Lesson Fifteen: Paul’s Second Mission, Part 3 (From Corinth back to Antioch)

Lesson Fifteen:

Paul’s Second Mission, Part 3(From Corinth back to Antioch)

Recapping the mission so far…

Paul and Silas left Antioch intending to “visit our brethren in every city where we have preached the word of the Lord, and see how they do” (Acts 15:36).

They traveled through Syria and Cilicia,

and revisited Derbe

and revisited Derbe and Lystra,

and revisited Derbe

and Lystra,

and revisited Derbe

and Lystra, whereTimothy joined the mission team.

They continued through Phrygia and the region of Galatia,

They continued through Phrygia and the region of Galatia,telling the churches about the council in Jerusalem.

Passing by Mysia, they came to Troas

Passing by Mysia, they came to Troaswhere Paul had the vision known as the Macedonian Call.

They sailed across the Aegean Sea to the island of Samothracia,

and landed at the port city of Neapolis.

From Neapolis they went to Philippi.

From Neapolis they went to Philippi. The first European converts were Lydia and her household, and a prison guard and his family.

They continued through Amphipolis and Apollonia,

and came to Thessalonica.

From Thessalonica to Berea,

and Berea to Athens.

and Berea to Athens.

Now we read the conclusion to Paul’s second mission.

Acts 18:1-22

Acts 18:1 After these things Paul departed from Athens, and came to Corinth;

2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

The Roman historian Suetonius states that Emperor Claudius expelled all the Jews from Rome in 49 AD “because they were constantly rioting at the instigation of Chrestus.”

When Christianity was brought to Rome, there were approximately thirteen synagogues in the city; some were open to the teachings of the Christians regarding Jesus Christ (called “Chrestus” by Suetonius), while others fought against those teachings. This tension led to a clash between the synagogues that was so serious that Claudius responded by forcing all 40‑50,000 Jews to leave the city.

The Jews expelled by Claudius included not only practitioners of Judaism, but also Jewish Christians. The Jews were allowed to return to Rome five years later, at the beginning of Emperor Nero’s reign in 54 AD.

From Be Transformed: An Interactive Study of the Epistle to the Romans by J Barker

3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

The Rabbis said, “Whosoever does not teach his son a trade is as if he brought him up to be a robber.”

“Though he was entitled to a maintenance from the churches he had planted, and from the people to whom he preached, yet he worked at his calling to get bread, which is more to his praise who did not ask for supplies than to theirs who did not supply him unasked, knowing what straits he was reduced to. See how humble Paul was, and wonder that so great a man could stoop so low; but he had learned condescension of his Master, who came not to be ministered to, but to minister. See how industrious he was, and how willing to take pains. He that had so much excellent work to do with his mind, yet, when there was occasion, did not think it below him to work with his hands. Even those that are redeemed from the curse of the law are not exempt from that sentence, In the sweat of thy face thou shalt eat bread. See how careful Paul was to recommend his ministry, and to prevent prejudices against it, even the most unjust and unreasonable; he therefore maintained himself with his own labour that he might not make the gospel of Christ burdensome.”

Matthew Henry Commentary

4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

This was “an expressive act of shaking off the guilt of their condemnation. He shook his raiment to show that he was resolved henceforward to have nothing to do with them …”

Barnes Commentary


Ezekiel 3:18-19:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. 19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.


7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

9-11: Then spake the Lord to Paul in the night by a vision,

And he continued there a year and six months, teaching the word of God among them.

12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13 Saying, This fellow persuadeth men to worship God contrary to the law. 14 And when Paul was now about to open his mouth, Gallio said unto the Jews,

If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

16 And he drave them from the judgment seat. 17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

“The judgment seat (Gr. bema) from which Gallio judged the affairs of Achaia and before which Paul stood was located in the market area. Paul uses this to teach graphically that all those who know Christ will stand before His judgment seat, His bema judgment.” (Nelson Study Bible)

2 Corinthians 5:10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.


In our study of “deacons” in Acts 6, mention was made of Phebe, a deaconess. She was from Cenchrea.

Romans 16:1:I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Here is the superscript that ends the book of Romans, though it is not included in all Bibles:

Romans 16:27:To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.


Knowing he was returning to Jerusalem, it is possible that Paul took the Nazarite vow to show the Jews there that he had not forgotten his people or their traditions.

Numbers 6:18-21: 18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. 19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:


20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine. 21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

19 And he came to Ephesus,

19 And he came to Ephesus, and left them there: [Priscilla and Aquila]but he himself entered into the synagogue, and reasoned with the Jews.

20 When they desired him to tarry longer time with them, he consented not; 21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will.And he sailed from Ephesus.

22 And when he had landed at Caesarea,

22 And when he had landed at Caesarea,and gone up, and saluted the church,

22 And when he had landed at Caesarea, and gone up, and saluted the church,he went down to Antioch.

22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

This is not the end of Chapter 18, but this is where Paul’s second mission ends, back in Antioch where it began.

This entire mission lasted about 3 years, from 49 to 51 AD.

Luke’s testimony of Paul’s third mission begins in the next verse:

Acts 18:23:And after he had spent some time there, he departed…

21 years had passed since the Day of Pentecost.

21 years had passed since the Day of Pentecost.13 years remain to the end of the story.

Coming next:

Paul’s Third Missionary Journey

Lesson Fifteen: Paul’s Second Mission, Part 3 (From Corinth back to Antioch)

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Transcript of Lesson Fifteen: Paul’s Second Mission, Part 3 (From Corinth back to Antioch)