component of numerous religious traditions and beliefs.[6]Meditation often involves an internal effort to self-regulate
the mind in some way. Meditation is often used to clear the mind and ease many health issues, such as high blood
pressure,[7] depression, and anxiety. It may be done sitting, or in an active way - for instance, Buddhist
monksin volve awareness in their day-to-day activities as a form of mind-training. Prayer beadsor other ritual objects
are commonly usedduring meditation in order to keep track of or remind the practitioner about some aspect of the
training.
Meditation may involve generating an emotional state for the purpose of analyzing that state such as anger,
hatred, etc. or cultivating particular mental response to various phenomena, such as compassion.[8]The term
"meditation" can refer to the state itself, as well as to practices or techniques employed to cultivate thestate.[9]Medita tion may also involve repeating a mantraand closing the eyes. [10] The mantra is chosen based on its
suitability to the individual meditator. Meditation has a calming effect and directs awareness inward until pure
awareness is achieved, described as "being awake inside without being aware of anything except awareness
itself."[11] In brief, there are dozens of spe cific styles of meditation practice, and many different types of activity
commonly referred to as meditative practices.[12]
Contents [hide]
1 Etymology
2 History
3 Modern definitions and Western models3.1 Definitions and scope
3.2 Western typologies
4 Religious and spiritual meditation
4.1 Bah' Faith
4.2 Buddhism
4.3 Christianity
4.4 Hinduism
4.5 Islam
4.6 Jainism
4.7 Judaism
4.8 Pagan and Occult Religions
4.9 New Age
4.10 Sikhism
4.11 Daoism
4.12 Prayer beads
5 Secular meditation in the West
5.1 Mindfulness
6 Modern cross-cultural dissemination
7 Western context
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8 Meditation, religion, and drugs
9 Physical postures
10 Scientific studies
11 Popular culture
12 See also
13 References
14 Bibliography
14.1 Further reading
15 External links
Etymology [edit source]
The English meditation is derived from the Latin meditatio, from a verb meditari, meaning "to think, contemplate,
devise, ponder".[13]
In the Old Testament, hg (Hebrew: ) means to sigh or murmur, and also, to meditate. When the HebrewBiblewas translated into Greek, hgbecame the Greek melete. The Latin Bible then
translated hg/meleteinto meditatio.[14]The use of the term meditatioas part of a formal, stepwise process of
meditation goes back to the 12th-century monk Guigo II.[15]
The Tibetan word for meditation "Gom" means "to become familiar with one's Self" and has the strong implication of
training the mind to be familiar with states that are beneficial: concentration, compassion, correct understanding,
patience, humility, perseverance, etc.[16]
Apart from its historical usage, the term meditationwas introduced as a translation for Eastern spiritual practices,
referred to as dhyna in Buddhismand in Hinduism, which comes from the Sanskritroot dhyai, meaning to
contemplate or meditate.[9][17]The term "meditation" in English may also refer to practices from Islamic Sufism,[18]or
other traditions such as Jewish Kabbalahand Christian Hesychasm.[19] An edited book about "meditation" published
in 2003, for example, included chapter contributions by authors describing Hindu, Buddhist, Taoist, Jewish, Christian
and Islamic traditions.[20][21]Scholars have noted that "the term 'meditation' as it has entered contemporary usage" is
parallel to the term "contemplation" in Christianity.[22]
According to Ariel, David S. says that meditation was not something practiced without deliberation and prior
commitment to the Jewish faith. from the fraternities of Merkava meditation to the whole Hasidic communities
engaging in meditative act, Jews were expected to follow Jewish laws and customs at the very least moreover, as
seen in cases of the Prophets and later meditation techniques, a certain level of purification was needed.(4)
History [edit source]
Main article: History of meditation
The history of meditation is intimately bound up with the religious context within which it was practiced.[23]Even in
prehistoric times civilizations used repetitive, rhythmic chants and offerings to appease the gods. [24] Some authors
have even suggested the hypothesis that the emergence of the capacity for focused attention, an element of many
methods of meditation,[25]may have contributed to the final phases of human biological evolution. [26]Some of the
earliest references to meditation are found in theHindu Vedas.[23] Wilson translates the most famous Vedic mantra
'Gayatri' thus : "We meditate on that desirable light of the divine Savitri, who influences our piuous rites" (Rgveda :
Mandala-3, Sukta-62, Rcha-10). Around the 6th to 5th centuries BCE, other forms of meditation developed
in TaoistChina and BuddhistIndia. [23]
In the west, by 20 BCE Philo of Alexandriahad written on some form of "spiritual exercises" involving attention
(prosoche) and concentration[27]and by the 3rd century Plotinushad developed meditative techniques.
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Man Meditating in a Garden Setting
Buddhistmonk Meditating in a Waterfall Setting
The Pli Canon, which dates to 1st century BCE considers
Indian Buddhistmeditation as a step towards salvation. [28]By the time
Buddhism was spreading in China, the Vimalakirti Sutrawhich dates to
100 CE included a number of passages on meditation, clearly pointing
to Zen.[29] The Silk Road transmission of Buddhismintroduced meditation
to other Asian countries, and in 653 the first meditation hall was opened in
Singapore.[30]Returning from China around 1227, Dgen wrote the
instructions for Zazen.[31][32]
The Islamicpractice of Dhikrhad involved the repetition of the 99 Names
of God since the 8th or 9th century.[33][34]By the 12th century, the
practice of Sufism included specific meditative techniques, and its
followers practiced breathing controls and the repetition of holy
words.[35]Interactions with Indians or the Sufismay have influenced
the Eastern Christianmeditation approach to hesychasm, but this can not
be proved.[36][37] Between the 10th and 14th centuries, hesychasmwas
developed, particularly on Mount Athosin Greece, and involves the
repetition of the Jesus prayer.[38]
WesternChristianmeditation contrasts with most other approaches in that it
does not involve the repetition of any phrase or action and requires no
specific posture. WesternChristian meditationprogressed from the
6th century practice of Bible reading amongBenedictinemonks
called Lectio Divina, i.e. divine reading. Its four formal steps as a
"ladder" were defined by the monk Guigo IIin the 12th century with
the Latin terms lectio,meditatio, oratio, and contemplatio(i.e. read,
ponder, pray, contemplate). WesternChristian meditationwas further
developed by saints such as Ignatius of Loyolaand Teresa of Avilain
the 16th century.[39][40][41][42]
By the 18th century, the study of Buddhism in the Westwas a topic
for intellectuals. The philosopher Schopenhauerdiscussed
it,[43]and Voltaireasked for toleration towards Buddhists. [44] The first
English translation of the Tibetan Book of the Deadwas published in
1927.[45]
Secular forms of meditation were introduced in India in the 1950s as a
Westernized form of Hindu meditative techniques and arrived in the
United States and Europe in the 1960s. Rather than focusing on spiritual growth, secular meditation emphasizes
stress reduction, relaxation and self-improvement.[46][47]Both spiritual and secular forms of meditation have been
subjects of scientific analyses. Research on meditationbegan in 1931, with scientific research increasing
dramatically during the 1970s and 1980s.[48]Since the beginning of the '70s more than a thousand studies of
meditation in English-language have been reported.[48]However, after 60 years of scientific study, the exact
mechanism at work in meditation remains unclear. [49]
Modern definitions and Western models [edit source]
Definitions and scope [edit source]
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Definitions or Characterizations of Meditation:
Examples from Prominent Reviews*
Definition / Characterization Review
"[M]editation refers to a family of self-regulation practices that focus on training attention and awareness in
order to bring mental processes under greater voluntary control and thereby foster general mental well-
being and development and/or specific capacities such as calm, clarity, and concentration"[50]:228-9
Walsh &
Shapiro
(2006)
"[M]editation is used to describe practices that self-regulate the body and mind, thereby affecting mental
events by engaging a specific attentional s et.... regulation of attention is the central commonality across the
many divergent methods"[51]:180
Cahn &
Polich
(2006)
"We define meditation... as a stylized mental technique... repetitively practiced for the purpose of attaining a
subjective experience that is frequently described as very restful, silent, and of heightened alertness, often
characterized as blissful"[52]:415
Jevning
et al.
(1992)
"the need for the meditator to retrain his attention, whether through concentration or mindfulness , is the
single invariant ingredient in... every meditation system"[19]:107Goleman
(1988)
*Influential reviews (cited >50 times in PsycINFO[53]),
encompassing multiplemethods of meditation.
As early as 1971, Claudio Naranjonoted that "The word 'meditation' has been used to designate a variety of practices
that differ enough from one another so that we may find trouble in defining what meditationis." [54]:6There remains no
definition of necessary and sufficient criteria for meditation that has achieved universal or widespread acceptance
within the modern scientific community, as one study recently noted a "persistent lack of consensus in the literature"
and a "seeming intractability of defining meditation".[55]:135
In popular usage, the word "meditation" and the phrase "meditative practice" are often used imprecisely to designate
broadly similar practices, or sets of practices, that are found across many cultures and traditions.[19][56]
Some of the difficulty in precisely defining meditation has been the need to recognize the particularities of the many
various traditions.[57] There may be differences between the theories of one tradition of meditation as to what it means
to practice meditation.[58] The differences between the various traditions themselves, which have grown up a great
distance apart from each other, may be even starker.[58] The defining of what 'meditation' is has caused difficulties for
modern scientists. Scientific reviews have proposed that researchers attempt to more clearly define the type of
meditation being practiced in order that the results of their studies be made clearer. [57]:499 Taylor noted that to refer
only to meditation from a particular faith (e.g., "Hindu" or "Buddhist")
is not enough, since the cultural traditions from which a particular kind of meditation comes are quite
different and even within a single tradition differ in complex ways. The specific name of a school of
thought or a teacher or the title of a specific text is often quite important for identifying a particular typeof meditation.[59]:2
The table shows several definitions of meditation that have been used by influential modern reviews of research on
meditation across multiple traditions. Within a specific context, more precise meanings are not uncommonly given
the word "meditation."[60]For example, 'meditation', is sometimes the translation of meditatioin Latin, which is the
third of four steps of Lectio Divina, an ancient form of Christian prayer. 'Meditation' may also refer to the second of the
three steps of Yogain Patanjali's Yoga Sutras, a step called dhynain Sanskrit. Meditation may refer to a mental or
spiritual statethat may be attained by such practices, [9]and may also refer to the practice of that state.
This article mainly focuses on meditation in the broad sense of a type of discipline, found in various forms in many
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Patajali Statue (traditional
form indicating Kundalinior
incarnation of Shesha)
Bodhidharmapracticing zazen.
cultures, by which the practitioner attempts to get beyond the reflexive, "thinking"
mind[61] (sometimes called "discursive thinking" [62] or "logic" [63]) into a deeper, more
devout, or more relaxed state. The terms "meditative practice" and "meditation" are
mostly used here in this broad sense. However, usage may vary somewhat by
context readers should be aware that in quotations, or in discussions of particular
traditions, more specialized meanings of "meditation" may sometimes be used (with
meanings made clear by context whenever possible).
Western typologies [edit source]
Ornstein noted that "most techniques of meditation do not exist as solitary practices
but are only artificially separable from an entire system of practice and
belief".[64]:143This means that, for instance, while monks engage in meditation as a
part of their everyday lives, they also engage the codified rules and live together in
monasteries in specific cultural settings that go along with their meditative practices.
These meditative practices sometimes have similarities (often noticed by
Westerners), for instance concentration on the breath is practiced in Zen, Tibetan and
Theravadan contexts, and these similarities or 'typologies' are noted here.
Progress on the "intractable" problem of defining meditation was attempted by arecent study of views common to seven experts trained in diverse but empirically
highly studied (clinical or Eastern-derived) forms of meditation.[65]The study
identified "three main criteria... as essential to any meditation practice: the use of
a defined technique, logic relaxation, and a self-induced state/mode. Other criteria
deemed important [but not essential] involve a state of psychophysical relaxation,
the use of a self-focus skill or anchor, the presence of a state of suspension of
logical thought processes, a religious/spiritual/philosophical context, or a state of
mental silence".[55]:135 However, the study cautioned that "It is plausible that
meditation is best thought of as a natural category of techniques best captured by
'family resemblances'... or by the related prototype model of concepts".[55]:135[66]
In modern psychological research, meditation has been defined and characterized
in a variety of ways; many of these emphasize the role of attention.[19][50][51][52]
In the West, meditation is sometimes thought of in two broad categories:
concentrative meditation and mindfulnessmeditation. [67]These two categories are
discussed in the following two paragraphs, with concentrative meditation being
used interchangeably with focused attention and mindfulness meditation being used interchangeably with open
monitoring,
direction of mental attention... A practitioner can focus intensively on one particular object (so-
called concentrative meditation), on all mental events that enter the field of awareness (so-
called mindfulness meditation), or both specific focal points and the field of awareness. [55]:130[68]
"One style, Focused Attention (FA) meditation, entails the voluntary focusing of attention on a chosen
object. The other style, Open Monitoring (OM) meditation, involves non-reactive monitoring of the
content of experience from moment to moment."[69]
Other typologies have also been proposed,[70][71][additional citations usef ul]and some techniques shift among major
categories.[72]
Evidence from neuroimaging studies suggests that the categories of meditation, defined by how they direct attention,
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Dynamic tranquility: the Buddha
incontemplation.
appear to generate different brainwave patterns.[70][71][additional citations usef ul]Evidence also suggests that using
different focus objects during meditation may generate different brainwave patterns. [73]
Religious and spiritual meditation [edit source]
Bah' Faith [edit source]
In the teachings of the Bah' Faithmeditation, along with prayer, is one of the primary tools for spiritual
development, [74]and it mainly refers to one's reflection on the words of God. [75]While prayerand meditation are linkedwhere meditation happens generally in a prayerful attitude, prayer is seen specifically as turning toward God, [76]and
meditation is seen as a communion with one's self where one focuses on the divine. [75]
The Bah' teachingsnote that the purpose of meditation is to strengthen one's understanding of the words of God,
and to make one's soul more susceptible to their potentially transformative power,[75]and that both prayer and
meditation are needed to bring about and to maintain a spiritual communion with God. [77]
Bah'u'llh, the founder of the religion, never specified any particular form of meditation, and thus each person is free
to choose their own form.[74]However, he specifically did state that Bah's should read a passage of the Bah'
writingstwice a day, once in the morning, and once in the evening, and meditate on it. He also encouraged people to
reflect on one's actions and worth at the end of each day.
[75]
The Nineteen Day Fast, a nineteen-day period of theyear, during which Bah's adhere to a sunrise-to-sunset fast, is also seen as meditative, where Bah's must
meditate and pray to reinvigorate their spiritual forces. [78]
Buddhism [edit source]
Main article: Buddhist meditation
Buddhist meditationrefers to the meditative practices associated with the
religion and philosophy of Buddhism. Core meditation techniques have
been preserved in ancientBuddhist textsand have proliferated and
diversified through teacher-student transmissions.Buddhistspursue
meditation as part of the path toward Enlightenment and Nirvana.[79] The
closest words for meditation in the classical languages of Buddhism
are bhvan,[80]jhna/dhyna,[81]and vipassana. According to Manmatha
Nath Dutt, there is hardly any difference between mainstream Hinduism's
Dhyana, Dharana and Samadhi with the Buddhist Dhyana, Bhavana,
Samadhi, especially as both require following the precepts (nayas and
niyamas.)
Buddhist meditation techniques have become increasingly popular in the
wider world, with many non-Buddhists taking them up for a variety of reasons. There is considerable homogeneity
across meditative practices such as breath meditationand various recollections ( anussati) that are used
across Buddhist schools, as well as significant diversity. In the Theravdatradition alone, there are over fifty methods
for developing mindfulness and forty for developing concentration, while in the Tibetantradition there are thousands of
visualization meditations.[82]Most classical and contemporary Buddhist meditation guides are school-specific. [83]
The Buddha is said to have identified two paramount mental qualities that arise from wholesome meditative practice:
"serenity" or "tranquillity" (Pali: samatha) which steadies, composes, unifies and concentrates the mind;
"insight" (Pali: vipassana) which enables one to see, explore and discern "formations" (conditioned
phenomena based on the five aggregates).[84]
Through the meditative development of serenity, one is able to release obscuring hindrances; and it is, with the
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A strong believer in Christian
meditation, Saint Padre Piostated:"Through the study of books one
seeks God; by meditation one
finds him".[86]
A large statue in Bangaloredepicting
Lord Shivameditating
release of the hindrances, through the meditative development of insight that one gains liberating wisdom.[85]
Christianity [edit source]
Main articles: Christian meditation,Aspects of Christian
meditation, Contemplative prayer,Hesychasm, and Theoria
Christian Meditationis a term for form of prayer in which a structured attempt is
made to get in touch with and deliberately reflect upon the revelations
of God.[87]The word meditation comes from the Latin word meditari, which meansto concentrate. Christian meditation is the process of deliberately focusing on
specific thoughts (e.g. a biblicalscene involving Jesusand the Virgin Mary) and
reflecting on their meaning in the context of the love of God. [88]
Christian meditation contrasts with cosmic styles of eastern meditation as
radically as the portrayal of God the Fatherin the Bible contrasts with discussions
of Krishnaor Brahmanin Indian teachings. [89] Unlike eastern meditations, most
styles of Christian meditations do not rely on the repeated use of mantras, but are
intended to stimulate thought and deepen meaning. Christian meditation aims to
heighten the personal relationship based on the love of God that marks Christian
communion. [90][91]
InAspects of Christian meditation, the Catholic Churchwarned of potential
incompatibilities in mixing Christian and eastern styles of meditation.[92] In 2003,
inA Christian reflection on the New Agethe Vaticanannounced that the "Church
avoids any concept that is close to those of the New Age".[93][94][95]
Christian meditation is sometimes taken to mean the middle level in a broad three stage characterization of prayer: it
then involves more reflection than first level vocal prayer, but is more structured than the multiple layers
of contemplationin Christianity. [96]
Hinduism [edit source]See also: Dhyana in Hinduismand Yoga
There are many schools and styles of meditation within Hinduism. Yoga is
generally done to prepare one for meditation, and meditation is done to
realize union of one's self, one's atman, with the omnipresent and non-
dual Brahman. This experience is referred to as mokshaby Hindus, and is
similar to the concept of Nirvanain Buddhism. The earliest clear
references to meditation in Hinduliterature are in the
middleUpanishadsand the Mahabharata, which includes the Bhagavad
Gita.[97][98] According to Gavin Flood, the earlier Brihadaranyaka
Upanishadrefers to meditation when it states that "having becoming calm
and concentrated, one perceives the self (tman) within oneself".[99]
Within Patajali's ashtangayoga practice there are eight limbs leading
to kaivalya"aloneness." These are ethical discipline (yamas), rules
(niyamas), physical postures (sanas), breath control (pryama),
withdrawal from the senses (pratyhra), one-pointedness of mind
(dhra), meditation (dhyna), and finally samdhi, which is often
described as the realization of the identity of the Self (tman) with the omnipresent (Brahman), and is the ultimate
aim of all Hindu yogis.
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Dhikr
Meditation in Hinduism is practiced in different forms by different schools and sects and has expanded beyond
Hinduism to the West.[99]
The influential modern proponent of Hinduism who first introduced Eastern philosophy to the West in the late 19th
century, Swami Vivekananda, describes meditation as follows:
Meditation has been laid stress upon by all religions. The meditative state of mind is declared by the
Yogis to be the highest state in which the mind exists. When the mind is studying the external object,
it gets identified with it, loses itself. To use the simile of the old Indian philosopher: the soul of man is
like a piece of crystal, but it takes the colour of whatever is near it. Whatever the soul touches ... it has
to take its colour. That is the difficulty. That constitutes the bondage.[100]
Islam [edit source]
Main articles: Sufi, Muraqaba, Sema, and Dhikr#Sufi_view
Remembrance of God in Islam, which is known by the concept Dhikris
interpreted in different meditative techniques in Sufismor Islamic
mysticism. [33][34]This became one of the essential elements of Sufism as it
was systematized traditionally. It is juxtaposed with fikr (thinking) which
leads to knowledge.[101]By the 12th century, the practice of Sufism included
specific meditative techniques, and its followers practiced breathing controls
and the repetition of holy words. [35]
Numerous Sufi traditionsplace emphasis upon a meditative procedure which
comes from the cognitive aspect to one of the two principal approaches to be
found in the Buddhist traditions: that of the concentrationtechnique, involving
high-intensity and sharply focused introspection. In the Oveyssi-
Shahmaghsoudi Sufi order, for example, this is particularly evident,
where muraqabatakes the form of tamarkoz, the latter being a Persianterm
that means concentration. Meditative quiescence is said to have a quality ofhealing, andin contemporary
terminologyenhancing creativity.[102]
Tafakkuror tadabburin Sufism literally means reflection upon the universe: this is considered to permit access to a
form of cognitiveand emotionaldevelopment that can emanate only from the higher level, i.e. from God. The
sensation of receiving divine inspirationawakens and liberates both heartand intellect, permitting such inner growth
that the apparently mundane actually takes on the quality of the infinite. Muslim teachings embrace life as a test of
one's submission to God.[103]
Meditation in the Sufi traditionsis largely based on a spectrum of mysticalexercises, varying from one lineage to
another. Such techniques, particularly the more audacious, can be, and often have been down the ages, a source of
controversy among scholars. One broad group ofulema, followers of the great Al-Ghazzali, for example, have in
general been open to such techniques and forms of devotion.
In recent years, meditation or Muraqabahas been popularized in various parts of the world by Silisila Naqshbandia
Mujaddadia under Nazim Al-Haqqaniand Silsila Azeemiaunder Khwaja Shamsuddin Azeemi.
Jainism [edit source]
Main article: Jain meditation
In Jainism, meditation has been a core spiritual practice, one that Jains believe people have undertaken since the
teaching of the Tirthankara, Rishabha.[104]All the twenty-four Tirthankaras practiced deep meditation and attained
enlightenment. [105]They are all shown in meditative postures in the images or idols. Mahavirapracticed deep
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Mahavirain meditative posture
meditation for twelve years and attainedenlightenment.[106]The Acaranga
Sutradating to 500 BCE, addresses the meditation system of Jainism in
detail.[107] Acharya Bhadrabahuof the 4th century BCE practiced
deep Mahapranameditation for twelve years. [108]Kundakundaof 1st century BCE,
opened new dimensions of meditation in Jain tradition through his
booksSamayasra, Pravachansar and others.[109]
Jain meditation and spiritual practices system were referred to as salvation-path. It
has three important parts called the Ratnatraya"Three Jewels": right perceptionand faith, right knowledge and right conduct. [110]Meditation in Jainism aims at
realizing the self, attaining salvation, take the soul to complete freedom.[111]It
aims to reach and to remain in the pure state of soul which is believed to be pure
consciousness, beyond any attachment or aversion. The practitioner strives to be
just a knower-seer (Gyata-Drashta). Jain meditation can be broadly categorized
to Dharmya Dhyanaand Shukla Dhyana.
There exists a number of meditation techniques such aspindstha-dhyna, padstha-dhyna, rpstha-dhyna,
rptita-dhyna, savrya-dhyna, etc. Inpadstha dhynaone focuses on Mantra.[112]A Mantra could be either a
combination of core letters or words on deity or themes. There is a rich tradition of Mantrain Jainism. All Jain
followers irrespective of their sect, whether Digambaraor Svetambara, practice mantra. Mantra chanting is an
important part of daily lives of Jain monks and followers. Mantra chanting can be done either loudly or silently in
mind. Yogasanaand Pranayamahas been an important practice undertaken since ages. Pranayama breathing
exercises are performed to strengthen the five Pranas or vital energy. [113] Yogasanaand Pranayamabalances the
functioning of neuro-endocrine system of body and helps in achieving good physical, mental and emotional
health.[114]
Contemplation is a very old and important meditation technique. The practitioner meditates deeply on subtle facts.
In agnya vichya, one contemplates on seven facts life and non-life, the inflow, bondage, stoppage and removal
of karmas, and the final accomplishment of liberation. In apaya vichya, one contemplates on the incorrect insights
one indulges, which eventually develops right insight. In vipaka vichya, one reflects on the eight causes or basic
types of karma. In sansathan vichya, one thinks about the vastness of the universe and the loneliness of the
soul.[112]
Acharya Mahapragyaformulated Preksha meditationin the 1970s and presented a well-organised system of
meditation. Asanaand Pranayama, meditation, contemplation, mantra and therapy are its integral
parts.[115]Numerous Preksha meditation centers came into existence around the world and numerous meditations
camps are being organized to impart training in it.
Judaism [edit source]
Main article: Jewish meditation
There is evidence that Judaism has had meditative practices that go back thousands of years. [116][117]For instance,
in the Torah, the patriarch Isaacis described as going " " (lasuach) in the fielda term understood by allcommentators as some type of meditative practice (Genesis24:63). [118]
Similarly, there are indications throughout the Tanach(the Hebrew Bible) that meditation was used by the
prophets.[119]In the Old Testament, there are two Hebrewwords for meditation: hg( Hebrew: ), which means tosighor murmur, but also to meditate, and s( Hebrew:), which means to muse, or rehearse in one's mind.The Jewish mystical tradition, Kabbalah, is inherently a meditative field of study.[120][121]Traditionally, Kabbalah is
only taught to Jews over the age of forty in Ashkenaz, though training begins at 13 in Sephardic and Mizrahi
communities. The Talmudrefers to the advantage of the scholar over the prophet, as his understanding takes on
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intellectual, conceptual form, that deepens mental grasp, and can be communicated to others. The advantage of the
prophet over the scholar is in the transcendence of their intuitive vision. The ideal illumination is achieved when the
insights of mystical revelation are brought into conceptual structures. For example, Isaac Luriarevealed new
doctrines of Kabbalah in the 16th Century, that revolutionised and reordered its teachings into a new
system.[122]However, he did not write down his teachings, which were recounted and interpreted instead by his close
circle of disciples. After a mystical encounter, called in Kabbalistic t radition an "elevation of the soul" into the spiritua
realms, Isaac Luria said that it would take 70 years to explain all that he had experienced. As Kabbalah evolved its
teachings took on successively greater conceptual form and philosophical system. Nonetheless, as is implied by the
name of Kabbalah, which means "to receive", its exponents see that for the student to understand its teachings
requires a spiritual intuitive reception that illuminates and personalises the intellectual structures.
Corresponding to the learning of Kabbalah are its traditional meditative practices, as for the Kabbalist, the ultimate
purpose of its study is to understand and cleave to the Divine.[123]Classic methods include the mental visualisation of
the supernal realms the soul navigates through to achieve certain ends. One of the best known types of meditation in
early Jewish mysticism was the work of the Merkabah, from the root /R-K-B/ meaning "chariot" (of God).
In modern Jewish practice, one of the best known meditative practices is called "hitbodedut" ( , alternativelytransliterated as "hisbodedus"), and is explained in Kabbalistic,Hasidic, and Mussarwritings, especially the Hasidic
method of Rabbi Nachman of Breslav. The word derives from the Hebrew word "boded" ( ), meaning the state ofbeing alone.[124]Another Hasidic system is the Habadmethod of "hisbonenus", related to the Sephirahof "Binah",Hebrew for understanding.[125]This practice is the analytical reflective process of making oneself understand a
mystical concept well, that follows and internalises its study in Hasidic writings.
Pagan and Occult Religions [edit source]
Religions and religious movements which use magic, such as Wicca, Thelema,Neopaganism, occultismetc., often
require their adherents to meditate as a preliminary to magical work. This is because magic is often thought to
require a particular state of mind in order to make contact with spirits, or because one has to visualize one's goal or
otherwise keep intent focused for a long period during the ritual in order to see the desired outcome. Meditation
practice in these religions usually revolves around visualization, absorbing energy from the universe or higher self,
directing one's internal energy, and inducing various trance states. Meditation and magic practice often overlap in
these religions as meditation is often seen as merely a stepping stone to supernatural power, and the meditation
sessions may be peppered with various chants and spells.
New Age [edit source]
Main article: New Age
New Age meditations are often influenced by Eastern philosophy, mysticism, Yoga, Hinduism and Buddhism, yet
may contain some degree of Western influence. In the West, meditation found its mainstream roots through the
social revolution of the 1960s and 1970s, when many of the youth of the day rebelled against traditional belief
systemsas a reaction against what some perceived as the failure of Christianity to provide spiritual and ethicalguidance.[126]New Age meditation as practised by the early hippies is regarded for its techniques of blanking out the
mind and releasing oneself from conscious thinking. This is often aided by repetitive chanting of a mantra, or focusing
on an object.[127]
Sikhism [edit source]
Main article: Nm Jap
In Sikhism, simran(meditation) and good deeds are both necessary to achieve the devotees Spiritual
goals,[128]without good deeds meditation is futile. When Sikhs mediate they aim to feel God's presence and
immerge in the divine light.[129]It is only God's divine willor order that
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Sikh's gather in Gurdw ara's and
reciteShabad Kirtan, a vocal meditation
"Gathering the Light", Taoist
meditation from The Secret of the
Golden Flower
allows a devotee to desire to begin to mediate.Guru Nanakin the Japji
Sahib daily Sikh scriptureexplains, "Visits to temples, penance,
compassion and charity gain you but a sesame seed of credit. It is
hearkening to His Name, accepting and adoring Him that obtains
emancipation by bathing in the shrine of soul. All virtues are Yours, O
Lord! I have none; Without good does one can't even mediate." Japji
Sahib(Stanza 21). [130]
Nm Japninvolves focusing one's attention on the names or greatattributes of God.[131]The practices of Simran and Nm Japn encourage
quiet internal meditation but may be practiced vocally in the sangat(holy
congregation). Sikhs believe that there are 10 'gates' to the body, 9 visible holes (eg nose holes, ears holes, mouth,
belly button, etc) and the 10th invisible hole. The 10th invisible hole is the top most energy level is called the tenth
gate or Dasam Duaar. When one reaches this stage through continuous practice meditation becomes a habit that
continues whilst walking, talking, eating, awake and even sleeping. There is a distinct taste or flavour when a
meditator reaches this lofty stage of meditation, and experiences absolute peace and tranquility inside and outside
the body.
Followers of the Sikh religion also believe that love comes through meditation on the lord's name since meditation
only conjures up positive emotions in oneself which are portrayed through our actions. The first Guru of the Sikhs,Guru Nanak Dev Ji preached the equality of all humankind and stressed the importance of living a householder's life
instead of wandering around jungles meditating, the latter of which being a popular practice at the time. The Guru
preached that we can obtain liberation from life and death by living a totally normal family life and by spreading love
amongst every human being regardless of religion.
In the Sikh religion, kirtan, otherwise known as singing the hymns of God is seen as one of the most beneficial ways
of aiding meditation, and it too in some ways is believed to be a meditation of one kind.
Daoism [edit source]
Main article: Daoist meditation
Taoist or Daoist meditation has a long history, and has developed various
techniques including concentration, visualization, qicultivation, contemplation, and
mindfulness meditations. Traditional Daoist meditative practices were influenced
by Chinese Buddhismbeginning around the 5th century, and later had influence
uponTraditional Chinese medicineand the Chinese martial arts.
Livia Kohn distinguishes three basic types of Daoist meditation: "concentrative",
"insight", and "visualization".[132] Ding(literally means "decide; settle;
stabilize") refers to "deep concentration", "intent contemplation", or "perfect
absorption." Guan(lit. "watch; observe; view") meditation seeks to merge attain
unity with the Dao. It was developed by Tang Dynasty(618907) Daoist masters
based upon the TiantaiBuddhist practice of Vipassan"insight" or "wisdom"
meditation. Cun(lit. "exist; be present; survive") has a sense of "to cause to
exist; to make present" in the meditation techniques popularized by the
Daoist Shangqingand Lingbao Schools. A meditator visualizes or actualizes solar
and lunar essences, lights, and deities within his/her body, which supposedly
results in health and longevity, evenxian"immortality".
The (late 4th century) Guanziessay Neiye"Inward training" is the oldest received writing on the subject
of qicultivation and breath-control meditation techniques. [133]For instance, "When you enlarge your mind and let go
of it, when you relax your vital breath and expand it, when your body is calm and unmoving: And you can maintain the
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A collective meditation in Sri Lanka
One and discard the myriad disturbances. This is called "revolving the vital breath": Your thoughts and deeds
seem heavenly."[134]
The (c. 3rd century BCE) Daoist Zhuangzirecords zuowangor "sitting forgetting" meditation. Confuciusasked his
disciple Yan Huito explain what "sit and forget" means: "I slough off my limbs and trunk, dim my intelligence, depart
from my form, leave knowledge behind, and become identical with the Transformational Thoroughfare."[135]
Daoist meditation practices are central to Chinese martial arts(and some Japanese martial arts), especially the qi-
related Neijia"internal martial arts". Some well-known examples are Daoyin"guiding and pulling", Qigong" life-energy
exercises", Neigong"internal exercises", Neidan"internal alchemy", and Taijiquan"great ultimate boxing", which isthought of as moving meditation. One common explanation contrasts "movement in stillness" referring to energetic
visualization of qicirculation in Qigongand zuochan"seated meditation", [72]versus "stillness in movement" referring
to a state of meditative calm in Taijiquan forms.
Prayer beads [edit source]
Most of the ancient religions of the world have a tradition of using some type of prayer beadsas tools in devotional
meditation.[136][137][138]Most prayer beads and Christian rosariesconsist of pearls or beads linked together by a
thread.[136][137] The Roman Catholic rosaryis a string of beads containing five sets with ten small beads. Each set of
ten is separated by another bead. The Hindu japa malahas 108 beads, as well as those used in Jainismand Buddhis
prayer beads.[139]Each bead is counted once as a person recites a mantrauntil the person has gone all the way
around the mala, which is counted as 100, with an extra 8 there to compensate for missed beads.[139]The
Muslim mishbahahas 99 beads. Specific meditations of each religion may be different.
Secular meditation in the West [edit source]
As stated by the National Center for Complementary and Alternative
Medicine, a U.S. government entity within the National Institutes of Health
that advocates various forms of Alternative Medicine, "Meditation may be
practiced for many reasons, such as to increase calmness and physical
relaxation, to improve psychological balance, to cope with illness, or toenhance overall health and well-being."[140]
Herbert Bensonof Harvard Medical Schoolconducted a series of clinical
tests on meditators from various disciplines, including theTranscendental
Meditation techniqueand Tibetan Buddhism. In 1975, Benson published a
book titled The Relaxation Responsewhere he outlined his own version of
meditation for relaxation.[141]
Biofeedbackhas been used by many researchers since the 1950s in an effort to enter deeper states of mind. [142][143
Mindfulness [edit source]
Main articles: Mindfulness (psychology)and Mindfulness
Over the past 20 years, mindfulness-based programshave become increasingly important to Westerners and in the
Western medical and psychological community as a means of helping people, whether they be clinically sick or
healthy.[144] Jon Kabat-Zinn, who founded theMindfulness-Based Stress Reduction programin 1979, has defined
mindfulness as 'moment to moment non-judgmental awareness.'[145]:626 Several methods are used during time set
aside specifically for mindfulness meditation, such as body scan techniques or letting thought arise and pass, and
also during our daily lives, such as being aware of the taste and texture of the food that we eat.[146]Scientifically
demonstrated benefits of mindfulness practice include an increase in the body's ability to heal and a shift from a
tendency to use the right prefrontal cortexinstead of the left prefrontal cortex, associated with a trend away from
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Meditating in Madison Square Park, New
York City
depression and anxiety, and towards happiness, relaxation, and emotional balance. [147]
Jacobson's Progressive Muscle Relaxationwas developed by American physician Edmund Jacobsonin the early
1920s. In this practice one tenses and then relaxes muscle groups in a sequential pattern whilst concentrating on
how they feel. The method has been seen to help people with many conditions especially extreme anxiety. [148]
Modern cross-cultural dissemination [edit source]
Methods of meditation have been cross-culturally disseminated at various times throughout history, such as
Buddhism going to East Asia, and Sufi practicesgoing to many Islamic societies. Of special relevance to the modern
world is the dissemination of meditative practices since the late 19th century, accompanying increased travel and
communication among cultures worldwide. Most prominent has been the transmission of numerous Asian-derived
practices to the West. In addition, interest in some Western-based meditative practices has also been
revived,[149]and these have been disseminated to a limited extent to Asian countries. [150]
Ideas about Eastern meditation had begun "seeping into American popular culture even before the American
Revolution through the various sects of European occult Christianity,"[59]:3and such ideas "came pouring in [to
America] during the era of thetranscendentalists, especially between the 1840s and the 1880s."[59]:3But
The World Parliament of Religions, held in Chicago in 1893, was the landmark event that increased
Western awareness of meditation. This was the first time that Western audiences on American soil
received Asian spiritual teachings from Asians themselves. Thereafter, Swami Vivekananda... [founded]
variousVedantaashrams... Anagarika Dharmapalalectured at Harvard on Theravada Buddhist
meditation in 1904; Abdul Baha.. . [toured] the US teaching the principles of Bahai, and Soyen
Shakutoured in 1907 teaching Zen... [59]:4
More recently, in the 1960s, another surge in Western interest in meditative practices began. Observers have
suggested many types of explanations for this interest in Eastern meditation and revived Western
contemplation. Thomas Keating, a founder of Contemplative Outreach, wrote that "the rush to the East is a symptom
of what is lacking in the West. There is a deep spiritual hunger that is not being satisfied in the West."[151]:31 Daniel
Goleman, a scholar of meditation, suggested that the shift in interest from "established religions" to meditative
practices "is caused by the scarcity of the personal experience of these [meditation-derived] transcendental states
the living spirit at the common core of all religions." [19]:xxiv
Another suggested contributing factor is the rise of communist political power in Asia, which, "set the stage for an
influx of Asian spiritual teachers to the West," [59]:7oftentimes as refugees. [152]
Western context [edit source]
In the late 19th century, Theosophistsadopted the word "meditation" to
refer to various spiritual practices drawn from Hinduism, Buddhismand
other Indian religions. Thus the English word "meditation" does not
exclusively translate to any single term or concept, and can be used to
translate words such as
the Sanskrit dhra,dhyna, samdhiand bhvan.[citation needed]
Meditation may be for a religious purpose, but even before being brought
to the West it was used in secular contexts.[citation needed]Beginning with
the Theosophists meditation has been employed in the West by a number
of religious and spiritual movements, such as Yoga, New Ageand
the New Thoughtmovement.
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Meditation techniques have also been used by Western theories of counseling and psychotherapy. Relaxation
training works toward achieving mental and muscle relaxation to reduce daily stresses. Jacobson is credited with
developing the initial progressive relaxation procedure. These techniques are used in conjunction with other behaviora
techniques. Originally used with systematic desensitization, relaxation techniques are now used with other clinical
problems. Meditation, hypnosis and biofeedback-induced relaxation are a few of the techniques used with relaxation
training. One of the eight essential phases of EMDR(developed by Francine Shapiro), bringing adequate closure to
the end of each session, also entails the use of relaxation techniques, including meditation. Multimodal therapy, a
technically eclectic approach to behavioral therapy, also employs the use of meditation as a technique used in
individual therapy.[153]
From the point of view of psychologyand physiology, meditation can induce an altered state of
consciousness.[154] Such altered states of consciousness may correspond to altered neuro-physiologic states. [155]
Meditation, religion, and drugs [edit source]
Main articles: Entheogensand Religion and drugs
Many traditions in which meditation is practiced, such as Sahaja Yoga, Transcendental
Meditation,[156]Buddhism, [157]Hinduism, [158]and other religions, advise members not to consume intoxicants, while
others, such as the Rastafarian movements and Native American Church, view drugs as integral to their religiouslifestyle.
The fifth of the five precepts of the Pancasila, the ethical code in the Theravadaand Mahayana Buddhisttraditions,
states that adherents must not ingest, "intoxicating drinks and drugs causing heedlessness."
On the other hand, the ingestion of psychoactives has been a central feature in the rituals of many religions, in order
to produce altered states of consciousness. In several traditionalshamanisticceremonies, drugs are used as agents
of ritual. In the Rastafari movement,cannabisis believed to be a gift from Jahand a sacred herbto be used regularly,
while alcohol is considered to debase man. Native Americans use peyote, as part of religious ceremony, continuing
today.[159]In India, the somadrink has a long history of use alongside prayer and sacrifice, and is mentioned in
the Vedas.
During the 1960s, both eastern meditation traditions and psychedelics, such as LSD, became popular in America,
and it was suggested that LSD use and meditation were both means to the same spiritual/existential end.[160]Many
practictioners of eastern traditions rejected this idea, including many who had tried LSD themselves. In The Master
Game,Robert S de Roppwrites that the "door to full consciousness" can be glimpsed with the aid of substances, but
to "pass beyond the door" requires yoga and meditation. Other authors, such as Rick Strassman, believe that the
relationship between religious experiences reached by way of meditation and through the use of psychedelic drugs
deserves further exploration.[161]Also see Psychedelic psychotherapy.
Physical postures [edit source]
Main article: Meditative postures
For bodily positions applied during yoga, seeAsana.
Various postures are taken up in meditation. Sitting, supine, and standing postures are used. Popular in Buddhism,
Jainism and Hinduism are the full-lotus, half-lotus, Burmese, andkneelingpositions. Meditation is sometimes done
while walking, known as kinhin, or while doing a simple task mindfully, known as samu.
Scientific studies [edit source]
Main article: Research on meditation
http://en.wikipedia.org/wiki/Research_on_meditationhttp://en.wikipedia.org/wiki/Samu_(Zen)http://en.wikipedia.org/wiki/Kinhinhttp://en.wikipedia.org/wiki/Kneelinghttp://en.wikipedia.org/wiki/Sitting#Cross-leggedhttp://en.wikipedia.org/wiki/Lotus_positionhttp://en.wikipedia.org/wiki/Asanahttp://en.wikipedia.org/wiki/Meditative_postureshttp://en.wikipedia.org/wiki/Psychedelic_psychotherapyhttp://en.wikipedia.org/wiki/Meditation#cite_note-161http://en.wikipedia.org/wiki/Rick_Strassmanhttp://en.wikipedia.org/wiki/Robert_S_de_Ropphttp://en.wikipedia.org/wiki/Meditation#cite_note-160http://en.wikipedia.org/wiki/LSDhttp://en.wikipedia.org/wiki/Vedashttp://en.wikipedia.org/wiki/Somahttp://en.wikipedia.org/wiki/Meditation#cite_note-159http://en.wikipedia.org/wiki/Peyotehttp://en.wikipedia.org/wiki/Religious_and_spiritual_use_of_cannabishttp://en.wikipedia.org/wiki/Jahhttp://en.wikipedia.org/wiki/Cannabis_(drug)http://en.wikipedia.org/wiki/Rastafari_movementhttp://en.wikipedia.org/wiki/Shamanistichttp://en.wikipedia.org/wiki/Altered_states_of_consciousnesshttp://en.wikipedia.org/wiki/Buddhisthttp://en.wikipedia.org/wiki/Mahayanahttp://en.wikipedia.org/wiki/Theravadahttp://en.wikipedia.org/wiki/The_Five_Preceptshttp://en.wikipedia.org/wiki/Intoxicantshttp://en.wikipedia.org/wiki/Meditation#cite_note-158http://en.wikipedia.org/wiki/Meditation#cite_note-157http://en.wikipedia.org/wiki/Meditation#cite_note-156http://en.wikipedia.org/wiki/Transcendental_Meditationhttp://en.wikipedia.org/wiki/Sahaja_Yogahttp://en.wikipedia.org/wiki/Religion_and_drugshttp://en.wikipedia.org/wiki/Entheogenshttp://en.wikipedia.org/wiki/Meditation#cite_note-155http://en.wikipedia.org/wiki/Meditation#cite_note-154http://en.wikipedia.org/wiki/Altered_state_of_consciousnesshttp://en.wikipedia.org/wiki/Physiologyhttp://en.wikipedia.org/wiki/Psychologyhttp://en.wikipedia.org/wiki/Meditation#cite_note-153http://en.wikipedia.org/wiki/EMDRhttp://en.wikipedia.org/wiki/Systematic_desensitizationhttp://en.wikipedia.org/w/index.php?title=Meditation&action=edit§ion=25http://en.wikipedia.org/w/index.php?title=Meditation&action=edit§ion=24http://en.wikipedia.org/w/index.php?title=Meditation&action=edit§ion=23 -
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Meditation has been linked to a variety of health benefits. A study of college students by Oman et al. (2008) found
that meditation may produce physiological benefits by changing neurological processes. This finding was supported
by an expert panel at the National Institutes of Health. The practice of meditation has also been linked with various
favourable outcomes that include: effective functioning, including academic performance, concentration, percept