Mechanical Instruments in Worship & The AD70 "Delima".doc

8/18/2019 Mechanical Instruments in Worship & The AD70 "Delima".doc

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REVELATION CH 5Much of Ch 5 if covered in the Ch 4 notes. However, review the workbooks and pay particular attention to the“song of Moses” and “the song of the a!b” "lso notes that every single reference to #$ singing and how they

co!e fro! and or %uote fro! the book of &sal!s and out of the law and prophets. $his is i!portant and

significant because al!ost all #$ doctrine co!es out of or can be found and sourced fro! the book of &sal!s.$he book of &sal!s is not a book of poetry nor a book about how to keep the law of Moses it is prophecy about

the !essiah and what the church would do. 'n fact the doctrine of not keeping the law of Moses co!es out of

the book of &sal!s( 't is where the "postles %uote fro! when !aking that argu!ent. &aul co!!ended the)erean*s for Acts 17:11. These were more noble than those in Thessalonica, in that they received the word withall readiness of mind, and searched the scriptures daily, whether those things were so . "nd again 1 Cor 4:6

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might

learn in us not to think of men above that which is written , that no one of you be puffed up for one againstanother. 't is truly ironic that !any folks see! to think they are to get their “psal!s” fro! the )aptist bible

book store or so!e other book store ignore what the book of &sal!s that +esus, &eter, &aul all %uote fro! in the

co!!ands to sing psal!s and then clai! to speak where the bible speak and be silent where it is silent. Christcited psal!s for doctrine, so too did &eter and &aul and they tell us not to think beyond the! and yet folks really

believe the are contending for the faith when they do not apply the very words %uoted by the Christ and his

"postles on how to sing , and on what to sing. 'f they had done that they would not be out preaching da!nable

heresies they do and conde!ning the!selves to hell in their conde!nation of others for things they willfullyignorantly know nothing about. ather then keeping the words of Christ they drea! up doctrines that don*t e-ist

e-cept in their vain, foolish, ignorant and disobedient hearts.

REVELATION 5:1. "nd ' saw IN THE RIGHT HAND OF HIM THAT SAT ON THE THRONE A BOOK WRITTEN WITHINAND ON THE BACKSIDE, SEALED WITH SEVEN SEALS. $he seven seal will be addressed in !ore and !ore detail as we !ove throught this annylisis

particularly in Ch / going forward0 1. "nd ' saw a strong angel proclai!ing with a loud voice, 2ho is worthy to open the book, and to loose the seals thereof3 . "nd

no !an in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4. "nd ' wept !uch, because no !an was found worthy toopen and to read the book, neither to look thereon. 5. "nd one of the elders saith unto !e, 2eep not behold, the ion of the tribe of +uda, the oot of 6avid, hath

prevailed to open the book, and to loose the seven seals thereof. /. "nd ' beheld, and, lo, in the mi!t "# the th$"ne AND OF THE FO%R

BEASTS, and IN THE MIDST OF THE ELDERS, stood A LAMB AS IT HAD BEEN SLAIN,7ph 849 Heb 49 8 &eter 81:9 ev 8;


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contrasted with the old song. $he old song is the song of Moses lets e-a!ine that song and take note of the

correlation in the B$ and #$ scriptures for both !ake reference to it.

Re( 12:1 "nd ' looked, and, lo, * L*m3 !t"" on the m"4nt Si"n, and with hi! *n h4n$e #"$t *n #"4$ th"4!*n, having his F*the$6! n*me $itten in thei$

#"$ehe*!. >>1Cor 8119 7ph 889 4:9 6eut 8;850 1, "nd I he*$ * ("i-e #$"m he*(en, *! the ("i-e "# m*n *te$!, and as the voice of a great

thunder and ' heard THE VOICE OF HAR'ERS HAR'ING WITH THEIR HAR'!: . "ndTHE& S%NG

AS IT WERE A NEW SONG before the throne, and

before the FO%R BEASTS, and THE ELDERS and NO MAN CO%LD LEARN THAT SONG B%T THE H%NDRED AND FORT& AND FO%R THO%SAND,

which were redee!ed fro! the earth.

Re( 15:1 "nd ' saw another sign in heaven, great and !arvellous, SEVEN ANGELS HAVING THE SEVEN LAST 'LAG%ES FOR IN THEM IS FILLED %'

THE WRATH OF GOD . 1. "nd ' saw as it were a sea of glass !ingled with fire and the! th*t h* 0"tten the (i-t"$ "(e$ the 3e*!t, and over hi! im*0e, and "(e$

hi! m*$7 , and over the n4m3e$ "# hi! n*me, !t*n "n the !e* "# 0)*!!, HAVING THE HAR'S OF GOD .."ndTHE&

SING THE SONG O# MOSES the servant of @od,

AND THE SONG OF THE LAMB,!*in0, G$e*t *n m*$(e))"4! *$e th "$7!, L"$ G" A)mi0ht 84!t *n t$4e *$e th *!, th"4 Kin0 "# !*int!. 2. Wh" !h*)) n"t #e*$ thee, O L"$, *n

0)"$i# th n*me9 #"$ th"4 "n) *$t h"): #"$ *)) n*ti"n! !h*)) -"me *n "$!hi+ 3e#"$e thee #"$ th 840ment! *$e m*e m*ni#e!t. 5. "nd *#te$ th*t ' looked,and, BEHOLD, THE TEM'LE OF THE TABERNACLE OF THE TESTIMON& IN HEAVEN WAS O'ENED /. "nd the !e(en *n0e)! -*me "4t of the te!ple

h*(in0 the !e(en +)*04e!, clothed in pure and white linen, and having their breasts girded with golden girdles. ?. "nd ONE OF THE FO%R

BEASTS gave unto the !e(en *n0e)! !e(en 0")en (i*)! #4)) "# the $*th "# G", who liveth for ever and ever. ;. "nd the te!ple was filled with s!oke fro!the glory of @od, and fro! his power9 and NO MAN WAS ABLE TO ENTER INTO THE TEM'LE, TILL THE SEVEN 'LAG%ES OF THE SEVEN ANGELS

WERE F%LFILLED.

#otice the train of thought fro! the song of Moses and what that is to the song of the a!b. Aa!e @od gave both however the end of one is its own destruction while foretelling of so!ething else to co!e. 2hile the song

of the land !entions the ending ele!ents in the previous but focuses on the realiDation of those better pro!ises

Heb 8!. "ho serve unto the eample and shadow of heavenly things , as #oses was admonished of $od whenhe was about to make the tabernacle for, %ee, saith he, that thou make all things according to the patternshewed to thee in the mount. &. 'ut now hath he obtained a more ecellent ministry , by how much also he is

the mediator of a better covenant , which was established upon better promises.

L7 2:22. "nd he said unto the!, $hese are the words which ' spake unto you, while ' was yet with you, that all things !ust be fulfilled, which were WRITTEN IN THE LAW OF MOSES, and IN THE 'RO'HETS, and IN THE 'SALMS, concerning !e. Aee

also uke 181;


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WITNESS FOR ME AGAINST THE CHILDREN OF ISRAEL. >.. 18. >.., thatTHIS SONG SHALL TESTIF& AGAINST THEM AS A WITNESS9 >.. 11. MOSES THEREFORE WROTE THIS SONG >..

De4t ;1:=. >.. and EVIL WILL BEFALL &O% IN THE LATTER DA&S9 >> :. "nd Moses spake in the ears of all the congregation of 'srael

THE WORDS OF THIS SONG, until theywere ended.

De4t ;:1>. $hey SACRIFICED %NTO DEVILS, ?&A 8:/5> 1=. B that they were wise, that they understood this, that they would considertheir LATTER END@ > +er 11:=9 'saiah 4?? >neither didst re!e!ber THE LATTER END OF IT. >>>>.4. eJoice, B ye nations, with his people for

HE WILL AVENGE THE BLOOD OF HIS SERVANTS, ev 8;14 "nd in her was

#"4n the 3)"" "# +$"+het!, *n "# !*int!, and of all that were slain upon the earth.0 and will RENDER VENGEANCE uke

18110 >..44. "nd Moses ca!e and spakeALL THE WORDS OF

THIS SONG ev 5v=, 85 note also this in the song of Moses and the “new song” aka song of the la!b are bothfound in the book of &sal!s0 in the ears of the people, he, and Hoshea the son of #un

'!*)m! >=:1 B @od, THE HEATHEN ARE COME INTO THINE INHERITANCE TH& HOL& TEM'LE HAVE THE& DEFILED 9

they have laid +erusale! on heaps. 1. $he DEAD BODIES OF TH& SERVANTS HAVE THE& GIVEN TO BE MEAT %NTO THEFOWLS OF THE HEAVEN, THE FLESH OF TH& SAINTS %NTO THE BEASTS OF THE EARTH. ;. THEIR BLOOD HAVE THE&

SHED LIKE WATER RO%ND ABO%T ER%SALEM9 >>.5. HOW LONG, LORD9 ev /8:0 >.8:.

2herefore should the heathen say, 2here is their @od3 let hi! be known a!ong the heathen in our sight B& THE

REVENGING OF THE BLOOD OF TH& SERVANTS

WHICH IS SHED. ev 8;149 Mat 15. 81. "nd RENDER unto our neighboursSEVENFOLD ?seals, ?tru!ps,? vials0 will look at “seven fold a little further down in this section .

Re( :=. >> THE FITH SEAL, ' saw %NDER THE ALTAR THE SO%LS >. >. 8:. "nd they cried with a loud voice, saying,

HOW LONG, O LORD, HOL& AND TR%E, DOST THO%

NOT %DGE AND AVENGE O%R BLOOD ON THEM

THAT DWELL ON THE EARTH9 Mat 15. *)) the $i0hte"4! 3)"" !he 4+"n thee*$th, .. "ll these things !h*)) -"me 4+"n thi! 0ene$*ti"n.0

'!*)m! . $hou hast shewed thy people hard things THO%HAST MADE %S TO DRINK THE WINE OF ASTONISHMENT. 4. $hou hast given A BANNER TO THEM THAT FEAR THEE,

THAT IT MA& BE DIS'LA&ED BECA%SE OF THE TR%TH. Aelah. 5. $hat thy beloved !ay be delivered9 SAVE WITH TH& RIGHT

HAND, and hear !e. /. @od hath spoken in his holiness9 I WILL REOICE, ' will divide Aheche!, and !ete out the valley of Auccoth. ?. >

'HILISTIA, TRI%M'H THO% BECA%SE OF ME. >8:. 2ilt not thou, O GOD, WHICH HADST CAST %S OFF9 AND THO%, O

GOD, WHICH DIDST NOT GO O%T WITH O%R ARMIES9 88. GIVE %S HEL' FROM TRO%BLE: for vain is the help of !an. 81.

THRO%GH GOD WE SHALL DO VALIANTL& FOR HE IT IS THAT SHALLTREAD DOWN O%R ENEMIES.

'!*)m! 1:>, THAT TH& MIGHT GO TO A CIT& OF HABITAION . Heb =;,889 888:9 8111 1/. $hey !ount up to the heaven, they godown again to the depths THEIR SO%L IS MELTED BECA%SE OF TRO%BLE. 1?. THE& REEL TO AND FRO, AND

STAGGER LIKE A DR%NKEN MAN, AND ARE AT THEIR WITS END. see “heavens and earth pass away” in ev / setion

on “earth%uake”0 1;. $hen they cry unto the ord IN THEIR TRO%BLE, 6an 818 “a ti!e of trouble”9 Mat 1418,1=,5 0 >.


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:>. THEIR DESIRED HAVEN. 8. >, and FOR HIS WONDERF%LL WORKS >1. et the! e-alt hi! also IN THECONGREGATION OF THE 'EO'LE, AND 'RAISE HIM IN THE ASSEMBL& OF THE ELDERS . >. 4. " fruitful land

into barrenness, FOR THE WICKEDNESS OF THEM THAT DWELL THEREIN. > /. .., THAT THE& MA& 'RE'ARE A

CIT& FOR HABITAION: Heb =;,889 888:9 8111$he whole

point to ev “behold ' co!e %uickly

'!*)m! 22:1 WE HAVE HEARD WITH O%R EARS, O GOD, O%R FATHERS HAVE TOLD %S, WHAT WORK THO% DIDST INTHEIR DA&S, IN THE TIMES OF OLD. . HOW THO% DIDST DRIVE O%T THE HEATHEN WITH TH& HAND, AND

'LANTEDST THEM HOW THO% DIDST AFFLICT THE 'EO'LE, AND CAST THEM O%T. ;. FOR THE& GOT NOT THE LAND

IN 'OSSESSION B& THEIR OWN SWORD, NEITHER DID THEIR OWN ARM SAVE THEM: B%T TH& RIGHT HAND, AND

THINE ARM, AND THE LIGHT OF TH& CO%NTENANCE, BECA%SE THO% HADST A FAVO%R %NTO THEM. 4. $hou art !y

Iing, B @od co!!and deliverances for +acob. 5. $hrough thee will we push down our ene!ies THRO%GH TH&

NAME WILL WE TREAD THEM %NDER THAT RISE %'

AGAINST %S. >.. ;. IN GOD WE BOAST ALL THE DA& LONG, AND 'RAISE TH& NAME FOR EVER . Aelah.>> 84. THO% MAKEST %S A B&WORD AMONG THE HEATHEN, A SHAKING OF THE HEADAMONG THE 'EO'LE. 85. M& CONF%SION IS CONTIN%ALL& BEFORE ME, AND THE SHAME OF M& FACE HATH

COVERED ME, Aee confusion of ace0 .. 8?. ALL THIS IS COME %'ON %S &ET HAVE WE NOT FORGOTTEN THEE,

NEITHER HAVE WE DEALT FALSEL& IN TH& COVENANT. >. 8=. THO%GH THO% HAST SORE BROKEN %S IN THE

'LACE OF DRAGONS, AND COVERED %S WITH THE SHADOW OF DEATH. >. 11. &EA, FOR TH& SAKEARE WE KILLED ALL THE DA& LONG WE ARE CO%NTED AS SHEE' FOR THE SLA%GHTER. o! ;/0 1. ..3 ARISE,

CAST %S NOT OFF FOR EVER. 15. REDEEM %S FOR TH& MERCIES6 SAKE. L7 1: $his !entions the old covenant in the conte-t

of telling us about the new covenant. &sal!s is a prophecy about the Christ and his redee!ed not about how poetic 6avid was (3(

est look back at this verse !entioned earler>>.. '!*)m! >=:1. B @od, THE HEATHEN ARE COME INTO THINEINHERITANCE TH& HOL& TEM'LE HAVE THE& DEFILED 9 they have laid +erusale! on heaps. 1. $he DEAD BODIES OF TH&

SERVANTS HAVE THE& GIVEN TO BE MEAT %NTO THE FOWLS OF THE HEAVEN, THE FLESH OF TH& SAINTS %NTO THE

BEASTS OF THE EARTH. ;. THEIR BLOOD HAVE THE& SHED LIKE WATER RO%ND ABO%T ER%SALEM9 and there was none

to bury the!. >>8:. 2herefore should the heathen say, 2here is their @od3 let hi! be known a!ong the heathen in our sight B& THE

REVENGING OF THE BLOOD OF TH& SERVANTS WHICH IS SHED . ev 8;149 Mat 15.81. "nd RENDER

unto our neighbours SEVENFOLD ?seals, ?tru!ps,? vials0 >.

Le(iti-4! :1 "nd after all this, if you do not obey Me, then I WILL '%NISH &O% SEVEN

TIMES MORE FOR &O%R SINS. 18. >, I WILL BRING ON &O% SEVEN TIMES MORE


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'LAG%ES, according to your sins. >..14. and I WILL '%NISH &O% &ET SEVEN TIMES FOR &O%R SINS . 1; > even I, WILLCHASTISE &O% SEVEN TIMES FOR &OR SINS.

De4t :15. )ut it shall co!e to pass, ..... THAT ALL THESE C%RSES SHALL COME %'ON THEE,

AND OVERTAKE THEE : 8/. Cursed shalt thou be in the city, and cursed shalt thou be in the field. 8?. Cursed shall be thy basket and thy store. 8;. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep>>

FAMINE0>>... 11. $he ord shall s!ite thee with a consu!ption, and with a fever, and with an infla!!ation, and with an e-tre!e

burning, >>.. 'ESTILENCE0>......15. >, and FLEE SEVEN WA&S ?seals, ?tru!ps,? vials0 before the! and shalt be re!oved into all the kingdo!s of the earth>.?SWORD>> 1/. "nd TH& CARCASE SHALL BE MEAT%NTO ALL FOWLS OF THE AIR , ev 8=8? sfood for fowls0 and unto the beasts of the earth, and no !an shall fray the! away>..

?BEAST

e$emi*h 15:1. >. CAST THEM O%T OF M& SIGHT , and let the! go forth. 1. >.., to THE FAMINE9 and such as are for the captivity, to

the captivity. . "nd I WILL A''OINT OVER THEM FO%R KINDS, saiththe ord THE SWORD to slay, and the dogs to tear, AND THE FOWLS OF THE HEAVEN, AND THE BEASTS OF THE EARTH, TO

DEVO%R AND DESTRO&. 4. >>. /. THO% HAST FORSAKEN ME, >. ?. "nd ' will fan the! with a fan in the gates of the land9 ' will bereave the! of children, I WILL DESTRO& M& 'EO'LE SINCE THE& RET%RN NOT FROM THEIR WA&S . ;. >. A S'OILER AT

NOONDA&: ' have caused hi! to fall upon it suddenly, and terrors %'ON THE CIT&. =. SHE THAT HATH

BORNE SEVEN LANG%ISHETH : she hath given up the @host9 HER S%N IS GONE DOWNWHILE IT WAS &ET DA& SHE HATH BEEN ASHAMED AND CONFO%NDED and the residue of the! will ' deliver to the sword

before their ene!ies, saith the ord. >>. 88. $he ord said, Eerily it shall be well with thy re!nant9 verily ' will cause the ene!y to entreat

thee well IN THE TIME OF EVIL AND IN THE TIME OF AFFLICTION. 81. Ahall iron break THE NORTHERN iron and the steel3

>.84. "nd ' will !ake thee to pass with thine ene!ies into a land which thou knowest not FOR A FIRE IS KINDLED IN MINE ANGER,WHICH SHALL B%RN %'ON &O%. .8/. TH& WORDS WERE FO%ND, AND I DID EAT THEM AND TH& WORD WAS %NTO ME

THE O& AND REOICING OF MINE HEART: FOR I AM CALLED B& TH& NAME, B ord @od of hosts. 8;. > and M& WO%ND

INC%RABLE, WHICH REF%SETH TO BE HEALED3 >>> 18. "nd I WILL DELIVER THEE O%T OF THE HAND OF THE

WICKED, AND I WILL REDEEM THEE O%T OF THE HAND OF THE TERRIBLE.

$he Aong of Moses warned of a seven fold curse the first four were !entioned by na!e a!ine, &estilence

death0, Aword, )east. $hese are also associated with the first four seals in revelation otherwise know as “thefour horse!en of the apocalypse.” $he last three were pro!ised to co!e but were not na!ed. Bverall focus of

evelation covers these seven curses three different ti!es via seven seals, seven $ru!ps and seven vials of

wrath. $he other key point to keep in re!e!brance is that everything has two sides to it. $hat is to say

so!ething is destroyed so!ething is redee!ed at the sa!e ti!e. 2here in one event there is sha!e for so!e itis glory for others. 6arkness for so!e is also light for others. $he !orning for so!e is Joy for others, those that

!ourn for their sins will have Joy, but the others are !ourning because of the results of their sins of the fact theygot caught in their sins. "ll these things are two sides to the sa!e coin.

'*$t : /40ment "# The Ne S"n0:

Fou cannot grasp #$ 6octrine without understanding B$ scriptures and doctrine fro! which it is sourced and

even %uoted fro!, particularly after they told you not to think beyond it. $he B$ scriptures were #B$ nailed to

the cross only the B$ rituals and laws for purification and Justification were. $hose who have atte!pted to sayotherwise de!onstrate %uite vividly what &aul said> 1!im 1:6" (rom which some having swerved have turned

aside unto vain )angling; *. #esiring to be teachers of the law$ understanding neither what they say, nor

whereof they affirm. 8. 'ut we know that the law is good, if a man use it lawfully; &eter ,and indeed Christand all the apostles, refer to the B$ scriptures even when they cast lots to replace +udas. "l!ost every doctrine

they taught co!es out of psal!s. 'f people would e-a!ine the book as a whole they would understand why and

how &eter ca!e to the conclusion that he did. However, it appears that !ost folks see! to view psal!s as Just

so!e sort of poetic prose that !aybe perhaps can be found sprinkled with so!e prophetic !usings but overalle-cept for the %uotes, +never mind all that identical doctrines and contet- they find it !ostly void of any

“authority” to teach #$ doctrine or relevance to #$ practices. $heir da!nation will be Just. )elow are several

references that will show the relationship between the new song and the destruction of +erusale! and the honorthat the saints of @od have in avenging their blood on the very nation that killed the! and how all of that relates

to the rede!ption that ca!e at that sa!e ti!e. "lso take note of the scriptures fro! here and how they

specifically states they the #$ CHGCH0 would “A'#@ " #72 AB#@9 &"F AI'G” with tru!pets,tre!bles, harps and clapping of hands so!eti!es !entioning the instru!ents first and then the new song and


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other ti!es !entioning the new song first and then list the instru!ents so there is no way to be confused about

2HB the HB2 and even 2H7# is clearly defined and the singing would be done future in the new covenant0

'!*)m! ;;:1. eJoice in the ord, B ye righteous for praise is co!ely for the upright. 1. &raise the ord with harp SING %NTO HIM WITH THE

'SALTER& AND AN INSTR%MENT OF TEN STRINGS. . SING %NTO

HIM A NEW SONG 'LA&SKILLF%LL& WITH A LO%D

NOISE. 4. or the word of the ord is right9 and all his works are done in truth. >.. 1>.. 1:. Bur soul waiteth for the ord he

is our help and our shield. 18. or our heart shall reJoice in hi!, because WE HAVE TR%STED IN HIS HOL& NAME. "cts8/98:49 1$i!18=9 8&eter 4849 Heb 8859 8+ohn 1819 ev 8=80 11. et thy !ercy, B ord, be upon us, according as we hope in thee.

He3 1:1. Aaying, I WILL DECLARE TH& NAME M& BRETHEREN, IN THE MIDST OF THE CH%RCH WILL I SING 'RAISE %NTO

THEE. 8. "nd again, I WILL '%T M& TR%ST IN HIM. &s ?89 8889 8/89 151:9 889 5/4,889 ?889 ?1;9 848;0 "nd again, BEHOLD I ANDTHE CHILDREN WHICH GOD HATH GIVEN ME . 'saiah ;8;9 4=1:0

'!*)m! =:1 . IT IS A GOOD THING TO GIVE THANKS %NTO THE

LORD, AND TO SING 'RAISES %NTO TH& NAME, B !ost High 1. $o

shew forth thy lovingkindness in the !orning, and thy faithfulness every night, . %'ON AN INSTR%MENT OF

TEN STRINGS, AND %'ON THE 'SALTER& %'ON THE

HAR' WITH A SOLEMN SO%ND . 4. or THO%, LORD, HAST MADE ME GLAD THRO%GH TH&WORK: I WILL TRI%M'H IN THE WORKS OF TH& HANDS. 5. O LORD, HOW GREAT ARE TH& WORKS@ and thy thoughts are very deep.

8Cor 18:0 /. A BR%TISH MAN KNOWETH NOT NEITHER

DOTH A FOOL %NDERSTAND THIS. this is not Just li!ited to the previousverse only as de!onstrated in the other &sal!s passages that speak to these very sa!e things>..0 ?. 2hen

the wicked spring as the grass, and when all the workers of ini%uity do flourish9 IT IS THAT THE& SHALL BE

DESTRO&ED FOR EVER: ;. B%T THO%, LORD, ART MOST HIGH FOR EVERMORE. =. FOR, LO,THINE ENEMIES, O LORD, FOR, LO, THINE ENEMIES SHALL 'ERISH9 ALL THE WORKERS OF INI%IT& SHALL BE SCATTERED.

8:. )ut !y horn shalt thou e-alt like the horn of an unicorn ' shall be anointed with fresh oil. 88. Mine eye also shall see !y desire on !ine ene!ies, and

MINE EARS SHALL HEAR M& DESIRE OF THE WICKED THAT RISE %' AGAINST ME . 81. THE RIGHTEO%S SHALL FLO%RISH LIKE

THE 'ALM TREE he shall grow like a cedar in ebanon. 8. THOSE THAT BE 'LANTED IN THE HO%SE OF THE LORD SHALL FLO%RISHIN THE CO%RTS OF O%R GOD. 84. THE& SHALL STILL BRING FORTH FR%IT IN OLD AGE they shall be fat and flourishing9 85. $o shew

that the ord is upright HE IS M& ROCK , and there is no unrighteousness in hi!.

'!*)m! =:1. O SING %NTO THE LORD A

NEW SONG sing unto the ord, all the earth. 1. Sin0 4nt" the L"$, 3)e!! HIS NAME9 Col 8/ ;. @ive unto the ord THE GLOR& D%E

%NTO HIS NAME bring an offering, and co!e into his courts. =. B worship the ord in the beauty of holiness fear before hi!, all the earth. 8:. >> the world also

shall be established that it shall not be !oved HE SHALL %DGE THE 'EO'LE RIGHTEO%SL&. .. .. 8. )efore THE LORD: FOR


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HE COMETH, FOR HE COMETH TO %DGE THE EARTH: HE

SHALL %DGE THE WORLD WITH RIGHTEO%SNESS, AND THE 'EO'LE WITH HIS TR%TH.

'! =:1. O SING %NTO THE LORD A

NEW SONG9 for he hath done !arvellous things HIS RIGHT HAND, and HIS HOL& ARM, Christ is that right

hand and holy ar! of @od that god used to create all things in the sa!e way we do with our right hand and ar!0 HATH GOTTEN HIM THE VICTOR&. 8Cor

8551


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'!12=:1. &raise ye the ord.SING %NTO THE LORD A

NEW SONG, and his 'RAISE IN THE CONGREGATION OF THE SAINTS. Heb 1819 81110 1. et 'srael reJoice in hi! that !ade hi! let the -hi)$en "# i"n be Joyful in their Iing. . LET THEM 'RAISE HIS NAME IN THE

DANCE: let the! SING 'RAISES %NTO HIM

WITH THE TIMBRELAND HAR'. >... /. et the high praises of @od be in their !outh, and A TWOJEDGED SWORD IN THEIR HAND>. TO EEC%TE VENGEANCE %'ON THE HEATHEN, AND '%NISHMENTS %'ON THE 'EO'LE k 18110 >=. TO

EEC%TE %'ON THEM THE %DGMENT WRITTEN: THIS

HONO%R HAVE ALL HIS SAINTS 8Cor /19 $he #$ doctrine of the new song at the beginning ofthis section and the #$ doctrine of Christ 1nd co!ing and the #$ doctrine of the saints Judging the world at the end of this section9

everything in between is how to proclai! it.

He3 1:1. Aaying, I WILL DECLARE TH& NAME M& BRETHEREN, IN THE MIDST OF THE CH%RCH WILL I SING 'RAISE %NTO

THEE. 8. "nd again, I WILL '%T M& TR%ST IN HIM. &s ?89 8889 8/89 151:9 889 5/4,889 ?889 ?1;9 848;0 "nd again, Beh") I *n the-hi)$en hi-h G" h*th 0i(en me . 'saiah ;8;9 4=1:0

'!*)m! >5:1. Gnto thee, B @od, do we give thanks, unto thee do we give thanks for that thy na!e is near thy wondrous works declare. 1. WHEN I

SHALL RECEIVE THE CONGREGATION I WILL %DGE

%'RIGHTL&. ;. THE EARTH AND ALL THE INHABITANTS

THEREOF ARE DISSOLVED : ev 18 Heaven and earth pass away0 >' bear up the pillars of it. Aelah. 4. I SAID %NTO

THE FOOLS, DEAL NOT FOOLISHL& ..A77 "AB &A ?418K1&eter 18. 7ph 1 1:. >. Heb 8111. ..ev 1810 4

2hither the tribes go up, the tribes of the ord, unto THE TESTIMON& OF ISRAEL, to give THANKS %NTO THE

NAME OF THE LORD. L&s 8:?119 Heb 885 5. FOR THERE ARE SET THRONES OF%DGMENT, THE THRONES OF THE HO%SE OF DAVID. /. &ray for THE'EACE OF ER%SALEM see gospel of &eaceK kingdo!0 they shall prosper that love thee. ?. 'EACE BE WITHIN TH& WALLS, ;. ..

'EACE BE WITHIN THEE..

1 C"$inthi*n! : 6o ye not know that THE SAINTS SHALL %DGE THE WORLD9 and IF THE WORLD BE %DGED B& &O%, > . Inow ye

not that WE SHALL %DGE ANGELS9 how !uch !ore things that pertain to this life3 1&eter 14. > >, TO BE RESERVED %NTO %DGMENT

D*n >:. Gntil the "ncient of days ca!e, and %DGMENT WAS GIVEN TO THE SAINTS of the !ost High9 and THE TIME CAME that THE

SAINTS 'OSSESSED THE KINGDOM uke 188 et al0>>L47e :; THAT &E MA& eat and drink at !y table in !y kingdo!, and SIT ON

THRONES %DGING THE TWELVE TRIVES OF ISRAEL>M*t 1=:> >, IN THE REGENERATION "cts 8=your sins !ay be

blotted out, when the time! "# $e#$e!hin0 shall co!e>>. until the ti!es "# $e!tit4ti"n "# *)) thin0!, >. WHEN THE SON OF MAN SHALL SIT INTHE THRONE of his glory Mat 8/1?


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4e 1:12. "nd ENOCH ALSO, THE SEVENTH FROM ADAM, 'RO'HESIED OF THESE, SA&ING , BEHOLD, THE LORD COMETH WITHTEN THO%SANDS OF HIS SAINTS, 8$hess 4840 85. TO EEC%TE %DGMENT %'ON ALL>

Re( :. "nd HE THAT OVERCOMETH, and KEE'ETH M& WORKS %NTO THE END, to hi! WILL I GIVE 'OWER OVER THE

NATIONS: 1?. "nd HE SHALL R%LE THEM WITH A ROD OF IRON AS THE VESSELS OF A 'OTTER SHALL THE& BE BROKEN TO

SHIVERS even as ' received of !y ather. 1;. "nd ' will GIVE HIM THE MORNING STAR .

Re( ;:1=. AS MAN& AS I LOVE, I REB%KE AND CHASTEN 8Cor 8819 1Cor /=9 Heb 815 ?. Aend THINE HAND fro! above9 rid !e, and e)i(e$ me "4t "# 0$e*t *te$!, " BB60 #$"m the h*n "# !t$*n0e -hi)$en ;.

WHOSE MO%TH S'EAKETH VANIT&, AND THEIR RIGHT HAND IS A RIGHT HAND OF FALSEHOOD. =. ' willSING A

NEW SONG %NTO THEE, OGOD: %'ON A 'SALTER& AND

AN INSTR%MENT OF TEN

STRINGS I WILL SING

'RAISES %NTO THEE 8:. 't is he that giveth salvation unto kings whodelivereth 6avid his servant fro! the hurtful sword. 88. id !e, and e)i(e$ me #$"m the h*n "# !t$*n0e -hi)$en, WHOSE MO%TH

S'EAKETH VANIT&, AND THEIR RIGHT HAND IS A RIGHT

HAND OF FALSEHOOD: $itus 88:.shew Judg!ent to the @entiles. 8=. >1:. " 3$4i!e

$ee !h*)) he n"t 3$e*7, *n !m"7in0 #)* !h*)) he n"t 4en-h , ti)) he !en #"$th 840ment 4nt" (i-t"$.

18. "nd in hi! n*me !h*)) the Genti)e! t$4!t.0 HE SHALL BRING FORTH %DGMNET %NTO TR%TH. 4. He shall not fail nor be

discouraged, TILL HE HAVE SET %DGMENT IN THE EARTH and THE ISLES SHALLWAIT FOR HIS LAW. “in his na!e shall the @entiles trust”0 />, and GIVE THEE FOR A COVENANT OF THE 'EO'LE, FOR A LIGHT OF THE

GENTILES9 >. =. BEHOLD , THE FORMER THINGS ARE COME TO 'ASS,

and NEW THINGS DO I DECLARE $his is the new song, which is the bringing in of thenew covenant and new earth with the passing away of the old0 before they spring forth ' tell you of the!. 8:.

SING %NTO THE LORD A NEW


10/25

SONG, > 81. et the! give glory unto the ord, and DECLARE HIS 'RAISE IN THEISLANDS. 8. $he ord shall go forth as a !ighty !an, he shall stir up Jealousy like a !an of war he shall cry, yea, roar9 he shall prevail against hisene!ies. 84. ' have long ti!e holden !y peace9 ' have been still, and refrained !yself NOW WILL I CR& LIKE A TRAVAILING WOMAN 9 Aee Ch 81 notes on

Dion gives birth9 all these prophecies have two sides, the 'srael to be destroyed and the 'srael to be redee!ed0 I WILL DESTRO& AND DEVO%R AT ONCE. 8/> I

WILL LEAD THEM IN 'ATHS THAT THE& HAVE NOT KNOWN I WILL MAKE DARKNESS LIGHT BEFORE THEM, AND CROOKED THINGSSTRAIGHT. gospel is darkness to the sinners and light to the redee!ed0 11> THE& ARE ALL OF THEM SNARED IN HOLES, AND THE& ARE HID IN

'RISON HO%SES 1> THE TIME TO COME3 14. >., NEITHER WERE THE& OBEDIENT %NTO HIS LAW. 15. THEREFORE HE HATH 'O%RED

%'ON HIM THE F%R& OF HIS ANGER , " BB60

e$emi*h ;:1. WOE BE %NTO THE 'ASTORS THAT DESTRO& AND SCATTER THE SHEE' OF M& 'AST%RE( 1>., I WILL VIST %'ON

&O% THE EVIL OF &O%R DOINGS, saith the ord>.. 5>. DAVID A RIGHTEO%S BRANCH, AND A KING

SHALL REIGN AND 'ROS'ER, AND SHALL EEC%TE %DGMENT

AND %STICE IN THE EARTH. /. IN HIS DA&S %DAH

SHALL BE SAVED, end of sin anne-0 and 'srael shall dwell safely and this is his na!e whereby he shall be called, THELORD O%R RIGHTEO%SNESS. >. 8:. or THE LAND IS F%LL OF AD%LTERERS9 for because of swearing THE LAND MO%RNETH9 >shall

be unto the! as slippery ways IN THE DARKNESS: they shall be driven on, and fall therein for I WILL BRING EVIL %'ON THEM, EVEN THE

&EAR OF THEIR VISITAION, saith the ord. 8. .. they 'RO'HESIED IN BAAL, and caused !y people 'srael to err. 84. .. THE& COMMIT

AD%LTER&, AND WALK IN LIES >.. THE& ARE ALL OF THEM %NTO ME AS SODOM, AND THE INHABITANTS THEREOF AS

GOMORRAH.

#ow, i!agine picking up a technical book reading it and ignoring the definitions in so!e other book that the

book your reading keeps telling you to reference. $his is the foolishness of those who ignore the fact that every

single reference in the #$ on Christ second co!ing and other such things as singing co!e fro! the B$ and the book of psal!s. $his begs the %uestion what would the apostles have had to do in order to get folks to look at

the book and scriptures they all keep citing and %uoting fro!3 2ould they have had to %uote every single

passage3 How could they even understand the conte-t of the #$ by ignoring the source te-t for the #$6octrines3 't is truly a!aDing how !any references to the book of &sal!s is !ade in the #$ in fact if you put

the! all together while you would not have all direct %uotes you !ost certainly would have the bulk of that

entire book found in the #$ scriptures. Bne !ight think if you are to search the scripture to evaluate &aul et al,you !ight actually go to and study the very te-t and conte-t fro! which all doctrine including !uch of ev and

the second co!ing and Judg!ent fro!, na!ely the book of &sal!s. 7very single ref to #$ singing is fro! and

or %uotes the B$ scriptures including the references in evelation> “learn in us not to think beyond what is

written”. Most of Christ and the "postles own doctrine co!e fro! here >..8Cor 4/9 "cts 8?889 1$i!8/ also ref lesson on what was nailed to the cross>it was not the B$ scriptures only the ordinances for

Justification. "ll doctrine originates and is defined by the B$ scriptures both in general for! and in even in

specific substance0

'*$t ;: /Ne C"(en*nt:

$he new song is the new Covennat that what evelation is all about the passing away of the old heavens and

earth and brininig in a new heaven and new earth where righteouness dwells9 the new covenant, confir!ed over

that one week or ? years wars and consu!!ated at the end of that war 6an =1/ . SACRIFICE AND OFFERING

THO% DIST NOT DESIRE9 !ine ears hast thou opened B%RNT OFFERING AND


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SIN OFFERING HAST THO% NOT RE%IRED. ?. $hen said I, LO, I COME: IN THE

VOL%ME OF THE BOOK IT IS WRITTEN OF ME. . I DELIGHT TO DO TH& WILL, O M& GOD: yea, thy law is within !y heart. =. I HAVE

'REACHED RIGHTEO%SNESS IN THE GREAT

CONGREGATION: lo, I HAVE NOT REFRAINED M& LI'S, B ord, thou knowest. 8:. ' have not hid thy righteousness within !yheart9 I HAVE DECLARED thy faithfulness and thy salvation ' have not concealed thy lovingkindness and TH& TR%TH FROM THE GREAT

CONGREGATION> 8. )e pleased, B ord, to deliver !e >84. LET THEM BE ASHAMED AND CONFO%NDED TOGETHER THAT SEEK AFTER M&SO%L TO DESTRO& IT LET THEM BE DRIVEN BACKWARD AND '%T TO SHAME THAT WISH ME EVIL . 15. LET THEM BE DESOLATE FOR A

REWARD OF THEIR SHAME that say unto !e, "ha, aha. 1. LET ALL THOSE THAT SEEK THEE REOICE AND BE GLAD IN THEE .

$his %uoted al!ost verbati! by the Hebrew writer>..is about #$ 2BAH'& ..the #72 AB#@ and what it

!eans>how it will be sung(3(

He3 1, SACRIFICE AND OFFERING THO% WO%LDEST NOT, but a

body hast thou prepared !e /. IN B%RNT OFFERINGS AND SACRIGICES FOR

SIN HAST HAD NO 'LEAS%RE. ?. $hen said I, LO, I COME ?IN THE VOL%ME OF THE BOOK IT ISWRITTEN OF ME. TO DO TH& WILL, O GOD. ;. >., S*-$i#i-e *n "##e$in0 *n 34$nt "##e$in0! *n "##e$in0 #"$ !in th"4 "4)e!t n"t, neithe$ h*!t

+)e*!4$e the$ein hi-h *$e "##e$e 3 the )*9 =. $hen said he, L", I -"me t" " th i)), O G">.. 8/. THIS IS THE COVENANT THAT I WILL MAKE

AFTER THOSE DA&S, saith the ord, ' will put !y laws into their hearts, and in their !inds will ' write the!9 8?. "nd THEIR SINS AND INI%ITIES WILL I

REMEMBER NO MORE. Aee “end of sin” anne-0 >

He3 1:2. "nd to ES%S THE MEDIATOR of THE NEW COVENANT, and to the blood of sprinkling, thatspeaketh better things than that of "bel. 15>. &ET ONCE MORE I SHAKE NOT THE EARTH ONL&, B%T ALSO HEAVEN . 1?. "nd this word,&ET ONCE MORE, signifieth THE REMOVING OF THOSE THINGS THAT ARE SHAKEN, AS OF THINGS THAT ARE MADE, &ysical 'srael

!ade of people who are !ade of “earth”0 that THOSE THINGS WHICH CANNOT BE SHAKEN MA& REMAIN. 1;. 2herefore WE RECEIVING

A KINGDOM WHICH CANNOT BE MOVED, > 1=. or O%R GOD IS A CONS%MING FIRE. 2hat is shaken is the old covenant, that which was

bound in heaven and that which was bound on earth. &eople are !ade of “earth” and the earth was literally dissolved burn up and passed away with a great

noise and earth%uake.

e$ ;1:>. BEHOLD, THE DA&S COME, saith the ord, that I WILL SOW THE HO%SE of ISRAEL and the house of %DAH WITH THE SEED

OF MAN, and WITH THE SEED OF BEAST. > 1=. IN THOSE DA&S > :. )ut EVER& ONE SHALL DIE FOR HIS OWN INI%IT& >

every !an that eateth the sour grape, his teeth shall be set on edge. 8. BEHOLD, THE DA&S COME, saith the ord, that I WILL

MAKE A NEW COVENANT with the house of 'srael, and with the house of +udah 1. NOT ACCORDING TOTHE COVENANT THAT I MADE WITH THEIR FATHERS IN THE DA& THAT I TOOK THEM B& THE HAND TO BRING THEM O%T OF

THE LAND OF EG&'T9 WHICH M& COVENANT THE& BRAKE, although ' was an husband unto the!, saith the ord . )ut this shall be

THE COVENANT THAT I WILL MAKE with the house of 'srael9 AFTER THOSE DA&S, saiththe ord, ' will put !y law in their inward parts, and write it in their hearts9 and WILL BE THEIR GOD, AND THE& SHALL BE M& 'EO'LE. 4>

for I WILL FORGIVE THEIR INI%IT&, and I WILL REMEMBER THEIR SIN NO MORE. Aee “end of sin”anne-0

6id &eter, &aul or the Hebrew writer have a veil over their face when they cite and %uote fro! the B$ scripturesin defining what sound doctrine is3 #B( &sal!s et al are the source, bases and Justification for his argu!ents.

$he new song is the song of the la!b and thus reflects the new covenant whereas the old song was the song of

Moses under the old covenant. &sal!s is NOT about how to keep the law of Moses it is about how to keep thenew covenant and what the church would do and be done for the saints and in the congregation of the saints.

evelation is not Just about the new heavens it is also about the new earth.

C"$ ;:12. )ut THEIR MINDS WERE BLINDED for %NTIL THIS DA& REMAINETH THE SAME VAIL %NTAKEN AWA& IN THE

READING OF THE OLD TESTAMENT $he articles of law in the old covenant not the 4: books of prophecy and scripture about the !essiah His

church(3(0 which vail is done away in Christ. 85. )ut e(en 4nt" thi! *, WHEN MOSES IS READ, THE VAIL IS %'ON THEIR HEART. Moses

prophesied Christ for crying out loud and told us to listen to hi!. However, the conte-t is that old covenant and the ordnances of practice that went with it

for purification so as to keep it0 8/. #evertheless WHEN IT SHALL T%RN TO THE LORD, THE VAIL SHALL BE TAKEN AWA&. 8?. #ow theord is that Apirit and WHERE THE S'IRIT OF THE LORD IS , THERE IS LIBERT&. 'saiah 8819 /880

1 Tim 1:5. #ow THE END OF THE COMMANDMENT IS CHARIT& out of a pure heart, and of a good conscience, and of faith unfeigned /. ro!

which SOME HAVING SWERVED HAVE T%RNED ASIDE %NTO VAIN ANGLING ?. DESIRING TO BE TEACHERS OF THE LAW


12/25

%NDERSTANDING NEITHER WHAT THE& SA&, NOR WHEREOF THE& AFFIRM. ;. )ut we know that THE LAW IS

GOOD, IF A MAN %SE IT LAWF%LL&9

Many are confused !i-ing up doing away with the old law and covenant with doing away with B$ prophecies

about the new covenant and how things are defined in the #$ fro! the B$ ...... $H7F A"#@ " #72 AB#@ in

the book of evelation co!es directly and verbati! out of B$ and all dealing with the destruction of +erusale!war of "6?: .... $H7 #72 AB#@ has 7E7F$H'#@ do to with this and the B$ states that the #$ folks will

sing with instru!ents C"&&'#@ H"#6A (3(3....it is the de!andable heresies that you hold that keep you

fro! sound doctrine on instru!ents and visa versa....your ignore the scriptures but clai! your speaking wherethe bible speaks....this is Just foolishness and NironicallyN the very passages that speak of these things say that as

well(3(.....

2hen people ignore the source docu!ents and doctrines that co!e fro! the B$ scriptures we were told not tothink beyond, they are doo!ed to darkness. $he popular 'dea a!ongst so!e today that that we do not need or

should not “read Moses” or the law to understand and define sound #$ doctrine, is in great part the vain

Jangling so!e have turned to.

Tim ;:1;. )ut evil !en and SED%CERS SHALL WA WORSE AND WORSE,

DECEIVING, AND BEING DECEIVED. 84. )ut continue thou in the things which thou hastlearned and hast been assured of, knowing of who! thou hast learned the!9 85. "nd that FROM A CHILD THO%

HAST KNOWN THE HOL& SCRI'T%RES, which are ABLE TO

MAKE THE& WISE %NTO SALVATION through faith which is in Christ +esus. 8/. ALL

SCRI'T%RE IS GIVEN B& INS'ERATION of @od, and is 'ROFITABLE FOR

DOCTRINE, for RE'ROOF, for CORRECTION, for INSTR%CTION

IN RIGHTEO%SNESS:

Tim :15. Atudy to shew thyself approved unto @od, a work!an that needeth not to be asha!ed, RIGHTL& DIVIDINGTHE WORD OF TR%TH . 8/. )ut !h4n +$"#*ne *n (*in 3*33)in0! for they will increase unto !oreungodliness.

et*s look further at passages of scriptures that instruct singing. 2e !ust never forget however where theseverse are co!ing fro! and the conte-t in which they are found. 2e !ust look at the whole conte-t fro! which

the apostle*s doctrines co!e fro! in all things. Bnly by e-a!ining the conte-t fro! which the apostles got there

doctrine fro! can we understand sound doctrine. Inowledge of the B$ scriptures is essential for understanding

sound doctrine. $he #$ alone will not yield perfect understanding. $he #$ alone is #B$ sufficient for allthings pertaining to salvation and that idea is a heresy( et*s begin with a selected te-t fro! Mathew that we

saw earlier in the section of +udg!ent fro! the book of &sal!s. $his passages will also led us to the new song

in 'saiah but will also be used in a reference in the book of o!ans that will in turn lead us to a %uote in &sal!sabout singing. 2e find the new song in the book of &sal!s and in 'saiah. $he source conte-t for the doctrine of

singing co!es fro!

M*t 1:


13/25

SING %NTO THE LORD A NEW

SONG, >.. 81. et the! give glory unto the ord, and DECLARE HIS 'RAISES IN THEISLANDS. > 84. ' have long ti!e holden !y peace9 ' have been still, and refrained !yself NOW WILL I CR& LIKE A TRAVAILING WOMAN 9 Aee Ch 81 notes on Oion gives birth9 all these prophecies have two sides, the 'srael to be destroyed and the 'srael to be redee!ed0 I WILL DESTRO& AND

DEVO%R AT ONCE. 8/>.9 I WILL LEAD THEM IN 'ATHS THAT THE& HAVE NOT KNOWN ' will MAKE DARKNESS LIGHT BEFORE THEM,

AND CROOKED THINGS STRAIGHT. gospel is darkness to the sinners and light to the redee!ed0 11..9 THE& ARE ALL OF THEM SNARED IN HOLES,AND THE& ARE HID IN 'RISON HO%SES they are for a prey, and none delivereth9 for a spoil, and none saith, estore. 1. 2ho a!ong you will give ear to this3

who will hearken and hear for THE TIME TO COME3 14>., NEITHER WERE THE& OBEDIENT %NTO HIS LAW. 15. THEREFORE HE HATH

'O%RED %'ON HIM THE F%R& OF HIS ANGER , " BB60 .

R"m*n! 15:=. >.. or this cause I WILL CONFESS TO THEE AMONG THE GNTILES AND SING %NTO TH& NAME. 8:. "nd again he saith,

REOICE, &E GENTILES, WHITH HIS 'EO'LE. 88. "nd again, 'RAISE THE LORD, ALL &EGENTILES AND LA%D HIM, ALL &E 'EO'LE. 81. >9 IN HIM SHALL THE GENTILES

TR%ST.

'!*)m! 5>:1. >. yea, IN THE SHADOW OF TH& WINGS Mat 1?0 will ' !ake !y refuge, %NTIL THESE CALAMITIES BE OBER'AST. 1. '

will cry unto @od !ost high9 unto @od that 'ERFORMETH ALL THINGS FOR ME. ?>.. I WILL SING, AND GIVE 'RAISE. ;. ..9 AWAKE ,

'SALTER& AND HAR' > =. I WILL 'RAISE THEE , O LORD, AMONG THE 'EO'LE I WILL SING %NTO THEE

AMONG THE NATIONS. 8:. >and TH& TR%TH %NTO THE CLO%DS. .

'!*)m! 11>:1. O 'RAISE THE LORD, ALL &E NATIONS: 'RAISE HIM, ALL &E 'EO'LE.

" little latter 'saiah continues with the sa!e events of the folks who would partake in that “#72 AB#@”

I!*i*h 5:1. AWAKE, AWAKE '%T ON TH& STRENGTH, O ION '%T ON TH& BEA%TIF%L GARMENTS, O ER%SALEM, THE HOL& CIT&:

esurrection9 ev 8=;9 ch1:9 40 for HENCEFORTH THERE SHALL NO MORE COME INTO THEE THE %NCIRC%MCISED AND THE %NCLEAN.

ev 188,1?9 11850 1. Ahake thyself fro! the dust9 arise, and sit down, O ER%SALEM: LOOSE TH&SELF FROM THE BANDS OF TH& NECK , OCA'TIVE DA%GHTER OF ION. 'saiah /88>to preach good tidings >9 he hath sent !e to bind up the brokenhearted, to proclai! liberty to the captives 9 $he

spiritual seed of 'srael was captive to the gentiles via the physical seed that was uncircu!cised in heart and wore the na!e of the gentiles rather then the na!e of @od as

outlined under the covenant 0 . or thus saith the ord, &E HAVE SOLD &O%RSELVES FOR NO%GHT9 and &E SHALL BE REDEEMED without !oney. 4.

or thus saith the ord @od, M& 'EO'LE WENT DOWN AFORETIME INTO EG&'T to soJourn there9 and the "ssyrian oppressed the! without cause. 5. >THE& THAT R%LE OVER THEM MAKE THEM TO HOWL, ev 8? 8;88 anne- section on the !ourning0 saith the ord9 and M& NAME

CONTIN%ALL& EVER& DA& IS BLAS'HEMED. /.$herefore M& 'EO'LE SHALL KNOW M& NAME: therefore they shall know IN THAT

DA& that I AM HE that doth speak behold, IT IS I. ?. HOW BEA%TIF%L %'ON THE MO%NTAINS ARE THE FEET OF HIM THAT BRINGETHGOOD TIDINGS, THAT '%BLISHETH 'EACE THAT BRINGETH GOOD TIDINGS OF GOOD, THAT '%BLISHETH SALVATION9 that saith unto Oion,

$hy @od reigneth( ;. TH& WATCHMEN SHALL LIFT %' THE VOICE 6ay of the tru!pet0 WITH THE VOICE TOGETHER

SHALL THE& SING: FOR THE& SHALL SEE E&E TO E&E, 8 Cor 8819

+ohn 8/15 covered in the ev 818 section0 WHEN THE LORD SHALL BRING AGAIN

ION . =. BREAK FORTH INTO O&, SING see ev 5= new song song of la!b0 TOGETHER, &EWASTE 'LACES OF ER%SALEM: $he spiritual seed and city which was tied to the physical until such ti!e as the physical was destroyed0 for the ord hathco!forted his people, he hath redee!ed +erusale!. 8:. THE LORD HATH MADE BARE HIS HOL& ARM IN THE E&ES OF ALL THE NATIONS and ALL

THE ENDS OF THE EARTH SHALL SEE THE SALVATION of our @od. 88. DE'ART &E, DE'ART &E, GO &E O%T FROM THENCE , touch no unclean

thing9 GO &E O%T OF THE MIDST OF HER BE &E CLEAN, +erusale!K)abylon ev 8;84. Co!e out of her, !y people.0 that bear the vessels of the ord. 81.

or ye shall not go out with haste, nor go by flight for the ord will go before you9 and GOD OF ISRAEL WILL BE &O%R REREWARD. Aee ev 8= section on

the kingdo! the spirit of @od is the kingdo! and hence their reward0>>

#ote here the bebrew writtere is again %uoteing the book os &sal!s and the very sa!e conte-t as foundelsewhere..


14/25

He3 1;:12. or HERE HAVE WE NO CONTIN%ING CIT&, B%T WE SEEK ONE TO COME . 7E 18 $he new +erusale!9 Heb =;,889 888:9 8111>.. THAT TH& MIGHT GO TO A CIT& OF HABITAION . Heb =;,889 888:9 8111


15/25

IN GREAT WATERS9 14> 15. or he co!!andeth, and RAISETH THE STORM& WIND, WHICH LIFTETH %' THE WAVES THEREOF. 1/.$hey !ount up to the heaven, they go down again to the depths THEIR SO%L IS MELTED BECA%SE OF TRO%BLE. 1?. THE& REEL TO AND

FRO, AND STAGGER LIKE A DR%NKEN MAN, AND ARE AT THEIR WITS END. see “heavens and earth pass away” in rev ch 18 and “cup of

wrath” in Ch 8?0 1;. $hen they cry unto the ord IN THEIR TRO%BLE, 6an 818 “a ti!e of trouble”9 Mat 1418,1=,5 0 and he bringeth the! out of

their distresses. 1=. >> THEIR DESIRED HAVEN. 8. Bh that !en would praise the ord for his goodness, and FOR HIS WONDERF%LL WORKS

to the children of !en( "cts 858. "nd after they had held their peace, +a!es answered, saying, Men and brethren, hearken unto !e 84. Ai!eon hathdeclared how @od at the first did visit the @entiles, to take out of the! a people FOR HIS NAME. 85. "nd to this agree the words of the prophets9 as it is

written, 8/. "fter this ' will return, and will build again the tabernacle of 6avid, which is fallen down9 and I i)) 34i) *0*in the ruins thereof, and ' will set

it up 8?. $hat the $e!i4e "# men mi0ht !ee7 *#te$ the L"$, *n *)) the Genti)e!, 4+"n h"m M& NAME IS CALLED, saith the ord, who "eth *))

the!e thin0!. 8;. Inown unto @od are ALL HIS WORKS fro! the beginning of the world.0 1. et the! e-alt hi! also in the -"n0$e0*ti"n "# the

+e"+)e, *n +$*i!e him in the *!!em3) "# the e)e$!. . >., FOR THE WICKEDNESS OF THEM THAT DWELL THEREIN. >>./. "nd therehe !aketh the hungry to dwell, THAT THE& MA& 'RE'ARE A CIT& FOR HABITAION: Heb =;,889 888:9 8111


16/25

'!*)m! 2:. Hide !e fro! the secret counsel of the wicked9 fro! the in!4$$e-ti"n "# the "$7e$! "# ini4it: . 2ho whet theirtongue like a sword, and bend their bows to shoot their arrows, e(en 3itte$ "$!: > 5. The en-"4$*0e them!e)(e! in *n e(i)

m*tte$: the -"mm4ne "# )*in0 !n*$e! +$i(i) the !*, Wh" !h*)) !ee them9 >?. )ut @od shall shoot at the! with an arrow9

S%DDENL& SHALL THE& BE WO%NDED . ;>. DECALRE THE WORK OF

GOD9 for THE& SHALL WISEL& CONSIDER OF HIS

DOING. 'saiah 881 “the spirit of wisdo! and understanding”0 8:. $he RIGHTEO%S SHALL BEGLAD IN THE LORD AND SHALL T%RST IN HIM9 ..

'!*)m! 5:> Remem3e$

'!*)m! =:1. O SING %NTO THE

LORD A NEW SONG sing unto the ord, all the earth. 1.Sin0 4nt" the L"$, 3)e!! HIS NAME9 Col 8/ ;. @ive unto the ord THE GLOR& D%E %NTO HIS NAME bring an offering, and co!e intohis courts. =. B worship the ord in the beauty of holiness fear before hi!, all the earth. 8:. >> the world also shall be established that it shall

not be !oved HE SHALL %DGE THE 'EO'LE RIGHTEO%SL&. .. .. 8. )efore THE LORD: FOR HE

COMETH, FOR HE COMETH TO %DGE THE EARTH:

HE SHALL %DGE THE WORLD WITH RIGHTEO%SNESS, AND THE 'EO'LEWITH HIS TR%TH.

'! =:1. O SING %NTO THE LORD

A NEW SONG9 for he hath done !arvellous things HIS RIGHT HAND, and HISHOL& ARM, Christ is that right hand and holy ar! of @od that god used to create all things in the sa!e way we do with our right hand and

ar!0 HATH GOTTEN HIM THE VICTOR&. 8Cor 8551


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THEIR HANDS let the hills be Joyful together =. )efore THE LORD: FOR HECOMETH , TO %DGE THE EARTH: WITH RIGHTEO%SNESS

SHALL HE %DGE THE WORLD AND THE 'EO'LE

WITH E%IT&.

2e Just looked at &s 8:? and we are going to look at &A 8:?


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'!*)m! 2>:1 . O CLA' &O%R HANDS,

ALL &E 'EO'LE9 shout unto @od with THE VOICE OF TRI%M'H. 1. or theord !ost high is terrible9 HE IS GREAT KING OVER ALL THE EARTH. ;. HE SHALL S%BD%E THE 'EO'LE %NDER %S, AND THENATIONS %NDER O%R FEET. 8 Cor 8514 5. GOD IS GONE %' WITH A

SHO%T, THE LORD WITH THE SO%ND OF A TR%M'ET. /. > ?. or GOD IS THE KING OF ALL THE

EARTH SING &E 'RAISES WITH%NDERSTANDING. $his is %uoted in 8Cor 84850.

C") :1 LET THE WORD OF CHRIST DWELL IN &O%

RICHL& IN ALL WISDOM TEACHING AND

ADMONISHING ONE ANOTHER IN 'SALMS AND

H&MS AND S'IRIT%AL SONGS, SINING WITH GRACEIN &O%R HEARTS %NOT THE LORD. 8?. "nd whatsoever ye do in word or deed, DOALL IN THE NAME OF THE LORD ES%S , $he na!e of the lord +eus is not “lord +esus”, His word is His na!e(0 >

H"!e* 12 : 1. O ISRAEL, RET%RN %NTO THE LORD TH& GOD FOR THO% HAST FALLEN B& THINE INI%IT&. 1. $ake with

you words, and turn to the ord say unto hi!, TAKE AWA& ALL INI%IT&, AND RECEIVE %S GRACIO%SL&: Aee “end of sin” anne-0so will we render the calves of our lips. . >, &E ARE O%R GODS for in thee the fatherless findeth !ercy. 4. I WILL HEAL THEIR

BACKSLIDING, ... 5. I WILL BE AS THE DEW %NTO ISRAEL he shall grow as the lily, and cast forth his roots as ebanon. /. HIS

BRANCHES SHALL S'READ, AND HIS BEA%T& SHALL BE AS THE OLIVE TREE , o! 888?.

=. WHO IS WISE, AND HE SHALL %NDERSTAND THESE

THINGS9 'R%DENT, and he shall know the!3 for the ways of the ord are right, and THE %ST SHALLWALK IN THEM but THE TRANSGRESSORS SHALL FALL THEREIN

'!*)m! 2:. Hide !e fro! the secret counsel of the wicked9 fro! the in!4$$e-ti"n "# the "$7e$! "# ini4it: . 2ho whet their tongue like a sword, and bend thei

bows to shoot their arrows, e(en 3itte$ "$!: > 5. The en-"4$*0e them!e)(e! in *n e(i) m*tte$: the -"mm4ne "# )*in0 !n*$e! +$i(i) the !*, Wh" !h*))

!ee them9 >?. )ut @od shall shoot at the! with an arrow9 S%DDENL& SHALL THE& BE WO%NDED . ;>. DECALRE THE

WORK OF GOD9 for THE& SHALL WISEL& CONSIDER OF HIS

DOING. 'saiah 881 “the spirit of wisdo! and understanding”0 8:. $he RIGHTEO%S SHALL BE GLAD IN THE LORD AND SHALLT%RST IN HIM9 ..

'!*)m! 5:> Remem3e$ n"t the !in! "# m "4th, see also “7nd of sin”0 nor !y transgressions according to thy !ercy re!e!ber thou !e for thy goodnessP sake, B

ord. ;. @ood and upright is the ord therefore WILL HE TEACH SINNERS IN THE WA&. Mat =8: 88. M& SON, DES'ISE NOT THE CHASTENING OF THE LORD NEITHER BE WEAR& OF HIS CORRECTION: 1. FOR WHOM THE

LORD LOVETH HE CORRECTETH EVEN AS A FATHER THE SON IN WHOM HE DELIGHTETH. 1;. HA''& IS THE MAN THAT


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FINDETH WISDOM, AND THE MAN THAT GETTETH %NDERSTANDING. 84. or THE MERCHANDISE OF IT IS BETTER THAN THEMERCHANDISE OF SILVER, AND THE GAIN THEREOF THAN FINE GOLD. > 8?. Her ways are ways of pleasantness, and ALL HER 'ATHS

ARE 'EACE. 8;. SHE Gnderstanding or wisdo!0 IS A TREE OF LIFE TO THEM THAT LA& HOLD %'ON HER: AND HA''& IS EVER&

ONE THAT RETAINETH HER. >18. My son, let not the! depart fro! thine eyes KEE' SO%ND WISDOM AND DISCRETION: 11. Ao shall they

be LIFE %NTO TH& SO%L, > 15. )e not afraid of sudden fear, neither of THE DESOLATION OF THE WICKED, WHEN IT COMETH. >>:.

STRIVE NOT WITH A MAN WITHO%T CA%SE , if he have done thee no har!. 8. 7nvy thou not the oppressor, and choose none of his ways. 1. or

THE FROWARD IS ABOMINATION TO THE LORD: B%T HIS SECRET IS WITH THE

RIGHTEO%S. . THE C%RSE OF THE LORD IS IN THE HO%SE OF THE WICKED but HE BLESSETH THEHABITATION OF THE %ST. >. .. 5. THE WISE SHALL INHERIT GLOR& but SHAME SHALL BE THE 'ROMOTION OF FOOLS.

$hose who take the #$ passages on singing e-ternal of the conte-t in which they originated fro! and atte!pt toclai! they speak where the bible speaks are at best woefully ignorant and at worst hertical hypocrites. Fou can*t be edifying the church by singing songs of heresy and ignorance. Most people in the churches !ight as well be

speaking in a unknown tongue for even the &harisees could %uote scripture but they did not have a clue what

they were referring either( $he book of psal!s is not how they or anyone was to keep the aw of Moses, nor isit a!biguous poetry. 't is a prophecy about what the Christ and his people and church would do in the new

heavens dn new earth would do. $hat is why we were told to sing &sal!s. 'ronic that folk who clai! to speak

where the bible speaks don*t actually pay to !uch attention to the book because they think it is not relevant for #$ doctrine on how to sing even though every verse of scripture in the #$ on singing co!es and or is a %uote

fro! the book of psal!s. $hese hypocrites have no proble! going to the book store and buying a “psal! book”

but will ignore the very book called &al!s that the #$ writers %uote fro!. 6esiring to be teachers of the lawunderstanding neither what they do not say nor wherefore they affir!. $hey obviously don*t have a clue what

the book of psal!s is about or what sound and authoritative doctrine is. '!agine so!eone telling others to use

Ii!berley*s cookbook and bake a cake and even %uote a s!all section out of that cookbook. '!agine that sa!e

person walks in a little latter and starts berating the people for using flour and sugar and a !echanical !i-er ofall things(3( '!agine that persons !aking the clai! “"ll ' said was back a cake ' did not say anything about

flour or sugar or an electric !i-er of all things9 all that other stuff is unauthoriDed”. Fou would rightly think that

person was a fool, because the instruction to bake the cake is defined by the cookbook that was even %uotedfro! when the instructions were given.

et*s take one !ore short detour and then we will continue fro! &sal!s 8:? a few pages earlier and on to &s8:; and then 8:= to see how &eter used these passages. $he secret or the !ystery is na!ely that with the

destruction of the physical nation and people, would co!e ede!ption for a re!nant and the @entiles.

ede!ption and destruction go hand in hand, because they are si!ply two sides to the sa!e coin and sa!e

events.

1 C"$ :>. )ut WE S'EAK THE WISDOM OF GOD IN A M&STER&,

even THE HIDDEN WISDOM, >.. ;. 2hich n"ne "# the +$in-e! "# thi! "$) 7ne: #"$ h*

the 7n"n it, > Mat1?.e!e!ber &A 8:? 4. WHOSO IS WISE, AND WILL OBSERVE THESE THINGS EVEN THE& SHALL %NDERSTAND thelovingkindness of the ord. >.. "nd &s /4 =. "nd all !en shall fear, and shall DECALRE THE WORK OF GOD9 for THE& SHALL WISEL&

CONSIDER OF HIS DOING.

R"m*n! 1:5. #ow to hi! that is of power to stablish you ACCORDING TO M& GOS'EL, and the preaching of +esus Christ,

ACCORDING TO THE REVELATION OF THE M&STER&

WHICH WAS KE'T SECRET !in-e the "$) 3e0*n, 1/. B%T NOW is MADE MANIFEST, and B& THESCRI'T%RES OF THE 'RO'HETS, ?A-t! 1>:11 1 C"$ 2: Tim ;:15J1 according to the co!!and!ent of the everlasting @od, MADE KNOWNTO ALL NATIONS >

C"$ 2:;. )ut IF O%R GOS'EL BE HID, IT IS HID TO THEM THAT

ARE LOST 4. 'n who! THE GOD OF THIS WORLD HATH BLINDED THE MINDS OF THEM WHICH BELIVENOT , LEST THE LIGHT OF THE GLORIO%S GOS'EL OF CHRIST, who is the i!age of @od, SHO%LD SHINE %NTO THEM 5. or we

preach not ourselves, but Christ +esus the ord9 and ourselves your servants for +esusP sake. />, to give THE LIGHT OF KNOWLEDGE OF THE

GLOR& OF GOD IN THE FACE OF ES%ES CHRIST . >.


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#ow back to “singing thee a!ong the nations” and “the $rouble” that was co!ing on 'srael and the doctrine of

singing >.

ets go back a little and keep looking at the train of thought for doctrine of singing fro! &sal!s 8:?, 8:; and

8:=. Contrary to popular ignorance, &eter has a very good rational for his argu!ent in Acts !. And in those

days 1eter stood up in the midst of the disciples, and said, +the number of names together were about anhundred and twenty,- &. #en and brethren, this scripture must needs have been fulfilled, which the Holy $host

by the mouth of 2avid spake before concerning 3udas, which was guide to them that took 3esus. *. (or he was

numbered with us, and had obtained part of this ministry. 8. 4ow this man purchased a field with the rewardof ini5uity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 6. And it was

known unto all the dwellers at 3erusalem; insomuch as that field is called in their proper tongue, Aceldama,

that is to say, The field of blood. 7. %&' (! () *'(!!+ ( !-+ .&&/ &% 0)A2) , et his habitation

be desolate , and let no man dwell therein and his bishoprick let another take. 7. "herefore of these men

which have companied with us all the time that the 9ord 3esus went in and out among us, 77. 'eginning from

the baptism of 3ohn, unto that same day that he was taken up from us, must one be ordained to be a witness withus of his resurrection. 7:. And they appointed two, 3oseph called 'arsabas, who was surnamed 3ustus, and

#atthias

'!*)m! 1. AWAKE, 'SALTER& AND HAR' ' !yself will awake early. . I WILL

'RAISE THHEE, O LORD, AMONG THE 'EO'LE and I WILL SING'RAISES %NTO THEE AMONG THE NATIONS. 4. or thy !ercy is great above the heavens and TH&

TR%TH REACHETH %NTO THE CLO%DS. &s 5?8:0 >.. 81. @ive us HEL' FROM O%R TRO%BLE 6an 818 “a ti!e

of trouble”9 Mat 1418,1=,5 0 for vain is the help of !an. 8. $hrough @od we shall do valiantly for HE IT IS THAT SHALL

TREAD DOWN O%R ENEMIES. ev ch / notes “How long B lord”9 ..o! 8/1:. "nd the @od of peace shall 3$4i!eS*t*n 4ne$ "4$ #eet !h"$t). $he grace of our ord +esus Christ be with you. "!en. >$he whole point to ev “behold ' co!e %uickly”0

'!*)m! 5>:1>.. yea, IN THE SHADOW OF TH& WINGS Mat 1?0 will ' !ake !y refuge, %NTIL THESE CALAMITIES BE OBER'AST. , k

181;9 sa!e trouble as !entioned in 8:?9 6an 818 “a ti!e of trouble”9 Mat 1418,1=,5 01. ' will cry unto @od !ost high9 unto @od that 'ERFORMETH

ALL THINGS FOR ME. ?>.: I WILL SING, AND GIVE 'RAISE. ;. "wake up, !y glory9 AWAKE , 'SALTER& AND HAR' '

!yself will awake early. =. I WILL 'RAISE THEE , O LORD, AMONG THE'EO'LE I WILL SING %NTO THEE AMONG THE

NATIONS. 8:. or thy !ercy is great unto the heavens, and TH& TR%TH %NTO THE CLO%DS. >

He3 :1. Aaying, I WILL DECLARE TH& NAME %NTO M&

BRETHREN, IN THE MIDST OF THE CH%RCH WILL I

SIND 'RAISE %NTO THEE. 8. "nd again, ' will put !y trust in hi!. "nd again, )ehold ' and thechildren which @od hath given !e.

'!*)m! . $hou hast shewed thy people hard things THO% HASTMADE %S TO DRINK THE WINE OF ASTONISHMENT. 4. $hou hast given A BANNER TO THEM THAT FEAR THEE, THAT IT MA& BEDIS'LA&ED BECA%SE OF THE TR%TH. Aelah. 5. $hat thy beloved !ay be delivered9 SAVE WITH TH& RIGHT HAND, and hear !e. /. @od hath

spoken in his holiness9 I WILL REOICE, > ;. Moab is !y washpot9 over 7do! will ' cast out !y shoe 'HILISTIA, TRI%M'H THO% BECA%SE

OF ME. =. > 8:. 2ilt not thou, O GOD, WHICH HADST CAST %S OFF9 AND THO%, O GOD, WHICH DIDST NOT GO O%T WITH O%R

ARMIES9 88. GIVE %S HEL' FROM TRO%BLE: 6an 818 “a ti!e of trouble”9 Mat 1418,1=,5 0for vain is the help of !an. 81. THRO%GH GOD

WE SHALL DO VALIANTL& FOR HE IT IS THAT SHALL TREAD DOWN

O%R ENEMIES.

'!*)m! 1 THE& HAVE S'OKEN AGAINST ME WITH A L&ING TONG%E. Mk 845/90 . THE& COM'ASSED ME ABO%T WITH WORDS OFHATRED9 Mat 1?480 and FO%GHT AGAINST ME WIHTO%T A CA%SE. +ohn 85150 4. > 5. "nd THE& HAVE REWARDED ME EVIL FOR GOOD,

AND HATRED FOR M& LOVE. /. SET THO% A WIKED MAN OVER HIM: AND LET SATAN STAND AT HIS RIGHT HAND . >. ;. LET HIS DA&S

BE FEW9 and LET ANOTHER TAKE HIS OFFICE. "cts = 1:. #"$ it i! $itten in the 3""7 "! 'SALMS Let hi! h*3it*ti"n 3e e!")*te, and let no !an dwell

therein and hi! 3i!h"+$i-7 )et *n"the$ t*7e et >.8:. et his children be continually vagabonds, and beg let the! seek their bread also O%T OF THEIR

DESOLATE 'LACES. 88>. 81. et there be none to e-tend !ercy unto hi! neither let there be any to favour his fatherless children. Mat 1/14. $he Aon of !an


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goeth as it is written of hi! but woe unto that !an by who! the Aon of !an is betrayed( it had been good for that !an if he had not been born. 15. $hen +udas, which betrayed hi!, answered and said, Master, is it '3 He said unto hi!, $hou hast said.0 8. et his posterity be cut off9 and in the generation following LET THEIR

NAME BE BLOTTED O%T. ev 59 1&eter 11:. or if after they have escaped the pollutions of the world through the knowledge of the ord and Aaviour +esus

Christ, they are again entangeld therein, and overco!e, the latter end is worse with the! than the beginning. 18. or it had been better for the! not to have known the

way of righteousness, than, after they have known it, to turn fro! the holy co!!and!ent delivered unto the!. 11. )ut it is happened unto the! according to the true

proverb, the dog is turned to his own vo!it again9 and the sow that was washed to her wallowing in the !ire.0 >. 8;. "s he clothed hi!self with cursing like as withhis gar!ent, SO LET IT COME INTO HIS BOWELS LIKE WATER, AND LIKE OIL INTO HIS BONES . "cts 88/. Men and brethren, this scripture !ust

needs have been fulfilled, which the Holy @host by the !outh of 6avid spake before concerning +udas, which was guide to the! that took +esus. 8?. or he was

nu!bered with us, and had obtained part of this !inistry. 8;. #ow this !an purchased a field with the reward of ini%uity9 and falling headlong, he burst asunder in the

!idst, and all his bowels gushed out.0 8=. et it be unto hi! as the gar!ent which covereth hi!, and for a girdle wherewith he is girded continually. 1:. et this be the

reward of !ine adversaries fro! the ord, and of the! that speak evil against !y soul. 18. )ut do thou for !e, B @od the ord, FOR TH& NAMES SAKE becausethy !ercy is good, deliver thou !e. >..15. ' beca!e also a reproach unto the! when THE& LOOKED %'ON ME THE& SHAKED THEIR HEADS. Mat 1?480

>. 1=. et !ine adversaries be clothed with sha!e, and let the! cover the!selves WITH THEIR OWN CONF%SION, 6an =? “but unto us confusion of faces”9 e

al0 as with a !antle. :. ' will greatly praise the ord with !y !outh9 yea, I WILL 'RAISE HIM AMONG THEM%LTIT%DE.

.

2hile it !ay be difficult at first to see the relationship of &A 8:= and "cts 1 when peter %uotes this and offers itas the reason for selecting a new apostle to take the place of +udas 'scariot, when placed in the larger conte-t it

beco!es %uite obvious. "ll of these things are talking about the sa!e things. $his gets to the point of the “new

song” in evelation is the contrast to the old. $he old song is a curse9 the new is rede!ption fro! that curse.)oth songs !ention both parts a curse and a rede!ption, but the focus or “end point” of each is different. $he

ocus or “end point” of the song of Moses or the old song is the curse and destruction that was co!ing upon

physical9 nation people9 kingdo! of @od. $he focus or “end point” of the #ew is the ede!ption that would

co!e after that destruction ca!e also. #otice the destruction of physical 'srael was the beginning of theavenging of the blood of his servants. $hey thought the Messiah would co!e and destroy $he ene!ies out of

the physical land9 people9 and kingdo!. $he Mystery was that @od would co!e and destroy the sinners out of

the land and kingdo! by destroying the physical land9 people and kingdo!. $wo sides to the sa!e coin of'srael. $he physical 'srael to be destroyed, leaving only a spiritual house9 people9 kingdo! to be edee!ed.

7verything always goes back to the destruction of the seven years war of "6?:. ook at ev 85

De4t ;:1>. $hey SACRIFICED %NTO DEVILS, &A 8:/5 1=. B that they were wise, that they understood this, that they would consider

their LATTER END@ > +er 11:=9 'saiah 4?? >neither didst re!e!ber THE LATTER END OF IT. >>>>.2;. REOICE, O

&E NATIONS, WHITH HIS 'EO'LE for HE WILL AVENGE THE BLOOD OF HISSERVANTS, ?ev /8:.. H" )"n0, B ord, holy and true, "!t th"4 n"t 840e *n *(en0e "4$ 3)"" "n them th*t e)) "n the e*$th39>> 8;14 "nd in herwas #"4n the 3)"" "# +$"+het!, *n "# !*int! , and of all that were slain upon the earth. and will RENDER VENGEANCE uke 18110 to his adversaries, and wil

be !erciful unto his land, and to his people. 44. "nd Moses ca!e and spakeALL THE

WORDS OF THIS SONG ev 5v=, 85 note also this in thesong of Moses and the “new song” aka song of the la!b are both found in the book of &sal!s0 in the ears of the people, he, and Hoshea the son of #un.

H"!e* :1. Aay ye unto your brethren, "!!i9 and to your sisters, uha!ah. 1. 'LEAD WITH &O%R MOTHER, 'LEAD: FOR SHE IS NOT M& WIFE,NEITHER AM I HER H%SBAND: LET HER THEREFORE '%T AWA& HER WHOREDOMS O%T OF HER SIGHT, AND HER AD%LTERIES FROM

BETWEEN HER BREASTS >. 5. or THEIR MOTHER HATH 'LA&ED THE HARLOT >. ?. "nd SHE SHALL FOLLOW AFTER HER LOVERS, >.

8:. "nd NOW WILL I DISCOVER HER LEWDNESS IN THE SIGHT OF HER LOVERS , and none shall deliver her out of !ine hand. >.. 81. "nd I WILL

DESTRO& HER VINES AND HER FIG TREES, whereof she hath said, T HESE ARE M& REWARDS THAT M& LOVERS HAVE GIVEN ME: and ' will!ake the! a forest, and the beasts of the field shall eat the!. 8. "nd I WILL VISIT %'ON HER THE DA&S OF BAALIM, WHEREIN SHE B%RNED

INCENSE TO THEM, AND SHE DECKED HERSELF WITH HER EARRINGS AND HER EWELS, AND SHE WENT AFTER HER LOVERS, AND

FORGAT ME, saith the ord. 84. $herefore, behold, ' will allure her, and bring her into the wilderness, and speak co!fortably unto her. 85. "nd ' will give her her

vineyards fro! thence, and the valley of "chor for a door of hope andSHE SHALL SING

THERE, AS IN THE DA&S OF HER&O%TH, AND AS IN THE DA& WHEN SHE CAME %' O%TOF THE LAND OF EG'&T. 8/. "nd IT SHALL BE AT THAT DA&, saith the ord, that THO% SHALT CALL ME


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ISHI > 8;. "nd IN THAT DA& WILL I MAKE A COVENANT FOR THEM >8=. "nd ' will betroth theeunto !e for ever9 yea, I WILL BETROTH THEE %NTO ME IN RIGHTEO%SNESS , and IN %DGMENT, and in lovingkindness, and in !ercies. 1:. ' will even

betroth thee unto !e in faithfulness and thou shalt know the ord. 18. AND IT SHALL COME TO 'ASS IN THAT DA&, >>. 1. "nd ' will sow her unto !e in

the earth9 and ' will have !ercy upon her that had not obtained !ercy9 and I WILL SA& TO THEM WHICH WERE NOT M& 'EO'LE, THO% ART M&

'EO'LE AND THE& SHALL SA&, THO% ART M& GOD.

$hese passages are not Ju!bled up, they are all talking about the sa!e two things fro! different perspectives,

na!ely the rede!ption for the spiritual house and destruction for the physical house. 2e will see latter how thisand other passages are being referenced in ev 8?5 “the !other of harlots” and “!ystery )abylon”

I!*i*h >:1 . IN THAT DA& THE LORD with his sore and great and strong sword shall punish leviathan the piercing serpent,

even leviathan that crooked serpent9 and HE SHALL SLA& THE DRAGON THAT IS IN THE SEA . 1. IN THAT

DA& SING &E %NTO HER, " vineyard of red wine. . 'the ord do keep it9 I WILL WATER IT EVER& MOMENT lest any hurt it, ' will keep it night and day. >.., and FILL THE FACE OF THE

WORLD WITH FR%IT. ?. Hath he s!itten hi!, as he s!ote those that s!ote hi!3 or is he slain according to the slaughter of the! that are slain by hi!3 ;. 'n

!easure, when it shooteth forth, thou wilt debate with it he stayeth his rough wind in THE DA& OF THE EAST WIND. =. B& THIS

THEREFORE SHALL THE INI%IT& OF ACOB BE '%RGED andTHIS IS ALL THE FR%IT TO TAKE AWA& HIS SIN when he !aketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and i!agesshall not stand up. 8:. &ET THE DEFENCED CIT& SHALL BE DESOLATE, AND THE HABITATION FORSAKEN, 88> for IT IS A 'EO'LE OF NO

%NDERSTANDING therefore he that !ade the! will not have !ercy on the!, and he that for!ed the! will shew the! no favour. 81. "nd IT SHALL COME TO

'ASS IN THAT DA&, that the ord shall beat off fro! the channel of the river unto the strea! of 7gypt, and ye shall be gathered one by one, O &E CHILDREN OFISRAEL. o! =/ #ot as though the word of @od hath taken none effect. or they are not all 'srael, which are of 'srael ev 1= ' know thy works, and tribulation,

and poverty, but thou art rich0 and ' know the blasphe!y of them hi-h !* the *$e e!, *n *$e n"t, but *$e the !n*0"04e "# S*t*n.0 8. "nd IT SHALL

COME TO 'ASS IN THAT DA&, that THE GREAT TR%M'ET SHALL BE BLOWN, $he last tru!p0 and they shall co!e which were ready to perish in the land

of "ssyria, and THE O%TCASTS IN THE LAND OF EG&'T, AND SHALL WORSHI' THE LORD IN THE HOL& MO%NT AT ER%SALEM.

$he whole doctrine of #$ singing in ine-orably intertwined into the doctrine of Christ co!ing, the rede!ption

and destruction that is found in all of these scriptures. 'f you want to know how to bake a cake you would be

“wise” to consult a “how to” guide. ikewise if you want to know and “understand” sound doctrine on singingincluding how to sing and what to sing, you !ust consult the very scriptures they %uote fro! and tell you not to

think beyond( $o clai! instru!ents in worship are not found in the #$ doctrine of singing is like using words

while ignoring the definition of those words. $hese very verses and their prophetic conte-t of what to sing andhow to sing in the church is defining te-ts for “Heb 885.. “let us offer the sacrifice of praise to @od

continually, that is, the fruit of our lips giving thanks to his na!e”0 His na!e is not +esus nor is it @od His na!e

is his word and his word is what tells us what and how to sing and defines all conte-t for sound doctrine in allthings.

$he aw the &rophets for the song of !oses the curse0 and the song of the la!b rede!ption0 can all be su!!ed up with

the following

Deut 30:1. ..THE BLESSING ……AND……THE CURSE,

Isaiah 35:2 ...YOUR GOD WILL COME

WITH VENGEANCE, (LK 21:22) EVEN GODWITH A RECOMPENCE;

HE WILL COME AND SAVE YOU .

Gal 3:13. Christ hathREDEEMED US fromTHE CURSE OF THE LAW


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$hese wicked !en don*t understand are not wise and do not sing psal!s with understanding they sing heresy

with glee and conte!pt for the truth and then conde!n others for actually doing what it said.3(3( “7verything is

over” that phrase would need so!e conte-t if so!eone ca!e to you and !ade it. $hat is relatively easy to

understand and yet !any find it difficult to understand that “the law” that was done away with and nailed to thecross had a very specific !eaning that did not refer to the B$ as use for defining , understanding and validating

all doctrine. Bnly the ordinances for purification, sanctification, were done away with because Christ had

already obtained ALL the everlasting blessings pro!ised under the law. Bnly Christ kept it perfectly, and assuch inherited everything and now in a position to give it to his followers. $he law rituals0 and ordinances

beca!e !oot when the pro!ised seed ca!e and inherited all things according to pro!ises of the law. 2hat

would be the point of continuing the rituals if the pro!ises an inheritance were already given away to so!eoneelse na!ely Christ3 $his has nothing to do with doing away with the prophecies about what the !essiah and

Church would do which is what &sal!s is about. Having said this we !ust also consider the fact that the

instructions are inclusive not an e-clusive list. 'n the sa!e way that !en !ight point to his children and say “ok

guys, ' want you all to go out and clean the yard. ' want you get a rake, so!e trash bags, so!e gloves, the weedeater, the lawn!ower and clean up the yard. Bnly a fool would try to interpret that as a co!!and for each son

to wear gloves with trash bags in his hand along with a rake, a weed eater, sitting on a lawn!ower all at the

sa!e ti!e or even all individually( $he list is inclusive to what the sons will use and do it is not an e-clusive

de!and for everyone to do or use everything and certainly not all at the sa!e ti!e. ike all scriptures thataddress doctrine and prophecy they !ust be taken in concert with each other not in spite of each other. More

often then not scriptures use inclusive not e-clusive co!!ands and descriptions. $he law of Moses was ane-clusive do not add to or take fro! law. $he whole point of that law was to show '$ 6B7A#$ 2BI(

However, it foretold of a new covenant and new law that would be !ore inclusive in its “legal” structure. "ll

#$ doctrine is co!es fro! and is defined by the B$ scriptures. +7Tim :0*; Acts *; /or 0&-7very #$ passage of scripture on singing co!es out of and or directly %uotes fro! the book na!ed psal!s such that one

could only wonder what &sal!s we are to sing with the understanding. 'f you want to know what is

“authoriDed” perhaps you should pay attention to the scriptures they %uote fro! when they issue doctrine on

such things as singing and then even told you not to think beyond that(3 'f so!eone put you in a kitchen andtold you to bake a “fa!ous chocolate cake” and then you proceed to look at the directions for how to bake a

“fa!ous chocolate cake”, what kind of fool would you think of people who walled in the roo! and told you to“Atop, he only said bake a Qfa!ous chocolate cake* he did not say anything about flour or sugar and certainlynothing about using a !i-er”(3( $his foolishness is like reading a word in a book and then ignoring the

“authoriDed” definition of the word in the dictionary you were given and told not to think beyond(

SOME OTHER EAM'LES OF DOCTRINE FROM OT SCRI'T%TRE 7&H /1 Honour thy father and !other9 which is the first co!!and!ent with pro!ise90

7-odus 1:81. Honour thy father and thy !other that thy days !ay be long upon the land which the ord thy @od giveth thee.

"cts 15. $hen said &aul, ' wist not, brethren, that he was the high priest #"$ it i! $itten, $hou shalt not speak evil of the ruler of thy people.

7-odus 111; $hou shalt not revile the gods, nor curse the ruler of thy people

8 Cor =;. Aay ' these things as a !an3 or !*ith n"t the )* the !*me *)!"3 =. F"$ it i! $itten in the )* "# M"!e!, Th"4 !h*)t n"t m4)e the m"4th "#the " that treadeth out the corn. 6eut 1540 6oth @od take care for o-en3 8:. Br saith he it altogether for our sakes3 F"$ "4$ !*7e!, n" "43t, thi! i!$itten that he that ploweth should plow in hope9 and that he that thresheth in hope should be partaker of his hope. 88. 'f we have sown unto you spiritual

things, is it a great thing if we shall reap your carnal things3 81. 'f others be partakers of this power over you, are not we rather3 #evertheless we have not

used this power9 but suffer all things, lest we should hinder the gospel of Christ. 8. 6o ye not know that they which !inister about holy things live of the

things of the te!ple3 and they which wait at the altar are partakers with the altar3 84. E(en !" h*th the L"$ "$*ine that they which preach the gospelshould live of the gospel.

8 $i! 58;. F"$ the !-$i+t4$e !*ith, $hou shalt not !uDDle the o- that treadeth out the corn. "nd, $he labourer is worthy of his reward.

Mat 851 $hen said he unto the!, $herefore every scribe which is instructed unto the 7in0"m "# he*(en i! )i7e unto a !an that is an householder,which 3$in0eth #"$th "4t "# hi! t$e*!4$e thin0! ne *n ").

8 Cor 844. et your wo!en keep silence in the churches for it is not per!itted unto the! to speak9 but they are co!!anded to be under obedience, *!

*)!" !*ith the )*.


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8 Cor 8418. In the )* it i! $itten, 2ith !en of other tongues and other lips will ' speak unto this people9 and yet for all that will they not hear !e, saiththe ord. 11. 2herefore tongues are for a sign, not to the! that believe, but to the! that believe not but prophesying serveth not for the! that believe not,

but for the! which believe.

"cts 8;. )e it known unto you therefore, !en and brethren, that through this !an is preached unto you the forgiveness of sins =. "nd by hi! all that

believe are Justified fro! all things, #$"m hi-h e -"4) n"t 3e 84!ti#ie 3 the )* "# M"!e!. 4:. )eware therefore, lest that co!e upon you, which isspoken of in the prophets9 48. )ehold, ye despisers, and wonder, and perish for ' work a work in your days, a work which ye shall in no wise believe,

though a !an declare it unto you.

o!ans 818=. 6early beloved, avenge not yourselves, but rather give place unto wrath #"$ it i! $itten, Eengeance is !ine9 6eut 159k 18110 ' will

repay, saith the ord.

8 Cor 88=. F"$ it i! $itten, ' will destroy the wisdo! of the wise, and will bring to nothing the understanding of the prudent.

8 Cor 8=8=. or the wisdo! of this world is foolishness with @od. F"$ it i! $itten, He taketh the wise in their own craftiness.

+ohn ;8?. It i! *)!" $itten in "4$ )*, that the testi!ony of two !en is true. 1 Cor 880

"cts 81:. F"$ it i! $itten in the book of &sal!s, et his habitation be desolate, and let no !an dwell therein and his bishoprick let another take.

Ee7ie) ;>:1 whither they be gone, and will gather the! on every side, and bring the! into their own land 11. "nd I WILL MAKE THEM ONE NATION INTHE LAND %'ON THE MO%NTAINS OF ISRAEL9 and ONE KING SHALL BE KING TO THEM ALL and they shall be no !ore two nations,neither shall they be divided into two kingdo!s any !ore at all. 1. NEITHER SHALL THE& DEFILE THEMSELVES AN& MORE WITH THEIR IDOLS, nor

with their detestable things, NOR WITH AN& OF THEIR TRANSGRESSIONS but I WILL SAVE THEM O%T OF ALL THEIR DWELLING'LACES,

WHEREIN THE& HAVE SINNED, AND WILL CLEANSE THEM so shall THE& BE M& 'EO'LE, AND I WILL BE THEIR GOD. 14. "nd DAVID M&

SERVANT SHALL BE KING OVER THEM9 and THE& ALL SHALL HAVE ONE SHE'HERD they shall also walk in !y Judg!ents, and observe !y statutes,

and do the!. 15. "nd they shall dwell in the land that ' have given unto +acob !y servant, wherein your fathers have dwelt9 and THE& SHALL DWELL THEREIN,

EVEN THE&, AND THEIR CHILDREN, AND THEIR CHILDREN6S CHILDREN FOR EVER: AND M& SERVANT DAVID SHALL BE THEIR 'RINCE

FOR EVER. 1/. Moreover I WILL MAKE A COVENANT OF 'EACE WITH THEM IT SHALL BE AN EVERLASTING COVENANT WITH THEM and

will place the!, and !ultiply the!, and will SET M& SANCT%AR& IN THE MIDST OF THEM FOR EVERMORE . 1?. M& TABERNACLE ALSO SHALL

BE WITH THEM yea, I WILL BE THEIR GOD, AND THE& SHALL BE M& 'EO'LE . 1;. "nd the heathen shall know that ' the ord do sanctify 'srael,

WHEN M& SANCT%AR& SHALL BE IN THE MIDST OF THEM

FOR EVERMORE. ev 180 '!*)m! >:1. His foundation is in the holy !ountains. 1. $he ord loveth the gates of Oion !ore than all the dwellings of +acob. . @lorious things are spoken of thee

O CIT& OF GOD. Aelah. 2. I WILL MAKE MENTION OF RAHAB AND BAB&LON TO THEM THAT KNOW ME: behold &hilistia,

and $yre, with 7thiopia9 this !an was born there. 5. "nd OF ION IT SHALL BE SAID, THIS AND

THAT MAN WAS BORN IN HER ev Ch 81 notes the wo!en who gives birth is Oion0 and the highest hi!self shall

establish her. /. $he ord shall count, when he writeth up the people, that this !an was born there. Aelah.

>. ASWELL THE SINGERS AS THE

'LA&ERS ON INSTR%MENTS

SHALL BE THERE: all !y springs are in thee.$hese B$ passages are #B$ about how to keep the law of Moses or the old law $hey are a prophecy about thenew earthK Church the new HeavensK #ew +erusale! and what the church would do( e!e!ber psal!s revelation is not Just about the new heavens they are also about the new earth and the new earth or dirt that the

spirit of @od dwells in is the Church. "lso understand anything done by and in the church no !atter how

“authoriDed” you !ay think it is 0 can be abused. Consider how the authoriDed action of the $ was abused andthat is an e-plicit co!!and to keep. Consider 8 Cor 888?


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probably did not use the!. However they could still clap their hands. $he sa!e @od that gave you voices also

gave you your hands, and those too are e-plicitly described for use in the church. 'f you are still unclear review

the passages that speak to singing in the church as they are all used in this section and refer to and %uote fro!the scriptures you were told not to think beyond, note the conte-t is the very gospel !essage of the book of

revelation.

Mechanical Instruments in Worship & The AD70 "Delima".doc

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