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March 2015

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FaithVersusFinance

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Zuki and Pali Mxoli risk it all.

C O V E R S T O R Y

24 Builders for God

By Sandra BlackmerOn the brink of losing everything, Zuki and Pali Mxoli went forward anyway.

8 W O R L D V I S T A

The Most Important Mission Field By Ted N. C. Wilson Making our families a priority.

20 D E V O T I O N A L

A Promise Is a Promise By Dennis Meier Does God always do what He says He will do?

22 F U N D A M E N T A L B E L I E F S

Visions of God By Paulo Cândido de Oliveira Loving a God who knows us better than

we know ourselves.

28 A D V E N T I S T L I F E

Faith Versus Finance By Julian Archer How our spending may reflect our faith.

30 D I S C O V E R I N G T H E S P I R I T

O F P R O P H E C Y

God’s Messenger: The Ministry Expands

By Anna Galeniece The next chapter in the life of a remarkable woman

32 N A D F E A T U R E Ministry Is Ministry By Dave Gemmell Women are not only passionate about ministry—

they do it quite well.

40 A D V E N T I S T S E R V I C E

Love in Action By Joel Reyes Connecting someone in need with someone

who cares.

41 F A I T H A N D S C I E N C E

When Species Change By L. James Gibson Living beings adapt to their environments all the time.

D E P A R T M E N T S

March 2015

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The Adventist World® (ISSN 1557-5519), one of the Adventist Review® family of publications, is printed monthly by the Pacific Press® Publishing Association. Copyright © 2015. Send address changes to your local conference membership clerk. Contact information should be available through your local church. For information about advertising, contact Glen Gohlke, 240-329-7250 ([email protected]). PRINTED IN THE U.S.A. Vol. 11, No. 3, March 2015.

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3 News Briefs 6 News Feature 10 GLOW Stories 11 NAD News 14 NAD Update 17 NAD Perspective 18 NAD Letters

19 W O R L D H E A L T H

ADHD (Attention-Deficit/Hyperactivity Disorder)

42 B I B L E Q U E S T I O N S

Gone but Not Forgotten

43 B I B L E S T U D Y

Jesus’ Promised Gift

44 I D E A E X C H A N G E

March 2015

www.adventistworld.orgAvailable in 10 languages online

2015 General Conference SessionOfficial notice is hereby given that the sixtieth session of the General Conference of Seventh-day Adventists will be held July 2-11, 2015, in the Alamo-dome in San Antonio, Texas. The first meeting will begin at 8:00 a.m., July 2, 2015. All duly accredited delegates are urged to be present at that time.

Ted N. C. Wilson, General Conference President G. T. Ng, General Conference Secretary

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D E P A R T M E N T S

W O R L D R E P O R T

Co n t i n u e d o n n e x t p a g e

■ Thousands of people packed a stadium in the Dominican Republic’s capital to celebrate 3,052 baptisms and the historic ordination of 110 pastors at the close of a worldwide Ten Days of Prayer initiative by the Seventh-day Adventist Church.

The Adventist Church’s 29 top leaders, including General Confer-ence president Ted N. C. Wilson, attended the worship service on Jan-uary 17, at Santo Domingo’s El Palacio de Los Deportes stadium.

“We leave with hearts filled with gratitude for the moving of God’s Spirit and overflowing with joy that the Holy Spirit has worked power-fully in this capital city,” said evangelist Mark Finley, who led a nightly program titled “New Year, New Life” in the stadium on January 7-11.

The 3,052 baptisms included more than 1,800 were baptized in the stadium on Sabbath, January 17, and hundreds baptized

Deeper Yet“When the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off” (Joshua 3:13, NRSV).

It’s one of the most familiar sermons in Adventism—the one about stepping out in faith with full expectation that God will fulfill His promises. A thousand church building projects have been launched from this text. Uncounted evangelistic cam-paigns have progressed—first haltingly, then with increasing confidence—as lead-ers and members recalled the necessity of obeying a Lord who commanded, “Go into all the world and preach the gospel to every creature” (Mark 16:15, NKJV).

But what happens when the riverbed doesn’t dry up at the moment you step in—when the water reaches your knee, your waist, or even your neck? What hap-pens in those hours when the logic of a God-given mind seems in conflict with the calling of a God-given faith?

If every lost kitten suddenly appeared each time we prayed, or every lost soul made a dramatic U-turn because we asked the Lord to change a heart, we would soon regard the miracles of God as common-place and something we deserve. God’s Word repeatedly reminds us that faith is never a vending-machine transaction in which a coin deposited requires a product to be delivered.

In the end, it is not things—not even mir-acles—that we most need, but the relation-ship with a miraculously gracious God. The goal of faith is always larger than the great things faith accomplishes—the buildings built, the sermons preached, the cups of water given. Faith is the experience of learn-ing deeper trust, and arriving at an unshake-able confidence that we are always and eter-nally safe because we are in His hands.

As you read this month’s cover feature about an Adventist couple who walked into

the Jordan until the water reached their necks, pray for that

deeper trust that remembers His promise: “When you pass through the waters, I will be with you” (Isa. 43:2, NKJV).

Above: DEDICATED: Twenty-six pastors, center row, kneeling with church leaders, left, during an ordination service. The pastors’ wives are standing behind them. Right: FROM CHINA: Israel Leito, president of the Inter-American Division, baptizing Hiu Wan, the first Chinese believer to join the Adventist Church in the Dominican Republic, on Jan. 17, 2015.

3,052 Baptized in Dominican RepublicA historic Sabbath caps the Adventist Church’s Ten Days of Prayer.

By Andrew McChesney, news editor, Adventist Worldr

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elsewhere in the island on January 16 and 17, according to the Adventist Church’s Dominican Union. Dozens more were baptized during Finley’s evangelistic series the previous week.

“Jesus is the rock and you are asked to build His church on the rock—on Jesus Christ,” Wilson told the baptismal candidates in the sta-dium. “Build God’s church as you point people for Him, to His Holy Word, to His church, to His prophetic movement.”

One baptism took center stage: Hiu Wang, who became the first Chinese believer to join the Adventist Church in the Dominican Republic.

“Wang represents a group of believers the church has been working with through an Adventist missions center in Santo Domingo for the past year and a half,” said Luis Miguel Acevedo, the pastor who oversees the group.

The ordination service, held in the afternoon, marked an historic moment for the Adventist Church in terms of the number of ministers ordained and countries and top church leaders involved.

One hundred ten pastors were ordained, including 26 at the site in Santo Domingo. Leaders from all 13 divisions of the church attended the ordination service, together with General Conference vice presidents and other officers. Twenty-three church unions in 11 countries in the Inter-American Division took part in the service via satellite.

About 30 other pastors were ordained across the division earlier.

The Sabbath capped the Ten Days of Prayer, an annual initiative by the General Conference’s Ministerial Association that saw Adventists gather daily worldwide to ask for an

pattern recurred, several came to him and said, “You must be getting these insights somewhere. What are you reading besides the class assignments?”

In response Douglass pointed them to the writings of Seventh-day Adven-tist Church cofounder Ellen G. White. One of his classmates, after reading White’s book The Desire of Ages, said, “I see what you mean. This author has a self-authenticating quality.”

Douglass, who shared this incident with me, put White at the center of a theological system that he built over his lifetime. He reasoned that if Adventism

outpouring of the Holy Spirit on the church.

Finley said God was changing lives. “I leave Santo Domingo deeply impressed with the commitment of our Adventist Church members to mission, the extraordinary participa-tion of young adults in the life and witness of the church, and the laser focus of church administration on evangelistic outreach,” Finley said. “I leave sensing that God did something

incredibly unusual, because adminis-trators, pastors, and lay members united in God’s mission to the world with a sense of urgency. And I leave wondering what might happen if this unified focus on mission and commit-ment to winning lost people to Christ overshadowed all self-interest and was the priority of every church, every conference, union and division.”

Libna Stevens, Inter-American Division, contributed to this report.

■ As a doctoral studies student in the early 1960s, Herbert E. Douglass was assigned coursework in which he and fellow students at Pacific School of Religion in Berkeley, California, were supposed to read and discuss modern theologians.

Several times the class pondered the seemingly intractable contradic-tions between leading theologians. and Douglass offered an insight that the whole class recognized as clarify-ing the difficulty.

At first classmates thought Douglass was just theologically gifted. But as the

By Jerry Moon, chair, Church History Department, Andrews University

N E W S C O M M E N TA R Y

Douglass used Ellen G. White’s writings tooffer clarity during challenging times.

Herbert E. Douglass’ Greatest Contribution to Adventist Theology

4 Adventist World - nad | March 2015



is true, and if White was used by God to aid in the development of a genu-inely biblical theology, then White’s writings should contain the necessary insights to solve any problem.

To understand her writings at a deep level became a pursuit that ended only with his death after a long illness on December 15, 2014, at age 87.

Appreciating the passion that Dou-glass, a leading twentieth-century theo-logian of the Adventist Church, had for White requires an understanding of the turbulent world of Adventism that he entered as a young pastor in the 1950s.

Adventists Forgot to ReformA core value that Adventists inher-

ited from the Protestant Reformation was the idea that because of human complacency and backsliding, the only way for a church to stay reformed was to be always reforming. The flaw in every religious movement was to consider itself “reformed” and cease the ongoing process of “reforming.” White repeatedly asserted, “We are reformers,” and early Adventists saw their mission as complet-ing the Protestant Reformation in prep-aration for the coming of Jesus.

Unfortunately, in the 1860s and 1870s several leading evangelists relied on doctrinal debate to the neglect of a

personal relationship with Christ, pro-ducing church members who, like themselves, were convinced of correct doctrine but not converted to an inti-mate daily relationship with Jesus.

At a church conference in 1888, two young ministers, E. J. Waggoner and A. T. Jones, tried to convince the church of its need for reform but, according to White, the majority rejected their message.

Thus many Adventists entered the twentieth century lacking a living experience of righteousness by faith in Jesus alone and unaware of the defi-ciency. They were regarded by most other Protestants as a legalistic sect if not an outright cult.

The 1950 General Conference ses-sion attempted to remedy this by a call to revival and reformation, but based on a merely legal view of justification, not the entirely “new creation” envi-sioned by Paul in 2 Corinthians 5:15-17 and endorsed by White.

Two young Adventist missionaries to Africa protested this deviation, and church leadership felt under attack. An external pressure point for Adventist leadership emerged in 1955 when some evangelicals confronted Adventists as being less than orthodox Christians. This led to the release of a church-pub-lished book, Seventh-day Adventists Answer Questions on Doctrine, in 1957.

Questions on Doctrine states upfront that its goal is “not to be a new statement of faith” but to explain Adventist “beliefs in terminology cur-rently used in theological circles.”

But the issues raised by the book soon polarized the denomination.

Into this volatile situation came Herbert E. Douglass. His ministry would span more than 60 of the most turbulent and controversial years in Adventist history.

In 1953 Douglass was 26 with six years’ pastoral experience when Pacific Union College called him to teach and sponsored him to the Seventh-day Adventist Theological Seminary.

In those days the seminary, the General Conference headquarters, and the Review and Herald publishing house stood side by side in Takoma Park, Washington, D.C. As Douglass became recognized as an unusually gifted scholar, the Review and Herald invited him to join the editorial staff preparing volumes 6 and 7 of the Sev-enth-day Adventist Bible Commentary.

Answers From Ellen WhiteThus Douglass had a ringside seat

for observing the developing contro-versy, and he turned to Ellen White for solutions.

Douglass returned to Pacific Union College to teach theology in 1957 and subsequently became chair of the Theology Department at Atlantic Union College (AUC) in 1960; received his doctorate at Pacific School of Religion in 1964; and worked at AUC to work as academic dean and later president.

He was at the college in 1970 when Kenneth Wood, editor of the Review and Herald (now the Adventist Review), invited him to become an associate editor of the general church paper. This gave Douglass the time and opportunity to publish articles and books on concepts he had developed during his years of teaching. Besides hundreds of articles, he eventually produced more than 30 books. His book Messenger of the Lord (1998) was the most comprehensive volume on White prior to the Ellen G. White Ency-clopedia (2013), for which he was also a major contributor.

By Jerry Moon, chair, Church History Department, Andrews University

ADVENTIST THINKER: Herbert E. Douglass posing in 1973 during his six-year stint as an associate editor at the Review and Herald, now the Adventist Review.

a D v e n t i s t a r C h i v e s

Douglass used Ellen G. White’s writings tooffer clarity during challenging times.



■ The Seventh-day Adventist Church’s 29 top leaders traded laptops and cell phones for paintbrushes and shovels as they constructed a church building—some for the first time—in the Dominican Republic.

Ted N. C. Wilson, president of the Adventist Church’s General Confer-ence, led the group of division presi-dents, general vice presidents, and other senior church administrators in taking a break from a weeklong busi-ness meeting to assist in the project in the Caribbean island’s town of La Romana.

“What a privilege it is to take a break from administrative duties to do something practical,” Wilson said dur-ing morning worship at the hotel where the group was staying. “This is a work of multiplication—expanding the church.”

Church leaders gather at the start of every year for a so-called PREXAD

(President’s Executive Advisory) plan-ning meeting, but Wilson encouraged the leaders this year to also build a church. Ahead of the meeting, the General Conference contacted Mara-natha Volunteers International, an Adventist-affiliated organization known for its One-Day Church build-ing projects, and ultimately settled on the Villa Caoba Adventist Church in La Romana.

The new church building will pro-vide 40 local Adventist members with a place to worship and the first fresh-water well in the local community of 12,000 people. Church members pre-viously worshipped in a humble building with zinc metal sheets on its roof and walls, eight run-down pews, and an uneven dirt floor that got muddy when it rained. Children met for Sabbath school under a tree.

On January 14, 2015, church leaders primed and painted the two restrooms

Douglass found the starting point for his theology in the biblical narra-tives of the conflict between good and evil, and in White’s comments on those narratives. The inception of sin, Satan’s charges against the character of God, and the unfolding of God’s plan of sal-vation as the comprehensive answer to all Satan’s charges, exposed weaknesses in most modern theologies.

White’s focus on God’s character as the fundamental issue in the great controversy, became the foundation of Douglass’ theological system.

The great controversy theme exposed and resolved the false dilemma between Christ’s work on the cross and His work in the heavenly sanctuary. As the purpose of the atone-ment was to heal the estrangement that sin had created within the uni-verse of God, it was clear that the cross was the center but not the end of the atonement. Christ’s sacrifice on the cross was perfect, complete, sufficient, and once for all. But on the morning of Christ’s resurrection there was still unfinished business in the universe that only He could accomplish.

The most comprehensive presenta-tions of Douglass’ theological system are found in three books published rather late in life: God at Risk: The Cost of Freedom in the Great Controversy (2004), A Fork in the Road (2007), and The Heartbeat of Adventism: The Great Controversy Theme in the Writings of Ellen G. White (2011).

Douglass was a giant, a legend in his own lifetime to thousands of Adventists who read his writings and applied his insights to their daily lives. Even those who disagree with him can scarcely dispute that through his writ-ings he will remain one of the most influential Adventist theologians of the twentieth century.

Top Adventist Leaders Build a Church

UNDER CONSTRUCTION:

Church leaders raising a Sabbath school classroom

near the Villa Caoba Adventist

Church in La Romana, Dominican

Republic.

L i b n a s t e v e n s / i a D

By Libna Stevens, Inter-American Division

Wilson leads the group in taking a break from administrative duties to do something practical.



in the new church, laid brick walls, and placed the roof over the building’s frame. They also raised a One-Day structure with metal frames and a roof that will serve as the Sabbath school classroom next to the church.

“It’s wonderful to feel the interna-tional flavor with all of us here, to work together to expand the church,” evangelist Mark Finley said as he painted bathroom walls with General Conference vice presidents Ella Sim-mons and Armando Miranda.

Finley said two things were going through his mind as he worked: paint-ing correctly and praising God for the opportunity to serve Him.

Simmons, who is completing her second five-year term as the first and only female General Conference vice president, said this was her first time to participate in building a church. “I’ve wanted to do this for many years. It’s so wonderful,” she said.

Simmons spent some time paint-ing, then announced that she had graduated to laying blocks.

Building a church with Maranatha was also a first for Israel Leito, president of the Inter-American Division, which includes the Dominican Republic.

“This is a very historic moment to have all the church leaders building a church for our members,” he said. “We are so happy, because this assures our members that we are with them, not just sitting in our offices.”

Esteban Paredes, pastor of the Villa Caoba Adventist Church, said that the new church was the smallest of the six congregations that he leads, but that the decision of the church leaders to work on the site had left a big impression.

“It is such a joy to see and have the leaders of the Adventist Church from around the world standing shoulder to shoulder to build this temple,” he said.

■ A city in the Dominican Republic has named a street after Seventh-day Adventist Church cofounder Ellen G. White in recognition of her contribution to the world through her writings.

The decision by La Romana, a city of 130,000 people, marks the first time that a street has been named after White anywhere in the world.

La Romana mayor Maritza Suero announced the renaming of 7th Street to Elena G. de White Street at a cer-emony attended by Adventist world church president Ted N. C. Wilson and other church leaders.

“Words are not enough to greet such high personalities of the Chris-tian world here today to this city of La Romana, which we have declared God’s city,” Suero said in a speech filled with praise for the Adventist Church and its leaders on January 15, 2015.

Wilson thanked the mayor for her kind words, the city’s efforts to promote religious freedom, and the commemo-ration of White’s legacy with the street.

As the ceremony was ending, a

senior city official made a surprise announcement that the city was donating a plot of land worth more than $100,000 to the church so it could construct a new church building. The 500-square-meter property is located in an upper middle class district.

Elena G. de White Street is located in the Villa Alacrán neighborhood, one block from the 60-member La Fe de Villa Alacran Adventist Church. Wilson and other church leaders later visited the street to unveil the sign and offer a prayer.

The idea to rename the street came from district council member Wanchy Medina, a lifelong Adventist. He said he wanted to recognize White’s signifi-cant contribution to the world in health and other areas.

G. T. Ng, executive secretary of the Adventist world church and chair of the Ellen G. White Estate’s board of trustees, said this was the first time that a street had been named after White and noted that 2015 marks the 100th anniversary of her death.

Top Adventist Leaders Build a Church

Street Named After Ellen G. White

NEW SIGN: President Ted N.C. Wilson unveiling the sign for Elena G. de White Street as General Conference vice president Amando Miranda, left, translates.

L i b n a s t e v e n s / i a D

Elena G. de White Street is the first street in the world to be named after the Adventist Church cofounder.

By Libna Stevens, Inter-American Division


W O R L D V I S T A

Of all the gifts God has given us, two of the most precious come from the

Garden of Eden: the Sabbath and the family. These special gifts center on relationships—with God, and with the people closest to us.

It’s interesting that Satan concen-trates some of his most vicious attacks on these two special gifts. What God has meant for our greatest happiness, Satan attempts to turn into misery. Let’s look specifically at the family.

Family GiftWhen God created Adam and Eve,

He didn’t just create two individuals to coexist side by side. No! Instead, he created a beautiful blending of the two into one special unit—the world’s first family!

“Adam said: ‘This is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Gen. 2:23, 24).

What a beautiful, loving picture! How God longed for this closeness, this love, to exist in every family since the beginning. But as we are painfully aware, sin reared its ugly head, bring-

Then we prayed together—and the children would pray. Prayer was very much a central part of worship, and we wanted the children to feel com-fortable with prayer. Now that they are grown, Nancy and I focus on various ways to provide for worships, includ-ing Bible reading, yearly devotional books, exchanging an impressive quo-tation from the Spirit of Prophecy, and always making prayer together a focal point in the morning and at night. For both of us, our daily per-sonal devotional time reading the Bible and the Spirit of Prophecy is an absolute. This ultimately reinforces the atmosphere in our expanding family of children and grandchildren.

Pray always with your children, in the morning and at night. Pray with your children and your spouse. Make sure they are placing their day in God’s hands. Let the family be sent off in the morning with prayer, and at night conclude with prayer.

When I was a university student, my father took the time to send me a handwritten note with the following quotation:

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my

ing misery and sorrow.But all is not lost. Our Creator is

the almighty helper, restorer, and keeper of all things committed to Him (see 2 Tim. 1:12). God can still help families today experience the warmth, love, and closeness He intended. Inspiration promises, “The presence of Christ alone can make men and women happy. All the common waters of life Christ can turn into the wine of heaven. The home then becomes as an Eden of bliss; the family, a beautiful symbol of the family in heaven.”1

Practical Ways to Strengthen Families

What are some practical things we can do to strengthen families? Here are six recommendations:

1. Take time each day for family wor-ship. Have a family worship that is not overbearing or long, but something short and uplifting. When our girls were young, we did a lot of reading. When they were very small, we used pocket-sized Bible stories called “Little Fish” books. At the age of 2 our eldest daughter memorized them. Later we read My Bible Friends, followed by The Bible Story, by Arthur S. Maxwell. The girls sometimes did Bible charades, and of course, we read from the Bible itself.

Close to Home

The Most Important

Mission field

By Ted N. C. Wilson

P h o t o : b r a n D X P i C t u r e s / s t o C k b y t e / t h i n k s t o C k . C o m8 Adventist World - nad | March 2015

plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee’”2

I’ve never forgotten that act of kindness, and I try to consecrate myself every morning.

2. Talk with and pray for your chil-dren. Parents, it’s vital that you talk with your children. Ask them about school, their social lives, their spiritual development. Talk with them. Talk. Talk. Talk. Even as they grow older, you can still call or text them—or write them a letter. Don’t badger or annoy them, but make contact.

Engage them in conversation and bring in spiritual thoughts—but not in a demeaning or condemnatory way. Bring in words of encouragement. Tell them you’re praying for them. Pray with them on the phone or in person. Prayer helps your children know that you rely on God. And when you model prayer, it tells them that they too need to rely on God.

3. Affirm and value your children. Show your children that you appreci-ate them, and that they are individuals in their own right. Give them direc-tion and encouragement toward something of eternal worth—both personally and for their lifework.

A huge factor in affirming and valu-ing our children is telling them that you believe in them. So many people have a lack of self-worth today. There are many reasons for this, including media messages telling us that if we’re not doing this or don’t have that, then we’re not worth anything.

So tell your children that you believe in them and that you’re proud of them. Take every opportunity to find a reason to affirm them. Don’t berate them, but point them to the Lord as the source of all good things and encourage them in this direction.

I can’t overstate the importance of affirming your children. Don’t stop

roots and can fall into patterns of liv-ing that are far from what Christ has in mind. Family members, reach out to your loved ones, even if they are half-way across the country or world.

6. Be your brother’s keeper. Families are under enormous attack, and this often results in fractured homes with single parents. To those who find themselves in this situation, take cour-age from the Lord, for He will fill in the blank spots in your family. He promises, “I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in loving-kindness and mercy” (Hosea 2:19).

The question Cain asked—“Am I my brother’s keeper?”— is answered by Christ as He showed an interest in everyone. This extends also to the church family. We are part of a world-wide family of 18 million brothers and sisters—each with a responsibil-ity of spiritual nurture within this wonderful family.

To Parents Whose Children Have Left the Lord

Never lose hope. Never stop pray-ing for your children. Rethink your approach to them so that you don’t appear condemnatory. Instead, portray the loving-kindness of our heavenly Father, who, through the Holy Spirit, is always wooing us to Him. Recognize that through small efforts and a long-term, continuous demonstration of your interest and love in your children, there will be, by God’s grace, some changes in their attitudes. Pick up on every opportunity to make a positive comment. Take every opportunity to show them that you care.

For Families Facing ChallengesDon’t stop talking with each other,

but talk in quiet tones. Too often we hear only what we are saying and not what the other person is saying. As the

doing that once they become adults. It’s important to encourage and affirm them all the way through life.

4. Plan special times together. Plan far in advance for special family activi-ties—whether it’s a picnic, a family night at home, or taking your spouse to dinner. If you’re not intentional about creating activities, you’ll go through life without much interaction with your family. Plan family vaca-tions well in advance, and let everyone help plan a happy and joyous time, rather than stress-filled events with no time to enjoy each other.

Plan some spiritual outreach activi-ties together—such as giving out litera-ture or singing to those in nursing homes or hospitals. Doing something together for others is a great inoculation against the temptations of the devil.

5. Be the change you wish to see. Fam-ilies were instituted by God Himself, and they are to be a protection against the inroads of cynicism, skepticism, and discouragement. Families were meant to encourage, not to discourage.

Think back on a recent family gathering. Were you annoyed by cer-tain family members? Did you get dis-gruntled by comments made? Realize that in the family there is great love, but unfortunately there can be great animosity. Learn to forgive, embrace, and encourage your family, even if they are discouraging to you. Reach out to them in the spirit of Christ’s sermon on the mount (see Matt. 5).

In many parts of the world there are extended families, which involve multiple members of the family who live in close proximity and are part of the daily life experience. This can pro-vide encouragement for family mem-bers who are in difficult straits. Unfor-tunately, in the twenty-first century more and more people live far from their families. They can become spiri-tually disconnected from their spiritual

Let the family be sent off in the morning with prayer, and at night conclude with prayer.


Bible says: “Bear one another’s bur-dens” (Gal. 6:2). Put yourself in the other person’s shoes and try to be at peace, rather than having a fortress mentality of always sticking up for your opinion. Let the Holy Spirit melt your heart, and in doing so, He will melt the heart of your spouse and children. Let there be a sweet spirit in the home, claiming the promise “Every home should be a place of love, a place where the angels of God abide, working with softening, subduing influence upon the hearts of parents and children.”3

Let’s keep our eyes set on eternal realities. When we get to heaven, God won’t ask us about how much work we did in the church, or how many pamphlets we handed out. As good as those things are, that won’t be the pri-mary focus. Instead He will ask, “What did you do with your family? Where is your little flock?”

A Great ResourceEach year the Family Ministries

Department of the General Confer-ence creates resources to help strengthen families. I invite you to visit their Web site at www.family.adventist.org and download their Revival and Reformation e-book, Building Family Memories, edited by Family Life directors Willie and Elaine Oliver. This book is a great resource for anyone interested in strengthening their own family, as well as families in the church and community. ■

1 Ellen G. White, The Adventist Home (Nashville: Southern Pub. Assn., 1952), p. 28.2 Ellen G. White, Steps to Christ (Mountain View, Calif.: Pacific Press Pub. Assn., 1956), p. 70.3 E. G. White, The Adventist Home, pp. 18, 19.

W O R L D V I S T A

Ted N. C. Wilson is presi-dent of the Seventh-day Adventist Church.

Stories

Giving Light to Our World—GLOW—is an outreach initiative that originated in California, United States, but is now branching out to other world divisions. It’s based on the concept of church members distributing GLOW tracts—free of charge—at every opportunity. The tracts are currently printed in 45 languages.

Here is a short story from the United Kingdom that depicts lives touched by GLOW:

GLOW: Giving Light to Our World

UNITED KINGDOM: James,* a church member in the United Kingdom, was traveling on a public bus when he felt impressed to share a tract with a young man sitting next to him. Plucking up the courage to speak, James explained that he was involved with a literature-distribution project to raise awareness of what the Bible says will happen in the last days of earth’s history. A discussion ensued, and when it was time for James to get off the bus, he pointed out the address of the local Adventist church printed on the back of the tract and invited the young man to attend.

One Sabbath about a year later James walked into church and was surprised but delighted to see the young man from the bus. He told James that he had come to learn more about the Adventist Church. A few months later, following Bible studies, the young man was baptized—an event he invited his entire family to attend.

“I was stunned that it was so simple,” James says. “Sometimes we are looking for big ways to share truths, but God just needed me to be on a bus with a GLOW tract at the right time.”

Stories are compiled by Pacific Union Conference, United States, GLOW director Nelson Ernst and International GLOW coordinator Kamil Metz. To learn more about GLOW, go to sdaglow.org. To watch video GLOW testimonies, go to vimeo.com/user13970741.

* pseudonym



Joining the Mission to the Cities effort to reach large cities of the world with evangelism, the

Minnesota Conference is planning its first effort for the largest metropolitan area in Mid-America: Minneapolis-St. Paul, which is populated by about 3.7 million people.

The entire process began in 2013, with planning and training involving 41 congregations from four confer-ences and two union conferences. Each congregation is expected to hold follow-up meetings, seminars, and programs to keep people on a disci-pleship track after the initial series. Members have been trained to do evangelism through a series of semi-nars with the NAD Evangelism Insti-tute (NADEI). Local congregations are doing outreach activities, and Dis-cover Bible Schools are set up in nearly every church.

A reaping series has been scheduled in every metro congregation. A maga-book team was brought to the Twin

Cities last summer, and about 300 lay Bible workers have been trained and active since January. They still have many other areas open to volunteers, such as prayer ministry, audiovisual, children’s ministry, data entry, greet-ing, distributing materials, and more.

Their goal is to have 1,000 bap-tisms by June, and continue their out-reach for the rest of 2015, bringing conference membership of 8,980 up to 10,000 by the end of the year.

“We can do all this only if our members begin to see themselves as ministers, as fishers of men and women, as harvesters and disciple makers,” says Minnesota Conference president Justin Lyons. “We have been trying to budge the culture in Min-nesota so that every church sees itself as a center of influence and service.”

The first meetings, “Revelation Speaks Hope,” with Voice of Prophecy speaker/director Shawn Boonstra, will be conducted through most of March, at the Minneapolis Convention Cen-

ter. The presentation will be in Eng-lish, with Spanish and Russian lan-guage slides on separate screens. In addition, the audio portion will be translated into seven languages.

Spanish meetings, with Julio Chazarreta from El Centinela maga-zine, will follow on March 29-April 4, at the Bloomington Crown Plaza Hotel. The six-night series will end at the Earle Brown Heritage Center in Brooklyn Center.

“We believe that this is the Lord’s work and we have the privilege of cooperating with Him,” says Lyons. “We are praying for God to do great things in Minnesota. We believe that by the power of the Holy Spirit, and by our lifting up Jesus through sharing the hope, peace, and purpose we have in God, and having our churches working together in unity, the Lord will bless abundantly.”—Brian Mungandi, Minnesota Conference

N A D N E W S

Challenge TWIN CITIES REVELATION: Revelation Speaks Hope will be in Minneapolis/St. Paul through most of the month of March, 2015.

MinnesotaRising to the


N A D N E W S

No More Needles ■ Inhalers are vital, often lifesaving

devices designed to deliver much-needed medicine to lungs gasping for air. But Sam Shum, who developed a passion for chemistry and research while at Union College, knew inhalers could be a lot more.

Now, after 15 years of work, three rounds of submissions to the U.S. Food and Drug Administration (FDA), and nearly $2 billion, Shum and his team at MannKind Corporation have made pharmaceutical history by creat-ing a dry powder inhaler (DPI) to administer insulin for diabetics.

It All Started at Union CollegeA math and chemistry double

major at Union College in Lincoln, Nebraska, Shum fell in love with mass spectrometry, an instrumental method in chemistry enabling scien-tists to identify the composition and structure of substances.

Shum taught at Hong Kong Adventist College, then pursued a Ph.D. in analytical chemistry back in the U.S., working with a form of mass spectrometry that enabled him to refine skills in generating and measur-ing fine aerosol particles.

Finding New Ways to InhaleIn the late 1980s worldwide concern

grew over the disappearing ozone layer, which scientists blamed on chemicals found in common refrigerants and propellants. In 1989 an international treaty restricted the use of many such substances—including propellants in metered dose inhalers (MDIs) used to treat asthma and chronic obstructive pulmonary disease (COPD).

“In the early days the focus was on converting existing MDIs to new pro-

pellants or to DPIs using no propel-lant,” Shum, who spent more than 10 years working on ozone-friendly inhal-ers for pharmaceutical companies, explained. “But as the years progressed, people started to think, If we can deliver asthmatic drugs to the lungs, why don’t we deliver bigger molecules, too?”

Insulin, a protein essential for the body to break down glucose for energy, is larger than the average asthmatic drug by about tenfold. People diag-nosed with types 1 or 2 diabetes often must take regular insulin injections to maintain normal blood sugar levels. Taking insulin orally causes the protein to break down in the digestive system.

Shum joined MannKind Corpora-tion in 2007 to lead the development of a formula and device to administer insulin via a dry powder inhaler. “My grandfather died of complications from diabetes, my father has diabetes, and all but one of my uncles are dia-betic,” he said. “It wasn’t hard to con-vince myself that it would be a good idea to develop an inhalable insulin.”

The project “took more than 15 years from discovery of the technology to final FDA approval, three rounds of regulatory submissions, and an esti-mated $1.8 billion,” he said. “But at the last stage the FDA Advisory Commit-tee members voted almost unani-mously to approve our inhalable insu-lin product for types 1 and 2 diabetes.”

On June 27, 2014, MannKind Cor-poration received approval from the FDA to market the only inhalable

insulin medication available in the U.S. to treat diabetes. “I feel blessed by the Lord that I could attend Union, receive a good education, and be given the opportunity to develop my ideas to help others,” Shum said.—Joellyn Sheehy, Union College

Help for Single Parents ■ S’mores were probably roasted at

some point over the weekend, but a group of single moms enjoyed spa time, spiritual renewal, and plenty of time to bond with their children, including an adventurous scavenger hunt, hayrides, and a fall extravaganza.

The free retreat weekend was the first s’more camp held for single moms and their kids at the Cohutta Springs Youth Camp in Crandall, Georgia.

“I enjoyed being away from Chat-tanooga,” said Fallon Jimenez, who lives in Ooltewah, Tennessee, and is a mem-ber of the Apison Seventh-day Adven-tist Church. She attended the event with her two boys. “Out here there are just trees and water and grass. The boys love the openness and the serenity of it. There are other people who understand your situation and who know exactly how amazing you feel right now.”

Wendy Wilds, who recently moved to Collegedale, Tennessee, from Colo-rado, said a friend received a flyer in the mail and passed it on to her. She is a single mom with a 3-year-old daughter and was touched when she arrived at her cabin to find a gift for

CHEMISTRY LESSON: Dr. Sam Shum, a Union College graduate, shows the dry powder inhaler he helped develop for people with diabetes.


N A D N E W S

her daughter. “I am the only one who has ever given gifts to her,” she said.

“It is very healing,” Wilds said. “It is a place mothers can go to seek and receive support, just a warm embrace; a time just to be with people who can relate to you, and listen to people who have something to share, to help you in the journey. I think it is just all around a very healing and supportive embrace for a human being who has been doing it alone and who just doesn’t have any-body else to give it to them.”

“It is important that the confer-ence sees the day and age that we live in,” said Sarah Smith,* a single mother who attended the event. “We have a lot of single parents, male and female, in our conference, and it is a real need. The fact that they went through the

planning, the time, and the finances to put forth this weekend, and brought people in to host, it is awesome.”

Smith observed that the retreat was a great time for moms simply to get away and enjoy time with their kids and with others who understand what they are going through.

“It is amazing,” Smith said. “Hav-ing family stuff, we always want to do things with our kids, because that is our world and we are their world. I think they did a really great job with the whole weekend.”

“Is there a stigma, something that says single mothers shouldn’t be sin-gled out or rewarded in a way because it is affirming?” asked Wilds. “It is real life. We are where we are, and why not help somebody who needs just a little

bit of encouragement, a little bit of something?”

The event was a joint effort by the women and family ministries teams of the Georgia-Cumberland Conference. About 75 moms and children attended the weekend retreat.

“Single-parent households are a growing reality in society,” says Jo Dubs, women’s/family life ministries director for the Georgia-Cumberland Conference. “It is important for our church to show love and acceptance, and a feeling of belonging to the church family. This is one way we can affirm moms and their kids.”—Tammy Fisher, Georgia-Cumberland Conference

*name changed


Minding the Millennials

of the findings of the study was sum-marized with these words: “One of the strengths of the Adventist churches is that they have many opportunities for their children and youth to be involved. But there is a difficult transi-tion from child to adult. Young adults have many fewer opportunities. As one person in our postcollege discus-sion groups said, ‘If you aren’t a child and don’t have a child, there’s nothing for you.’ ”

The Barna Group study also stated, “Most of those who were negative toward the church, and who had tem-pered their involvement, did not see themselves as rejecting the teachings or fundamental ideals of the church—rather they did not see a clear path for them to engage with and interact with the church. In some ways they felt that the church had left them.”

Edmond decided to address these issues, believing the church must be intentional and practical, not theoreti-cal and philosophical, in terms of addressing the express needs of young adults. “Young adults are the lifeblood of the church,” he said. “They are the ones who must lead within the next few years.” If young adults are not engaged in the church, something is

empirically wrong with the church or with the relevancy of church ministry as it relates to young adults.

Understanding the need to address these concerns, the South Central Conference utilized the study from the Barna Group while seeking solutions that addressed two issues relevant to the conference as it looked for solu-tions: What are the challenges it faces as a conference? And what are the challenges our young adults face as members?

The Barna study revealed that young adults do not feel the same bur-den of church traditions as does the older, more established church, and that young adults often disengage from local churches because of the way they do ministry. They often don’t see or don’t care about the global per-spective, but see the church primarily

N A D U P D A T E

ONE OF THEM: Lola Moore, recently elected director of Young Adult Minis-tries for the South Central Conference, is hoping to build a bridges between Millennials and older generations.

A unique approach to a growing challenge

By Marvin Allison, communication director, South Central Conference

In response to meeting the needs of young adults in its territory, the South Central Conference

executive committee voted to appoint Lola Moore as director of young adult ministries. This appointment arose out of a burden felt by the conference president, Dana Edmond, about the growing number of churches that are aging and soon to die out for lack of young adults.

Edmond tasked two young adults, Vandeon Griffin, youth ministry director, and Jennifer Bennett, under-treasurer, to research why young adults, or millennials, are often disen-gaged from the local church. To address this problem, they asked two specific questions pertinent to South Central Conference: Why are young adults no longer attending or being involved with the church? And, as young adults themselves, they asked: Why does the church seem more con-cerned with guarding tradition instead of authenticity?

Searching for FactsTo answer these questions, Griffin

and Bennett turned to a study done by the Barna Group that looked at Sev-enth-day Adventist millennials. One

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N A D U P D A T E

from a local perspective.Understanding those findings may

not reflect those of spiritually healthy young adults, and may not even reflect the reality of the local church, the South Central Conference began to search for ways in which young adults, especially in churches outside of met-ropolitan areas, can become more engaged in local ministry and better understand the global mission of the church.

Boldly ForwardEdmond observed that every

demographic in the conference had a specialized ministry except young adults. It was with this in mind that the conference created the Depart-ment of Young Adult Ministries, dedi-

cated to addressing the specific needs of young adults. The goal is not just to understand the needs of young adults but to challenge them to assume their responsibility in building up the cause of Christ; to engage them so they don’t simply leave when they encoun-ter something they dislike.

Edmond was adamant that this new and unique ministry could not be facilitated by anybody. A search was made for someone who was currently walking the young adult path, while at the same time serving the church as a ministry professional. Lola Moore’s name rose to the top of the list.

Moore, a lifelong Adventist, has a heart for ministry, especially for young adults. She understands the struggles young Adventists have in

finding relevancy with the church. “So many of us are disillusioned with the trappings of religion,” she said. “We are very spiritual, however. We are looking for inspiration and answers to our deepest desires and questions.”

Moore hopes to guide the efforts of young adults, like herself, to iden-tify and disciple spiritual men and women who will attract other young adults who are seeking a connection with God. She is also praying God will use her to help young adults build spiritual families who will be deeply founded in a love for Jesus Christ.

Moore identifies her greatest chal-lenge as bridging the gap between “boomers,” “busters,” and “bridgers,” so all can cooperate in reflecting Jesus to their communities. ■


SPECIAL SUPPLEMENT

Loma Linda ReportThe

Loma Linda University Health – San Bernardino Launched;San Manuel Band of Mission Indians Donates $10 Million

By Jiggs Gallagher

Groundbreaking ceremonies took place December 10 for Loma Lin-da University Health – San Ber-

nardino, a bold health care and educational initiative in downtown San Bernardino.

According to Richard H. Hart, MD, DrPH, president of Loma Linda Uni-versity Health, the project will promote health and wholeness in the community as well as support San Bernardino’s economy for years to come.

“Studies of the infrastructure of San Bernardino have found that there are two large unmet needs in this community,” Hart explained. “The first is a lack of skilled work-

ers. The second is a lack of quality health care. Our new project will help address both by providing career education for young people and health care for area residents as well as creating employment opportunities.”

The major project involves three dis-tinct, yet related components. The first is a pioneering educational center to be named San Manuel Gateway College.

Funded in part by a generous gift of $10 million from the nearby San Manuel Band of Mission Indians, the new school will provide a variety of 6- to 12-month certificate training programs to prepare high school students and young adults for a number of rewarding entry-level career options in health care fields.

MANY STRENGTHS. ONE MISSION. March 2015

Ken Ramirez, tribal secretary for the San Manuel Band of Mission Indians, talked about how Loma Linda physicians and nurses cared for underserved tribal members in the early 20th century at low- or no-cost when no one else would do so. He said tribal members have long memories, and they are tremendously grateful for the compassion shown to their elders many decades ago. Now that they have the resources to make the San Bernardino valley community a bet-ter place, they are happy to help with a gen-erous contribution.

The second element of the new facil-ity will expand the multi-specialty medical clinic operated by the Social Action Com-munity (SAC) Health System. Founded in the 1960s by Loma Linda University stu-dents to provide health care to underserved people in the community, SAC Health Sys-tem currently serves about 35,000 people a year, and will expand to 150,000 after its move to the new facility.

With a full complement of primary care, behavioral health, dental, health edu-cation, laboratory, pharmacy, urgent care, and women’s health services, the clinic will feature world-class health care provided by Loma Linda University Health faculty, residents, and students.

The third element will be a gourmet, wait-service vegetarian restaurant designed to showcase the longevity-enhancing ben-efits of fresh food in a plant-based diet.

Loma Linda University Health Board of Trustees Chair Lowell Cooper, MDiv, MPH, vice president at the General Con-ference of Seventh-day Adventists, wel-comed more than 300 people who attended the groundbreaking. General Conference President Ted N.C. Wilson, PhD, a mem-ber of the Board of Trustees, offered a final prayer to close the service.

Officials break ground for the Loma Linda University Health – San Bernardino project.

Pictured left to right are: Ted N.C. Wilson, PhD, president, General Conference of Seventh-

day Adventists; Nancy Young, MHES, president and CEO, SAC Health System; Patrick J.

Morris, JD, former mayor, City of San Bernardino; Dale Marsden, EdD, superintendent,

San Bernardino City Unified School District; Tommy Ramos, education committee mem-

ber, San Manuel Band of Mission Indians; Ken Ramirez, tribal secretary, San Manuel

Band of Mission Indians; Richard H. Hart, MD, DrPH, president, Loma Linda University

Health; Pete Aguilar, congressman-elect, California 31st District; R. Carey Davis, MBA,

mayor, City of San Bernardino; and Lowell Cooper, MDiv, MPH, vice president, General

Conference of Seventh-day Adventists and chair, Board of Trustees, Loma Linda Univer-

sity Adventist Health Sciences Center.

Choicesthe church. The past three years have seen hundreds of Adventist theolo-gians, scholars, administrators, and lay members spend countless hours in deep discussion and prayer over this issue, and they didn’t come to a con-sensus decision. The one thing that most theologians did decide was that this isn’t a theological issue; it isn’t one based on the church’s fundamen-tal beliefs.

This is a good thing. It means that we have to look at it from an ecclesias-tical viewpoint. Since I’m not a theo-logian and it’s not a theological issue, my views on the issue matter. What do I mean?

In my previous job at the General Conference Office of Adventist Mis-sion, I spent eight years traveling around the world, documenting the mission of the Seventh-day Adventist Church. I went to every church divi-sion, visited more than 100 countries, and experienced Adventism at every level, from small churches in the bush to large churches in major centers of the world that held thousands of members. I saw men, women, and children answering God’s call to spread the gospel around the world.

Many times I was brought to tears as people shared with me their stories of how God had reached out, touched them personally, and changed their lives. I fell in love with

the different ways that our members worship and celebrate the grace of a loving heavenly Father. I realized that being an Adventist means many things to many different people. But being an Adventist also means that we come together each Sabbath to declare our love for a soon-returning Savior. I came to appreciate the worldwide body of Seventh-day Adventists for what they are: a complex, diverse body of believers who are united by a com-mon core of fundamental beliefs and the grace of Him who died for us.

I also realized that to be truly effective, ministry and mission must have the freedom to be expressed in different ways. What works in one part of the world will not work in another. And that’s all right. Mission must be able to adapt to the needs of those who have to be ministered to.

Acts 15 describes how Paul and Barnabas argued over the role of John Mark in ministry; eventually the contention caused them to split and go their separate ways. They couldn’t agree on the proper approach to mission, so they each took their own path, and God blessed their work (see verses 36-41). The early Christian Church grew, and people came to know the Lord because of the ministry of both men.

Let’s pray for the delegates in San Antonio. Let’s pray that God will help them make choices that are most likely to allow for all His children to be reached with the redemptive story of Jesus. ■

N A D P E R S P E C T I V E

Dan Weber is Commu-nication director for the North American Division of Seventh-day Adventists.

By Dan Weber

Like most parents, I spent time buying presents for my children last Christmas. I have two

daughters who are only 17 months apart in age, but it might as well be 17 years. They are two very different people, but still very much the same. They have different likes and dislikes, hobbies, friends, favorite books, etc.; and they each excel in areas in which the other doesn’t.

When I was out shopping, I could easily have bought them each the same present, saying to myself, Well, they are both my daughters, and they come from the same genes, so they should both find the same present acceptable. But I would have been wrong. I had to consider what was best for each one, then find a unique gift for each.

This summer church members from around the world will come together in San Antonio for the General Conference session, a once-every-five-year-event during which the Adventist Church conducts its business. This year some important decisions will be made regarding the mission of our church and different approaches taken when it comes to ministry and who are called to be pastors.

For many this is an emotional topic, and some have even taken to declaring that this decision will split

SPECIAL SUPPLEMENT

Loma Linda ReportThe

Loma Linda University Health – San Bernardino Launched;San Manuel Band of Mission Indians Donates $10 Million

By Jiggs Gallagher

Groundbreaking ceremonies took place December 10 for Loma Lin-da University Health – San Ber-

nardino, a bold health care and educational initiative in downtown San Bernardino.

According to Richard H. Hart, MD, DrPH, president of Loma Linda Uni-versity Health, the project will promote health and wholeness in the community as well as support San Bernardino’s economy for years to come.

“Studies of the infrastructure of San Bernardino have found that there are two large unmet needs in this community,” Hart explained. “The first is a lack of skilled work-

ers. The second is a lack of quality health care. Our new project will help address both by providing career education for young people and health care for area residents as well as creating employment opportunities.”

The major project involves three dis-tinct, yet related components. The first is a pioneering educational center to be named San Manuel Gateway College.

Funded in part by a generous gift of $10 million from the nearby San Manuel Band of Mission Indians, the new school will provide a variety of 6- to 12-month certificate training programs to prepare high school students and young adults for a number of rewarding entry-level career options in health care fields.

MANY STRENGTHS. ONE MISSION. March 2015

Ken Ramirez, tribal secretary for the San Manuel Band of Mission Indians, talked about how Loma Linda physicians and nurses cared for underserved tribal members in the early 20th century at low- or no-cost when no one else would do so. He said tribal members have long memories, and they are tremendously grateful for the compassion shown to their elders many decades ago. Now that they have the resources to make the San Bernardino valley community a bet-ter place, they are happy to help with a gen-erous contribution.

The second element of the new facil-ity will expand the multi-specialty medical clinic operated by the Social Action Com-munity (SAC) Health System. Founded in the 1960s by Loma Linda University stu-dents to provide health care to underserved people in the community, SAC Health Sys-tem currently serves about 35,000 people a year, and will expand to 150,000 after its move to the new facility.

With a full complement of primary care, behavioral health, dental, health edu-cation, laboratory, pharmacy, urgent care, and women’s health services, the clinic will feature world-class health care provided by Loma Linda University Health faculty, residents, and students.

The third element will be a gourmet, wait-service vegetarian restaurant designed to showcase the longevity-enhancing ben-efits of fresh food in a plant-based diet.

Loma Linda University Health Board of Trustees Chair Lowell Cooper, MDiv, MPH, vice president at the General Con-ference of Seventh-day Adventists, wel-comed more than 300 people who attended the groundbreaking. General Conference President Ted N.C. Wilson, PhD, a mem-ber of the Board of Trustees, offered a final prayer to close the service.

Officials break ground for the Loma Linda University Health – San Bernardino project.

Pictured left to right are: Ted N.C. Wilson, PhD, president, General Conference of Seventh-

day Adventists; Nancy Young, MHES, president and CEO, SAC Health System; Patrick J.

Morris, JD, former mayor, City of San Bernardino; Dale Marsden, EdD, superintendent,

San Bernardino City Unified School District; Tommy Ramos, education committee mem-

ber, San Manuel Band of Mission Indians; Ken Ramirez, tribal secretary, San Manuel

Band of Mission Indians; Richard H. Hart, MD, DrPH, president, Loma Linda University

Health; Pete Aguilar, congressman-elect, California 31st District; R. Carey Davis, MBA,

mayor, City of San Bernardino; and Lowell Cooper, MDiv, MPH, vice president, General

Conference of Seventh-day Adventists and chair, Board of Trustees, Loma Linda Univer-

sity Adventist Health Sciences Center.


Having that special friend, praying together, and claiming Bible promises will bring lasting results.

—Rachel Yates, Cullman, Alabama

NAD LettersSabbath HoursI’m writing regarding Darla Martin Tucker’s article “La Sierra Alum Lands Pistons Assistant GM Spot” (Septem-ber 2014). The person featured in the article, Brian Wright, is working for a sports team, which is a 24/7-type business. While he might not partake in the business in person on Sabbath, the business is going full speed ahead all the time. Selling tickets, traveling from one place to another, playing basketball, and so on. That makes him a part of the action as assistant general manager.

It’s just like someone who owns a 7-11 franchise and takes the Sabbath off, but the 7-11 is open every day. Not going to work on the Sabbath does not make that person not part of the business.

Isaiah 58:13: “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words” (KJV). The church has always encouraged people to not be associated with worldly businesses that, in their very nature, encroach on the Sabbath or the Sabbath hours.

I find it strange that Adventist World would headline this as some-thing for people to admire.

Jim MilledgeBakersfield, California

House NumberThere is an error in a caption on page 13 of the November 2014 Adventist World. The house pictured as the home of James and Ellen White in Battle Creek, Michigan, is actually a twentieth-century house constructed on the lot adjoining the nineteenth-century home built by James White in 1856 with the assis-tance of friends. This original site is numbered 63-65 Wood Street. The building shown is numbered 51 Wood Street, and is used as a staff dwelling by volunteers who spend time helping to greet the many people who come from all around the world to visit His-toric Adventist Village to walk in the footsteps of our dedicated Adventist pioneers.

Thank you for making this correction.

Alice Voorheis, editor, Adventist Heritage Ministry Bulletinvia e-mail

Breathe-Free 2In the first sentence of the article “Adventist Church Launches Breath-Free 2, a New Stop-Smoking Pro-gram” (September 2014), readers were requested in the first sentence of the article to imagine a designated smok-ing area outside the church. I did imagine, and I could smell the smoke permeating from a person’s hair and clothes. I then imagined getting a ter-rible headache from smelling the tobacco scent. This unpleasant encounter would eclipse my “Happy Sabbath Day” feeling.

“Relationships” were cited as the key to helping smokers. Life experi-ences show that we all need someone to lean on. “Two are better than one” (Eccl. 4:9). Having that special friend, praying together, and claiming Bible promises will bring lasting results.

Rachel YatesCullman, Alabama

Our Color Run ExperienceI am responding to the Walla Walla University article “Student Body Orga-nization Raises $40,000 for Uganda Orphanage” (September 2014). We experienced a Color Run in Anchor-age, Alaska, in June 2013. The results were not so good. The city gave a per-mit for the run that closed the street in front of our Northside Seventh-day Adventist Church on a Sabbath, deny-ing us access to our building that morning because of a one-way street arrangement both to the east and west of us. They also closed us out in 2014, in spite of our pointing out that they infringed on our worship time.

Bill OakesAlaska


Peter N. Landless, a board-certified nuclear cardiologist, is director of the General Conference Health Ministries Department.

Allan R. Handysides, a board-certified gynecologist, is a former director of the General Conference Health Ministries Department.

W O R L D H E A L T H

By Peter N. Landless and Allan R. Handysides

Attention-deficit/hyperactivity disorder (ADHD) is a stressful situation for all. Blunt though

it may seem, however, the advice to “stay out of it” may be a request for you to help diminish the parental distress and anxiety.

This disorder can have many repercussions and has been intensively studied. It is diagnosed on behavioral symptoms, many of which you describe. The disorder compromises learning to read and making friends, and features of it persist into adult-hood. ADHD is associated with low rates of high school graduation, and can be a problem in job retention. Well-meaning though you are, non-critical, loving support and kindness will be much more appreciated than comments on the child’s behavior and advice about stricter discipline.

ADHD is not diagnosed in children and adolescents exhibiting age-compati-ble exuberance, but may be associated with long-term adverse effects. Conse-quently, diagnosis relies upon “validated parent and teacher rating scales that assess the child’s behavior in everyday situations in various environments.”*

Learning disorders and anxiety, as well as depression, are all factors that bring distress not only to the family but also to the child who experiences this disorder.

Laypeople often ask about medica-tion, and the use of stimulants has been shown to reduce symptoms of inatten-tion, hyperactivity, and impulsivity. Although symptomatic improvement may occur with medication, behavioral therapy is central to management. By the use of rewards and other conse-quences, as well as behavioral parent training, many children are helped. Many people recommend complemen-tary therapies, such as dietary supple-ments, vitamins, changes in diet, removal of sugar from the diet, chela-tion therapy (removing metals from the body), etc. Some of these approaches are harmless, but some may cause adverse effects. There is insufficient evi-dence to recommend these therapies, and chelation and megavitamins can actually be harmful in this situation.

A quiet, peaceful home environ-ment with structured routines, including devotional time, will con-tribute to the tranquility needed by such children—as it is by us all. Avoidance of exciting TV programs and too much electronic gaming are also things we strongly suggest.

As grandparents, continue to be reliable, trustworthy, loving, and sup-portive “oases” in what can be a very trying time for parents. Avoid giving advice; give love instead. ■

* Heidi M. Feldman and Michael I. Reiff, “Attention Deficit–Hyperactivity Disorder in Children and Adolescents,” New England Journal of Medicine 370 (Feb. 27, 2014): 838-846.

Professional assessments are nec-essary to be sure there is neither over-diagnosis nor inadequate responsive-ness to the situation. Overdiagnosis is a distinct possibility, because there is a high prevalence in countries such as the United States. Boys are more at risk than girls. International rates sug-gest that about 5 percent of boys may have the condition, while in the U.S. an increase of 33 percent from 1997 to 1999 and 2006 to 2008 occurred.

The diagnostic criteria are delin-eated in the U.S. in the American Psy-chiatric Association Practice Guidelines: “Diagnostic and Statistical Manual of Mental Disorders (DSM).” At least six to nine symptoms are required for diagno-sis and must be present before the age of 12. The international classification uses the term hyperkinetic disorder.

Problems with many of these disor-ders are that the severity may range from mild to severe, and the outcomes may also be different. Some studies have shown a genetic component, with about 76 percent heritability being suggested.

Neuroimaging has shown delays in the maturing of the brain cortex, and many believe there is a dysfunction in the nerve electrical function of the brain.

Management is complex, and it’s important to have an extremely expe-rienced team involved in care that works with parents in the home.

Attention-Deficit/Hyperactivity Disorder Our grandson is fidgety and finds it hard to follow directions. His teacher and parents say that he has inattention and hyperactivity, and is very impulsive. They have labeled him with attention-deficit/hyperactivity disorder. We think maybe all he needs is stricter discipline, but his parents have asked us to “stay out of it.” Do you have any advice?

ADHD


D E V O T I O N A L

By Dennis Meier

PromiseA Promise

Is a “And the Lord appeared to him by the oaks of Mamre, as he

sat at the door of his tent in the heat of the day” (Gen. 18:1).*

The fire that completely destroyed Malden Mills on December 11, 1995, in Lawrence, Massachusetts, was one of the biggest factory disasters in the

history of the state of Massachusetts. Following the tragedy, affecting thousands of workers, Malden Mills CEO Aaron Feuerstein announced that he would keep his employees on payroll—and that he would rebuild. Most clothing factory insiders had expected Feuerstein to take the huge insurance check and rebuild the factory in Asia where most North American mills had relocated. Was he really serious or was this just a public relations stunt?

In Genesis 18, God shows His faithfulness by visiting Abraham’s camp and enjoying the blessings of a shared meal. God not only comes to eat delicious food. He has come to visit with his friend Abraham. In fact, there is a special reason for this meeting, since this is not the first time that God has come to Abraham.

In the course of the conversation the reason for this particular meeting becomes clear. If you look closely, you will find that only a few verses earlier (Gen. 17:21) a similar encounter had occurred. God had said to Abraham: “But I will establish my covenant with Isaac, whom Sarah shall bear to you at this set time next year.”

The Reason for the Visit God’s visit at the Oaks of Mamre has a backstory. God

comes to repeat a promise that was either not taken seri-ously or not heard correctly. Somehow Abraham must have “heard” the promise without really “believing” it.

We can use our “sanctified imagination” to picture the scene. While all the others are talking and enjoying the sumptuous meal, God unobtrusively leans over to Abra-ham, and there ensues the following dialogue:

God: “Abraham?”

Abraham: “Yes, Sir?”God: “About the talk three months ago—do you

remember?”Abraham: “Of course, Sir, the thing with the covenant

and the great nation and the circumcision, right?”God: “Yes, exactly. So Abraham, what do we need for a

great nation?”Abraham: “People! Many people!”God: “Well, Abraham, where should they come from?

Remember My words!”Abraham: “Well, obviously from me—and Sarah.”God: “That’s right, Abraham. Let’s be direct: I spoke to

you three months ago and I said that in one year Sarah shall have a son. Do you remember?”

Abraham: “Yes, but I thought that . . .”God: “Apart from thinking, what did you do, you and

Sarah, along the lines of multiplication?”Then God repeats conspicuously loud the words: “I will

surely return to you about this time next year, and Sarah your wife shall have a son” (Gen. 18:10).

Now we know why God had to visit Abraham in Mamre. Three months had passed, and nothing had hap-pened. God’s promise had been “heard” as an empty phrase. Perhaps the promise had been spiritualized. Per-haps Abraham reasoned, as theologians often do, that there was a hermeneutical problem, a problem of interpretation. In any case, action did not follow the promise.

A promise that is not applied, not lived out, remains an empty phrase or becomes an oracle.

God Visits Us Followers of Christ have a whole bag full of promises in

their luggage. God has given them to us. Sometimes they are applicable to everyone; others are very personal.

A promise that applies to all of us, and is meant as seri-ously as the announcement of the birth of Isaac to Abra-ham and Sarah, is the following sentence spoken by Jesus:


The fulfillment of the promise comes through action; through action we express our confidence in God.

Dennis Meier is president of the Hansa Con-ference and lives with his family in Hamburg, Germany.

“Behold, I am with you always, to the end of the age” (Matt. 28:20). We have to realize how radical this promise is. It is not dependent on whether we feel Jesus close to us. It is also not dependent on whether we always do the right thing. Dogmatic correctness is not a condition for its ful-fillment. It applies unconditionally to all who are partakers of the kingdom of God (verses 18, 19).

There are times in our lives that we’re not sure if Jesus is with us. Serious illness, disappointment, or depression may cloud our sense of God’s nearness.

But there is another lesson: God’s second visit teaches us that it is not about religious words, but about the fact that promises may require action on our part. Abraham would have the promised child only by enjoying his conju-gal obligations with Sarah. The fulfillment of the promise comes through action; through action we express our con-fidence in God.

After I had preached about this concept, a church member who had suffered greatly from an illness asked me a tough question. He wanted to know why his prayers for healing had not been answered. Others had prayed for him according to James 5, and he had read the promise of heal-ing literally (James 5:15: “The Lord will raise [the patient] up”). How could he in a practical way claim this promise and live it?

The answer, however, does not lie in a mechanical do this and then that will happen. Promises are trustworthy pledges of a loving relationship. In Jesus’ promise found in Matthew 28:20, the Master says that He is there until the end. Then He is there—even if we do not notice it. Why? Because only One who loves me and wants to be near me can make such a pledge. This promise is also true for dis-ease and illness. It could mean that healing is not always a visible improvement for us; it could come only later, and sometimes only in the resurrection. But even that is also a matter of trust.

The promise is lived in faith, and faith grows in a rela-

tionship; a relationship in turn grows when we invest in it. Relationships are the perpetual motion (perpetuum mobile) that scholars have sought after for centuries: they are driven by their own energy, which they themselves produce.

Strictly speaking, therefore, it is not about claiming a promise in order for it to be fulfilled (the so-called name-it-and-claim-it theology), but rather to act, because we know the One who has promised. Then we can move forward, because we know God is there. Through prayer we can take Him with us into our daily life. We can let go. The text simply says: With God, noth-ing is impossible (cf. Gen. 18:14).

A Fulfilled Promise God’s promises were fulfilled. Sarah actually became

pregnant and gave birth to a son. In the letter to the Hebrews Sarah is praised for her trust in God (Heb. 11:11).

By the way, my sick church member is much better. And CEO Aaron Feuerstein kept his promise. Keeping his employees on payroll during the reconstruction of the fac-tory in Massachusetts cost him more than $25 million and ultimately control over his company—but he did what he said he would do.

God keeps His promises. No matter what you’re going through, He does not leave you. The promise applies. Now get up and live it.

* Scripture quotations have been taken from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

i m a G e : s w e e t w a t e r P u b L i s h i n G March 2015 | Adventist World - nad 21

F U N D A M E N T A L B E L I E F S

Some time ago a friend of mine told me that this is a true story. A religious man was smoking a cigarette under a truck trailer. Someone asked him why he was

smoking under the truck. He answered: “Because down here God cannot see me.”

Understanding God is the foundation of any spiritual life. Because I grew up in a nominally Catholic country, for me this vision had to do with grandeur, solemnity, and distance. It was a matter of place, time, and right behavior. I was taught that God lived in heaven but that we could meet Him three times a week, if faithfully attending church services, and that I should behave well in His presence. In my daily life I perceived

Much to my surprise, the Psalms showed me that the closer I got, the more I saw Him as the one who lives enveloped in the light of glory (Ps. 104:1, 2) and whose power and majesty is beyond human comprehension (Ps. 8; 139:6). I was surprised to realize that the holy God of the Psalms did not focus only upon my sins and short-comings (Ps. 130:3, 4). The direction of a heart loyal to God seemed to be more important than the state of the heart (Ps. 106). The sacred poems and hymns invited me to come boldly and humbly to find security, peace, and rest under His shadow (Ps. 91:1, 2). In this intimate close-ness I understood where lives are transformed and where

N u M b E R 3 By Paulo Cândido de Oliveira

Him more like a grouchy old neighbor, constantly snooping around to catch and punish me for doing something wrong. I would mostly avoid Him except in desperate situations.

Later I met a very different God in the book of Psalms. I found Him on the streets, in shops, on corners, and in homes—always involved in the lives of people. I was sur-prised to see a colorful picture as He reveals Himself amid life’s messiness.

The vision of God in the book of Psalms introduced me to three characteristics of God that changed my view of Him and paved the way to spiritual vitality.

Present, Not DistantThe first characteristic, and maybe the most striking

reality in the Psalms, is that God is always close to us (Ps. 139). The distorted vision of a distant God seems to be a widely shared assumption. It is easier and safer to deal with a distant God. He is less intimidating, more mysterious, and, perhaps, holier.

we receive the strength to be faithful. Then it was just a matter of allowing Him to pull me toward Him. I sud-denly realized that we could neither leave nor come into His presence. Rather, with no possibility of secrets, we exist in His presence (Ps. 139:7).

Active, Not SilentA second characteristic is God’s active engagement in

human history (Ps. 135:6, 7). The distant God I knew was also a silent one, rarely seen or heard. I was puzzled as to how He could be mostly absent and mute in the face of misery and vastly unconcerned with humanity’s chaos. In awe I watched the slow unveiling of the face of a God who doesn’t leave humanity to its own fate, or nature to its own laws. The Psalms revealed Him as exercising control over everything (Ps. 103:19), including nations and nature (Ps. 9:7, 8; 104:14, 15, 27, 28).

Today, social and natural upheavals create a sense of uncertainty and anxiety. But the assurance in the Psalms is

GodDiscovering a surprisingly colorful picture of God

in the Psalms

of


that God holds the future—our future—in His hands (Ps. 16:5). It was comforting to learn of His care for the one He knits together in a mother’s womb (Ps. 139:13), and I finally came face to face with His providence (Ps. 138:7, 8). He hears our prayers and responds with protection, free-dom, and salvation (Ps. 18:5, 6, 16-19). His eyes follow us as beams of light in the darkest night. He hears those who are in desperate debt (Ps. 103:8) and is a refuge when we face danger (Ps. 57:1). He satisfies the thirsty and fills the hungry (Ps. 107:8), while faithfully standing on the side of the needy (Ps. 109:31).

Furthermore, He reminded me that He lovingly blesses the faithful and the unfaithful alike (Ps. 104:5-31). I smiled in surprise as I recognized how He makes Himself known, full of compassion and mercy (Ps. 111:4).

Loving, Not AngryFinally, His third characteristic pointed me to the sil-

houette of a loving God. When I started out, I saw the pic-ture of an angry, unhappy God. But the pictures hanging on the walls of the book of Psalms are not of a frowning face. It was a breath of fresh air to understand that He has a sense of humor (Ps. 2:4) and gives joy and happiness (Ps. 4:5-8). He specializes in turning darkness into light (Ps. 18:28) and even enjoys joyful noise (Ps. 100:1, 2). I wanted to run to Him when the Psalms revealed that He was not the grouchy God seated on a cloud with lightning

in His hand ready to strike those who disobey Him. Now I could enjoy Him as the source of contentment (Ps. 126).

I couldn’t get my eyes off Psalm 136, in which He insists on declaring Himself as the loyal loving one. The authors of the Psalms—David, Asaph, Korah, Moses, Heman, Ethan, Solomon, and Jeduthun—all trusted God (Ps. 130:5) and understood that to know Him is to trust Him (Ps. 9:10).

Israel’s history is full of terrible acts of infidelity toward God. They range from envying Moses and Aaron to sacri-ficing children to demons. Israel rejected the Promised Land and ate food in honor of Baal. Yet in spite of all the evil actions of Israel, He still responded with mercy and care (Ps. 106).

I was wrong. God is not distant, silent, or angry. He longs to give prosperity and blessings to our families (Ps. 128; 144:12-15).

Genuine VisionIf those who argue that God doesn’t exist are fools (Ps.

14:1), so are those who think God won’t see them under a truck trailer. Fortunately, God doesn’t leave us alone to construct a black-and-white god after our own image.

The real God, in the real world, walks on our dirty streets and listens to our most mundane and trivial conver-sations. He wets His hands wiping the tears of the poor and the scared. He smells tragedy and hears the agony of the lost. He smiles at children playing. He joins in joyful songs at our weddings and takes note of the vows of young cou-ples. He whispers creative ideas into the ears of poets and gives new harmonies to musicians. He is the God of every-thing that is human: truly, a safe dwelling place (Ps. 90:1). ■

Godthe

I was wrong. God is not distant, silent, or angry.

Paulo Cândido de Oliveira was born in Brazil and currently serves in the Middle East. He is married to Liliane, and they have two daughters.

God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The

qualities and powers exhibited in the Son and the Holy Spirit are also revelations of the Father. (Gen. 1:1; Rev. 4:11; 1 Cor. 15:28; John 3:16; 1 John 4:8; 1 Tim. 1:17; Ex. 34:6, 7; John 14:9.)


C O V E R S T O R Y

By Sandra Blackmer

Above: IN PROCESS: The Thembelihle Adventist church at an early stage of construction

Left: YOUNG HELPING HANDS: Even the children from the Thembe-lihle congregation helped to clean up around the church.

Builders

Godfor


Zuki and Pali, husband and wife, clasped hands as they stood together on a small grassy mound and gazed at the beginnings of a new Adventist church. What are we doing? they each silently asked themselves. How foolish can we be? Pali looked at her husband and spoke out loud the words they both were think-ing: “Is God really leading in this project? Are we truly following His plan?”

Zuki didn’t answer at first. Instead, he drew her to him as he began walking around the two-story structure still in early construction, peeking inside win-dows. He envisioned children singing and praying in Sabbath school class-rooms while adults sat together in com-fortable pews, studying the Bible. The community room would easily hold a few hundred people, providing opportu-nity for fellowship, eating meals together, and planning outreach programs. It would be an impressive structure, a place that would honor God and welcome visi-tors. But it could cost him and Pali everything they had—everything! Does God truly expect that from us? he won-dered. Maybe we should just explain and apologize to the people and move on. Surely they will understand.

Zuki’s inner turmoil threatened to overwhelm him, but he let his thoughts drift back to when the project first began.

Zukisani (“Zuki”) Mxoli, a successful architect and property developer living with his wife,

Palesa (“Pali”), and five children in Johannesburg, South Africa, always made time to share his faith with others. Not only did he talk about God with friends and coworkers—Zuki was also a lay preacher and evangelist. Leading out in numerous Weeks of Prayer and evangelistic meetings, Zuki rejoiced whenever he saw people accept Jesus as their Savior.

“I’d always had a passion for evangelism,” Zuki says, “but sometimes I struggled between running my

P h o t o s C o u r t e s y o f z u k i m X o L i

b a C k G r o u n D P h o t o : i s t o C k / t h i n k s t o C k . C o m

THE MXOLIS: Zuki and Pali

God

project to build a church for this group for free. We encouraged the members to continue raising funds, however, so they could pay for specific things they wanted for their church. The profits from the rest of our build-ing projects would be used for our family’s living expenses. We would do this once a year: find a group that needed a church and build it for them for free, and the rest of the income would be for us.

“That’s what we thought would be good and fine and acceptable to the Lord,” he says.

Not Going as PlannedZuki told the church members that

God would provide the means, and that his company would build their church at little or no cost to them. The people were ecstatic! Things, however, didn’t go as planned.

Right after the builders had set the foundation and began building up the walls, the project from which Zuki planned to use the profits to build the church fell through. The local munici-pality leaders challenged the land agreement, and because of that the bank refused to fund the client any additional money. The church-building resources dried up almost overnight.

“We asked ourselves, ‘Now what?’ ” Zuki explains. “Do we tell the church folk, ‘Look, we’ve done this much, so you can now finish at your own pace?’ Or do we continue? We decided to continue.”

Zuki began using profits from other building projects, funds that were to cover his family’s living expenses, for the church project. But it wasn’t just a small church with four walls and a roof that Zuki had designed. It was an expansive, impres-sive, two-story facility estimated at US$300,000.

“As recorded in Exodus, God was specific regarding the building of His sanctuary,” Zuki notes. “He required

business and soul winning. On one hand, I had to rush about to try to make money, to make a living for my family and me; on the other hand, I needed to prepare sermons and preach. It was a big dilemma.”

Zuki and Pali began praying about the situation, asking God to resolve the conflict. The Lord impressed them with the Bible text: “Whatever you do, do all to the glory of God” (1 Cor. 10:31). The Mxolis took this to mean that God wasn’t asking them to give up their business, but instead to use it as an evangelistic tool.

So the question was “How do we minister to others with a contracting business?”

The answer? “Build a church.”“We found a congregation in

Katlehong that had purchased a site and a basic steel structure but had no money to construct the church,” Zuki explains. “They had been struggling to raise funds for many years. They were worshipping in a very small class-room—a lot of people stuck in one small room—and trying to build a church. They invited us to come and preach, and while we were there, that’s when it hit us: Ah! We can help these people! We have the skill, the means, and the money!

We were blessed with considerable profits from building projects, so we decided to use the profits from one

fine linen, pure gold, the best wood. So we decided that we must do our best for this church to glorify God.”

At first Zuki and Pali were not overly concerned about losing the project money; the Lord had blessed their business, and they believed they still could provide the funding. New projects generally arrived quickly at their door. But now, for some reason, that wasn’t happening.

“We weren’t getting any work at all,” Zuki says. “I did everything that I’d been doing for the past 15 years, but it wasn’t working. So, basically, we dried up our savings in order to fund the church construction.”

The situation, unfortunately, went from bad to worse. With no new work coming in—in spite of all Zuki’s efforts to “put the company out there”—and with almost all their income being used to fund the church, the couple was barely scraping by financially. In time they no longer were able to make even their mortgage and car payments, and the bank eventually threatened to repossess everything.

Confronting the Challenge“Repossession was the biggest

challenge we were faced with,” Zuki says. “We weren’t sure what to do. So together we prayed to God. When we stood up from that home prayer cor-ner, we looked at each other, and in unison we said, ‘We continue with the church.’ ”

In spite of the counsel of their law-yer and accountant, who told them to “stop being foolish,” Zuki and Pali pressed on, remembering 1 Corinthi-ans 2, where it says that the things of God “are foolishness” to those who are unbelieving, but not to those who have “the mind of Christ.”

It wasn’t an easy decision, though. The financial stress was causing tur-moil and stress at home, and the cou-ple sometimes felt confused and dis-couraged. That’s when Zuki would say


C O V E R S T O R Y

to his wife, “Let’s just drive to the plot. Let’s just go to the site.”

“We would spend two hours there, just walking around as the people were working,” Zuki says. “Then so much peace would come, and we would feel assured that this was what we must do, no matter the cost to ourselves.”

He adds, “The church folk didn’t know about our situation. They were just praising God for the wonderful thing that was happening. And those smiles! They gave us the strength to continue. We just knew that God wanted us to build this church. And our personal focus began to change. Instead of praying for money to buy homes and cars, we were simply pray-ing, ‘God, help us to finish the church.’ ”

Finally, after not making house and car payments for three months, the bank set the date to repossess everything of value belonging to the Mxolis. It was to happen in three days, at noon. Pressure of what people would think, particularly the church people, weighed on the couple’s hearts; even stronger, though, was their commitment to stay true to God and what He had called them to do. So they trusted in God’s care and moved forward in faith.

The Lord Steps InThree days before the bank was to

shut them down, Zuki received a phone call. It was from a businessman in Durban, about 550 kilometers (340 miles) from Johannesburg. He needed an experienced contractor to oversee a construction project for him in Johan-nesburg and asked whether Zuki would be interested in taking on the job. He had recently learned about Zuki, he said, when he drove by “a beautiful church building coming up” and stopped to take a look. The people there explained that the property developer was building the church for the congregation at his own cost. The

businessman, who was a Christian, thought, Wow! If there is anybody I can trust, it’s someone who will give their money for a church. He soon contacted Zuki and offered him the job. And it was no small project. “It was huge!” Zuki says.

The businessman flew to Johan-nesburg that same day, and by the next evening the paperwork was done and the contract signed—a process that usually takes months to com-plete for a project this large, Zuki notes. The man then asked for Zuki’s bank information so he could transfer funds for the deposit.

Early the next morning, the day the bank was to repossess Zuki and Pali’s home and other assets, Zuki checked his bank account, hoping that the usual 5 to 10 percent deposit was there. Instead, he saw that the busi-nessman had advanced him 50 percent of the funding!

“I called him right away and said, ‘You made a mis-take. You put in too much money.’ He responded that it was no mistake and said, ‘I trust you, because you have given your all to building God’s church.’ ”

The noon deadline arrived, and so did the people to repossess the family’s vehicles and other belongings. But Zuki stopped them and said, “We want to make arrangements to pay you.”

They responded, “No, we don’t want to talk to you about any arrange-ment, because you’ve been promising for so long. We’re just coming to pick up your stuff.”

“No, no, no, you don’t under-stand,” Zuki said to them. “We’re not wanting to negotiate. We want to pay you off! We just need to know: Do you want a check or cash?”

“It was the greatest moment of our lives,” he says.

COMPLETED PROJECT: Zambia Union Conference office in Lusaka, Zambia, after construction was completed.


Sandra Blackmer is an assistant editor of Adventist World.

The Work ContinuesThe church in Katlehong, named

the Thembelihle Seventh-day Adven-tist Church, has since been completed, and people are worshipping there. Zuki’s business is booming again, and the couple’s financial concerns are in the past.

So what are they doing now? Under the auspices of their newly developed ministry called “The Word Lives Ministry Co-mission,” they con-tinue to donate and build not only churches for God, but many other facilities as well. These include, among others, an administration building and classrooms for the Maluti School of Nursing in Lesotho, a science build-ing for Rusangu University in Zambia, a library and chapel for Kanye Adven-tist Hospital in Botswana, married housing quarters for Helderberg Col-lege in Cape Town, and office head-quarters for the Zambia Union Con-ference in Lusaka. Sometimes Zuki pays the total cost of construction; other times he partners with the church members or organization and pays perhaps half the cost of the proj-ect. The requests for help are pouring in, and Zuki and Pali continue in faith to take on donation projects—which now extend into seven countries.

“Once we take on a project, we make the commitment and then we ask God to provide the money—and He does,” Zuki says. “Our faith in Him is growing every day.

“We tell people, ‘This is not just a Zuki thing; this is a God thing. What He’s done for us and what He is con-tinuing to do in our lives He can do in anybody’s life. You just need to take that step of faith.’ ” ■

ZAMBIA UNION BEGINNINGS: Posing together at the construction site of the new Zambia Union Conference office (from left) are Zambia Union Confer-ence president Harrington Akombwa; U.S. missionary Dennis Evans; General Conference vice president Pardon Mwansa; property developer Zuki Mxoli; and Francis Makuwa, Zambian associate to Dennis Evans.

MAN OF FAITH: South Africa property

developer Zukisani “Zuki” Mxoli holds plans

for a building project dedicated to God.

A D V E N T I S T L I F E

Seesaws, or teeter-totters, are common in playgrounds around the world. The name “seesaw” is

a direct Anglicization of the French word ci-ça, meaning literally, “this-that.” The seesaw is an “either/or,” a “this or that,” mechanical device. You can have only one side at the top at any given time; never both.

Is that how it is with faith and finance? Can we have only faith or finance, never both? Or is it only great faith and great finance that tend to seesaw?

What I’ve Learned in the Playground “Down Under”

According to the latest reports, my home country of Australia is one of the most affluent nations on earth. The 2013 Credit Suisse Global Wealth Report shows that Australian adults have the second-highest wealth level of any country on the planet (second only to Switzerland), and that our median wealth level per adult is the highest on the planet, more than dou-ble Switzerland’s. This means that we’re not only extremely wealthy (even though we may not always feel it), but our wealth is also more evenly distrib-

uted than in many other nations.As a Christian who spent many

years trying to maintain a strong rela-tionship with God while my income was high enough for me to live self-sufficiently. I must ask the question ”What impact does affluence have on spirituality, including my own?” Does it lead us nearer to God, to a greater faith? Or does it turn our eyes from Him? Or perhaps finances are com-pletely unrelated to faith?

Searching for the AnswerIn 2009 a Gallup poll reported on

their surveys conducted in 114 coun-tries. One of the questions the Gallup organization asked was “Is religion an important part of your daily life?” Gal-lup also researched the per-capita income levels for each country and then made correlations between the two.

The data made it clear that the see-saw effect is in full swing. The higher the per-capita income of a nation, the lower the role of religion in daily life, and vice versa.

Let’s zoom in on some of the nations at the top and bottom of the “faith versus finance” seesaw. The accompanying table is based on data

By Julian Archer

Financefrom both the Gallup poll and the Credit Suisse Global Wealth Report.

The data clearly show a great divide—in both the importance of religion and levels of wealth—between the world’s richest (less religious) and poorest (more religious) nations.

It could be argued that the reason for the high wealth ranking of these “Top 10” wealthiest nations shown in the table is that they originally based their societies and business practices on Christian principles, and God blessed them. Times are changing, however. The seesaw has tilted, and affluence is top-pling both religion and spirituality.

Mahatma Gandhi once said, “The fact is, the moment that financial sta-bility is assured, spiritual bankruptcy is also assured.”

Gandhi seems to be reflecting Jesus’ words: “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Mark 10:25).

I know from my personal experience that when a person is financially blessed they’re in the most spiritually dangerous stage of their life. The higher my income went, the less I felt my need for God. My income taxed my spirituality.

Does affluence affect spirituality?

Faith Versus


Country

Mean Adult

Wealth (US$,000)

“Is religion an important part of your daily life?”% Answered “NO”

Switzerland 513 57%Australia 403 67%Norway 380 78%

Luxembourg 315 64%USA 301 36%

Sweden 299 88%France 296 74%

Singapore 282 53%Belgium 256 68%Denmark 255 83%

THE GREAT DIVIDEThailand 8 2%

India 5 9%Haiti 4 8%

Pakistan 4 4%Kenya 3 3%

Cambodia 3 3%Nepal 2 5%

Living the Dream?As I run Faith Versus Finance sem-

inars, I see that most affluent Chris-tians, in their deepest hearts, really do want a vibrant, life-changing relation-ship with God. But they’re frustrated. They feel as if they’re being forced to live a life focused on earthly priorities when they know that true satisfaction and fulfillment come only from eter-nal things. I can hear their cries because I spent years “living the dream” but aching for a deeper rela-tionship with God.

I finally realized that God’s mate-rial blessings had become a curse in my spiritual life. It’s not that God’s blessings are curses, but we often use them in such a way that they become curses. When we allow God’s material blessings to fill our hearts, we can’t open our heart’s door to Jesus. And that’s a curse—an eternal curse.

The Bible is full of examples in which the mistreatment of God’s blessings led to curses. In Deuteron-omy 6, Moses tells the children of Israel that they’re about to enter a “land flowing with milk and honey” (verse 3). But then he adds the clincher: “When you have eaten and are full—then beware, lest you forget the Lord” (verses 11, 12). It’s a power-ful reminder that a full stomach can make us very sleepy.

Seesaw SnapshotSo what does this seesaw look like

in the day-to-day life of a comfortable Christian? Let’s look at three areas:

Construction: When I “build bigger barns” and store up my treasures here on earth, it distracts me from eternal riches. I start to worry about them, and I invest increasing amounts of time and energy into protecting and multiplying

the blessings instead of trusting com-pletely in Him. My finances rise, but my faith falls; and I often don’t even realize it (see Rev. 3:17).

Time: The first indicator of spiri-tual apathy is the crippling and crop-ping of my time with God. This usu-ally occurs during periods of increased time pressures because of financial, personal, entertainment, or other priorities. The problem could last just a few mornings, or perhaps even many years. When I neglect to spend quality time praying and study-ing the Scriptures, my relationship with Christ weakens.

Heart: Whenever I fill my heart with the gifts instead of the Giver, my faith falls. When Christ knocks on the door of my material-blessings-filled heart (verse 20), the sound of His knocking is muffled. And even when I do hear it, I struggle to climb over all my material blessings to reach out and open the door.

Ellen White referred to this crowded-heart syndrome when she wrote, “The heavenly Guest is standing at your door, while you are piling up obstructions to bar His entrance. Jesus is knocking through the prosperity He

gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you per-mit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings He has given?”*

This is very challenging territory, but it begs the question Does our faith always need to decrease as our affluence rises? Is the faith-versus-finance seesaw an unchangeable, universal principle?

Breaking the SeesawGod offers a cure for every person

who realizes that their affluent life-style is damaging their spiritual life. It’s a heart attack! Not a cardiac arrest, but a total spiritual heart transplant. In Ezekiel 36:26 God tells us that He wants to give us a new heart, a loving heart of flesh, to replace our material-istic heart of stone.

We must be converted again. We can be active church members and financial supporters of God’s work but still contract spiritual heart dis-ease. We need a total heart transplant.

Instead of faith versus finance, it can and should be faith and finance. Or even better, faith regardless of finance.

May we be true to God in all things, including our material blessings. ■

* Ellen G. White, in Advent Review and Sabbath Herald, Nov. 2, 1886.

Julian Archer is the author of Help! I’ve Been Blessed! He writes from Toowoomba in

Queensland, Australia.


LEGACY of LIGHT

PART 2: 1860–1868

The Years of Church Development

GoD’s MEssEnGER

A look at Ellen White’s life and legacy

ExpandsThe Ministry

By Anna Galeniece

FAMILY PORTRAIT: James and Ellen White pose with sons Willie (middle) and Edson (far right) for a family picture in 1865, two years after the death of Henry (inset, left).

The official history of the Seventh-day Adventist Church began in 1860 with

the choosing of its name and the incorporation of a small publishing association in 1861. With this humble beginning, Adventist believers started to view themselves as an organization. They united into local conferences, and the Michigan Conference was established in October 1861.

Up to this time, Ellen White’s mes-sages had been directed mostly toward supporting the believers in their faithfulness to God and bib-lical doctrines, sustaining the pub-lishing work, and pointing to the need of church organization. Now the time came to enlarge the vision of Adventists so they would start to see the expanding mission of the church. Thus, in May of 1863, 20 delegates from six of the seven state conferences1 decided to get together and organize the General Conference of Seventh-day Adventists as the central governing body.

Health HighlightedOn June 5 (sometimes dated June 6

because it happened after sundown on Friday), 1863, just two weeks after the first official General Conference ses-sion, and several years after the con-solidation of the church’s main doc-trines, the Whites were visiting the Hilliard family in Otsego, Michigan. While there, Ellen White was taken into a vision that lasted about 45 min-utes. She was given a comprehensive health reform message2 that God wanted her to deliver to the believers. This was not the first time she was shown the need for a healthier lifestyle. In 1848 the Lord revealed to her the danger of using tobacco, tea, and cof-

fee,3 and in 1854 He revealed that houses of the saints should be kept tidy and their appetites must be controlled.4

The comprehensive vision at the Hilliard home not only included the benefits of having a healthy body and surrounding environment, but also presented the close connection between health and spirituality, which is not just a personal matter of the believer. Ellen White saw that this message “should wake up minds to the subject”5 because of its social and mis-sion implications.

In addition to these new under-standings, the year 1863 ended up with a missing page in the White family album. Their eldest son, Henry Nich-ols, became sick with pneumonia and died on December 8, at Topsham, Maine. It was a heavy blow to the par-ents, especially to his mother, to lose their 16-year-old son, a “sweet singer,”6 because of their ignorance of simple home remedies with which they became acquainted in the near future.

Just two months after the death of Henry, the family’s third son, Willie,

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Anna Galeniece is director of the Ellen G. White Estate Branch Office, Adventist University of Africa in Nai-robi, Kenya.

PART 3: 1868–1881 The Camp Meeting Years

PART 4: 1881–1891The 1880s

became sick with the same disease. This time the mother applied hydro-therapy with fervent prayers that sus-tained and healed the boy.

However, the results of the great controversy battle—sickness, pain, and death—did visit the home of God’s messenger several times. Earlier, the White’s fourth child, John Herbert, had died at the age of just 3 months in 1860.

The Learning ContinuesThe year 1864 marked at least sev-

eral important events in the ministry of Ellen White. First, she published the fourth volume of Spiritual Gifts, sub-titled “Important Facts of Faith: Laws of Health, and Testimonies Nos. 1-10.” It included a 32-page chapter describ-ing the comprehensive health message revealed to her on June 5, 1863. At the same time she finished the pamphlet Appeal to Mothers.

A visit to James C. Jackson’s medi-cal institution, “Our Home on the Hillside,” in Dansville, New York, in early September of 1864 was another significant event that took place. On their trip to Boston, Massachusetts, the Whites stopped at this medical institution and became impressed with the natural treatment they observed there.

Ellen White, however, did not fully agree with Jackson’s approach to health reform. She had a better under-standing on the subject from her health visions. Thus, she continued the writing on health-related topics and published six pamphlets entitled Health: or How to Live in 1865. Through the subjects of health, nutri-tion, and lifestyle Ellen White called people to faithful observance of God’s natural laws.

Extensive travel, preaching, writing, the publishing work, leadership respon-sibilities, and a number of other obliga-tions, in addition to various family tasks and poverty, took a toll on James White.

On August 16, 1865, he collapsed from exhaustion and became stricken with paralysis, the first of a series of strokes that also affected his personality. Thus, in addition to her burden of being a prophet, writer, speaker, counselor, and mother, she had to also take care of her sick husband.

In December 1865 the Whites were able to travel to Rochester, New York, and stay at the home of friends. They assembled together on Christmas Day to pray for James’s deteriorating health. During that time she was taken into a vision in which she was instructed on how to aid her husband’s recovery. She was given important guidance on establishing a health-care institution in which the proper prin-ciples of health would be implemented and taught to the patients. This vision, integrating health reform with religion (Rev. 14:12), became instrumental in preparing the church for a wide mis-sion and, consequently, for the second coming of Christ.7

Six months later, during the Gen-eral Conference session in May 1866, Ellen White counseled church leaders on the need of establishing a health-care institution. They accepted the new challenge of health education and treatment. This decision led to the launching of a new journal, The Health Reformer, and the Western Health Reform Institute, the forerun-ner of Battle Creek Sanitarium, just months after the session.

Obedient ServantsTo be a faithful instrument in

God’s hands includes not only preach-ing and teaching others about some-thing good, but also following the revealed will of the Lord all the way through. Thus, obeying God’s direc-tions even during the cold winter weather and against the advice of their friends, Ellen took James for a preach-ing tour to northern Michigan as an

aid to his recovery. At the very end of 1866 this trip was crowned by James’s partial restoration of health, and their ministry expanded.

For a while the Whites engaged in farming and writing, but a 20-week itinerary in 1867 took both of them on another trip during which they held 140 meetings. It “drove Ellen into unabashed public speaking.”8 She pre-sented messages to small and large crowds equally.

For example, in September 1867 Ellen White spoke at the “convoca-tion” meeting in the Illinois-Wiscon-sin Conference. Then she spoke at a similar meeting in Iowa. The success of these two meetings encouraged the General Conference to sponsor the first official camp meeting in Michi-gan in September 1868, where she spoke to about 2,000 people.9

When God calls people to perform something for Him, He equips and gives them strength, courage, and power. This is clearly seen in the life and ministry of God’s messenger in advancing the mission and message of the Seventh-day Adventist Church. ■

1 Iowa, Michigan, Minnesota, New York, Ohio, and Wisconsin; Vermont sent no delegate.2 Ellen G. White manuscript 1, 1863; Ellen G. White, Spiritual Gifts (Battle Creek, Mich.: Seventh-day Adventist Pub. Assn., 1864), vol. 4a, p. 153; Review and Herald, Oct. 8, 1867; Apr. 2, 1914; Apr. 30, 1914.3 Ellen G. White, Selected Messages (Washington, D.C.: Review and Herald Pub. Assn., 1958, 1980), book. 3, p. 273.4 Ellen G. White, Manuscript Releases (Silver Spring, Md.: Ellen G. White Estate, 1990), vol. 6, p. 221.5 Ibid., vol. 5, pp. 105, 106.6 Ellen G. White Testimonies for the Church (Mountain View, Calif.: Pacific Press Pub. Assn., 1948), vol. 1, p. 103.7 Ibid., pp. 485-494.8 Arthur L. White, Ellen G. White: The Progressive Years, 1862-1876 (Washington, D.C.: Review and Herald Pub. Assn., 1986), vol. 2, p. 185.9 Gary Land, “Camp Meetings,” The Ellen G. White Encyclopedia (Hagerstown, Md.: Review and Herald Pub. Assn., 2013), pp. 676, 677.


Seventh-day Adventists around the globe will

be carefully watching the deliberations at this

summer’s General Conference session in San

Antonio, Texas, where the question of whether

to allow divisions of the world church to decide

about the ordination of women to the gospel

ministry will be put to the delegates. This arti-

cle addresses, not that issue, but instead the

growing experience of female pastors serving

Adventist congregations in North America, a

practice fully in harmony with voted church

policy and previous General Conference session

actions (cf. BA 60 10).—Editors

N A D F E AT U R E

Is

By Dave Gemmell

Changing views about women pastors

MinistryMinistry


Imagine that you and your church are eagerly awaiting your conference administrator to announce the name of your new pastor. Now imagine that as the name is

announced you suddenly realize that your new pastor is a woman. What is your reaction? What are you thinking? What are you feeling?

That scenario played itself out in 2008 in the Philadel-phia suburb of Chestnut Hill as the Pennsylvania Confer-ence announced that they were recommending Tara Vin-

Cross to serve as their new pastor. Although some welcomed the idea of a female pastor, others had questions.

Lisa Arosarena remembers, “I didn’t like the idea, and I didn’t want to be here if that was what was going to be going on.”

June Davis recalls, “When the conference president recommended that we have a woman minister, I think we were all quite stunned and not necessarily used to that idea. We were fear-ful. We didn’t think that she could give the type of leadership that our church needed.”

Jesse Spencer reflects, “I was raised with the concept that a man is the pastor. I was highly upset.”

Graziella Mann remembers, “I thought, Absolutely not. I wasn’t very happy about the prospects of having another war go on in the church. So I said no.”

Fears Change to JoyMost Adventists in North America have not been served

by a woman pastor. There are now a little more than 100 women pastors out of about 3,500 congregational pastors. For many, the thought of having a female pastor is novel and has not been experientially processed. Like Lisa, fears of the unknown and the possibility of change are uncom-fortable. Like Jesse, the concept of a female functioning in a role that has been traditionally male raises questions of appropriateness. Some can relate to June, who is commit-ted to the Seventh-day Adventist denomination and con-cerned that the concept of a female pastor raises questions of policy, practice, and biblical teachings. And for Graziella, who is passionate about the mission of the church, the pos-sibility of unnecessary conflict threatens to take the energy of the congregation off task.1

Many, because of their own reservations and anxiety about being served by a female pastor, can relate to the Chestnut Hill members. Yet through honest and prayerful study they are discovering answers that transform their fears into joyful support.

Stan Hickersonhttps://vimeo.com/54522581

Denis Fortin https://vimeo.com/113495784

JoAnn Davidson https://vimeo.com/54521653

Richard Davidsonhttps://vimeo.com/54522107

Walton Williams https://vimeo.com/54366002

Stan Patterson https://vimeo.com/54376986

Hyveth Williamshttps://vimeo.com/54287288

https://vimeo.com/59571048

Ministry

In Their Own

See the video documentary on Chestnut Hill:

Words


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If There Were 20 Where There Is One

While the practice of women pastors may be new to most members, it is not new to the Adventist denomination, according to historian Stan Hickerson. When the rapidly expanding denomination faced a critical shortage of workers during the 1870s, Ellen White wrote an appeal in the Advent Review and Sabbath Herald in 1879 for more women preach-ers. “If there were twenty women where now there is one, who would make this holy mis-sion their cherished work, we should see many more con-verted to the truth. The refining, softening influence of Christian women is needed in the great work of preaching the truth.”2

“This article was taken to heart,” says Hickerson. “That summer the conferences in the Midwest began to license many women for ministry. Minnesota Conference licensed four women in one year alone.”3 Soon there was one female pastor for every 5,000 members, a level never reached since.

The number of female pastors began to decline during the Great Depression of the 1930s and didn’t start rebounding until the latter part of the twentieth and early twenty-first century, with women serving in all capacities of pastoring, including senior pastors at major Adventist congregations. Even so, the current ratio in the North American Division (NAD) of one female pastor for every 10,000 members is only half of what it was in the first decades of the Adventist Church.

Opposition From Outside the Denomination

There were objections to women speaking in church in the early days of the Adventist faith, not from within but by those who opposed this new denomination. “Seventh-day Adventist pioneers have always been supportive of women in ministry; all kinds of ministry, including evangelism, preach-ing, departmental directors, colporteur ministry, whatever it is, Adventists were in favor of women in ministry,” says Denis Fortin, a professor at the Sev-enth-day Adventist Theological Seminary.4

Opponents to Adventism saw in this practice a violation of their understanding of Scripture, an understanding that certain texts allowed only men to be spiritual leaders. Pioneers routinely dealt with

this argument by explaining that these texts were culturally specific but not universally applicable.

Fortin tells the story of a note that was circulated among the members of an audience to which Ellen White was speaking at a northern California tent meeting in March 1880. The note asked why there was a woman speaking when the Bible says that women are not to speak in church. The note eventually made it to the platform, where Stephen Haskell fielded the question and “expressed the meaning of the apostle’s words.” The next day Ellen White reflected on the incident in a letter to her husband, James. In the letter she affirmed Haskell’s interpretation of the text.5

N A D F E AT U R E

Scripture abounds

with examples

of strong

women exercising

leading roles

within and

outside the church.


N A D F E AT U R E

Haskell’s viewpoint is a common interpretation today, as illustrated by an article from the Biblical Research Institute of the General Conference regarding 1 Corinthians 14:34, where Paul wrote: “Women

should remain silent in the churches. They are not allowed to speak” (NIV).

Ángel Rodríguez writes: “We should not read Paul’s statement to mean that women are permanently forbidden to speak in church. The reason Paul gave for his counsel is that such conduct is unbecoming to Christian women in church. The church is not the place for a person—man or woman—to enter into verbal controversies with those in charge of instructing the congregation.”6

Women Leaders in Bible Times

Although the leadership role of the twenty-first-century Adventist pastor does not find an exact match in Scripture, there are many examples of women of great influence in the Bible. From Sarah, Miriam, and Esther to Mary Magdalene and the Samaritan woman at the well, Scripture abounds with examples of strong women exercising significant, lead-ing roles within and outside the temple and church.

JoAnn Davidson, professor of systematic theology at the Seventh-day Adventist Theological Seminary, has two favorites:

“The story of Judges is that the people of Israel keep spiral-ing away from God and then they call to God for deliverance

and God sends a judge, Debo-rah. And she, of all the judges in the book, is the only one who didn’t fall into apostasy.”

In the New Testament Davidson highlights Phoebe. “She’s translated as ‘the servant of the Lord,’ where in the Greek the real word is deacon, just like Stephen and Philip. She’s a dea-con. [Deacons] were baptizing and preaching. She was in full preaching leadership roles there, a very powerful person whom Paul commends highly.”7

God-given Gender Distinctions

Some may fear that bring-ing women into the pastorate might blur gender distinctions. Richard Davidson, professor of Old Testament interpretation, sees it in a totally different light. Rather than blurring gender lines, utilizing both

male and female pastors actually features the unique con-tribution that each gender brings. Davidson believes that only both genders fully reflect the image of God.

He points out that the Hebrew word “Adam” doesn’t mean male: it means human. God created humanity in His own image, male and female. “If we are going to have pas-tors/leaders who are representing God as the image bearers of God, it would seem to me only appropriate that we have the full image of God represented and that image is both male and female.”8

Perhaps that’s what Ellen White had in mind when she highlighted the unique qualities that women can bring to pas-

Utilizing both

male and female

pastors actually

features the unique

contributions

that each

gender brings.

P h o t o b y D a n w e b e r March 2015 | Adventist World - nad 37

toral ministry: “The refining, softening influence of Christian women is needed in the great work of preaching the truth.”9

Male pastors such as Walt Williams and Stan Patterson have witnessed the feminine effect in ministry firsthand. Williams appreciates the unique perspective that women bring to preaching. “When I have had the privilege of lis-tening to a woman’s sermon I hear different perspectives of the nature of God; of how a woman hears the message from Scripture in her context.”10

Stan Patterson has discovered “that having a female pas-tor on staff answered many of the frustrations that I faced as a pastor working alone. She was able to do things that I simply couldn’t do.”11

Hyveth Williams, a professor of homiletics at the Sev-enth-day Adventist Theological Seminary at Andrews Uni-versity, believes that congregations could benefit by hiring a female pastor. “Many times women do better in handling the ego conflict that sometimes occurs in congregations. Women tend to listen and weigh things out and avoid the

‘I’m in charge’ trap. We wrap our arms around people and say, ‘We’re in this together.’ ”12

What About San Antonio?Some may wonder if the question to be raised at the

2015 General Conference (GC) session of whether to empower divisions to be free to choose to ordain women will directly affect the role of women pastors in the NAD. Kyoshin Ahn, associate secretary of the NAD, says, “It won’t and should not. Regardless of the outcome, the Adventist Church in North America will continue to see a growing number of women who are deeply convicted of receiving a call from God to be in gospel ministry and to be a blessing for many.” He points out that current GC working policy does not discriminate by gender for the pastorate.13

Chestnut Hill: Five Years LaterA lot of transformation has happened in the lives of

Chestnut Hill leaders in the five years since their new


FOR MORE INFORMATION, VISIT: http://www.nadministerial.org/article/50/for-nad-pastors/pastor-life/women-clergy

N A D F E AT U R E

female pastor arrived. Jesse Spencer was upset when he heard they might have a woman pastor. “But when I started reading and the Holy Spirit led me, I felt that how I was feeling wasn’t right.” Jesse has been blessed by Tara Vin-Cross’ preaching, and the way that she has invested in developing his leadership.

Lisa Arosarena’s feelings changed when she followed the counsel of the New Testament character Gamaliel: “If . . . this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it” (Acts 5:38, 39). Lisa opened her heart and it was the love of Christ manifested in Vin-Cross’ life as well as her love for souls that led her to believe that “God had empowered her to be the leader here.”

June’s fears were quieted when she saw Pastor VinCross’ beautiful personality. “It’s often spoken of that she has a personal relationship with Jesus, and it permeates into our congregation and reflects on all of us.” ■

1 Video documentary on Chestnut Hill: https://vimeo.com/59571048.2 Ellen G. White, in Review and Herald, Jan. 2, 1879. This quote has been taken from a three-part article series entitled, “Address and Appeal, Setting Forth the Importance of Missionary Workers,” Dec. 12, 1878; Dec. 19, 1878; Jan. 2, 1879.3 Stan Hickerson, video interview, Sept. 24, 2011, https://vimeo.com/54522581.4 Denis Fortin, video interview, Sept. 24, 2011, https://vimeo.com/113495784.5 Ellen G. White, Ellen G. White Manuscript Releases (Silver Spring, Md.: Ellen G. White Estate, 1990), vol. 10, p. 70.6 https://adventistbiblicalresearch.org/materials/bible-nt-texts/1-corinthians-1434-35.7 JoAnn Davidson, video interview, Sept. 24, 2011, https://vimeo.com/54521653.8 Richard Davidson, video interview, Sept. 24, 2011, https://vimeo.com/54522107.9 Ellen G. White, in Review and Herald, Jan. 2, 1879.10 Walton Williams, video interview, Sept. 24, 2011, https://vimeo.com/54366002.11 Stan Patterson, video interview, Sept. 24, 2011, https://vimeo.com/54376986.12 Hyveth Williams, video interview, Sept. 24, 2011, https://vimeo.com/54287288.13 General Conference Working Policy, BA 60 10.

Dave Gemmell is an associate director of the North American Division Ministerial Association.

North American Division leaders would like to double the number of women pastors over the next few years.1 But even if they succeed, women will still only be a small percentage of the overall pastoral workforce. It is unlikely that your congregation will have a woman pastor anytime soon. However, you can increase your chances of having a female pastor.

PRAy for openness to God’s leading.

STUDy more about how women have led God’s people in Bible times, in the Adventist Church, and particularly in China.

WATCH some online sermons by such women preachers as Elizabeth Talbot, Chris Oberg, Hyveth Williams, and others.

LISTEN to members in congregations that have a female pastor and see what their experience has been.

TELL your conference president that if a future vacancy should occur, your church would be open to the possibility of a female pastor.

Hyveth Williams makes congregations an offer. “I’ll guarantee that when you take the right called woman and place her in ministry, she will give you outstanding professional accomplishments beyond your imagination.”2

1 G. Alexander Bryant, “Wanted! More Female Pastors—Essential for the Harvest,” www.nadministerial.org/article/370/for-nad-pastors/pastor-life/women-clergy/why-the-nad-needs-women-pastors/wanted-more-female-pastors-essential-for-the-harvest.2 Hyveth Williams, video interview, Sept. 24, 2011, https://vimeo.com/54287725.

Can Have a Woman PastorYour Church

a r t b y m e D i a L o o t March 2015 | Adventist World - nad 39

A D V E N T I S T S E R V I C E

Puedo confiar en el Señor,El me va a ayudarPuedo confiar en el Señor,No me va a fallar.

The sweet melody floats on the breeze, bringing with it a message of hope. It is a

special song the children like to sing. They have all come from different places and for many reasons, none of them good. They are orphaned and abandoned, children who have lost the most basic of human rights, a family.

But here among the mountains and deserts of the Baja California wil-derness they have found an oasis, a real home. Here Ines* found a new life. Like the rest of the children at the International Children’s Care (ICC) El Oasis Children’s Village, Ines has experienced indescribable pain and sorrow. She saw her family disinte-grate, her siblings taken away, never to be seen again.

Steps Toward a New LifeA few years after arriving at the

children’s village, caregivers noticed a small curvature on Ines’ spine. She had always been a happy, active child, and the condition didn’t seem to

impair her. However, she was taken to a local doctor, who diagnosed her condition as scoliosis.

The deformity progressed rapidly. The doctor concluded that unless sur-gery was performed, the deformity would eventually cripple the child.

The children’s village administrator, along with the doctor, began to look for providers who would be willing and capable of performing the surgery.

About the same time, a group of ICC sponsors from southern California were visiting the children’s village. Among them were Malcolm Smith and his wife, Joyce. When they learned of Ines’ condition, their hearts ached. Upon returning to California, they told friends and acquaintances about their little friend in Mexico who needed help.

They also contacted Loma Linda University Medical Center, and shared with them Ines’ situation. After analyz-ing the situation, the Loma Linda Uni-versity Medical Center International Benefit Committee approved a request to perform the surgery Ines needed.

But hurdles still had to be over-come. Ines would need a passport and a visa to enter the United States. As a dependent minor, she would need special dispensation from Mexican

By Joel Reyes

authorities to travel abroad.In October 2012 Ines was finally

able to travel to Loma Linda. The sur-gical team, headed by one of medical center’s best orthopedic surgeons, Dr. Scott Nelson, met to evaluate Ines’ case and develop a plan. Nelson’s car-ing words and gentle demeanor affected this little girl. She remembers his smile as he came into her room.

“He held my hand,” she says quietly, “then he prayed for me. After he prayed, I knew everything would be OK, because Jesus would be helping him.”

Because of the extent of the damage, Nelson scheduled the surgery in two segments. Altogether, the two surgeries took more than 12 hours. When they were over, Nelson’s team was exhausted but satisfied to know they had changed the life of a lovely little girl.

“Considering the seriousness of her situation,” Nelson said afterward, “it is a tremendous blessing for me as a surgeon, and for the team, to see her walk out of the hospital, standing tall and looking happy,” he said.

If you saw Ines before her surgery, you would notice a remarkable differ-ence now. She likes to talk, and if you ask, she will tell you about her new friend in Loma Linda, the kind doctor who held her hand and prayed for her. She will take you to a scratch on the wall that shows how tall she was before her surgery. Then she will stand tall so you can see how much taller she is now.

“Three more inches!” she says with a smile. ■

*Not her real name.

P h o t o s : s C o t t n e L s o n

Joel Reyes was director of public affairs for Inter-national Children’s Care when he wrote this article.

One little girl gets another chance.

Love in

Action

DOCTOR AND PATIENT: One year later Ines poses with Dr. Nelson. She can look forward to a long and productive life.


The biblical description of the original condition of our world is one of peaceful harmony, without suffering or violence. God provided plants as food

for all the land creatures. This is not the way our world appears today. Dramatic changes have occurred so that predation, suffering, and other forms of violence are so common that we often regard them as the normal state of nature. How do we explain the differences between the original creation and the world we see now?

According to Genesis 6, nature had greatly changed by the time of Noah. God gave Noah three reasons He was bringing a flood to destroy the world (Gen. 6:1-13). First, humans had become too wicked, as described in the phrase “every intent of the thoughts of his heart was only evil continually” (verse 5). In addition, the land was “filled with violence” (verse 11), and “all flesh had corrupted their way on the earth” (verse 12). God found it necessary to destroy the effects of centuries of wickedness, violence, and cor-ruption. We may draw some inferences about change in species from this story.

Creation ChangesThe first inference is that fossils found in the rocks do

not reflect the original state of creation. Although the Bible does not make explicit statements about fossils, it seems rea-sonable to interpret them as largely the result of the destruc-tive global catastrophe described in Genesis. By the time the flood came and destroyed the world, the corruption of all flesh had already occurred. We cannot assume that the vicious-looking predators we find as fossils are similar to what we would have seen at the end of Creation week.

A second inference is that human and animal behavior has changed for the worse. In the newly cre-ated Eden there was no violence or suffering. Now these evils are so common that we have difficulty even imagining an environment without them. Several types of animals,

such as cats, spiders, and crocodiles, feed exclusively on other animals. The present state of nature is all we know, and it can be difficult to envision an ecological system without predation, disease, suffering, or death.

We also can infer that animals and plants have changed significantly in their form. Many animals have structures they would not need in a world without predation or other forms of violence. Certain kinds of snakes have complex structures for injecting venom into other creatures. The chemical composition of the venom varies in different snakes in order to match the vulnerabilities of the various types of prey. Crocodiles have features that seem unsuited to a vegetarian diet, such as the impressive array of sharp teeth, and powerful jaws to restrain struggling victims. Many other examples could be given of creatures that have specific struc-tures, enhancing their ability to kill and eat other animals.

Changes in form reflect changes in genetic information. The Bible does not reveal exactly how this happens, but it does reveal the existence of an enemy of the Creator, an evil being who has the ability to act in nature (e.g., Job 1; 2; Luke 13:16). Scientific studies are discovering some means by which species may change, but many unanswered questions remain. Perhaps future studies will help us understand how dramatically nature has changed, and how the Creator has endowed living organisms with the ability to survive in a world that no longer accurately reflects His will.

However, despite all these changes, nature still testifies to the existence of a Master Designer whose creative skill and expertise are without equal. ■

F A I T H & S C I E N C E

By L. James Gibson

L. James Gibson, Ph.D., serves as director of the Geoscience Research Institute of the Gen-eral Conference of Seventh-day Adventists.

speciesChange


B I B L E Q U E S T I O N S A N S W E R E D

The phrase “to be gath-ered [’asap, “to gather,

glean, take away,” etc.] to the forefathers” is not com-

mon in the Bible; it is mainly found in the Pentateuch. Your ques-

tion, I assume, is whether or not it supports the teaching of the survival of the spirit, or soul,

after death. I will review that position, examine the use of the phrase, and discuss its meaning.

1. Life After Death? Those who accept the Greek con-cept of an immortal soul argue that this phrase shows that the Old Testament supports such a concept. It is argued that the “forefathers” formed a community in the afterlife, and that those who die join this community. They argue that the phrase “gathered to his people” does not mean that the person was buried in the tomb of the ancestors, because Abraham was not buried with his ancestors (Gen. 25:8, 9). Neither does it mean to die, because in some pas-sages it seems to be distinguished from dying. For them, the only logical interpretation is that after we die our spirit joins the community of those who are already dead.

2. Examining the Texts: A study of the use of the phrase shows several things. First, in some passages it is part of an emphatic reference to death. For instance, “Abraham breathed his last and died in a good old age . . . and was gathered to his people. . . . His sons . . . buried him” (Gen. 25:8, 9; also Gen. 25:17; 35:29; cf. Gen. 49:33; Deut. 32:50). It emphasizes the finality of death, even for God’s people. The fact that death and burial are mentioned together with “to be gathered to” suggests that it is not always an exact synonym for death or burial.

Second, in some cases the phrase seems to be a synonym for “to die.” God said about Aaron, He will “be gathered to his people and die there” (Num. 20:26). The same usage is found in the cases of Moses (Num. 27:13; 31:2) and the generation that conquered the land (Judges 2:10).

Third, the phrase is almost a synonym for “to be bur-ied/tomb.” The Lord said to King Josiah, “I will gather [lit. “I am the one who gathers”] you to your fathers, and you

shall be gathered to your grave in peace [lit. “you will be gathered to your tomb in peace”]” (2 Chron. 34:28; cf. 2 Kings 22:20). The second part of the verse clarifies the first: to be gathered to the fathers mean to be buried in the tomb of the fathers.

Fourth, sometimes instead of using the full phrase we find only the verb “to be gathered” in the sense of “to die” (Num. 27:13; Hosea 4:3; Isa. 57:1).

3. Significance of the Phrase: Concerning the meaning of this phrase we should notice: First, there is no contextual connection between the phrase and the survival of some-thing after the person dies. Second, it is the dead person (the corpse) and not one of its components (e.g., the soul, the spirit) that is gathered to the forefathers. Third, our phrase basically means to die, but it emphasizes a particu-lar aspect of death. The phrase “to breathe its last” estab-lishes the arrival of death, and “to be buried” understands it as separation. “To be gathered to our forefathers” means that death is inescapable. Like our ancestors, we will die and join them in the tomb; our pilgrimage ends, and we rest, just as those who preceded us.

But for those who serve the Lord there is more. Fourth, the verb is always in the passive—the individual is gath-ered; she/he does not join the forefathers by herself/him-self. Death happens to us. But the passive could suggest that God is the implied agent (2 Kings 22:20). In that case the phrase would indicate that God’s servants are not for-gotten when they die. Even though they are dead, God still considers them part of His people. This is not about the condition of individuals after death, but about how God sees them. The phrase seems to contain within it the hope of the resurrection. ■

How should we interpret the statement that when one dies he or she is “gathered

to his people” (Gen. 25:8)?

Prior to his retirement, Angel Manuel Rodríguez served as a pastor, professor, and theologian.

ForgottenGone

but Not


B I B L E S T U D Y

The promise of the Holy Spirit is one of Jesus’ most precious promises. It is the gift of His presence to encourage, strengthen, revitalize, and empower each

believer. This precious gift is often misunderstood and quite mysterious for too many Christians. In this month’s Bible study we will explore the nature, function, and ministry of the Holy Spirit.

1 What statement did Jesus make to His disciples about His departure? Read John 16:7 and meditate on the significance of Jesus’ statement.Jesus’ disciples must have been perplexed when He told them that He was soon to leave. They were further amazed when He stated that it was to their advantage that He go away. What do you think He meant by that statement? Here is one possibility: The disciples would soon be scattered. They would witness of His love in villages, cities, and coun-tries throughout the Mediterranean world. While He was there in the flesh, He could be present in only one location. But through the presence of His Holy Spirit, He could be present with each one of them in their various locations.

2 Is the Holy Spirit is an influence from God, or one of the members of the Godhead? Compare the following passages: Matthew 28:19; 2 Corinthians 13:14; Ephesians 2:18.Notice the relationship between the Father, Son, and Holy Spirit: Each is described as members of the Godhead, coe-ternal and coexistent.

3 How does the Bible describe the functions of the Holy Spirit as a divine personality? Read Gen-esis 6:3; John 16:8, 12-14; Ephesians 4:30; 1 Thes-salonians 5:19. List the terms that describe the Holy Spirit’s personality.According to Scripture, the Holy Spirit strives, convicts, instructs, guides, and leads. He can be grieved and quenched. None of these traits are possible for a mere influence. Ellen White put it well when she wrote, “Evil had been accumulat-ing for centuries and could only be restrained and resisted by the mighty power of the Holy Spirit, the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power.”*

4 What terms did Jesus use to describe the Holy Spirit, the third person of the Godhead? Compare John 14:16, 17 with John 16:7.Jesus referred to the Holy Spirit as our helper or comforter. These words come from the Greek word paraklete, which means “one who comes alongside.” The Holy Spirit is the personal presence of Christ who comes alongside each believer to supply our deepest needs. It is a legal term. In the Roman system of law a paraklete was an individual assigned to meet the physical, mental, emotional, and legal needs of one facing trial. The paraklete’s responsibility was to be an advocate for individuals, representing them, stand-ing by their side.

5 Read John 16:18. In discussing the ministry of the Holy Spirit with His disciples, how did Jesus encour-age His believers with the reality that although He was leaving, He would still be present with them?

6 What is another function of the Holy Spirit revealed by Jesus, and what specific gift does He bring? Read John 14:25-27; 16:12, 13.One of the ministries of the Holy Spirit is to teach believers the truths of eternity. He does this by impressing divine truths upon our minds as we study God’s Word. The Holy Spirit also gives us peace in a troubled world, and brings calmness to our hearts by giving us a sense that God is in control of both this world and our lives.

7 How can we be filled with the Holy Spirit and receive the third person of the Godhead into our lives on a daily basis? Read John 14:13-16; Luke 11:13.Our heavenly Father longs to give us the gift of His Spirit. He desires the regenerating, revitalizing influence of the Holy Spirit to flow into our lives. As we open our hearts to Christ and desire to please Him in all things, asking in faith for the gift of His Spirit, our lives will be filled with a sense of His abundance, His peace, and His power.

So let’s ask. ■

* Ellen G. White, Testimonies to Ministers (Mountain View, Calif.: Pacific Press Pub. Assn., 1923), p. 392.

By Mark A. FinleyJesus’Promised Gift


Photo Provides Glimpse into White’s LifeI’m responding to Andrew McChesney’s article on the newly dis-covered Ellen White photo (see “Ellen White as You’ve Never Seen Her,” December 2014). This is a lovely photo—109 years have not dimin-ished the apparent warmth. I look for-ward to meeting them on “that day,” by the grace of God.

Janet Williamsvia e-mail

I guess this picture of Ellen White was not taken in the summer, looking at the winterproof clothes. Her neat, hand-held folder tells me that Sister White was very organized, and a well-prepared public speaker.

In that same magazine is a news article titled “Church Leaders Urged

to Hire Pastors, Not Administrators.” In a certain context what Robert E. Lemon said is right—increasing pas-tors at the frontline helps, but that doesn’t mean that we do not need the support of the laypeople. In fact, I always appreciate their immense contribution in the Seventh-day Adventist Church.

Francis Tuffour Dallas, Texas, United States

Ng Worries About “Serious Loss” of MembersI am responding to Andrew McChesney’s article “Ng Worries About ‘Serious Loss’ of Members” (December 2014). This report proves that the end is near and that we are to be ready for the Lord’s coming.

I am truly blessed to be a part of this great movement. I pray that I will help in this movement and not be a stumbling block. The harvest is plenty; we just need to go out and allow God to use us.

Our main problem is retention; we as a church need to work on this.

Mishlyn StephenNetherlands Antilles

The Privilege of an Open BibleI guess in every child’s life, and even in some adults’ lives, there’s a hero of some sort. I never had one—until now. I am a 69-year-old Vietnam veteran, and the hero I am speaking of is a 19-year-old. His name is William Hunter.

I never realized just how privileged we are here in North America when it comes to reading the Bible until I read the story about young William Hunter (see Ted N. C. Wilson’s article “The Privilege of an Open Bible,” Novem-ber 2014). I have read that story a dozen times since I received my copy of Adventist World. I was so impressed with the short life of this young man, and his love of God’s Holy Word, that he has inspired me to dig even deeper into the Word. I feel blessed to have learned of this impressive young man. His courage and humble nature is a lesson for us all.

Phillip Webber, Sr.Lisbon, Maine, United States

Go Walnuts!Thank you for the subtle health message contained in the “Go Walnuts!”

I D E A E X C H A N G E

Letters

PRAISEPrayerwPlease pray for my business venture. I’ve managed to raise a reasonable amount of money, and I think I can find my way to grow a small business.

Francis, Zambia

I would like prayer for healing and spiritual guidance. Thank you!

Chamel, via e-mail

Please pray that people are converted during evangelistic meetings at our local church.

Adrien, Burundi

After several years of looking, I got a job with Sabbaths off. The work is challenging, however, so pray that I learn quickly—and am able to meet the demands.

Rob, United States

Increasing pastors at the frontline helps, but that doesn’t mean that we do not need the support of the laypeople.

—Francis Tuffour, Dallas, Texas, United States

r o n G r a y b i L L


Letters Policy: Please send to: [email protected]. Letters must be clearly written, 100-word maximum. Include the name of the article and the date of publication with your letter. Also include your name, the town/city, state, and country from which you are writing. Letters will be edited for space and clar-ity. Not all letters submitted will be published.

item in Adventist World’s Idea Exchange (October 2014). I’d be thrilled to see more entries like that!

Carol Leevia e-mail

Bible StudyEach month I eagerly await Mark A. Finley’s Bible Study column. They are very useful not only for personal use, but also for Bible study students. I use them after completing a series of stud-ies, during, and, more often, after bap-tism when topics such as choice, hope, peace, and security helps new mem-bers with everyday challenges that new Christians face. They are not the-ory in isolation; they are applicable to real life. I collect and use them. Please continue publishing them!

Viv Braddy-Reid Birmingham, England, United Kingdom

Thank YouThank you for your magazine and ministry! Remember me in prayer; and I will pray for you.

Promise SiphumaBulawayo, Zimbabwe

The Place of Prayer: Send prayer requests and praise (thanks for answered prayer) to [email protected]. Keep entries short and concise, 50-words or less. Items will be edited for space and clarity. Not all submissions will be printed. Please include your name and your country’s name. You may also fax requests to: 1-301-680-6638; or mail them to Adventist World, 12501 Old Columbia Pike, Silver Spring, MD 20904-6600 U.S.A.

Revived by His Word A Journey of Discovery Together Through the BibleGod speaks to us through His Word. Join with other believers in more than 180 countries who are reading a chapter of the Bible each day. To download the daily Bible Reading Guide, visit RevivedbyHisWord.org, or sign up to receive the daily Bible chapter by e-mail. To join this initiative, start here:

APRIL 1, 2015 • 2 Corinthians 2

Pray that God will lead me in my vision of a multimedia ministry to the peace and social justice community.

Victor, United States

Pray for my wife and me—and our spiritual life. I have to be consistent!

Franklin, Kenya

Please pray for the success of our mis-sion trip to help the victims of Typhoon Haiyan. Also pray for the victims of Typhoon Ruby. Thank you!

Rodel, Philippines

carrots Source: Men’s Health

applespotatoes

cucumbers

kiwi

eggplantmangoes

The peel is often the most nutritious part of fruits and vegetables. For maximum benefit, eat the following fruits and veggies unpeeled:


“Behold, I come quickly…”Our mission is to uplift Jesus Christ, uniting Seventh-day Adventists everywhere in beliefs, mission, life, and hope.

I D E A E X C H A N G E

The first Seventh-day Adventist church in Iraq was organized in Mosul on March 17, 1923.

Adventist beliefs were introduced in Iraq by Bashir Hasso, a native of Mosul. Hasso had been baptized in Beirut, Lebanon, in 1911 while he was a student at the American University there.

He read Uriah Smith’s book Daniel and the Revelation, and received further instruction from W. K. Ising, an Adventist missionary serving in Beirut.

Although Hasso was isolated from contact with the church during World War I, he had seven persons ready for baptism when Ising visited Iraq (then called Mesopotamia) in 1923. The newly formed Mesopotamian Mission became part of the European Division.

years ago92

W.K. Ising and Bashir Hasso

Things you should know about 5pandas

AverAge length: 1.5 meters (5 feet)

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AverAge height: .8 meters (2.5 feet) at the shoulder

AverAge weight: males, 113 kilograms (250 pounds)females, 100 kilograms (220 pounds)

AverAge life spAn in cAptivity: 20 to 30 years

typicAl diet: bamboo (99 percent)

Source: Defenders.org

Publisher The Adventist World, an international periodical of the Seventh-day Adventist Church. The General Conference, Northern Asia-Pacific Division of Seventh-day Adventists®, is the publisher.

Executive Publisher and Editor in Chief Bill Knott

Associate Publisher Claude Richli

International Publishing Manager Chun, Pyung Duk

Publishing Board Ted N. C. Wilson, chair; Benjamin D. Schoun, vice chair; Bill Knott, secretary; Lisa Beardsley-Hardy; Daniel R. Jackson; Robert Lemon; Geoffrey Mbwana; G. T. Ng; Daisy Orion; Juan Prestol; Michael Ryan; Ella Simmons; Mark Thomas; Karnik Doukmetzian, legal advisor

Adventist World Coordinating Committee Jairyong Lee, chair; Akeri Suzuki, Kenneth Osborn, Guimo Sung, Pyung Duk Chun, Suk Hee Han

Editors based in Silver Spring, Maryland Lael Caesar, Gerald A. Klingbeil (associate editors), Sandra Blackmer, Stephen Chavez, Wilona Karimabadi, Kimberly Luste Maran, Andrew McChesney

Editors based in Seoul, Korea Pyung Duk Chun, Jae Man Park, Hyo Jun Kim

Online Editor Carlos Medley

Operations ManagerMerle Poirier

Editors-at-large Mark A. Finley, John M. Fowler

Senior Advisor E. Edward Zinke

Financial Manager Rachel J. Child

Editorial Assistant Marvene Thorpe-Baptiste

Management Board Jairyong Lee, chair; Bill Knott, secretary; P. D. Chun, Karnik Doukmetzian, Suk Hee Han, Kenneth Osborn, Juan Prestol, Claude Richli, Akeri Suzuki, Ex-officio: Robert Lemon, G. T. Ng, Ted N. C. Wilson

Art Direction and Design Jeff Dever, Brett Meliti

Consultants Ted N. C. Wilson, Robert E. Lemon, G. T. Ng, Guillermo E. Biaggi, Lowell C. Cooper, Daniel R. Jackson, Raafat Kamal, Geoffrey Mbwana, Armando Miranda, Pardon K. Mwansa, Michael L. Ryan, Blasious M. Ruguri, Benjamin D. Schoun, Ella S. Simmons, Alberto C. Gulfan, Jr., Erton Köhler, Jairyong Lee, Israel Leito, John Rathinaraj, Paul S. Ratsara, Barry Oliver, Bruno Vertallier, Gilbert Wari

To Writers: We welcome unsolicited manuscripts. Address all editorial correspondence to 12501 Old Columbia Pike, Silver Spring, MD 20904-6600, U.S.A. Editorial office fax number: (301) 680-6638

E-mail: [email protected] site: www.adventistworld.org

Unless otherwise indicated, all Bible references are taken from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. All rights reserved worldwide. Used by permission.

Adventist World is published monthly and printed simultaneously in Korea, Brazil, Indonesia, Australia, Germany, Austria, Argentina, and the United States.

Vol. 11, No. 3

Publisher The Adventist World, an international periodical of the Seventh-day Adventist Church. The General Conference, Northern Asia-Pacific Division of Seventh-day Adventists®, is the publisher.

Executive Publisher and Editor in Chief Bill Knott

Associate Publisher Claude Richli

International Publishing Manager Chun, Pyung Duk

Publishing Board Ted N. C. Wilson, chair; Benjamin D. Schoun, vice chair; Bill Knott, secretary; Lisa Beardsley-Hardy; Daniel R. Jackson; Robert Lemon; Geoffrey Mbwana; G. T. Ng; Daisy Orion; Juan Prestol; Michael Ryan; Ella Simmons; Mark Thomas; Karnik Doukmetzian, legal advisor

Adventist World Coordinating Committee Jairyong Lee, chair; Akeri Suzuki, Kenneth Osborn, Guimo Sung, Pyung Duk Chun, Suk Hee Han

Editors based in Silver Spring, Maryland Lael Caesar, Gerald A. Klingbeil (associate editors), Sandra Blackmer, Stephen Chavez, Wilona Karimabadi, Kimberly Luste Maran, Andrew McChesney

Editors based in Seoul, Korea Pyung Duk Chun, Jae Man Park, Hyo Jun Kim

Online Editor Carlos Medley

Operations ManagerMerle Poirier

Editors-at-large Mark A. Finley, John M. Fowler

Senior Advisor E. Edward Zinke

Financial Manager Rachel J. Child

Editorial Assistant Marvene Thorpe-Baptiste

Management Board Jairyong Lee, chair; Bill Knott, secretary; P. D. Chun, Karnik Doukmetzian, Suk Hee Han, Kenneth Osborn, Juan Prestol, Claude Richli, Akeri Suzuki, Ex-officio: Robert Lemon, G. T. Ng, Ted N. C. Wilson

Art Direction and Design Jeff Dever, Brett Meliti

Consultants Ted N. C. Wilson, Robert E. Lemon, G. T. Ng, Guillermo E. Biaggi, Lowell C. Cooper, Daniel R. Jackson, Raafat Kamal, Geoffrey Mbwana, Armando Miranda, Pardon K. Mwansa, Michael L. Ryan, Blasious M. Ruguri, Benjamin D. Schoun, Ella S. Simmons, Alberto C. Gulfan, Jr., Erton Köhler, Jairyong Lee, Israel Leito, John Rathinaraj, Paul S. Ratsara, Barry Oliver, Bruno Vertallier, Gilbert Wari

To Writers: We welcome unsolicited manuscripts. Address all editorial correspondence to 12501 Old Columbia Pike, Silver Spring, MD 20904-6600, U.S.A. Editorial office fax number: (301) 680-6638

E-mail: [email protected] site: www.adventistworld.org

Unless otherwise indicated, all Bible references are taken from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. All rights reserved worldwide. Used by permission.

Adventist World is published monthly and printed simultaneously in Korea, Brazil, Indonesia, Australia, Germany, Austria, Argentina, and the United States.

Vol. 11, No. 3

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