Maori ideology and identity comes from the natural environment – participants not owners
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Transcript of Maori ideology and identity comes from the natural environment – participants not owners
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Maori ideology and identity comes from the natural environment – participants not owners
How can you buy or sell the sky, the warmth of the land. If you do not own the freshness of air and the sparkle of water how can you buy them - Chief Seattle (January 1855)
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Ngauruhoe – marks the stand of Ngatoro i Rangi
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Titi – Puffinis griseus
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Titi – Pacific migration routes
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Ancient invertebrate fauna
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Isolated vertebrate fauna
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Scallop (Pectin novaezelandiae) from sub-tidal sandy shore c.25 Ka Bp
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Terraced sequences, Rimutaka Range, Wellington.
Wave cut platforms from last (70-150 K) and penultimate (250-300 K) interglacial periods
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The record of recent climate changes
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El Nino/La Nina – the southern oscillation
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Shifts in SO index
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NIWA climate predictions- for regional Bay of Plenty
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We know of the approaching storm – its part of our daily lives
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The river and its wetland – flooding is a natural event
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Despite protective engineering for a 1:100 yr flood recurrent storm cycles have given a recent reminder of the once extensive Rangitaiki River wetland
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The rolling of boulders – flooding at Matata April 2004 and May 2005
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Flooding brings instant change to wetland
Matata wetland May 2005 and June 2005
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Channel systems and point discharge of stormwater has no regard for water velocity changes or its effect on the transport and re-deposition of suspension loads
The onus for floodwater removal ignores most other resources – like valuable soils
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Ngati Pukeko Marae, Whakatane
A mark of cultural identity, the focal point of community
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Karearea- screams on a wet day – it’s fine the next day
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Pukeko - run to higher ground before the flood
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Ruru – shrill cries of more than one, rain follows
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Pohutukawa - early flowering signals a long hot summer
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Ti Kouka – profuse flowering indicates a long hot summer
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Matariki- signals the new year
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Kakahoroa reserve – site of paru a fine carbonaceous mud
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Kokopu –freshwater food resource
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Tuna-a food source and the
guardian of freshwater
and wetlands
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Traditional root crops – survivors of Pacific introductions
Kumara – Ipomea bata Taro – Colocasia esculenta
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A whakapapa for Kumara and Taro - it signifies cultural ownership of a resource
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What expectations do we hold for our mokopunaShantelle & Waimirirangi