Looking through Justice. Peace, Integrity of all Crated Things

7/24/2019 Looking through Justice. Peace, Integrity of all Crated Things

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MODULE 2

Looking through the JPICfor Gods Kingdom


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BEST KEPTSECRETOF THE CHURCH

CATHOLIC SOCIALTEACHINGS


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CST promotes a vision of a

JUSTsociety that is GROUNDEDin the Bible and in the isdom!athered from e"perience by

the Catholic ChristianComm#nity as it has

responded to social $#stice

iss#es thro#!ho#t history%


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SOCIAL TEACHING OF THE CHURCHSOCIAL TEACHING OF THE CHURCH

JESUS CHRISTJESUS CHRIST

GOD (Yahweh)GOD (Yahweh)DIVINE LAWDIVINE LAW

Natural LawNatural Law

Adam & EveAdam & EveAbrahamAbraham

ISRAELITESISRAELITES

CHURCHCHURCHSACRED TRAD

ITIONSACRED TRADITION SACRED SCRITURESSACRED SCRITURES

Huma! E"#er$e!%ea!d

Rea'!

Huma! E"#er$e!%ea!d

Rea'!

(AGISTERIU((AGISTERIU(


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IAL TEACHING OF THE CHURCH

CI OF MAGISTERIAL TEACHING

Papal Pro-nouncements

matters of faithmatters of faith

ApostolicLetters

Canon &aCanon &a

CCLCCL

EncyclicalsEncyclicals

'eetin! of allbishops #nderthe leadershipof the (ope

'eetin! of allbishops #nderthe leadershipof the (ope

Ecumenic

al Council

Sno!o"#is$ops


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CONTENT OF THE SOCIALTEACHING OF THE CHURCH

PRINCIPLESTRUTH %ALUES

C'!ta$! truth)b'th m'ral a!drel$*$'u truththat Chr$t$a!

have t'+!'w a!d bel$eve,

r$!%$#le arewhat '!e hat' d' 'r #ut$!t' #ra%t$%e,

Thee are whatChr$t$a! have

t' re#e%t)de-e!d

a!d %her$h,


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WHAT I THE OCIAL MIIO! O"

THE CHU#CH$

instrument or systematic procedure

to deno%n&e in'%sti&e(to )ro&*+im JUTICE,


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ALIVE AND LIFE.GIVING

FREE AND

FREEINGRESONSIVE ANDRESONSI/LELOVING AND

LOVA/LE

CARING AND CO((UNIT0(INDED

THE CHU#CH D#EAM O" I!DI-IDUAL

MEM.E# O" THE COMMU!IT/ WHO A#E0


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T$e C$urc$ !reams o" people &ecomin'persons re(ectin' Go!)s ima'e int$emsel*es+ t$eir actions+ t$eir &ein's,

T$e C$urc$ also !reams o" a communitt$at., spea/s an! listens+0, a communit t$at !iscerns an! !eci!esto'et$er

in implementin' t$eir !ecisions+1, pras an! cele&rate t$eir 2os an!

sorro3s

O-E# A!D A.O-E ALL THI0


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MA5ATAO

MA5A-5ALI5ASAN

MA5A#A6ANMA5A7I6OS

UMMA#/ O" PCP1II


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8To ma/e all people+

C$ristians or non-C$ristians+ li*e in t$espirit o" c$arit+

peace+ 2ustice an!e9ualit an! 3it$

respect o" t$e 3$ole:

GOAL O" THE CHU#CH


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Sins in t$e "orm o" sin"ulstructures or institutionso" t$e societ or situation

t$at promote sin"ul

attitu!es or &e$a*ior an!t$e complicit o" personsin t$e e*ils o" societ &

acti*it or passi*el

OCIAL I!


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T/POLOGIE O" OCIAL I!

Sin"ul

Structures

Sin"ul

Situations

Sin"ulAttitutes


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8T$ere are sin"ul social

structures 3$en t$ere is$a&itual pattern o" $umaninteractions+ in"ecte! &sin+ sel;s$ness+ in2ustice+pri!e+ 'ree!, T$eperpetuate !is*alues, T$eare in!ucements to sin an!

are "ormi!a&le o&stacle to

Sin"ul Structures


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T$e lea! people to&ecome 'ree! an!

sel;s$,

Sin"ul Situations


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Attitu!es o" people 3$o

allo3 or!irectlparticipatein t$e e*il t$at

is &ein' !one a'ainst

ot$ers,

It also in*ol*es t$e sin o"

omission+ i,e,+ t$e

Sin"ul Attitu!es


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$at is t$e causeo" po*ert

The root problem is the.!ross #ne/#al distrib#tion

of ealth%0 Some peoplehave more than they needhile the rest do not even

have the basic necessities oflife%


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/o% +re not m+ing + gift of 3o%r

)ossessions to the )oor )erson,/o% +re h+nding o4er to him 5h+t

is his, "or 5h+t h+s 6een gi4en in

&ommon for the %se of +**7 3o%h+4e +rrog+ted to 3o%rse*f, The

5or*d is gi4en to +**7 +nd not on*3

to the ri&h,

PP 829


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One of the gre+test in'%sti&e of the

&ontem)or+r3 5or*d &onsists)re&ise*3 in this0 th+t the ones 5ho

)ossess m%&h +re re*+ti4e*3 fe5 +nd

those 5ho )ossess +*most nothing+re m+n3, It is the in'%sti&e of the

)oor distri6%tion of the goods +nd

ser4i&es origin+**3 intended for +**,

# 829


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HISTOR6 OF THE7E%ELOPMENT

OF THE SOCIALTEACHINGS

OF THE CHURCH


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RERU' NO12RU' (ope &eo 3***

C'!d$t$'! '- Lab'r (a1 2342

O%ER%IE'h! 55III

the! treat the ?uet$'! '- a*r$%ulture a!d a$d t'devel'#$!* %'u!tr$e, He ur*e a re%'!tru%t$'! '-'%$al relat$'!h$# a%%'rd$!* t' the #r$!%$#le '-Cath'l$% '%$al tea%h$!* a!d tate the re#'!$b$l$t1

'- $!d$v$dual Chr$t$a! t' w'r+ -'r a m're 7ut


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'2TER ET '2G*STR2 (ope John33*** Chr$t$a!$t1 & S'%$al r'*re (a1

24=2ISSUES RESPONSES

Pri*ate enterprise an!t$e state are "or t$ecommon 'oo!

A'riculture is a!epresse! sector o"t$e econom

Remuneration o" 3or/must &e 2ust

Pri*ate ro ert

Support t$e state inpromotin' t$eeconom "or t$e&ene;t o" all citi@ens

Ma/e an eort to!e*elop in!ustr an!a'riculture as re'ar!s

tec$nolo'ical pro'ress

Foster t$e e>pressionan! *alue o" t$e

in!i*i!ual


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ISSUES RESPONSES

Prosperous an! poornations 'ro3 more!i*er'ent

C$ristian social!octrine is an inte'ralpart o" C$ristian li"e

Communicate a stron'+C$ristian social!octrine

ABrm emploee pro;t-s$arin' policies

Encoura'e eecti*e

sa"e'uar!s a'ainstmonopoli@ation

'2TER ET '2G*STR2 (ope John33*** Chr$t$a!$t1 & S'%$al r'*re (a1

24=2


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(2CE' *N TERR*S (opeJohn 33***

ea%e '- Earth A#r$l 24=8

O%ER%IE'h! 55III %'!te!dthat #ea%e %a! be etabl$hed '!l1 $- the

'%$al 'rder et d'w! b1 G'd $ -ull1 'berved,Rel1$!* e"te!$vel1 '! rea'! a!d the !aturallaw trad$t$'!) >'h! 55III +et%he a l$t '-r$*ht a!d dut$e t' be -'ll'wed b1 $!d$v$dual)#ubl$% auth'r$t$e) !at$'!al *'ver!me!t) a!d

the w'rld %'mmu!$t1, ea%e !eed t' bebaed '! a! 'rder @-'u!ded '! truth) bu$lta%%'rd$!* t' 7ut$%e) v$v$:ed a!d $!te*rated b1%har$t1) a!d #ut $!t' #ra%t$%e $! -reed'm,


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(2CE' *N TERR*S (opeJohn 33***

ea%e '- Earth A#r$l 24=8ISSUES RESPONSES

Nuclear 3ar is constant"ear

Armaments arecontinuall increasin'

Present 'o*ernmentsare ina!e9uate to

promote uni*ersalcommon 'oo!

Esta&lis$ peace onmutual trust

A'ree on !isarmament3it$ eecti*e controls

Set up 3orl!-3i!eaut$orit &ases on

su&si!iar


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G2D*U' ET S(ES1atican **

Chur%h $! the ('der! W'rld De%ember 24=BO%ER%IEut$%e $! the W'rld N'vember 242ISSUES RESPONSES

In2ustices &uil!in' anet3or/ o" !omination+oppression+ an! a&usesaroun! t$e 3orl!


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ISSUES RESPONSES

Ric$er nations)increasin' $i'$ rateso" consumption

Mar'inal peopleincreasin' &ecause o"rapi! 'ro3t$ inpopulation an! la&or

"orce+ lac/ o" a'rarianre"orm+ an! massi*emi'rator (o3 to cities

Proclaim+ e!ucate+ an!3itness to 2ustice at allle*els

Reco'ni@e in!i*i!ualan! social sin

Foster aims o" secon!

!e*elopment !eca!e

JUST*C*2 *N 'UNDOSynod of Bishops

>ut$%e $! the W'rld N'vember 242


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&2BORE' E3ERCENS (ope John(a#l **

O! Huma! W'r+ (a1 2432O%ER%IE'h! aul II9 e!%1%l$%al)%'mmem'rate the !$!et$eth a!!$verar1 '- '#eLe' 5III9 Rerum N'varum, >'h! aul II a


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O! Huma! W'r+ (a1 2432ISSUES RESPONSES

General situation o"man in t$e mo!ern3orl! &rin's t$epro&lem o"unemploment?con!itions o" s$ame"ulan! un3ort$ po*ert


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ISSUES RESPONSES


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ISSUES RESPONSES

Risin' con(ict &et3eenla&or an! capital

T$e 9uestion o" ;n!in'3or/ "or all 3$o are capa&leo" it,

Priorit o" la&or o*er capitalas oppose! to t$eeconomistic an!materialistic t$ou'$t

Respect an! promotion o"t$e ri'$ts o" 3or/ers D 2ust3a'es+ tra!e unions+o3ners$ip

T$e a'ents !e;ne! $ere asin!irect emploer mustma/e pro*ision "or o*erallplannin'

International colla&oration


O! Huma! W'r+ (a1 2432


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SO&&*C*TUDO RE* SOC*2&*S(On SocialConcern)

Pope John Paul II, 1987

Pope John Paul II criticizes the wars of pro!"fou#ht as part

of the Col$ %ar &! the 'astern an$ %estern &locs in$eelopin# countries as the! copete for in*uence,coparin# the practice to colonialis(or the

political or econoic control &! stron#er countriesof wea+er ones -his was coonl! practice$ until

the 19./s an$ 7/s)

0e notes that &esi$es the 'ast%est $iisions, thereare now also 2orthSouth $iisions, with the rich

poor #ap continuall! wi$enin#


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3uil$in# on the notion of $eelopent in On the4eelopent of Peoples, which was written twent!

!ears prior, John Paul II ephasizes the nee$ for

authentic huan $eelopent which alues &ein#oer hain# an$ which ephasizes the spiritualaspects of the person 0e criticizes super$eelopent an$ consueris (puttin# ecessie

alue on aterial thin#s) as false fors of$eelopent -he Pope $iscusses the enironent,notin# the $i#nit! of creation an$ huanit!5sisuse of it


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John Paul II notes the structures of sin" such asthe $esire for pro6t an$ thirst of power that helpcreate the eil of poert! an$ threats to life 0e

calls for soli$arit! (or the reco#nition that we areone huan fail!) &etween rich an$ poor nationsin or$er to attain true $eelopent an$ peace


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CENTES*'US 2NNUS(On the 0un$re$th ear)Pope John Paul II, 1991

-he Pope eaines the fall of counis, &rou#hta&out &! the stru##les of wor+ers an$ the inecienteconoic s!ste that faile$ to protect huanri#hts, priate propert!, an$ econoic free$o t

the sae tie, John Paul II points to the a$anta#esan$ soeties liitations of the ar+et, whichsoeties $o not a$e:uatel! respon$ to huannee$s an$ can prioritize pro6t at the epense of the$i#nit! of the huan person John Paul II alsorestates thees of Pope ;eo


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DEUS C2R*T2S EST(>o$ is ;oe)Pope 3ene$ict


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C2R*T2S *N 1ER*T2TE(Charit! in -ruth)Pope 3ene$ict


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-hese alues, he writes, ust infor all aspects ofeconoic life, such as 6nance, tra$e, an$#lo&alization, which ust &e huanize$ an$ re

oriente$ to the coon #oo$ 3usiness owners,inestors, an$ consuers all hae a role to pla! in#uaranteein# that &usinesses operate to &ene6tthe coon #oo$ 3ene$ict


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Looking through Justice. Peace, Integrity of all Crated Things

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