Magdalene Path Exerpt
Transcript of Magdalene Path Exerpt
8172019 Magdalene Path Exerpt
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D M B J S F T J F S S B
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Ubcmf pg DpoufoutUbcmf pg Dpoufout
Dedicaion v
In Graiude xi
Sacred Dreamer xv
Welcome 1
MChaper 1 agdalene Messages 11
Hersory Chaper 2 37
TeChaper 3 Pah o he Divine Feminine 81
SacredChaper 4 Parnership 111
Embodying Feminine EssenceChaper 5 129
ABCs or Reclaiming Feminine Essence158
Lessons or Living LargerChaper 6 161
Chaper 7 ools or he Pah 185
ConclusionChaper 8 211
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Appendix 1 Re-visioning Mary Magdalene 227
Resources 237
Reerence 239
Abou he Auhor 243
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The racticesThe Practices
Living from Being 83
Stepping into Feminine Leadership 89
Goddessing 93
Align from Your Purpose 98
Feed the Feminine First 106
Defining Feminine and Masculine 114
Hieros Gamos Vision Map 125
Be Your Beauty 132
Shine Your Light 135
Body Prayer 138
Cycle Awareness143
Sacred Creativity of Consecreation 147
Create Your Temple Home 153
Rev-Up Your Holy Desire 163
Roll Out the Red Carpet 167
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Gratitude Journal 171
Heart Dream Meditation 174
Creating Heaven on Planet Earth 182
Prayer Beads 187
Energy Bridge 189
Candle Magic 194
LightBreath Meditation 195
Open Your God Line 199
Magdalene Blessing206
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Hidden Mystery copy 2013 Claire Sierra
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DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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Ubcmf pg DpoufoutUbcmf pg Dpoufout
Dedicaion v
In Graiude xi
Sacred Dreamer xv
Welcome 1
MChaper 1 agdalene Messages 11
Hersory Chaper 2 37
TeChaper 3 Pah o he Divine Feminine 81
SacredChaper 4 Parnership 111
Embodying Feminine EssenceChaper 5 129
ABCs or Reclaiming Feminine Essence158
Lessons or Living LargerChaper 6 161
Chaper 7 ools or he Pah 185
ConclusionChaper 8 211
8172019 Magdalene Path Exerpt
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Appendix 1 Re-visioning Mary Magdalene 227
Resources 237
Reerence 239
Abou he Auhor 243
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The racticesThe Practices
Living from Being 83
Stepping into Feminine Leadership 89
Goddessing 93
Align from Your Purpose 98
Feed the Feminine First 106
Defining Feminine and Masculine 114
Hieros Gamos Vision Map 125
Be Your Beauty 132
Shine Your Light 135
Body Prayer 138
Cycle Awareness143
Sacred Creativity of Consecreation 147
Create Your Temple Home 153
Rev-Up Your Holy Desire 163
Roll Out the Red Carpet 167
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Gratitude Journal 171
Heart Dream Meditation 174
Creating Heaven on Planet Earth 182
Prayer Beads 187
Energy Bridge 189
Candle Magic 194
LightBreath Meditation 195
Open Your God Line 199
Magdalene Blessing206
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Hidden Mystery copy 2013 Claire Sierra
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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38
D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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40
D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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983124h983141 Mag8520681048673ln983141 983120ath
43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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983124h983141 Mag8520681048673ln983141 983120ath
45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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46
D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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983124h983141 Mag8520681048673ln983141 983120ath
47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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Appendix 1 Re-visioning Mary Magdalene 227
Resources 237
Reerence 239
Abou he Auhor 243
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The racticesThe Practices
Living from Being 83
Stepping into Feminine Leadership 89
Goddessing 93
Align from Your Purpose 98
Feed the Feminine First 106
Defining Feminine and Masculine 114
Hieros Gamos Vision Map 125
Be Your Beauty 132
Shine Your Light 135
Body Prayer 138
Cycle Awareness143
Sacred Creativity of Consecreation 147
Create Your Temple Home 153
Rev-Up Your Holy Desire 163
Roll Out the Red Carpet 167
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Gratitude Journal 171
Heart Dream Meditation 174
Creating Heaven on Planet Earth 182
Prayer Beads 187
Energy Bridge 189
Candle Magic 194
LightBreath Meditation 195
Open Your God Line 199
Magdalene Blessing206
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Hidden Mystery copy 2013 Claire Sierra
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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38
D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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46
D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
8172019 Magdalene Path Exerpt
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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The racticesThe Practices
Living from Being 83
Stepping into Feminine Leadership 89
Goddessing 93
Align from Your Purpose 98
Feed the Feminine First 106
Defining Feminine and Masculine 114
Hieros Gamos Vision Map 125
Be Your Beauty 132
Shine Your Light 135
Body Prayer 138
Cycle Awareness143
Sacred Creativity of Consecreation 147
Create Your Temple Home 153
Rev-Up Your Holy Desire 163
Roll Out the Red Carpet 167
8172019 Magdalene Path Exerpt
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Gratitude Journal 171
Heart Dream Meditation 174
Creating Heaven on Planet Earth 182
Prayer Beads 187
Energy Bridge 189
Candle Magic 194
LightBreath Meditation 195
Open Your God Line 199
Magdalene Blessing206
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Hidden Mystery copy 2013 Claire Sierra
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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38
D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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Gratitude Journal 171
Heart Dream Meditation 174
Creating Heaven on Planet Earth 182
Prayer Beads 187
Energy Bridge 189
Candle Magic 194
LightBreath Meditation 195
Open Your God Line 199
Magdalene Blessing206
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Hidden Mystery copy 2013 Claire Sierra
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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38
D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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40
D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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Hidden Mystery copy 2013 Claire Sierra
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
8172019 Magdalene Path Exerpt
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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37
DibqufsDibqufs 3
Hr852083t983151ryHr852083t983151ry
Mag8520681048673ln983141 M ag 1048673k983141 wMag8520681048673ln983141 M ag 1048673k983141 w Fas orward wo years laer During auumn o 2009 he ime
emperaure and condiions were ripe or my connecion wih Magdalene
o become reesablished and 1047298ourish As I was hungering or direcion
abou my desiny pah big shifs occurred I moved rom my home o 16
years ino a new communiy 991252 a big change rom a small rural hippy village My husband and I bough a house in own and sared a whole
new lie I became absorbed in rebuilding my counseling and coaching
pracice using ar and creaiviy o help ohers shif rom heir misery o
live a joyul auhenic lie o heir own design I was barely setled ino
his new realiy when my own ques or purpose sared o churn again
Tis yearning was answered when I go advanced proessional raining o
help ohers 1047297nd and live heir lie purpose I re1047297ned my Lisening pracice
and go clearer access o my inner source o guidance so ha I rused
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38
D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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40
D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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983124h983141 Mag8520681048673ln983141 983120ath
43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
8172019 Magdalene Path Exerpt
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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983124h983141 Mag8520681048673ln983141 983120ath
55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
8172019 Magdalene Path Exerpt
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
my experience more Trough my dialogue wih Spiri I learned abou
my purpose and addressed my ears and inner resisance
As I guided ohers wih his process I sared o be led me in anoherdirecion During my Lisening mediaions Divine guidance encouraged
me o sop aking any more cliens and pu my ar herapycoaching
pracice aside A 1047297rs I resised his inensely Afer all I hough I had
1047297nally ound my purpose I was my passion as well as my livelihood
Insead I was old over and over o ldquowrie and ocus on he awakening o
he Divine Femininerdquo Mary Magdalene came o me again a remarkableencouner ha I was orever changed by
I was a glorious auumn afernoon crisp clear and golden I was lying
on a massage able a my monhly acupuncure appoinmen I loved his
special room wih he reamen able aligned under a large cahedral
window I relaxed as ligh sreamed in rom he souh and warmed my
body Flue music played genly and relaxed me even more deeply I enered
mediaion as I ofen did here My avorie mediaion pracice was o
visualize ligh running hrough my body Ligh 1047298owed in rom he crown
o my head and ou my ee channeled by my breah I el ension and
physical dis-ease 1047298ow ou o me I was inused wih ligh991252nourishmen
rom he heavens991252which el rejuvenaing and aligning
As I did his I enered a deeper layer o peace inside mysel Te ligh
sared o become bigger sar-clusered and brigher han he sunbeam
coming in rom ouside (I opened my eyes and peeked jus o be sure)
Te room became charged ye sill I became aware o a presence a being
o ligh and Mary Magdalene sared o speak Tis soohed as well as
surprised me She shared ha she waned o ell me her sory her messageand her ools o healing or he imporan ask o unveiling he Divine
Feminine Lovingly she encouraged me o do his projec wih her I was
in awe as I ried o absorb his immense experience
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
8172019 Magdalene Path Exerpt
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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983124h983141 Mag8520681048673ln983141 983120ath
43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
8172019 Magdalene Path Exerpt
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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983124h983141 Mag8520681048673ln983141 983120ath
55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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39
Afer my acupuncure session ended I ried o reain as much as I could
remember while he experience was sill resh I ran he images and ideas
hrough my mind and quickly pu pen o paper scribbling o capure he
essence o her ransmission I el compelled almos manic because I
knew how quickly hese poen spiriual experiences aded ndash so indelibly
clear one momen and gone he nex like waer ino sand I raced home
on my bike o reconsruc wha I could rom my noes and memory As I
did so he dialogue process coninued She repeaed everyhing some o
i rom our earlier ldquoorgotenrdquo conversaions and we sared he journey
again
Mary Magdalene Greeings dear one As you have writen I am he one
known as he Magdalene I am one o many Priesesses o Ligh and I come o
share he wisdom gis o my eachings Tere are ools
ha I will share ha
you may share wih ohers Tere are ohers ha are mean or you o use and
pracice alone sharing laer once you have masery oday le me refesh yourmemory as we sar our conversaion anew
Much has been writen abou me much ruh much malice Tere is no poin
1047297nding aul bu i is no surprise ha here are many who are ineresed in my
lie or here is much o be gleaned I carry a 1047298ame ha canno be exinguished
I am one in a long lineage o healers women o power and mysery wise-
women and priesesses Trough he cenuries we have no always been avored
and many among us have come o an early demise I did no hough living in
exile in a oreign land my nooriey and in1047298uence was ar differen han had
I sayed in he land o my birh
As some have correcly suggesed I am fom a royal amily one o he 12 ribes
o Israel and on he priesess pah While mos scholars are aware ha he amily line o Benjamin fom which I descend was o he priesly clan wha
is orgoten or swep away is ha here was also a line o emale priess and
monks hose you would call priesesses sisers and nuns
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
8172019 Magdalene Path Exerpt
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
8172019 Magdalene Path Exerpt
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
Tis is how I came o be a Mary (Spelled ldquoMarirdquo and pronounced ldquomahreerdquo
Noice he French pronunciaion Marie is closes) Te name Mary is no a
name a all I is a ile much as oday you could call someone ldquoMrsrdquo ldquoJudgerdquo
or ldquoReverendrdquo
1048685983152l983141 o 983108852069983148i1048679104868010486921048685983152l983141 o 983108852069983148i104867910486801048692 As I menioned beore I began raining ino he pah o mysery o he God
Goddess a an early age In our ime however his was compleely normal
and i is a shame ha he ensuing culure chose o wipe ou ha knowledgecompleely
Nonetheless in the time we lived there were still temples devoted to the
Goddess as here were emples devoed o he God Tere were emples ha
venerated both and this was where I ound mysel Te training was still
separae as each gender which are differen energies needs o culivae is own power or he magic (he effec o your inenion) o be effecive Te pracice o
gender separaion is oen misundersood in your ime and land I has been
used as a means o spli discredi and dis-empower women Bu in ours his
was well undersood
Women spen ime in he emple devoed o he Goddess he Sacred Feminine
orm o he all-creaive universal Source Men devoed ime in heir emplewhich we will no spend much ime discussing Te remnans are writen abou
elsewhere and sill in grea evidence oday
Te emple we shared was a deligh Te building was made o earh rounded
smooh and golden like he sun Is hick walls kep us cool in ho weaher and
warm fom 1047297re in he cooler imes Benches were carved ou o he walls wih gemsones embedded in he cornices and around he windows By he ligh o
candles and oil lamps he sones shimmered and sparkled wih radian ligh
Around he perimeer were hand-molded niches cozy siting spos or privae
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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41
conemplaion Ligh ubes were in he roo o bring in ligh and ven air and
umes ndash a simple mechanism o keep ou oul weaher Tis was a beauiul
and holy place and women came here or generaions
Te closes your ime has come o undersanding his is in he book Te Red
en hough ours was no a en bu an acual womenrsquos emple sacred holy
space We gahered a sacred imes o wisdom wih he seasonal quarers o
he year and cycles o he moon or prayer and devoion Wheher one was
dedicaed o he pah o Spiri as I was o be or devoed o home and amily
as were mos women came during he ime o heir monhly moon-blood 1047298owo cener on ourselves
M1048687983151983150 983145m983141M1048687983151983150 983145m983141 We knew that during this time women needed to rest and recuperate to
rebalance fom he usual caring concerns or ohers I is a monhly period(literally) o gathering to naturally withdraw and re-align with our inner
being and wih he creaor Goddess who is like us
You may eel his innaely as many do You live in a culure ha has los his
wisdom and as a resul drives women as hard as men You have producs
designed o minimize his holy ime You are encouraged o samp i fom
awareness or exisence i a all possible
During he moon 1047298ow days as he women would re-cener hemselves he
village communiy would naurally reocus as well In smaller groups women
would generally bleed in cycle wih he moon ogeher hough no all did Jus
being in he company o our sisers hose bleeding ou o cycle would come ino
rhyhm Tere are biological pracical and spiriual reasons or his whichare inerconneced or us Tere were women in he village who paricipaed
in lie as usual Bu mos o us were ogeher
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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46
D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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983124h983141 Mag8520681048673ln983141 983120ath
49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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983124h983141 Mag8520681048673ln983141 983120ath
61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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42
D M B J S F T J F S S B
Ta mean ha hroughou his ime he men and children had a break oo
Rules and pracices or prayer child-rearing and housekeeping were relaxed
Lie was looser and moving on a differen ime-fame (Tough in general
ime hen was much differen han we observe now)
Tose ha were pas bleeding 991252our wise women 991252 would oen join us as
his was a ime or all o convene Women are communiy We do hings as
a ribe or in a group Look a he eenage girls hey are always in a huddle
ogeher Do you no noice ha even now among your women fiends When
you can you do hings ogeher asks and aciviies were mean o be sharedldquoMany hands make ligh workrdquo as he saying goes
Tis is pracical wisdom born o biology We see his sorely lacking in your
culure You become more and more isolaed in your separae homes and lives
Te issues and diseases o your ime are largely all uncions o disconnecion
991252wih Sel Soul Source and sisers
R983145983156u1048673983148 o 983116983145983141R983145983156u1048673983148 o 983116983145983141 Our ldquomoon imerdquo i you will is ime or us o deeply connec and care or
ourselves and each oher I is hen ha we remember beyond he busyness
(and business) o our daily lives wha really maters and wha needs atenion
From here we are able o end and miniser o our hear and Soul needs991252orourselves and each oher Tis is proound nourishmen We see litle evidence
o his pracice o innae care or sel and siser in your land Tis spiriual ac
is pracical and biological and vice versa
Tere were many riuals and pracices o he emple ha were par o our
monhly and seasonal cycles We would come ogeher or hese We also hadmany radiions ha were par o our daily lie which we will share wih you
Some may already be incorporaed in your lie and eaching so you will 1047297nd
hem oddly amiliar Tere are reasons you have been drawn o his pah your
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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64
D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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43
calling Te skills you have acquired are no acciden as hey are a par o your
hisory hroughou your lieline
One o hese daily pracices is he racking o your hormonal or blood cycleTis one is a key I is amazing o noice how ew women o your day and
culure have any awareness o heir own bodily rhyhms racking your cycle
is remendously empowering o learn o be aware o your biology and how i
relaes o mood Tis is a poen ool or managing concepion and pregnancy ndash
wisdom ha has been almos enirely los How ironic ha his knowledge now
seems like quain olklore ye in ruh i is a key o womenrsquos empowermen
As I digesed his experience I recalled our previous dialogues I realized
ha we coninued almos exacly where we were previously Wih a ew
reminders a litle bi o overlap and some embellishmen Te repeiion
was validaing and somehow made i eel more real I el ligh clear
serene and ye energized by wha ranspired I was amazed ha i was
happening Ye our communicaion also el oally naural and normal
I el really righ even desined Tus we began ye again
9831241048680983141 Mag8520681048673ln983141 9831201048673t9831449831241048680983141 Mag8520681048673ln983141 9831201048673t983144 Afer ha powerul download I el prooundly moved Te message rom
Mary Magdalene impaced me or several days I kep revisiing her 1047298owing words and crysal-clear images Te visual lucidiy and poency was like
waching a movie in my mind while she narraed I sensed ha I was being
invied ino somehing ha el so old and ye so amiliar I was excied
o ge back o our dialogue o 1047297nd ou wha came nex I no longer el
resisance I wasnrsquo edgy and disraced as beore A ew days laer wih my
lapop nearby I cenered mysel wih deep slow breahs and enered inomediaion Mary Magdalene appeared again and provided some review
Mary Magdalene Greetings dear one You have walked the ldquoPath o the
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44
D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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46
D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
Maryrdquo or a long ime While here were many Marys in our day you are
mos amiliar wih he ones in your Bible We were all o a priesess line Ta
inormaion was omited by hose in he new order who were recording our
eachings o Te Way o he Magdalene and he Chris Te leaders el ha
this needed to be hidden deemphasized or sublimated initially or saety
reasons Tis was ulimaely orgoten I is unorunae ha he awareness
o all ha we were was los Tough we undersand ha we were par o a
changing ime we never expeced o be wiped compleely fom hisorical record
or memory
Claire Tis is amazing I eel so blessed or you o come again
Mary Magdalene We are delighed ha you are here We speak in he plural
or alhough i is my voice ha you hear he cumulaive culure o he Mari
siserhood is here as well We are a collecive o expanded energy so here is
litle sense o separaion We oen speak as one Te Magdalene Pah is unique
and a he apex o our heriage wih a more complee sory ha will arise
We are honored a your willingness o endeavor in his ask wih us We are
hoping ha his is somehing you can keep up wih and be done wih in a
ornigh Bu we undersand ha ime has a differen meaning and 1047298ow in
your embodimen Come o us oen We will keep he line open Le yoursel be
surprised a how easy his is We are delighed on our end and are working alllevels o his projec o enhance he 1047298ow o oupu o you and hen beyond
Tere are many who are ineresed and waiing or his maerial You will be
surprised again and again We will no creae a srucure or appoinmens
wih you bu encourage and advise you o come here as oen as you wish and
are able Do no orge ha we are waiing While we will no be annoyed
we will no wai orever Te ime is now or his inormaion is relevan and
perinen We are no hreaening bu know here are oher vessels ha awai
should his prove unproducive
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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46
D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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983124h983141 Mag8520681048673ln983141 983120ath
49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
8172019 Magdalene Path Exerpt
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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45
Claire No I wan his I wan o do i I am ready I know Irsquove dropped
his or ldquoorgotenrdquo his projec beore I canrsquo explain why Bu I hink
(and hope) ha I am ready now Please guide me so I hear you clearly and
ell your ale as you wish i o be old
Mary Magdalene You are o a long line o Mari priesesses and he Magdalene
Pah is your home You have come o share his Welcome
I was awesruck when I reviewed his download I was bursing wih
graiude or he opporuniy o cach his wisdom as i poured orh
ye again I had dropped he projec beore 991252 hough wih my various
lie ransiions I could cerainly see why Perhaps I jus wasnrsquo ready or
i wasnrsquo he righ ime ye I was deermined no o le i happen again
I el i srongly in my bones like a key ha unlocked a hidden pledge in
my hear
Esnc983141 o B983145n1048679Esnc983141 o B983145n1048679 hus my pracice o regular connecion wih Mary Magdalene began
Several imes a week I joined wih her in mediaion and prayer
Oen I had a quesion abou my lie or a longing in my hear Oher
imes I sared Listening by asking or guidance ha Magdalene
wished o share ha paricular day hen I yped wha I sensed orheard Mary Magdalene was unwaveringly kind loving seadas and
resolue ndash a grea guide eacher and ally And she was no wihou
her surprises
Mary Magdalene I is good o be back wih you in his So where do we begin
A he beginning o course bu ha is no where you expec wih my soryas Te Magdalene Ta will come Firs you would perhaps consider his
conex
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
8172019 Magdalene Path Exerpt
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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983124h983141 Mag8520681048673ln983141 983120ath
67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
his sory begins housands and housands o years beore we were in he
orms we came o know ourselves as women in he cradle o he Middle
Eas We were largely beings o ligh and energy wihou aking much
orm We exised on he plane you know as Earh hough a ar di eren
Earh exised a his ime Forms and ormlessness were inerchangeable
One could come ino orm and reincarnae in anoher orm merely wih
hough and inenion And you are going back o ha againhellipbu we
digress
In ha era our ormlessness roamed and ruled he plane moving across he plains and wooded lands as well as mounains rivers and oceans One was in
i and ye no enirely o i Te earh hersel was orming wih rivers shiing
and changing mounains moving like clay Te Earh hersel was orming and
reorming as paterns shied and setled I was all coming ino being and was
no ye solid as you know i now
All energies were disinc and discree ye easily muable and changeable No
like he gaseous energy balls you migh envision bu as paricles and waves o
ligh and orm We exised as holograms beings o ligh and orm boh human
and angel a once We were larger more expansive and less dense wih bodies
o ligh coming ino being in muliple dimensions
G1048673m983141 o OnnG1048673m983141 o OnnOur existence was a process o coming in and out o orm or a speci1047297c
purpose o Soul study then re-emerging into collective Oneness or the
majority o experience Tough very pleasurable and simple it in act
became so easy that it began to lack appeal Consciousness you might
say was becoming bored Tere was a consisen urge on he par o hecollecive ndash angels you migh call hem now ndash o experience more inense
and embodied maniesaion
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I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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47
I was observed ha here was a lack o abiliy o ully embrace he experience
one was having Tat was the purpose o lie aer all to enjoy the ull
expression o onersquos paricular embodimen Tis was he desire anyway ndash o
come ou o spiriual ormlessness ino orm o ase eel sense ouch hear
and see 991252 and o do i wih joy and he awareness ha his is all here is
Coming fom he ormless i was quie easily accomplished
Tose who incarnaed even in he more inangible orm ha was he norm
o ha eon reained a srong conac wih he essence o he Divine or i was
wha hey knew hemselves o be Te ideni1047297caion o a separae sel as ldquoIrdquohad no ully ormed ye Incarnaion would occur or discree momens o
lie experience Ten he embodied one would re-emerge back ino he sae o
Oneness which was so naural and easily achieved
Te analogy is you swimming in he ocean and being ully par o i merging
your consciousness wih ldquooceanrdquo so i is indisinc fom he personal ideniy
o who you are Ten you come ou o he ocean o shore or brie momens o
ime as a unique individual eniy walk around a bi play on he sand alk
o ohers ge an ice cream and hen dive back in reurning o Oneness wih
ocean You would sill have some awareness o a discree separae personaliy
bu also remember he larger ideniy as ocean also You would be par o he
whole and one wih all ye unique and separable a will
Tis is how he game was played or millennia I was deeply saisying and
enjoyable991252so much so that at a certain point there started to become a
collecive urge o reain separaion or longer momens Tis allowed a uller
exploraion o being a unique eniy or a longer experience (Tough sill no
de1047297ned as ldquoimerdquo as you know i) We call his being ldquoin gamerdquo when you are
currenly embodied ino orm and personaliy991252wha you would call a lie Iwas never inended ha he separaion fom he ocean o Oneness as we migh
call i would be complee and orgoten
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
8172019 Magdalene Path Exerpt
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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48
D M B J S F T J F S S B
Wih he dual awareness o separae being and Oneness i was obvious o
hose ldquoin gamerdquo ha he purpose o he experience was o 1047297nd and learn joy
and love Tis was he goal always When one was in orm and a so-called
challenge or diffi culy arose he game was o recall and remember he Divine
in everyhing and o say aligned wih he ruh in orm
Since he awareness o Oneness was so near his was relaively efforless o
achieve Tere was no oher opion Challenges o oday would no fom ha
poin o view be perceived as such Tere was no orgeting ha everyhing
exiss in God and Oneness oday you can easily sruggle or suffer fom amassive error in memory orgeting your rue Naure
Tis seems o be he sae ha many o you 1047297nd yourselves in oday You do
no recall he Oneness You orge ha he separaion ino discree separae
lie orms or lie times are or the simple expression and experience as a
game In ac many o you hink he game is abou creaing more and more
separation as is observed in increasing materialism throughout the globe
You long or bigger houses ancier cars ec which creae more barriers and
less inerconnecedness We noe his occurring even in places ha reained a
culure o relaedness o Spiri bu suffered more on he physical plane realiy
such as India Asia and Afica Acquiring more and more objecs generally
creaes more separaion fom ruh as he goal in lie is geting mainaining
proecing and earing loss o his ldquosuffrdquo Even he word ldquobelongingsrdquo ells a
veiled mispercepion
Beween hen and now here was a ime when separaion and Oneness were
remembered differenly Our work here is o remind and reconnec you (and
hrough you ohers) o ha larger memory o wha is rue You do no need o
remember i inellecually or undersand i as a concep (hough ha can bea good place o begin) We hope o invoke a sense o re-merging wih he ocean
o Oneness As you come back o your embodied essence sel you will recall
ha his is a game or experiencing joy peace and will
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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64
D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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49
R983157r983150 t 983154u983141 St1048673t983141R983157r983150 t 983154u983141 St1048673t983141 Tere needs o be no experience o hardship 991252hough when his occurs
there are ways to comprehend the situation that are ar different thancurrenly undersood Raher han batling he hardship and efforing o
creae change choose he momen o surrender Recollec Oneness and rue
Sae Tis is your real lie experience no he one you migh be disraced
by in he momen
Recall rue Sae and reconnec wih Essence o Being Once you reurn o
Essence o Being you remember his is all play or your own learning growh
and joy Games are mean o be un We do no see your people having nearly
enough un Go have un Always Te purpose o lie is love and he meaning
o lie is joy No mater wha role you are in or he gi you bring i i is no
grounded in love and joy i is no your rue Sae or purpose
So whenever you 1047297nd yoursel slogging hrough an experience or even ask yoursel (and your angelsguides) ldquoWha is my rue Sae Where is he love
here Where is he joyrdquo I is here and he sooner you 1047297nd i he more un
you will have As ohers have said Earh is he pleasure plane Tough many
are seeking pleasure i is a a super1047297cial maerial level and ew are really
connecing 1047297nding and living i as a day-o-day ull-body experience Find
peace harmony joy and love Tese are your compass poins Le your innerhear-arrow poin and shoo here
You are loved and you are love Tere is nohing else All he res is illusion
created by ear and illusion-1047297lled others who are lost and disconnected
Unorunaely hey are legion in number now Teir version o realiy has
slowly become predominan appearing o be he mos solid con1047297den version
ha exiss Tis is no so Tis is an aberraion o he game We are here o
guide you and ohers ou o ha morass
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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50
D M B J S F T J F S S B
I is as i you wen on a saari a long journey and on he way you ound
an interesting cave tunnel So seeking shelter interactions and interesting
adventures on the path o love you collectively chose to enter this tunnel
Deeper and deeper you wen a 1047297rs in joy and ligh hen coninuing or you
did no know anyhing bu love
A some poin he ligh (1047298ames) o your orches became exinguished and
you los sense o he way ou Wihou he 1047298ames o ruh you hough you
needed o 1047297gure ou wih your head which way o go all on your own You
orged ahead srong willed and deermined los in he mispercepion o yourrue ideniy You orgo ha here was anoher way o go and pushed onward
Deeper and deeper into disconnection ear separation and darkness you
wenndash unil now
Humanity is awakening Aer going so deep the collective game decided
ldquoenoughrdquo and sared o remember anoher opion 991252 or hoped here could be
anoher opion Guides guardians and angels on he sidelines o non-physical
realiy (where you all come fom) seeded you wih reminders so ha a speci1047297c
imes memory could be evoked From here he game sars o urn around
You are collecively on a pah back o he ligh fom he unnel o isolaion and
separaeness o he ocean o Oneness
So ha is who we are and why we are here We are no so atached o he soryo he Magdalene and Madonna hough we are good guides or remembering
Ta is wha is mean by Te Way ndash he way back home he way o Oneness
and he way o he ligh We can share more abou how his was done in ha
imefame a anoher siting For now we are complee
Claire Wow (I look a my clock and see irsquos only been an hour) All his
inormaion and ye so litle ime has passed
Mary Magdalene Yes ha is all we need your open atenion one hour a
day Mos days we will be able o conorm o ha imefame When we need
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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51
more we can reques in advance so ha you have he abiliy o plan Review
laer so i you have quesions we can 1047297ll in and adjus
Irsquom no sure words really capured he awe I el abou wha was cominghrough me All his came rom one hour Yes I el airly houghless and
weighless afer his session ndash an unusual experience o say he leas I spen
some ime grounding his direcive wondering wha I was supposed o do
nex I 1047297gured i would become clear airly soon Bu regardless wow
B1048673l1048673nc983141 o 983120983151wr S1048680983145fB1048673l1048673nc983141 o 983120983151wr S1048680983145f As I ook a shower one morning I daydreamed abou wha he ransiion
ime was like I mused on ha ormless sae Magdalene spoke abou
shifing ino a ime when orm was more solid and hen even urher o an
era when male dominance was aking over I go a ull sense-impression
ha iniially women were involved and in alignmen wih hese shifingroles as a way o balance power
Mary Magdalene Tere was a ime when women and men were in balance
wih each oher and in harmony wih naure Tis ime is so long in he pas
ha i precedes writen record or recorded hisory Seek oher sources o read
abou hose hisories which have been discovered and so aply represened
As we have menioned during his ime i was no uncommon or women o
have heir emples and ceremonies pracices and riuals o keep heir par
o he culure alive Men had heir culure also and his pracice o keeping
separae was no o exclude bu o honor he differences Tere were pleny
o evens ceremonies and riuals as well as daily lie which were culivaed
ogeher Tere were no eelings o exclusion 991252 o being lesser han or le ouTere was ull knowledge o each genderrsquos aciviies and while hey were no
always undersood hey were acceped
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52
D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
It was only a ter invasions and occupations when the people o the
land elt downtrodden and negatively impacted that this started to
creae a shi in he region here was an inernal backlash wihin he
culure During he rauma o his occupaion greaer hierarchy o men
over women developed as a way or men o exer conrol and srengh
over he one area in heir lives ha hey could dominae he eeling o
parnership or equaliy which had reigned in he region or millennia
was los
Te women undersood ha he dominance o he ousiders was beginningo impac he male psyche in heir abiliy o lead and provide Men needed
a way o rebalance fom he exernal conrols and abuse hey were eeling
Te women were sensiive o he needs o he men being discouned Iniially
hey undersood ha his new dynamic o masculine empowermen was a
means or men o exer power and in1047298uence I was how hey could mainain
manhood and ldquosave acerdquo But it was never intended to be radically or permanenly inused hroughou he culure in he way ha i was Nor
was such a widespread epidemic o male dominance and conrol inended
Tis dynamic we inend o re-balance repair and re-pair Bu ha is or
anoher day
983120983154it My852083try Sch10486871048684983120983154it My852083try Sch10486871048684 I go beter a oriening mysel around his mediaion and wriing
pracice ha I call Lisening bu i wasnrsquo perecion A ew mornings
passed I 1047297nally cenered mysel ready o receive he wisdom o his
grea being o ligh Mary Magdalene I had no quesions or concerns
beore me I was a bi like being in a grea suspense novel Wha willcome nex Bu I wasnrsquo adrenaline-charged or 1047297lled wih ear Insead
i el gloriously easy
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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54
D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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53
Mary Magdalene Greeings we come as a eam o welcome you (once again)
o our Mysery School We are Priesesses on he Pah o Ligh he Pah o
Isis or he Pah o he Goddess We call his pah ldquoTe Wayrdquo and i has had
many names a various imes and places Your poin o inersecion is hrough
hose we call ldquohe Marysrdquo
You know abou me he Magdalene and Moher Mary he Madonna as well
as oher Marys who are no as well known Mary Cleopas Mary Salome and
Mary Jacobi or example You are also aware o ohers who appear in your
Bible bu may no have speci1047297c ideni1047297ers or names Maryrsquos moher Anna or example was a Mary as well
While we were individualized essences we were inerchanged in he elling
o ales because we worked as a group (Also our culure was shiing o he
marginalizing o womenrsquos experience) I was no our individual ideniies
ha were o imporance anyway Wha was imporan were he eachings o
Te Way How we experienced ourselves as people was quie differen in our
ime han yours Our individualized consciousness was no so solid so our
atachmen o our ideniy as human beings was no so srong like i is now
Consciousness was expressed differenly We shall explain ha in a bi
983105n8520799831451048686tr ac1048680r 983116adr983105n8520799831451048686tr ac1048680r 983116adr So in ac while we did exis i is no o grea imporance o us who did wha
where he washing o ee or anoining o oils We were atemping o ell a
ale and poin o wha is hidden or veiled We knew our value and worh and
whose roles were whose As Magdalene I was a grea eacher and leader I
was he anoiner he bride o he chosen bridegroom All were aware o his
mysery eaching I never occurred o us ha his ideniy would be so badlydamaged and he knowledge ha I carried would be wised subvered and
ulimaely los
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
Naurally we had no idea how our sory would be reold housands o years
hence We were not thinking that ar ahead I knew there was a mystery
eaching being played ou ha would be obvious o some and hidden fom
ohers Such is he way wih sories ndash some ge i and some do no I is up o
he receiver which sory hey hear and undersand
he same situation can be observed (or experienced) by ive dierent
persons and each will have an enirely di eren percepion o he even
Each will have various inerpreaions o he cause reason and meaning
o he even which lead o diering reacions eeling elaed as vicor ordejeced as vicim I is all a maer o perspecive his is well known and
ye he poen impac o his ruh is jus being unwrapped like a valuable
gi ha has lain unouched on he able or hundreds and housands o
years
U1048686v983145983148983145ng t1048680983141 B983154id983141U1048686v983145983148983145ng t1048680983141 B983154id983141 Par o he reason or our coming o you is o ell a differen ale fom he same
sory We wish o unveil wha has been hidden I is ime or he unveiling o
he Bride o he Beloved We are so used o he common sory ha i is diffi cul
nary impossible o view i in a new way And his is why we seek you o ell
his aleWhile i is imporan o know we exised as eachers i is no as criical
o know who did wha where and when a his poin Ta will become
obvious when necessary and remain veiled when i is no You are amiliar
wih he commonplace version as well as research on a variey o views We
will no rehash old sories ha are common in your Bible Ta is or ohers
Hence i is correc ha i is no longer helpul o read he wriings o oherson his opic o avoid clouding your view so ha you perceive our sory clean
and fesh
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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55
I el uneasy abou his Divine Download I was conused abou he
relaive imporance or unimporance o Mary Magdalene and he oher
women she menioned Magdalene responded o my unspoken concern
abou how a new perspecive would be received
Mary Magdalene We urge you no o worry abou he message and how i will
be received a his poin We wish you le us be he guide and you be he boa
so o speak Te maerial will emerge in a ully ashioned manner wihou your
needing o conrol Le us have a urn elling ha which needs o be old and
le he soring and siing ake care o isel laer as i will
983120r9831519831521048680y F983157983148fi983148l983140983120r9831519831521048680y F983157983148fi983148l983140 A ew days passed Afer reviewing his passage some quesions arose How
could Magdalene and he ohers NO be imporan Was her ideniy really
irrelevan or inerchangeable wih her companions Wha was I missing Ilaid his in Magdalenersquos lap when I sa and mediaed nex
Claire I am conused I hough I undersood quie clearly ha
Magdalene you anoined Jesus (Yeshua) wih he oil on his head and
ee Tough your ideniy is somewha veiled he even is well reviewed
in he Bible one o he ew sories menioned in all our o he radiional
Gospels I undersand his as a symbolic riual ac in keeping wih yourradiion signaling he prophesy ha Jesus was inended o ul1047297ll
You served in your role as he bride o he beloved As GoddessHigh
PriesessQueen you anoined your GodconsorbridegroomKing
You were charged wih making his symbolic ac which had a long
hisorical and myhical radiion in your land Tis oreold his deahand resurrecion in keeping wih an ancien religious prophesy I I
undersand correcly now you are saying who did his is no imporan
and ha you were all inerchangeable I seems he ocus o his projec
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56
D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
has been abou reimagining and revealing he ruh o your exisence
o he world Am I missing somehing or receiving his inaccuraely
Tis does no seem o 1047297 wih he imporance o resoring your name or
ldquoreclaiming he bride and beloved o resore he waselandrdquo menioned
earlier which I hough was he oundaion o his work
Mary Magdalene Relax dear one Indeed we are sorry you are conused
I do wan o assure you i is I Miri-Am he Magdalene here wih you I am
always wih you and you are wih me as well We are one bu no in he way
you imagine I is conusing o ranslae fom my iner-dimensional realiy ino yours bu I will ry as i relaes o he quesion a hand
Our beings inersec in ligh hrough holographic dimensions o realiy ha
you are currenly unable o perceive rus ha we are conneced hrough ime
in lives where we have been in orm ogeher You and I are priesesses o old
And you have served me and I you We are equals in saure hough we ake
differen saions in differen embodimens or lieimes
As such I am no longer in a place where i is imporan o sae or my ego
persona ldquolook a me I did his hingrdquo My poin o percepion is no longer
atached o ideniy While in ac i may be rue i is no longer personally
relevan or me o ake credi Wha is imporan is ha he anoining occurred
he emplae was se and he prophesy was sais1047297ed Was I his bride In a ormal sense no Were we parners Yes absoluely He was he King I was
he Queen
I do wish o convey ha he anoining was heralded I was acknowledged
by all In ha ac I became his bride his was symbolic or he people
needed o see his or he prophesy o be ul1047297lled And so i was For me i is
no so much abou being acknowledged as he bride 2000 years laer and
you aking his up a cause as i o righ some wrong Ta is a sand o be
aken by ohers
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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57
Raher my eachings are wha I wish o eed you or women and men o
have an embodied experience o he sacred in his lieime Ta is wha is
imporan ndash no o review and rehash he old news Move on o he new he
unold ales siser o he ligh You will 1047297nd more susenance here perhaps
surprisingly so
Hidd983150 My852083t983154iHidd983150 My852083t983154i Te Awakening Divine Feminine projec was saring o eel really juicy
and exciing I had no idea where Magdalenersquos sory was going I knewhere were big gaps in my awareness Ta was okay I rused ha i was
unolding as i needed o
Several days afer he las download I sa wih my small po o ea
surrendered my breah and atenion which silled and cenered ino
Listening I opened my hear and crown and prayed my reques orMagdalene o come She shared he ollowing
Mary Magdalene oday I wish o clariy he role or posiion I held as he
Magdalene Tis was no a name bu raher a ile held by a woman in a
posiion o spiriual leadership in he emple and communiy While I am well
known as ldquoherdquo Magdalene here have in ac been many As High Priesess o
he emple I was no he only Magdalene hough I am he mos well-known In ac I was leader o many called Miri-Am or Mari-Anna a ile meaning
ldquoholyrdquo or ldquogoodrdquo We have discussed he Mari priesesses previously
In he ime o Yeshua becoming he Chris here was a class o women who were
par o he Hebrew aih We ollowed a pah o he inner circle inermingling
pracices fom he myseries o Isis Tere is srong lineage o Goddess culuresin hese lands which inermixed liberally a ha ime Wih culures moving
abou nomadically hrough he Middle Eas i was no uncommon Tere were
no lines drawn in he sand
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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60
D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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58
D M B J S F T J F S S B
So while he names may differ 991252 Asare Ashera Inanna Ishar Isis Ala (even
Aphrodie and Diana) 991252 he essence is he same Naurally his is le-over fom
eons in Egyp and oher ribal Middle Easern naion-saes Tese pracices were
woven ino he culure o women I was veiled fom men and remains hidden o
hose who are looking in he radiional offi cial documens o Judaism
Tese are he inner myseries o women ha have been creaed and handed
down fom elder o daugher a secre inner lie o women ha is creaed in such
a heavily pariarchal hierarchical sae 991252 which is why you have never heard
more I you sar o look noice and ask you will sar o see and undersand
Tese are he myseries o he Red en Tere are secre ales o hose imes
bu under he lens o he dominan culural eye hey are rarely revealed ndash never
o common ousiders
Te Goddess culure 1047298ourished or housands o years in ha region I is only
naural ha he ancien cusoms would be subsumed ino he newer or revisedspiriual radiions as hey emerged I is also jus as undersandable ha he
pars ha could no be inegraed and assimilaed would coninue bu be kep
hidden And ha is where our sory unolds
T983141 983127ayT983141 983127ay onigh we wish o speak o you o my role as he Magdalene on he pah called
ldquoTe Wayrdquo As previously menioned Magdalene is a ile which has become
my name I am one o many Tere have been many ha have held his lineage
wheher hey knew i or no And o hose who knew hey carried he ile ew
bore i in he world hough hey may have worn i in heir hears
Tere are many on plane Earh oday who ollow he calling and hold he Magdalene Pah in heir hear cener Tis way o being is culivaed fom he
Magdalene and i is ull o God goodness graiude and grace he 3 Grsquos
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59
While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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While hear-cenered i is no cloying swee or senimenal Tose on his
pah are srong while ull o compassion wisdom and he desire o do good
or he sake o doing wha is righ or all
So while loving he energy o he Magdalene is no always genle or so While
i is kind i is no always easy Tose who bear his do no have an easy pah
or i is a pah o wisdom ruh and srengh and his is oen worn like a
sword Te ongue can be sharp beware he barbs
9831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u9831379831201048673r983156nr104869110486809831451048688 983159983145t983144 Y104867710486911048680u983137 I sensed ha here was some conex and backsory abou Magdalenersquos
relaionship wih Jesus ha I probably needed o dive ino I avoided
his immensely Irsquove never el a srong connecion o Jesus wheher
ha was despie o or because o being raised Caholic I have long
sensed ha he rue sory go wised (along wih Magdalenersquos) oserve religious power and poliical rule I seemed likely afer all he
changes and ranslaions o Te Bible ha Jesusrsquo real eachings go
los or disored As a resul many have died in his name Ta seems a
perversion o wha he called Te Way his message o Love and Ligh
And I was angry abou ha
Given my obviously unorhodox belies and perspecive abou MaryMagdalene as a grea eacher leader and healer (raher han he ypical
version o her as a sinner and prosiue) Irsquom no even sure I would call
mysel Chrisian 991252no as people oday know i I believe Jesus was a
remarkable eacher healer and leader a grea way-shower Bu I also
hink his eachings have largely been misconsrued Ye he dynamic
beween Jesus and Magdalene is a criical par o Magdalenersquos sory Iel he pull o his relaionship prety srongly I should no have been
surprised when i came up quickly in our Divine dialogue
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
Claire I have el you calling o me all day Finally I am here So wha
pars need o be shared Wha needs o be writen o his ldquogreaes sory
never oldrdquo
Mary Magdalene Yes beloved we are happy to meet with you Tere is
nohing ye old o he pairing o masculine and eminine hrough Yeshua and
mysel and how i impaced he healings Our parnership was he key o he
kingdom and his has been los Even when ohers ell my ale hey lose sigh
o he relaionship and he convergence o energy and ligh ha occurred when
we came ogeher Tis was mean o be a new model or how women and menrelae Tis was radical hen and is sill no he normaive We sense you are
ired perhaps now is no he ime
Claire I am ired and ye i no now when I migh never happen
Mary Magdalene I is and i will We will say wih you unil you surrender
We donrsquo mean ha as a hrea dear We are no pressuring Surrender is noa submission or posiion o weakness bu a place o srengh and power I is
an open-armed sepping up and allowing in
Claire Okay so I undersand you wan me o wrie abou your parnership
wih Yeshuahellip
Mary Magdalene Yes Te raveling and healing ha we all did in Judea andaerward hrough he Cahars in France Tere is a connecion here o he
original pairing o Adam and Eve His 1047297rs parner go los oo you know
Lilih has been virually writen ou o ha sory excep as a ldquoside noerdquo 991252 he
bad girl See he connecion
Claire Ineresing yes We are augh he basic sory o Adam and Eve as
he basis o Genesis he beginning o creaion Bu here was a beginning
beore ha Adamrsquos original mae was Lilih who was a goddess and was
discarded or a more saniized (hough de1047297niely sill ldquobadrdquo) wie I donrsquo
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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64
D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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61
know anyhing abou her excep she was a ldquobad girlrdquo I Adam and Eve
were he 1047297rs people as commonly old how could Lilih come beore
Eve Puzzling Jesus similarly los his parner and became spiriually
ldquomarriedrdquo o Mary his moher Tis has always seemed odd and icky
ha moher-son connecion seemed oo ehereal enmeshed and (dare
I say) incesuous In some versions o Chrisianiy hersquos married o ldquohe
moher churchrdquo 991252 an ineresing urn o phrase I really ge a sense ha
wersquove missed he rue meaning and magic o Jesusrsquos power by losing ha
relaional connecion He was a eacher a rabbi who was a bachelor 991252
which was unheard o in ancien Israel We los he energy dynamic (and
role modeling) beween him and his sacred consor bride and beloved
Magdalene Hal o he whole is missing
Mary Magdalene Indeed Laer we will discuss he Divine Masculine and
how i relaes o Sacred Union and Hieros Gamos he ancien holy rie o
parnering No wonder your divorce raes are epidemic yoursquove misplaced hissacred aspec o he conrac For now I wan o ocus on he healing power
o he Divine pairing or i impacs your culure and relaionships oday Le
me inroduce you o my mae
Claire Jesus Really
Jesus Yeshua yes In he beginning I was very scared Aer all I had heardabout the emple and her priestesses Te young ones in training were in
service o he Grea Goddess who gives us all lie I as a male was in service
o he One God Tis was how i was in our ime hough his is now largely
orgoten
Many women o he emple were known ar and wide or heir differen skills
in weaving dye-cra and psychic and healing ars bu none had he renown
o he Magdalene As a leader she was a srong ye genle being known or
wisdom beyond her years
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62
D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
Long ago I had been chosen o sudy wih her and his was unusual being an adul
male jus barely pas pubery Bu mine was no your usual desiny I had spen he
las seven years o my lie in many oreign lands living wih differen peoples ribes
and counries learning he secre eachings and Wisdom o he Ages
I spent many hours exploring with different masters as my guides I was
young and open I could hold and move energy weaving and healing wih he
ligh I learned o channel his energy sream fom God known as Allaha (in
our Aramaic) bu who I called Abba (which you would ranslae as Papa or
Daddy) Tis was he mos un and so enjoyable
I learned abou he ligh and how i heals even when I bring i hrough my
ineffecive and miniscule vessel Tere is a channel wih a way o access i ha
is nonspeci1047297c It requires no sacri1047297ces or obedience to church dogma It is
available o people o all pahs aihs naions and races Tis pah o healing
wih ligh knows no boundaries as i is a pah o love o home I came here o
show you all ha his magic is yours oo
People enjoyed waching he healings he sick el beter hey were happy o see
me I showed hem how hey oo could do his Oen he people did no wan
o learn hey waned me o do i or hem I old hem i was heirs o do oo
Tey claimed I had special powers ye I knew I came here o share hem I was
mos curious ha hey would raise me up as a God I proesed ldquoNo no youoo can do hisrdquo and hey would scoff and claim me ldquoMaserrdquo Te humiliy I
was known or was merely my inabiliy o accep gis and alens I could no
ake credi or I knew his was fom he Faher he masers and he high ones
up above Tis was no o me jus hrough me I was heirs o claim oo
I will again ry o show you Open o he healing ligh sense i You jus have o
rus your own way I will no be his way or hers Tose ways may look easy
bu hey are no o he one living i Each has her own ravels and ravails
Each is on her own pah Yours is yours alone Donrsquo measure agains anoher
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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63
or someone always has o come up smaller or beter han he oher No one is
a winner when one is a loser Rejoice in he variey and quaniy o guidance
ha is all around Know ha i is ldquoall goodrdquo and all or you All o i is par o
your pah Remember rus your knowing and Lisening
Claire Wha abou he healing pracices ha Magdalene alluded o will
you share hose
Yeshua Indeed A 1047297rs i was awkward beween us We had played ogeher when
we were milklings We were similar in age hough our raining had been vasly
differen and our saus and renown were boh grea Our coming ogeher was
prophesied since we were young children so here was grea ension abou i
Claire Milklings Tarsquos no a erm I recognize
Yeshua When we 1047297rs me we were children o nursing age 991252 oddlers you
migh call us Bu many moons and many ceremonies had passed unil we me
again And so here was disance and our roles We were no longer children
playing ogeher Bu I will no orge he momen I saw her I was brough o
her audience in he emple o begin our lessons ogeher She was o each me
Laer I would share wih her wha I learned fom he world beyond he emple
walls which she knew litle o a ha poin
I was brough o he Hall o he Mari he emplersquos hrone room 1047297lled wihbrillian ligh he color o he mos vivid gems She sa waiing regally like he
Queen she was She greeed me warmly She was a woman o incredible bearing
and grace her presence and beauy held me capive Her energy 1047297eld was
clear brigh and enormous ndash unlike anyhing I had ever experienced beore
(or since) She was quie personable Our 1047297rs meeing was easy and convivial
much o he surprise o he waiing eyes and ears o he emple communiy Iwas awesruck And I immediaely bonded o her hear Regardless o he pah
our desinies would orce us o ake we were One in his momen o meeing
and our connecion never waned
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
From here i was quie simple or us o engage and share he healing pracices
o sound ligh and energy She drew fom her emple raining and I fom my
own lineage and ravels abroad We had an insan bond o love regardless o
our prearranged pairing Our connecion along wih he adep wisdom o he
ages was (and is) a remarkable orce or healing and goodness
ogether we could do anything From that moment orward regardless o
he pahs our lives ook us in he physical plane energeically we have never
been separae Ta is he irony ha in my dying and resurrecion we are
still bonded Regardless o the way the story has been manuactured andmanipulaed we are sill one Te priess in auhoriy can deny his bu she
is wih me always
Claire Wow harsquos powerul Tank you Yeshua
Yeshua So he healing I did we did We praciced andem healing I was
always in relaion o each oher using love and ligh Te ools and processesshe and I shared we would simply do in sync as ollows We would cener
ourselves 1047297rs and hen synchronize our breah Ten we creaed an energeic
connecion like a bridge o 1047298owing love and sparkling ligh beween us Nex
we opened he channel o Spiri Tis creaed a 1047297eld o poenial or possibiliy
Finally we 1047298owed ha energy beween us o he one (or ones) in need You
migh noice i as he shape o a cross
We would blanke our inended ldquopaienrdquo wih a shower o sars raining ligh
and love hrough and around hem Tis would charge he 1047297eld ha surrounds
hem wih in1047297nie poenial and possibiliy so ha i el alive elecric Tis
was he case in 100 o he so-called miracles ha ohers ell abou me Her
presence was simply removed fom he record because o he pracices and
belies o he culure a ha ime Even a a disance his could be done Ta
is i a airly simple process bu vasly under-uilized or explored
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65
Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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Claire Wow again I am blown away I sounds so simple and elegan
obviously so poen Tank you
Yeshua Tanks o you I bow o you in graiude or aking up his projec
Claire You are so welcome Te pleasure is mine 1047297nally
I noiced aferward ha my eelings abou Jesus sofened (o say he leas)
rom our ineracion How could hey no My disase and anger abou
Jesus (and Chrisianiy in general) aded I realized ha irsquos no his aul
wha ohers have done wih his eachings We canrsquo conrol he soryohers have abou us I viscerally el he compassion and non-atachmen
he el abou his While we did no speak abou his I imagined he was
as dismayed and disappoined as I ndash probably even more so
R983141u983143983141 983145983150 Egyp1048692R983141u983143983141 983145983150 Egyp1048692 One week laer I reurned o commune wih Magdalene Afer my
connecion wih Jesus I was curious abou where our dialogue would
go nex A par o me was apprehensive abou wha I experienced wih
him since ha ges ino ouchy religious erriory I lacked any clear
compelling quesions hough so I cenered mysel and opened o her
guidance Te nex Divine Download began Mary Magdalene Yes I am here Tere is more content available Te
nex piece o convey is abou our ime in Egyp in Alexandria Tis was an
ineresing ime in our lives ndash he sisers mysel and he children Indeed here
were many children no only mine And many o he women had maes oo
Aer our ordeal wih he Chris his descen ino deah and back ino glory olie (a ale ha is well addressed in various myhos) we le our home I was
a dark and challenging ime o course We raveled wih my Uncle Joseph o
Arimahea He was a wealhy merchan and a Guide o high regard wihin he
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66
D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
inner myseries o Kabbalah As par o our inner circle he was duy-bound o
proec me and he child I carried wihin Due o his posiions o wealh power
and presige he was able o smuggle us away Our litle enourage included he
children and our sisers he oher Mari and a ew men
While here is much ha can be said o ha ime I am mos ineresed in
sharing with you about the practices we learned and used fom the great
emples here
By his ime he religions o Egyp and Judea were disinc o course bu
aer so many years o crossover here were belies and pracices ha were
incorporated Te Egyptians had a great culture o healing using sound
ligh and gems o augmen enhance or shi energy O course our physical
bodies were not as dense as yours now so thereore those modalities had
greaer impac han one migh expec in your modern world In addiion he
Egypians were renowned or heir undersanding o he energeics o physical
space archiecure and he healing powers o plans Tese were quie differen
han commonly undersood or praciced oday
Tis was a grea boon o us as we were able o use hese echniques o repair
and rejuvenate fom our ordeal We incorporated their wisdom into our
healing mediaions Much o wha you are learning oday comes fom ha
sream using ligh sound and color o heal Tis is sill vasly under-used in your age bu he knowledge is reurning We wish o share ools and pracices
using color breah and ligh laer in our dialogue
Our litle raveling amily spen many sun cycles (or ldquoyearsrdquo) in Egyp in he
progressive inellecual cener o Alexandria Here here were many o our
aih We had communiy and amily so we el sae o heal Aer a ime i
became apparen ha he wesern shores and disan lands were calling o us
For wha reason we knew no Bu we el summoned so off we wen
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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67
B10486731048692 983159983145th9831519831571048692 O1048673rB10486731048692 983159983145th9831519831571048692 O1048673r Afer he secions abou Yeshua (Jesus) and hen Egyp I was really
hooked I was ascinaed by where he sory would go nex I was akingsome ineresing wiss and urns I prayed and inwardly asked Magdalene
o come I wondered i she had more ldquohersoryrdquo o share Immediaely I
el her immense presence a swee sensaion like a warm genle breeze
setling over and inside me
Mary Magdalene Tere is much lore o our ravel o France in ldquoa boa wih
no oarsrdquo Tis is meaphor meaning we were no seering since we had no idea
where we were going We were guided by Spiri and jus knew we were headed
oward Gaul (your France) and hen onward fom here o Britany (in he
Norh) and on o Briannia We were so hrilled o see new lands and new
people his was exciing And o do so under my wise unclersquos proecive (and
well-resourced) wing was sheer deligh O course we were also saddened and
scared as any new journey is bound o bring ear Bu we were calm in knowing
we were in alignmen wih he will and wishes o our creaor who had been
guiding us or so long
We raveled by sea or many days and our comors were ew We ook urns
holding wach no merely or seaaring purposes bu o hold he High Wach
o our inenion and alignmen We knew ha his was wha matered mos By seting our inenion (as we will share laer) we sho an arrow oward
our chosen desinaion which was no a place as much as a desiny While
we did no know where we were going we sensed ha we were going oward
somehing
So we inended ourselves in he direcion o he ligh and hope ha drew us
Tose among us wih direc access o guidance fom God knew where o head
and he res rused We all shared skills and abiliies bu here were healer-
eachers o an advanced degree among us in he inner circle We sough a new
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68
D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
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D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
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75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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D M B J S F T J F S S B
communiy who awaied us We undersood his was where our minisry o
Te Way was o land nex Te Way o Ligh and Love is our pracice he New
Covenan ha Yeshua (your Jesus) is known or in your ime
Tus we sailed orh in ldquohe boa wih no oarsrdquo and landed on he 1047297ne shore
o souhern Gaul near where wha is now Marseille Wha a lovely land
Tere was a warm orange glow Te fui he ligh he orchards o pear and
plum were all so magni1047297cen Te land was unlike any place we had been
beore wih so rolling hills and a horizon marked by he spikes o all rees
reminiscen o cypress in Judea We disembarked here and began o weaveourselves ino he lie o he people
We were welcomed as we shared our gis and blessings Te women were very
open o he Mari sisers and me While some were o our aih (Nazarene-
Essene Jews) many were no Tey adored our child now nearing womanhood
Sarai oen called Sarah he Egypian O course she is Egypian or she was
born and came fom here Bu her lineage is royal fom Yeshua and mysel
She was recognized as a child o prophesy and reaed as an angel She was
loved and is love
We lived in communiy or many years and in ime my fiendship wih one
person in paricular grew Maximin was a grea guardian and guide or us
helping us wih our mission in many ways He was a grea man and a love bunone was ever going o replace Yeshua (who you know as Jesus) in my hear
and Soul Some have wondered i he was eiher Yeshua in disguise or my new
mae bu he was neiher Maximin is no o be underesimaed hough his
rue sory has never been old Now is no he ime or ha Suffi ce o say we
could no have done wha we did living in he wilderness wihou him
He was unparalleled in his commimen and affecion or Te Way Indeed
he 1047297rs ound he cave (which became known as Saine Baume) ha we were
o make our home Tis is no small place and in ac a communiy was easily
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
8172019 Magdalene Path Exerpt
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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69
creaed here in he rock and bones o ha mounain While i is known as
ldquomyrdquo home i is where I lived wih my daugher and communiy o sisers
who were sudying he pah o ligh A place o spiriual sudy and reuge
i would now be considered a monasery or conven which i evenually
became We lived here or many years very happily and i is a holy place in
my hear
Joseph my uncle le shorly aer arriving once he undersood we were
sae and well cared or He raveled wih my younges son hey wen on
o Charres in Briany or some ime beore heading o Glasonburyand Avalon in Briannia Aer delivering our ldquograil princerdquo he reurned
here or many long years A man o deep paradox my uncle and his
peers were engaged in heir own sacred myseries which relae o he
holy box
Claire Wha is he Holy Box 991252 he Ark o he Covenan Or is i wha
Te Order o he Holy Sepulchre is abou
Mary Magdalene Yes the Holy Sepulchre was akin to ldquothe Holy o
Holiesrdquo I was a conainer (like a runk) ha held our sacred documens
and personal reasures rom our lie wih Yeshua hose ha were no
wih my uncle were wih me he Order included hose ew men including
Luke (o he Gospels) who were charged o serve and proec he conens Being a man o wealh commerce and high regard he naurally ook o
ravelling
On his ravels my uncle would o course visi his charges (I my daugher
and our Mari sisers) He spoke o a mysical isle o women ndash healers and
priestesses devoted to the light He loved Avalon and spoke longingly o
reurning whenever he could His ervor or his magical place was so srong
ha he was convincing o my need o go I knew i was my desiny o visi here
and deliver my daugher Sarai
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
8172019 Magdalene Path Exerpt
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
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70
D M B J S F T J F S S B
I el very pleased and somewha surprised ha our dialogue urned in
his direcion I secrely wondered i here would be any inormaion
rom Magdalene abou France Irsquove long had a deep ascinaion or his
region Ten I heard he legends o Mary Magdalene having lived here
I wondered i i was i jus a myh
A ew years beore Irsquod been blessed o ravel wih a small group on a
spiriual pilgrimage o explore France I waned o see i her legend was
eviden here While here I ound images o her everywhere and ha
her veneraion was prouse I was so hrilled o receive his guidance romMagdalene as validaion o wha I experienced here o con1047297rm his as
ruh And hen Magdalene shared more
M983151v983145ng O983150M983151v983145ng O983150
Mary Magdalene So off we wen our group o 13 o 1047297nd his glorious place And 1047297nd i we did Bu 1047297rs we ravelled o Charres I was no known as
ha hen nor was he magni1047297cen cahedral 991252 a grand monumen o love
and he myseries o he Divine Feminine 991252 here ye Tis was long held as
a sacred place wih a magical grove and a blessed spring (which became a
well and hen he cahedral cryp) I was a spiriual learning cener o grea
renown even when we visied No surprise ha i became he haven o he Sacramen ha i is Wha
a marvel o behold he energy o he place rom he powerul land and
is sweeping views he glory o he sacred labyrinh holy ground I
is long-revered by those who worship the Goddess in whatever orm
and by whaever name she is known regardless o religion or spiriual
ideology Such is he reason or he many represenaions o Our Ladyand the Black Madonna or we are all one regardless o our outer
accouremens
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983124h983141 Mag8520681048673ln983141 983120ath
71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
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73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
71
Wherever we would go we would each We would arrive someplace and devoe
our days o living lie I was an easy simple exisence ar differen fom your
lives oday Nighs we sa around a hearh or open 1047297re sharing and healing
Tose lessons are conained in his manuscrip Our principal and primary
ool is ligh and aligning o he grace and guidance o God (which you may call
Spiri or Source) We knew ha God was no a he or a she bu was manies
in boh orms Tis is largely wha go us (and our people he Cahars much
laer) in rouble wih he ruling ahers o he church as his vision o shared
diviniy was considered hereical In some places his would sill be so
9831059831581048673l983151983150 S str9831059831581048673l983151983150 S1048681str Evenually we pushed on o Avalon Wha a glorious sigh o behold Beauy
was all around again unlike anyhing previous in our days Te so ligh cas a
pallor o grey fom og and sone over he rolling curves o he emerald land
I was deep and mysical fom he momen we se oo here We knew we
ound a special place I was almos like living in a dream and diffi cul o
convey Te ligh was soly golden and sparkling wih no direcion or source
Everyhing seemed lighed fom below or wihin I was curious and ook us
ime o orien
In Avalon i seemed as hough days and nighs were swiched Te days wereshor and nighs were long Much living was done in he dim o nigh Ligh
was low here never seemed o be ull sun Tere were a ew glorious days o
summer when we played folicked and rejoiced
Te buildings were chilled made o sone as hey were Bu he smooh squares
were a comor o he ee so worn hey were fom cenuries o ravel Tehearhs were large and he ceilings were low wih roos made o hach sraw
as well as imber (which was no so pleniul) Te insides were 1047297lled wih
simple but elegant housewares comortable urnishings with abrics that
8172019 Magdalene Path Exerpt
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
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76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
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983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
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78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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72
D M B J S F T J F S S B
seemed ancien and exoic o us Te lighing was remarkable wih lanerns
and sconces ha were li fom no paricular uel oher han he mindrsquos clear
inenion
Te structures were rounded and had a cozy eel huddled together with
pahs and covered walkways or ease in he miserable weaher Te plans
and grasses ha covered heir air isle were remarkable wih 1047298owers in he
spring o deligh us or an eerniy o learning Apple blossoms orever 1047297lled
he air wih a scen so magni1047297cen I could never orge i And here were herbs
apleny in his rich mois environmen
he air seemed o be all moisure and no hea For hose o us used o a
Medierranean climae his di erence was huge Bundle as we did some
o us could never ge warm Were i no or our special skills o direcing
energy and creating heat we would have been severely challenged As
it was some never adjusted and in time chose to leave this otherwise
charmed place
Despie hese seemingly inhospiable condiions I loved i here We could no
have ound a beter home We were welcomed warmly by he siserhood who
inhabied his mysical land Our camaraderie wih he Avalon priesesses
was immediae and deep Te acknowledgemen o Soul siserhood was keen
and rewarding Tese women were small and delicae wih a beauy ha wasoherworldly We cerainly undersood he ldquoglamourrdquo o he isle aer seeing
her inhabians Many were born here Ohers like in our naive land were
promised o heir Goddess as we were o he emple when hey were young
Some chose o say while ohers would leave marry and live a amily lie Bu
once fom he Isle you were always fom he Isle Tese women lived a special
ldquonormalrdquo lie wih he skills and alens hey learned as priesesses woven inoheir everyday lives Evenually i became dangerous and even deadly o do
so ndash a sad ime indeed
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4649
76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
73
We were able o learn heir myseries and each hem ours As we shared we
oen laughed wih wonder a he similariy o our eachings and pracices
While sometimes the methods would be different (certainly the herb and
plan lore was) i was noed ha a hread o Oneness wove hrough all o us
as women I adored he young ones and el glory in my hear o open hem o
he ligh and love o Te Way I knew hey would carry i in heir hears o he
counless generaions ha came aer hem
I lived here or hree cycles o he sun and moon long enough o each our
priestess sisters the mysteries o our Grail We taught about the power o Love which hey were no new o Tese women were incomparable healers
and eachers I gleaned as much as I gave Teir herb and aerie lore was a
new lineage o wisdom and ye I el as much a home as in he deser emple
o my youh I was a ime o grea richness and wonder as I had ound a new
communiy o sisers so unlike mysel and ye so similar I am old I le my
mark here as well my daugher My eachings have become inerwoven in away ha no one would suspec Tis makes me smile
Tis was a place where he veil beween he worlds was hin Access o spiri
was easy and palpable So o ge here you had o know how o move energy
and mater o par he veils wih ligh Tis was a new orm or us bu no
unachievable
Wih us we brough Sarai my daugher who early on in our visi ideni1047297ed
Avalon as her 1047297nal home While i ore my hear asunder o leave her here
I knew i was her calling Her eachings and prophesy wove ino heir lives in
a way ha i could only be seen as he desiny pah i was I was as i she was
a Celic maid fom he sar and we were delivering her o her place o power
I is a wonder hough perhaps no surprise ha he knowledge o her presenceand her message did no survive here I does bu i is hidden Her memory
lives in he hear o he lineage she carries
8172019 Magdalene Path Exerpt
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74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4549
983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4649
76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4449
74
D M B J S F T J F S S B
Te eachings o Avalon did no survive inac hemselves and ha is a shame
Tese mysical branches did no survive ar fom he runk o he ree o orhodoxy
as well as we hoped or planned Many are no aware o my ravels o Avalon and
ye i is a wonder Te local radiions and symbols ha are known and recognized
are similar 991252 no o menion he lineages o red hair so like o mine
Claire I waned o ask abou ha W ha abou Sarai was she dark-haired
as Irsquove seen her depiced or red-headed You are usually porrayed wih
red hair i seems is ha or real
Mary Magdalene Yes Sarai had he red hair as did I She was called ldquohe
Egypianrdquo and so i has been assumed ha she was dark like hose people
She was called ldquodark and swarhyrdquo no ypically because o her skin (which
was olive) or hair color bu because she was hidden or in shadow She was
veiled especially in ravel As he fui o my union wih Yeshua she was he
precious secre o be proeced a all cos She is he Grail Princess Tis is why
so litle is known abou her now Te pracice o keeping her secre was so well
mainained ha i became a hard habi o break She is only known among
he finges o sociey iniiaes o he inner circle Now i is ime or he inner
and ouer circles o shi and be known I is ime or he unveiling o ruh
and Ligh
C983145rcl o 983127 d852079983149C983145rcl o 9831271048681d852079983149 Te teachings o Avalon were imbedded in light Te challenge is how to
mainain he myseries o his ligh over eons o darkness I is a pedagogy
o he Marix he Divine Code wihin Tis advanced eaching is no or all
which is jus as well or no all are ready or ineresed
Tere are circles wihin circles o wisdom Some eachings are o he ouer world
or hose who exis solely on he maerial plane Tere is a densiy and angibiliy
o hese ypes o eachings Tese ouer orms would no be called myseries or
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4549
983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4649
76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
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983124h983141 Mag8520681048673ln983141 983120ath
75
hey are no o he unseen realms Tey are he mos basic level o knowledge
or he majoriy o seekers Mos are complacen readily happy o accep he
commonplace answers or wha is seen by he eye and el by he hand
Tis is 1047297ne or his is where hese Souls are in heir evoluionary journey o
Oneness I is all abou ha journey We are all moving hrough our own
classroom owards he nex lesson he nex sep o Oneness
Ten here are inner eachings Even hey are in layers Differen pahs have
differen access poins and levels Many now are searching or deeper and
deeper layers bu do no have he access poins Tis is where a maser or
teacher comes in as you hold keys to portals that the uninitiated cannot
unlock I is no abou privilege or presige bu abou sae passage and gaining
access o knowledge ha would be hazardous i used incorrecly
Such is he case wih Avalon As ime wen on he access poins became hin
and harder o reach hough no or a lack o rying Wih passing ime heknowledge aded and evenually was los fom a lack o belie Te eachers
were ewer and challenges were greaer Ineres was los We enered imes o
greaer densiy when Avalon all bu disappeared reained only by a brave ew
Now he journey o Avalon mus be aken on inner realms (Tough here are
sill some guides who can ake you in he physical) Tese mysical pahs are
accessible bu only o seekers he iniiaes and he High Guard
I is imporan o speak o and undersand his connecion wih Avalon or
i is par o he Magdalene lineage Noice ha oen hose drawn o my
myseries are inexplicably pulled here oo Tere is an incredibly obvious
reason which you have jus learned I was here Some have suspeced while
ohers will no be surprised And sill ohers will reue and doub Ta is no
mater Tere is a Oneness o he eachings message and myseries ha is
inused across he geography o ime and locale And he myseries o Avalon
are ours oo Welcome home
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4649
76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4649
76
D M B J S F T J F S S B
Tis message was long bu so deeply nourishing and delicious or
me And such a surprise Much o wha Magdalene shared I had never
known I all el so Soul-righ and con1047297rming As I worried (a bi) ha
ohers would reue my inormaion I became clear I canrsquo do anyhing
abou wha ohers hink Tis download el aligned and congruen
as ruh So I praciced saying presen o he beauy ha was being
revealed o me
Be983151n983140 t1048680983141 M stBe983151n983140 t1048680983141 M1048681st I was eeling ansy o ge he Divine Downloads compleed hough I
sensed here was much more o come A week or so laer I sa in my
usual spo wih a cup o ea by my cozy couch I enered mediaion
and requesed ha Magdalene share any words o wisdom she wished
I sensed her presence insanly and my edgy nerves were immediaely
calmed sofly and lovingly Beore I menioned i she once again inuiedand addressed he sress I el
Mary Magdalene We undersand ha you eel pressure o ge his maerial
ou o he world Bu undersand his is much like birhing a baby his process
has is own iming A premaure birh can end he lie o he child or creae
big challenges in hose early days o say he leas rus ha you are gesaingsomehing big ha will ake is own ime Rushing ha ime will no make i
come any sooner or any beter In ac i could have quie he opposie effec
Jus rus and roll wih he 1047298ow
oday we wish o speak o you again o ha ime beore ime when he miss
o Avalon had no ye closed Te par you are missing and ha you ail o
comprehend is ha all ime is seamless and conneced So when you hinkabout Avalon being beore or aer another time period in your so-called
hisory you miss he rue essence o ha place I is imeless
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4749
983124h983141 Mag8520681048673ln983141 983120ath
77
As you have surmised here is a connecion beween hose in Avalon and
he Maris (or Marys) in he lineage o Mary Magdalene no jus in your
hear bu in he lineage o eachings Tis knowledge raveled fom Palesine
(wha is now Israel) ino Egyp hrough Gaul (France) norh o Britany
and across o Briain o he land o Myrrdin (or Merlin) in Glasonbury
and Avebury
Many have speculated that Joseph o Arimethea traversed that course
In ac his walking sick was planed in he Abbey a Glasonbury Also
whispered bu largely unknown is ha he raveled wih and delivered oneo he bloodline children he son o he Chris and mysel he Magdalene
Wha is hidden bu conemplaed by some (such as yoursel) is ha I was
here as well which we spoke o previously In ac I lived many years on
and off he Isle o Avalon
Claire Why is his no known Why is his inormaion los
Mary Magdalene Much o what you know and believe rom your
masculine-based culture is untrue Inormation that has been passed
orh has been alered and changed he pariarchal church Fahers were
(and are) quie horough and convincing in heir abiliy o dismember
inormaion ha was no in keeping wih he message and ldquoruhrdquo hey
wished o press orh
You know his is rue as here are many Gospels ha were removed in he 4 h
cenury Wha is unknown is how much was removed previously Wih he
burnings o he library in Alexandria cenuries beore ha sacred knowledge
was los or appears o be omited We predic hese and oher documens will
be recovered shorly wihin your lieime as he scrolls fom Qumran (which
we spelled Qumrn) or Nag Hammadi have been unearhed Goddess is giving
back her ruh o hose who are seeking and now ready o 1047297nd Te Earh and
her people are ready
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4849
78
D M B J S F T J F S S B
So his is why i is unknown I was orcibly suppressed Tousands were killed in
he Souh o France (and oher places) o suppress his pah and i has happened
counless imes beore and since I is no so much abou censoring he ruh o he
bloodline (hough ha is so) bu o he message and pracices ha were par o Te
Way I is he remembering o his pah ha we bring or you o receive and share
Now back o our sory So we were in Avalon you and I along wih Mari
Anah Mari Grieg and counless ohers Tese are names you do no know
because hey were so experly erased Lacking angible evidence is a means o
discouning he accuracy o his message and he ruh i speaks Beware ohis acic in yoursel or ohers
Some o our group were saely le behind (such as Mary Jacobi and Mary
Salome) in he souh o France And heir sory skills and gis are largely los
also Some women chose o move back ino he veils o Avalon o preserve he
eachings o Te Way Ohers raveled o differen lands o seed he message
and creae memory impressions in and around he land or hose who had ears
o hear Te area ha is now Glasonbury was one place along wih Hibernia
(Scoland) and Eire (Ireland)
Te marriage o he Divine Feminine wih he Divine Masculine could only be
reained by hose who knew he pah o he Goddess o preserve his sacred
union he Way o he Wise Women had o be cloaked and concealed Look ahe harm ha was done o women who were no While many ried o say ou
in he open i was dangerous and deadly You and ohers hold hose memories
o hose lieimes We share more o his ime wih he pracices and preaching
so ha he memories and marixes o Ligh and Love will be remembered Jus
allow yoursel many o you can eel i coming
As Magdalene 1047297nished his long addendum abou Avalon I sared o
realize he enormiy o wha I was receiving I also sared wondering
abou he nex sages o he book I loved being in he open expansiveness
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning
8172019 Magdalene Path Exerpt
httpslidepdfcomreaderfullmagdalene-path-exerpt 4949
983124h983141 Mag8520681048673ln983141 983120ath
o he spiriual connecion and wriing as i 1047298owed I hungered or more
sories and or her wisdom abou he Divine Feminine which I sensed
were o come Wha nex How o proceed I wasnrsquo so sure As always
Magdalene responded o my unspoken houghs
Mary Magdalene I is criical ha you review he messages already received
We know you resis Please come o i in joy and hen you will see gaps and have
quesions From here we can elaborae urher Tere is more o be shared bu
his re-orienaion mus come 1047297rs dear For oday we are complee
I was moved by he immense beauy o Magdalenersquos lie I noiced how her
sory wove a conex and creaed a oundaion or her eachings abou he
Divine Feminine Tis was no absrac hisory (or as Magdalene says
ldquohersoryrdquo) lessons I saw how hey direcly relaed o and impaced our
lives as women oday
Mary Magdalene was quie clear ha my nex sep was o review andorganize he maerial Irsquod received I danced around doing his i didnrsquo
seem as juicy and un as communing wih a Divine being I loved he
mediaion and immersing mysel in Spiri energy while wriing i didnrsquo
seem like work Bu I knew ha he ask o organizing he maerial was
going o require acual ocus and effor991252hours (monhs) o sifing and
soring adding my perspecive and 1047297lling in holes wih more DivineDownloads I sared o sor he wriing ino chapers ha you see here
using he ouline I was given in he very beginning