BRUTON PARISH CHURCH

LENTEN DEVOTIONAL2020

SPONSORED BYTHE ORDER OF THE DAUGHTERS

OF THE KING©

Dear Family and Friends of Bruton Parish,

It is again our privilege as members of the Bruton Chapter ofThe Order of the Daughters of the King to provide the 2020edition of the Lenten Devotional.

Many writers have volunteered to sharetheir thoughts and insights on the DailyOffice Gospel Readings. We are mostthankful and grateful to both ournew and returning contributorswho have enthusiasticallysupported this endeavor.

As always, we give thanks to our clergy for their participationand continued support of this project. Three of our Daughters— Faith Croker, Joyce Haines and Donna Marshall — haveworked as a team behind the scenes in conjunction with ourCommunications Director, Hilary Cooley, to coordinate the manymoving parts that have brought this project to its successfulcompletion. We give special thanks to our Daughter, theReverend Karen Gordon, who has once again provided thebeautiful art for this edition.

We hope these reflections will help strengthen and deepen thedevotional life of our readers during this Lenten Season.

FOR HIS SAKE,

Ricki Carson & Maridell LoomisChapter Co-Presidents

This year our writers have focused on the Gospel Lessonsfor the Daily Office Year Two. We have also listed the other

scripture readings for each day.

Ash Wednesday, February 26

The ashes we receive on our foreheadstoday remind us of our mortality, of ourhumanness. Dust we are and to dustwe shall return. It's humbling,which is good for us, but need notbe depressing. When we hear theinvitation to observe a Holy Lentthrough self-examination, repentance,prayer, fasting, self-denial, and reading God'sWord, we may think that we need to spend the next 40 daysfeeling gloomy and beating ourselves up for all the ways wemiss the mark and fail at being the people whom God has calledus to be. Yes, we are sinners. Yes, we wander away like lostsheep. Yes, it is good for us to reflect and return to the Lord.And yes, it is very good for us to keep a Holy Lent by doingthese things and not calling attention to ourselves while doingso.

Our practices and reflections during this time are intended toheal us, to reconcile us with God and our neighbor, to turn usoff the path that leads away from God, and to restore us toright relationship with God. "Therefore, lift your drooping handsand strengthen your weak knees, and make straight paths foryour feet, so that what is lame may not be put out of joint, butrather be healed." Do so with humbleness and a grateful heart.For even during this solemn time, God is with us. "Seek theLord and live…"

The Reverend Lauren McDonald

Psalms 95, 32, 143, 102, 130Amos 5:6-15Hebrews 12:1-14Luke 18:9-14

Thursday, February 27

Last summer on route to the hospital with a heart attack and aseptic liver abscess, I thought I was going to die. I rememberthinking, "This is not the way it was supposed to happen. I donot mind dying because I know I will be with God, but there arepeople who I want to tell that I love.” I was not ready to gountil I had had time to prepare myself by speaking with themand with God.

Six months later after healing, moving to Williamsburg, andtransferring to Bruton Parish, I once again reflect on how Iapproached death.

In John 17:1-8, Jesus approached death. He prayed a prayerfor himself and then for his disciples. He knew he had fulfilledhis mission, and he wanted to glorify God. He prayed to berestored to the oneness he had with the Father before his timeon earth. Jesus examined what he had done with his life, andknew that for him, eternal life meant dwelling at one with hisFather.

When I thought I was near death, I looked to the Father. Iwanted to know that what I had done with my time here hadfulfilled some of my mission. I now know that to be in heaven isnot just what will happen after I die, but in living so close toGod that I can be in my own way "at oneness with him." Myprayer close to death was to live closer to him here on earth aswell as later.

When you reflect on Jesus' prayer near his end, consider whatyou might pray when you approach your own time.

Elizabeth Delk

Psalms 37:1-18, 7:19-42Habakkuk 3:1-10(11-15)16-18Philippians 3:12-21John 17:1-8

Friday, February 28

"Into your hands, I commit my spirit; redeem me O LORD, the Godof truth."

The art of committal, what does it look like in my life?

I offer to you from the Holy Spirit inspired writing of Frances J.Roberts in her devotional "Come Away My Beloved" words thatcaptured my heart when I was struggling with this question.

"Oh My child, lay your heart in My hand, and let Me heal it. Yes,let Me gather up your tears, for they are precious to Me. Youhave not been suffering alone, but I Myself have been near youall along the way. My heart has felt all that you have felt. Youdo not have a high priest who is not able to sympathize with yoursufferings, but one who experienced every grief and humanexperience common to man. And yet in the midst of theseexperiences of suffering, He did not sin. Therefore, He is onewho is able to comfort you.

“You may bring the whole of your burden to Me. I will help you asthe days go by, and the trials come and go; and the learningprocess continues, I will teach you the spiritual secrets of the artof committal.

“For in complete and repeated committal lies the key to victoriesthat can be more easily won, less painfully achieved and morequickly gained, so that the valleys become less deep and lessdark and more quickly passed through.

“So will you now take the first step in this experience of committal,and give Me your heart?

“Make it as tangible a transaction as possible, and visualize yourown hand laying the physical organ of your heart in My hands.Say to Me, 'Take this, Loving Master and Wonderful Lord, and dowith it as pleases YOU.'"

Sallie Cross

Psalms 95, 31, 35Ezekiel 18:1-4, 25-32Philippians 4:1-9John 17:9-19

Saturday, February 29

The seventeenth chapter of John's Gospel presents anextended instance of Jesus' "High Priestly Prayer" — and today'sgospel reading finds Jesus praying for us, his universal church.This text profoundly reveals that Jesus, during his short mortallife, was full of love for not only his contemporaries anddisciples, but for all who will "believe in [him] through theirword" in generations to come.

Because of the fundamentality of prayer to our lives asChristians, we may come to view prayer merely as a humaninvention allowing earthly beings to be present with theimmortal, invisible God. However, when God adopts our physicalform through the Incarnation, he also adopts and transformsour practice of prayer.

The coming of Jesus marks the beginning of a time in which Godwill no longer hide his face, but will show his "holiness in thesight of many nations." (Ezek. 39:27) This task, as Jesus'priestly prayer reveals, rests largely with the church. Throughour love and unity, we reflect the ever more glorious love andperfect unity of the Father and Son, so that the world may seeand believe.

Lent offers a time to contemplate Jesus' words. Are we doingour part to fulfill his prayer for a church that is "perfectly one"?How can we better bring the world to know God as revealed inJesus Christ? Trusting in the aid of the Holy Spirit, let us prayin the words our Lord taught us — "Thy will be done."

Sally Margaret MullisThe Canterbury AssociationThe College of William and Mary '21

Psalms 30, 32, 42, 43Ezekiel 39:21-29Philippians 4:10-20John 17:20-26

Week One

Mark 1:9-10“At the moment when he came up out of the water,

he saw the heavens torn open and the spirit like a

dove descending upon him. And a voice spoke from

heaven: “Thou art my Son, My Beloved;

on thee my favor rests.”

Monday, March 2

This gospel is a straight forward story about Jesus starting hisministry. To incorporate this into our Lenten Devotions, I willrelate another simple story.

One Sunday, after the 9:15 a.m. service, I noticed a visitor inthe bench behind me, and I told her we were glad she came.She noted that I was a guide and asked if I had a minute. Shetold me that she was blessed in the fact that she did lots oftraveling and, in her travels, she always visited a church. Shehad taken a tour a few days ago, and the guides had graciouslyinvited her to visit Bruton; she knew she had to. Then she toldme from start to finish, she had never gone to a church whereshe felt so welcomed. It made my day.

What does this have to do with the gospel? It's about Love!Love is good, selfishness is evil. If you read through thegospels, you will see how many, many times Jesus spoke oflove. In these days of selfishness, sometimes you have to lookclosely to realize that, when fighting through a briar patch, youmight realize you're in a rose garden.

Each day before you start your devotion, take a second toremind yourself that God, in love, makes it all happen. Thanksbe to God!

Joseph Johnson

Psalms 41, 52, 44Genesis 37:1-111 Corinthians 1:1-19Mark 1:1-11

Tuesday, March 3

It is futile to divine the way God works. It is like a childattempting to describe particle physics, yet human vanitymakes it hard for us to admit there are some things we cannever understand.

Human descriptions of God are a dichotomy of boundlesskindness and love to those who would follow him, with no mercyin his punishment of the evil. His courts are glorious palaces ofbeauty, fragrance, and peace. Yet his "arrows are sharp in theheart of the king's enemies."

His son confounded the established religious and political orderof his time. Jesus taught, Mark noted, as one with authorityand not as a scribe, because it was HIS religious law he wasinterpreting.

Here was a carpenter's son who could effortlessly debatereligion and ethics with established Jewish authorities. He hadthe power to cast out devils and cure disease, but did notleverage that power for personal gain or glory.

He preferred the company of the meek, choosing humblefishermen to lead his company of apostles.

"God hath chosen the foolish things of the world to confoundthe wise; and God hath chosen the weak things of the world toconfound the things which are mighty." (1 Corinthians 1:27)

It is not necessary to divine God's purpose and his ways. Letus resolve to love him, have faith in his promise to us asrevealed by his Son, and be content to let God do God's work.

Digby Solomon

Psalms 45, 47, 48Genesis 37:12-241 Corinthians 1:20-31Mark 1:14-28

Wednesday, March 4

When sharing our faith, we are emboldened by the Holy Spiritwho dwells in us.

From 1 Corinthians 2, we read that "No eye has seen, no earhas heard, no mind has conceived what God has prepared forthose who love Him." “But God has revealed it to us by hisSpirit.” In today's gospel, Mark teaches us the importance ofJesus going to a private place to recharge and pray whenministering to others.

A story shows Jesus healing a man afflicted by leprosy. Theman came to him, and begged on his knees and said, "If youare willing, make me clean." Lepers were separated and livedoutside the city because of this debilitating, contagiousdisease. People would never touch them. However, "Jesusreached out his hand and touched the man." "I am willing," saidthe leper. Jesus replied, "Be clean." Jesus gave him a strongwarning, "See that you don't tell this to anyone. But go, showyourself to the priest and offer the sacrifices that Mosescommanded." In the man’s human capacity, he could not holdhis relief and joy. His enthusiasm for being physically andspiritually clean spilled over to all he met.

As Jesus went on his way, he saw overwhelming crowds seekingto have him touch them. Because Jesus took time away, hewas ready for the crowds. When we endeavor in ministries, wecan become drained and weary. Seeking a quiet place torecharge and pray helps as the Holy Spirit strengthens us.

Bonnie Smith

Psalms 119:49-72, 49, 53Genesis 37:25-361 Corinthians 2:1-13Mark 1:29-45

Thursday, March 5

Emotional burdens bear more weight upon the soul than anyphysical burden. A grudge, if not initially routed, can become asevere emotional strain which infects every interaction of dailylife. It becomes paralyzing to the soul where the consciouscannot escape from the discontent and misery alreadydeveloped. There is, however, a manner by which the grudgecan be healed. It is not an easy method of healing, but it isrighteous and loving. It is forgiveness.

Jesus recognizes the significance of the emotional burden of sinover the physical burden of paralysis from which the man placedbefore him suffers. He therefore forgives him of his sins beforehealing the man physically. Forgiveness is the more essentialform of healing which is needed by all, and Jesus thereforedelivers the grace of God's forgiveness primarily. But this greatgift of forgiveness need exist not only between God and man,but also among all humans that interact with one another uponhis Earth.

Sometimes it may seem as though a deep-seated grudge ofimmense strength can be as difficult to reconcile as it can befor a paralytic to rise and walk. Yet, through God and Jesus'teachings, it is known that even this miracle of physical healingis possible, and thus the grudge may be brought toreconciliation as well. Forgiveness saves man from theemotional burden of grudges. Forgiveness is an act of God'shealing on Earth. Forgiveness knows only love and peace.

Ian StapletonThe Canterbury AssociationThe College of William and Mary

Psalms 50, 59, 60 or 19, 46Genesis 39:1-231 Corinthians 2:14 - 3:15Mark 2:1-12

Friday, March 6

"Those who are well have no need of a physician, but thosewho are sick; I have come to call not the righteous, but thesinners."

What does it mean to be "righteous"? In my youth, my parentswould admonish me to, "Behave yourself!" They had given methe rules to live by, and so that is what I did. During my life,for the most part, I have behaved myself.

When I read this passage in Mark, I sometimes have beenpuzzled. If I have been leading a "righteous" life, did Jesuscome to save me? And then that little voice comes to me andsays, "What makes you think you are so righteous?"

Every Sunday, I solemnly say the confession before I haveCommunion. Every Sunday, I assess my actions for the pastweek. Every Sunday, I fall short of my expectations. EverySunday, my Lord calls me, a sinner, and I respond. The Lordcomes to save me, a sinner.

Ann Fowler

Psalms 95, 40, 54, 51Genesis 40:1-231 Corinthians 3:16-23Mark 2:13-22

Saturday, March 7

"The Sabbath was made for humankind." (Mark 2:27)

In the year 2020, how many Americans "remember the Sabbathday, and keep it holy"? (Exodus 20:8) One of the TenCommandments says that we must observe the Sabbath as Godcommanded because all work must be done during six of theseven days of the week and to rest on day seven. By the way,this applies to everyone, even slaves. (Deuteronomy 5:12-15).We forget how revolutionary and scandalous this idea of restwas back then and is today.

Jesus was aware of the need to work and the need to rest.Jesus knew the commandment to keep the Sabbath, and healso knew that the Sabbath must lead to life, to nourishment,and to renewal. However, as Christians we would miss the fullbeauty of the Sabbath if we reduce it to rest versus work.Abraham Herschel once said that in Jewish thinking the"Sabbaths are our great cathedrals" and "Six days a week welive under the tyranny of things of space; on the Sabbath wetry to become attuned to holiness in time. It is a day on whichwe are called upon to share in what is eternal in time, to turnfrom the results of creation to the mystery of creation, fromthe world of creation to the creation of the world."

Let us enter one of these holy cathedrals today and enjoy thejoyful silence of God. Remember, we need no key, nor pay acover charge to enter. God is waiting.

The Reverend (Padre) Mario MeléndezMissioner for Latino/a/x MinistriesEpiscopal Diocese of Southern Virginia

Psalms 55, 138, 139:1-17(18-23)Genesis 41:1-131 Corinthians 4:1-7Mark 2:23 - 3:6

Week Two

Mark 4:31-32"It is like a mustard seed, which is the

smallest of all seeds on earth. Yet when planted,

it grows and becomes the largest of all garden

plants, with such big branches that the birds

can perch in its shade."

Monday, March 9

When I was in grade school, I loved having substitute teachers.Their presence usually indicated the workload for the day wouldbe easier. Sometimes it meant the substitute would show aneducational movie instead of giving a scheduled quiz. I alsoremember substitute teachers taking attendance; perhaps youdo, too. This kind of roll call had the tendency to be awkwardbecause every so often they did not know how to correctlypronounce students' names or that the student went by adifferent name completely.

In the gospel for today, we hear Jesus appointing the twelveapostles, and it sounds like a type of roll call. Unlike asubstitute teacher, Jesus intimately knows each one of them.For example, Jesus knows that Simon will be known by Peter(Rock) and that James and John will go by Boanerges (Sons ofThunder). What is more, Jesus identifies this group of twelvepeople as apostles, which is Greek for “one who is sent.” Thesenames represent the callings of the apostles sent to liveauthentically and follow Jesus.

I wonder how Jesus calls you. Is it by a name you have neverheard before? Is it surprising?

Grace MartienYale Divinity School, M.Div. 2020

Psalms 56, 57, 64, 65Genesis 41:46-571 Corinthians 4:8-20(21)Mark 3:7-19a

Tuesday, March 10

Earlier in Mark 3, Jesus spent time on the mountain and appointedthe twelve apostles. Having returned home, he is again surroundedby a huge crowd.

At this point Mark presents two issues: the struggle between Godand Satan, as well as the concept of family.

The battle between the known and unknown is usually aboutfear. The scribes were the voice of power, the government, andthe known. Jesus was the new voice, the unknown. Most peoplefear what they do not understand. A man walking around healingpeople, performing miracles, was a threat to the known. To thescribes he was a demon trying to cast out demons. "How couldSatan cast out Satan?" Jesus was on a collision course with theknown, which resulted in his death and resurrection. His coursechanged the world.

The definition of family is usually the basic unit in society consistingof two parents rearing their children. Its purpose is to maintainthe well-being of its members and of society. As we see in Mark,family can be much more than that. His biological family is worriedabout his safety, but does he see them as his family? He says,"Whoever does the will of God is my brother and sister and mother."Does this mean that he is casting them aside, or does Jesus justsee everything, including family, in much broader terms?

Mark presents us with questions without answers. The scripturalinterpretations have changed over the thousands of years. Weread through twenty-first century eyes and, therefore, our answersmust be relevant for our time.

Marget Bradenham

Psalms 61, 62, 68:1-20Genesis 42:1-171 Corinthians 5:1-8Mark 3:19b-35

Wednesday, March 11

As a member of a garden club, and having always loved gardening,this parable is of particular interest to me. In the gospel reading,we learn that Jesus is teaching "The Parable of the Sower" to thecrowd on the shore, along with the disciples in the boat.

Jesus starts by saying, "Listen! A sower went out to sow hisseed."

As a gardener, I know the importance of preparing the soil beforethe seed is planted. This parable teaches us how God preparesus (soil) for his Word (Jesus). As we read, we find out that thesower scatters the seed, and some seed fell along the path,some fell on rocky patches, other seed fell among thorns, and stillother seed fell on good soil. Jesus ends the parable saying, "Hewho has ears to hear let him hear."

The crowd on the shore has departed, and Jesus was left withthe twelve and some others, and they asked him about the parable.Jesus said, "The secret of the Kingdom of God has been given toyou, but to those on the outside everything is said in parables…"Jesus continues to explain the parable by saying, "The sowersows the Word. Some people are like seed along the path…" AndJesus explains it this way: God is the Sower and his Word is theseed. We are the soil where the seed is sown. Some people, assoon as they hear it, think Satan will come and take it away; thesoil quickly forgets and doubts, and the seed does not germinate.Still others hear the word and receive it with joy; however, thissoil is not properly prepared, so the seed grows, but will only lasta short time. Still others hear, but the worries of this life interferewith all they've heard, and the seed is choked. Others, like theseed sown on good soil, hear the Word and accept it. Theyproduce an abundant crop.

Jesus starts the parable by saying, "Listen!" Listen to what Jesusis teaching us in this parable, that he is the Word, and we are thesoil. We need to listen and let his Word be sown in good soil.

Kathleen Rose

Psalms 72, 119:73-96Genesis 42:18-281 Corinthians 5:9 - 6:8Mark 4:1-20

Thursday, March 12

During the Lenten season, the Parable of the Mustard Seedcarries significant meaning. Jesus tells us the Kingdom of God is"like a mustard seed, which, when sown upon the ground, is thesmallest of all the seeds on earth; yet when it is sown, it growsup and becomes the greatest of all shrubs." While the parablespeaks of the Kingdom of God, this can just as easily be appliedto faith. Our small acts of faith, which here on earth seem sominute, are of the utmost importance to the body of Christ.

Lent is a time for such small acts of faith, acts of faith whichsometimes we question. Why do we give up candy, why do wegive up Netflix, why give up meat on Fridays — to "rejoice andbe glad in you" as Psalm 70 tells us. For our small acts of self-denial in this season bring us ever closer to the one whounderwent the ultimate self-denial. God became flesh, JesusChrist, who denied himself to the point of death. Jesus' deathon the cross, among many things, reminds us that we "are notour own" as St. Paul tells us. This helpful reminder teaches usthat no act of faith is too small, because at the end of the day,we belong to God. We are the image of his perfection, and soany act we undertake in goodness has its ultimate source in himwho made us. Amen.

Hunter PhillipsThe Canterbury AssociationThe College of William and Mary

Psalms 70, 71, 74Genesis 42:29-381 Corinthians 6:12-20Mark 4:21-34

Friday, March 13

By the sea, Jesus had been teaching in parables. At the end ofthe day, he was tired and told the disciples that he wanted togo to the other side. He climbed into the boat and promptly fellasleep. A storm came up and the boat began to fill with water.Can you imagine the fear the seasoned sailors had? They knewthese waters from years of experience. They woke Jesus andeven suggested that he didn't care whether or not they woulddrown.

Jesus calmed the sea, but accused them of not having faith.What is it like to wake out of a sound sleep? The human side ofJesus sparked an exasperated response. After all, he hadexplained the parables to his followers. Where was their faith?Sometimes we need to see the reality of life following in thefootsteps of Jesus.

Where would I have stood with water rising to my knees?Where is my faith? Do I have the trust, for I know the story ofthe cross and the joy it brings, as well as the pain. Thedisciples were awestruck as they were just beginning thejourney to the cross, which they embraced in their love forJesus Christ. Again, where is my faith and yours?

Judy Lovegren

Psalms 95, 69:1-23, 73Genesis 43:1-151 Corinthians 7:1-9Mark 4:35-41

Saturday, March 14

Have you ever felt ostracized by polite society? Have you feltvulnerable, wounded, moving in slow motion, invisible to thehigh-speed world? Have you hoped for a miracle, or are youtoo sophisticated for such hogwash?

Jesus followed his nature miracle, stilling the stormy sea, with ahealing miracle. He docked his boat and entered uncleanGerasene territory, where he was promptly met, not by towngrandees, but by the area's biggest scourge, a disastrousgentleman possessed by a group of demons called Legion(today they'd be called Instagram). The demons acknowledgedJesus, and realized he was there to liberate the man from theirtorture.

Imagine how wonderful the Gerasene demoniac felt; freed,peaceful, clean, clothed, finally able to participate in politesociety. Informed of his healing, local influencers stormed tothe scene, horrified not by the sight of suicidal swine, but byJesus' holy might, and the redeemed outsider. Instead ofcreating an award for Jesus (The Golden Sandal Society), theybegged him to leave. The grateful Gerasene asked toaccompany Jesus, but who better to spread the news of God'spower than a direct recipient. Jesus tasked the man withtelling others about his miracle. The Gerasene spread the GoodNews throughout the Decapolis.

Readers can endlessly contemplate parables. Secular societyand social media can rob participants of hope and faith. FollowJesus.

Patricia Stack

Psalms 75, 76, 23, 27Genesis 43:16-341 Corinthians 7:10-24Mark 5:1-20

Week Three

Mark 6:13“They drove out many demons and anointed many

sick people with oil and healed them.”

Monday, March 16

In the wake of unspeakable loss, our questions drone outanswers. Pain muffles sound. Our hearts ache. Perhaps fewknow this better than a parent who has lost a child. As onemother put it after burying her son, "No one should have tobury their own child."

In her book "The Unspeakable Loss," therapist and author NishaZenoff, whose son died in a hiking accident on the eve of hiseighteenth birthday, gave voice to the questions of many whenunbearable loss comes knocking. "How can I live the rest of mylife with this much pain? Will my tears ever stop? Will my lifeever feel worth living again? Will my body always feel sowracked with pain? What if I can't get over it?"

Those same questions — and others — haunted the strickenfigures in our readings for today: Jairus (whose daughter was"at the point of death" and later thought to have died), Judah(who implored Joseph to release his brother Benjamin lest hisfather Jacob die of grief), and the Psalmist (who cried out "inthe day of trouble I seek the Lord…my soul refuses to becomforted"). Yet each experienced transformation of theirgrief…beyond belief. And so can we.

"Restore us, O God," the Psalmist proclaims. "Let your faceshine that we may be saved." Deep though our pain may be,debilitating though our loss may be, God restores us. Faithfully.

The Reverend Canon Roy HoffmanCanon to the Bishop DiocesanDiocese of Southern Virginia

Psalms 80, 77, 79Genesis 44:18-341 Corinthians 7:25-31Mark 5:21-43

Tuesday, March 17

Tell the Coming Generation

I found Psalm 78 to be a deeply moving and wonderful reminderto trust God in all things. As adults, it is our responsibility notonly to remember the importance of believing always in God'sunceasing love for us and his power to guide us through andhelp us overcome any and all situations, but also to educateour children to understand that our Creator, our God, is amighty, deeply loving, totally forgiving, and all-powerful lifetimeguide and protector.

The Psalm reminds us that the flesh is weak, and we oftenforget to put all things in God's hands — until we don't knowwhere else to turn. It is amazing how desperation helps usremember to turn to God for help. God recognizes our"humanness," and he continues as our loving and devotedFather in all things.

Yet he, being compassionate, atoned for their iniquity and didnot destroy them; he restrained his anger often and did notstir up his wrath. He remembered that they were but flesh,a wind that passes and comes not again. (Psalm 78:38-39)

I would like to close with a blessing that brings warmth to myheart:

"The Peace of God, which passeth all understanding,keep your hearts and minds in the knowledge and

love of God and of His son Jesus Christ . . .and remain with you always."

Mary Jean Hurst

Psalms 78:1-39Genesis 45:1-151 Corinthians 7:32-40Mark 6:1-13

Wednesday, March 18

"Thus, sinning against your brethren and wounding theirconscience when it is weak, you sin against Christ."

In our society, getting the upper hand can many times involvetaking advantage of weaknesses. Our sports culture looks forthese weaknesses with the goal of winning. While wesometimes rationalize this tactic in sports, do we alsorationalize this behavior on a day-to-day basis? Getting aheadin line for example, to "get" or "see" something or someone. Dowe take others with us or just happily feed our own egos attheir expense and to our advantage? Our unconsciousindifference, which at times allows us to take advantage ofothers, may not seem as a sin against Christ. But do we knowand recognize this sin, and more importantly, do we act to thebenefit of others instead of ignoring our actions?

Lent, like Advent, is a period for reflection and renewal of thefoundations of our faith. "Do unto others as you would havethem do unto you." One of our core precepts is restated inPaul's message to the Corinthians and still holds the sameimportance as when it was originally written. Should you giveup something for Lent, also make a conscious effort to renewand practice this golden rule toward others.

Rosemary Jasper

Psalms 119:97-120, 81, 82Genesis 45:16-281 Corinthians 8:1-13Mark 6:13-29

Thursday, March 19

Our gospel reading for today typically is referred to as theMiracle of the Feeding of the 5,000. It is much more than justa tale about a miracle. It is a profoundly rich story that revealsthe nature and character of our God and principles for living inhis Kingdom, the inauguration of which we celebrate at Easter.

Jesus, the Good Shepherd, demonstrates the abiding andcompassionate love that God has for all who seek him, as heencourages his disciples, and teaches the thousands who werelike sheep without a shepherd. This compassion and lovecontinue when he instructs his disciples to feed the 5,000hungry men, and presumably thousands more including womenand children. The disciples are incredulous, as we would be —they are in a deserted place, and it would cost close to anordinary year's wages to feed all of those people.

Jesus, unmoved, asks a simple question, "How many loaves ofbread do you have?" The disciples, instead of arguing, obeyand report back that they have five loaves and two fish. Jesusthen takes these five loaves and two fish, looks to heaven,blesses them, and gives them to the disciples to feed thepeople. After everyone had eaten, twelve baskets full of fishand bread were left over. This miracle demonstrates a principlefor living in the Kingdom of God: What you do have, offer it toGod for his blessing, and it will multiply and be more thanenough.

Robyn H. Hansen

Psalms 83, 42, 43, 85, 86Genesis 46:1-7, 28-341 Corinthians 9:1-15Mark 6:30-46

Friday, March 20

This passage from the Gospel of Mark demonstrates two waysin which we experience Christ.

First, we are shown Jesus coming to the aid of people in need.His disciples have spent most of the night struggling to row intothe wind, and they have only made it to the center of the lake.They were far from every shore. Jesus comes to them walkingon the water and, when he climbs into their boat, the wind thathad fought them all night ceases.

Second, we see people in need coming to Jesus. The sick arebrought to him, and all who touch the edge of his cloak arehealed.

When we are struggling, we must both seek out Jesus and lookto see him come to us.

Hannah CallThe Canterbury AssociationThe College of William and Mary

Psalms 91, 92, 95, 88Genesis 47:1-261 Corinthians 9:16-27Mark 6:47-56

Saturday, March 21

Tradition! When I see or hear that word, the music from Fiddleron the Roof immediately invades my brain. If you watch thebeginning of that film, you will hear the main character, Tevye,recount various traditions in his community. By the end of theintroduction, he summarizes and says that "traditions help uskeep our balance." I like the idea of balance, but find thattraditions, can at times, morph into an auto-pilot way ofthinking or acting. I know I can often lose sight of what ismost important when I'm in auto-pilot mode.

In the gospel reading, the Pharisees question Jesus about thedisciples eating with unclean hands, thereby failing to abide bythe established traditions. Jesus responds by citing Isaiah,"This people honours me with their lips, but their hearts are farfrom me." Jesus elaborates further and instructs that realdefilement is more about what passes in and out of the heart.I wonder how often each of us in our spiritual lives honor Godoutwardly — relying on traditions and routines — but miss themark inwardly in our hearts.

In this season of Lent — this time of self-examination andrepentance — it seems to be the ideal time to regain balanceand center ourselves with God. The recurring message in Psalm136 might be the perfect place to begin: "Give thanks to theLord, for he is good. His steadfast love endures forever."Now that's a tradition to embrace!

Lynn FarlinCanon for FormationDiocese of Southern Virginia

Psalms 87, 90, 136Genesis 47:27 - 48:71 Corinthians 10:1-13Mark 7:1-23

Week Four

Mark 8:25“Once more Jesus put his hands on the man’s eyes.

Then his eyes were opened, his sight was restored,

and he saw everything clearly.”

Monday, March 23

How many times have we heard these familiar passages in thesereadings and really never had the time to think about theircontext and what they mean? Lent (taken from the Latin word“fortieth”) is an opportunity to walk through scriptures withwords that provide strength and hope for every day.

The combination of these various familiar readings for this dayin Lent allow you to realize that Jesus' mission was not aboutfixing the apparent problems with human culture, as much as itwas about redeeming the inherent feelings associated withunderstanding and gratitude. There are many opportunities inour daily lives where we too, should reflect on situations withmore understanding, patience, and hope.

Ask God to help you see and notice in a new and loving mannerthose people you tend to overlook or avoid. Throughout thesereadings, Jesus ventures into new territories and situations andtends to prioritize the neglected. He fleshes out the good fromthe bad by decisively dismissing any concern for clean versusunclean, and good versus bad. These familiar passages reallycreate an opportunity for spiritual preparation. Take advantageof it!

John and Melinda Morgan

Psalms 89:1-18 (19-52)Genesis 49:1-281 Corinthians 10:14 - 11:1Mark 7:24-37

Tuesday, March 24

In the reading from Genesis, when Jacob, son of Isaac, died, thePharaoh permitted Joseph and his brothers to leave Egypt to burytheir father in Canaan. Joseph had earned the Pharaoh's respectand trust. He knew that Joseph would return to Egypt. Suchrespect and trust take much effort and a long time to attain.Worth every bit of it.

The five Psalms offer many happy lines. These three stood outfor me:

Come, let us sing for joy to the Lord; let ussing aloud to the Rock of our salvation. (Psalm 95)

The Lord reigns, letthe earth be glad;let the distantshores rejoice. (Psalm 96)

Shout for joy in the Lordall the earth.Worship the Lordwith gladness;come before him with singing. (Psalm 100)

In 1 Corinthians, Paul takes to task those Corinthians who eatthe bread and drink the wine in an unworthy way. They shouldexamine themselves to determine that they understand the greatand unique significance of the Lord's Supper. This gave me achill. I agree with Paul and know that I do not examine myselfand do take the Lord's Supper too casually. God help me andothers like me.

In the reading from Mark, Jesus feeds a large crowd with sevenloaves and a few fish. This is of great importance besides themiracle. Jesus is in Decapolis, Gentile territory, and those areGentiles who are being fed. Again, Jesus has moved beyond hishomeland and people - TO US. Thank you, Lord!

John S. GeislerPsalms 94, 95, 97, 99, 100Genesis 49:29 - 50:141 Corinthians 11:17-34Mark 8:1-10

Wednesday, March 25

In today's gospel passage, Jesus seems frustrated. SomePharisees argue with him and press him to show them a signfrom heaven. In their skepticism about him, they want to seesomething dazzling, something magical. Then, Jesus' disciplesare fretting again that there isn't enough bread. This comestwo passages after Mark's Gospel in which Jesus feeds greatmultitudes.

This is like the exasperation Moses feels when the Israelites arein the desert, complaining about a lack of food and water."What shall I do with these people?" says Moses. "Why doesthis generation seek a sign?" says Jesus to the Pharisees. "Doyou not yet understand?" he says to his disciples. After allthey have seen God do, they still don't believe.

Our attention spans can be short, and the physical needs ofearthly life can keep tugging us toward practical utilitarianthings instead of the spiritual riches God offers us. But thewonderful news is, we don't have to choose one or the other!When we worry or doubt, does that make things better? Did alittle worrying produce some bread for the disciples? Probablynot.

From the Old Testament times to our times, God has shown thathe has some pretty amazing ways of making good thingshappen. Our part in this is to learn to trust God and let Goduse us to help make good things happen, even in small ways.Imagine Jesus smiling, instead of frustrated: Isn't that a greatimage?

Neil Glenicki

Psalms 101, 109:1-4, 119:121-144Genesis 50:15-261 Corinthians 12:1-11Mark 8:11-26

Thursday, March 26

Mark's rendering of this exchange between Jesus and hisdisciples brought me a surge of fellow-feeling for both Jesus andhis disciples. At this moment, Jesus is the only one who fullyappreciates that his ministry will lead to his death. His disciplesmust understand and accept the magnitude of his and theirmission, and the sacrifice that awaits.

There is something Jesus must know before once againexplaining his fate. Are his disciples sure of his identity? Otherpeople of the time guess that he is somehow one of theprophets of old, not a new messenger from God, the long-awaited Messiah. Remember, Jesus plucked the disciples fromamong the ranks of common fishermen, despised taxmen, andtradesmen. There was even a religious zealot bent uponthrowing off Roman rule. Are these disciples any different fromthe doubting multitudes? Are the disciples any different fromus? Who do they — and we — think he is, deep down? Peterspeaks for his companions, "You are the Christ."

Peter proceeds to caution his fellow disciples againstbroadcasting Christ's identity. He even admonishes Jesus fortelling them of the suffering and death that awaits him (andpossibly them). Jesus sees human weakness already at work.Peter has put comfort and safety in this life above service toGod. Jesus explains that in this earthly life, the path toredemption of our souls is sacrifice, even unto death, in theservice of others.

Linda Rowe

Psalms 69:1-23, 73Exodus 1:6-221 Corinthians 12:12-26Mark 8:27 - 9:1

Friday, March 27

What might we have done had we been one of the few peopleto witness the Transfiguration? We might think it would clearup quite a bit of our doubts or misunderstandings of Jesus orclarify a great deal about God for us. The Transfiguration, afterall, is a theophany, a moment where God is revealed to us.Isn't the point of revelation to solve our misunderstandings anddoubts when we can't do it ourselves? Yes and no.

Look at how Peter and the other disciples react. They aren'tassured at all; they're "terrified!" They then question themeaning of what they are told, leading to a question aboutElijah, the prophet who was assumed into heaven to come backbefore the Messiah. Jesus answers, but the answer onlyhighlights the confusion: "Elijah is said to come, yes, but he hasalready come under your noses."

In fact, this revelation, and any revelation, invites us intomystery far more than it gives us straight answers. DuringLent, we are preparing for Easter, and perhaps asking with thedisciples "what this rising from the dead could mean." If we arewondering so, let us wonder properly. Let us embrace themystery of God, the Paschal mystery, because in doing so wecan live in the light and life of Christ.

Potter McKinneyThe Canterbury AssociationThe College of William and Mary

Psalms 95, 102, 33, 107:1-32Exodus 2:1-221 Corinthians 12:27 - 13:3Mark 9:2-13

Saturday, March 28

In October of 1993, my husband, Jack, and I had the greatblessing of attending a "spiritual emphasis week" program inSouth Carolina led by the beloved priest and spiritual writer,Henri J. M. Nouwen. During one of his talks, he said that themistake many individuals and groups make when beginning anew project or ministry is they meet, plan, act, and then prayfor success. Rather, he advised that we begin by developingour prayer life so that we may recognize and strengthen ourgifts for service.

This is what Jesus is telling the disciples in today's gospel.When they asked why they had failed to cure the son of theunclean spirit, Jesus in effect said to them, "You don't live closeenough to God." They had been equipped with power, but itneeded prayer to maintain it.

So it is with us. God may give us a gift, but unless we maintainclose contact with him it could wither and die. The thingbecomes a performance instead of an offering to God. Whatshould be used for God's glory we begin to use for our own, andthe virtue goes out of it.

The disciples had been equipped with power direct from Jesus,but they had not nurtured this power with prayer, and powerhad vanished. Whatever gifts God has given us, we lose themwhen we use them for ourselves. We keep them when weenrich them by continual contact with the God who gave them.

Joan Whitla

Psalms 33, 107:33-43, 108:1-6Exodus 2:23 - 3:151 Corinthians 13:1-13Mark 9:14-29

Week Five

Mark 10:25“It is easier for a camel to go through the eye

of a needle than for someone who is rich to

enter the kingdom of God.”

Monday, March 30

When I was growing up in the western part of North Carolina,the coming of the autumn leaves also meant the coming of thecounty fair. The young and the old would begin thinking aboutentering their favorite exhibit to highlight their skills: raisinganimals, making crafts, and displaying their cooking skills. Eachyear the county fair could be counted on to display rides daringenough to make you weep.

Although these would garner the attention of most, the thingI looked for year after the year was what I called, the “FunnyMirror.” When you stood in front of it, it distorted what yousaw. In one section, you appeared as large as a giant, and inanother section, you were small as an elf. Running to the otherside of the mirror, you appeared very wide, and in anothersection, you appeared extra thin. That was so much fun.

As an adult I have found that fear does the same thing — feardistorts your vision, actually fear distorts everything — whatyou see, think, and feel. Like the disciples, when Jesus sharedthe news of things to come, the disciples felt fear. Then theysaw their world differently. They argued with their brethren,making comparisons, unfairly, about their own importance.Then the disciples began to separate into camps of “us andthem.” This is the result of fear. Be welcoming, offerhospitality in the name of Jesus Christ.

The Reverend Terry Edwards, RectorSt. Augustine's Episcopal ChurchNewport News, Virginia

Psalms 31, 35Exodus 4:10-20(21-26)27-311 Corinthians 14:1-19Mark 9:30-41

Tuesday, March 31

Reading this passage in Mark, it is hard not to have animmediate reaction. When Jesus speaks of the “little ones,” heis speaking of all of God's people, who he refers to as children inother Bible passages. He is more narrowly referring to newChristians and our youth. When I speak to my Sunday schoolclasses about this passage, we always touch on the drasticmeasures Jesus calls for his followers to take, as it provides awonderful opening question they can answer confidently, whichempowers them to continue the discussion. So too, I will askyou.

Is Jesus calling on you to literally cut off your hands and feet?

No. Then what is Jesus talking about in this passage? He isusing hyperbole to turn our thoughts to the actions of which wemay not often reflect. Do we crush a spider in our hand? Dowe stomp on an ant with our boot? Do we see bullies in school,but do nothing? When we see injustice, do we act? Do we putother people down with our words, with our judgments?It is not only through our actions that we are an example toothers, but it is also in our inaction. How do we reflect ourfaith as an example to our children, to our friends, to ourneighbors? Jesus calls on us to have salt. This is to have thesubstance of our faith, not merely the pretense.

"You are the salt of the earth; but if salt has lost its taste, howcan its saltiness be restored? It is no longer good for anything,but is thrown out and trampled underfoot." (Matthew 5:13)

Jessica Pierson

Psalms 120, 121, 122, 123, 124, 125, 126, 127Exodus 5:1 - 6:11 Corinthians 14:20-33a, 39-40Mark 9:42-50

Wednesday, April 1

Jesus says to the disciples in today's reading from Mark, "Letthe little children come to me, do not stop them; for it is tosuch as these that the Kingdom of God belongs."

"And he took them up in his arms, laid his hand on them andblessed them."

As a young child in the Cradle Roll Class in my Baptist Church inRichmond, Virginia, I heard my beloved teacher, Mrs. Moseley,read a Bible story to us each week about Jesus and his love forus. The stories were on 5 x 7 cards with colored illustrationsrelated to the lesson being read.

My lasting impression and memory is that Jesus loved me! Thatexposure as a young child planted firmly a simple and lastingtrust and faith in God and Jesus. That truth and belief hascontinued to grow and develop within me through the years.

I love that we welcome and encourage the young in ourcongregation. Their sweet sounds heard occasionally in anyservice are not disruptive, but a reminder that they arewelcomed, and are a blessing, and are loved. They make mesmile and remember.

Ed and Dorothy White

Psalms 119:145-176Exodus 7:8-242 Corinthians 2:14 - 3:6Mark 10:1-16

Thursday, April 2

Did you ever play hide-and-seek as a child? A simple gamewhere a child is "it", he covers his eyes and counts to twentyas the other children hide. When the child finishes counting, heopens his eyes and is alone; he has to seek out the childrenhiding from sight.

Sometimes, I think we play hide-and-seek with God. We closeour eyes and shut him out, but unlike the childhood game, Godis still there when we open our eyes. Each person goes throughtrials and tribulations in life. These incidents can overwhelm thehuman heart and turn it cold with anger and disbelief; we veilour eyes to shut out God.

In Corinthians, Paul wrote, "But whenever anyone turns to theLord, the veil is taken away. Now the Lord is the Spirit, andwhere the Spirit of the Lord is, there is freedom."

God doesn't play hide-and-seek. He never hides from us. Whenwe open our eyes to the Lord, he is there patiently waiting forus to see the veil has been removed. He is comfort. He is love.He is caring. It is in the deepest moments of hurt that peopleshould turn to God and seek consolation. We find God in thepeople that offer solace, a kind word, a generous heart. ChristJesus gave his life to remove the veil between God andhumanity. Open your eyes and see the face of God!

The Reverend Karen Gordon

Psalms 131, 132, 133, 140, 142Exodus 7:25 - 8:192 Corinthians 3:7-18Mark 10:17-31

Friday, April 3

What is God writing in your life today? Are you easy to read?Is your message one of gentleness and love? When peoplemeet you, do they see Jesus? Are you transparent so that thelove of Christ shines through as a beacon to everyone else?Do you feel like one of those refrigerator magnets becauseeveryone is drawn to you? And does your magnet say, "It'sokay. You can tell me anything." Could this be part of your jobdescription as an Episcopalian?

When St. Paul went on a missionary visit to Corinth, he literallyturned it into an Apostolic holy place. A city five times biggerthan Athens, with sailors everywhere, a gigantic market,tradespeople energizing the economy, dominated by theinfamous temple to Aphrodite, where temple prostitution wasthe biggest business in town. At the moment, even theChristian community has been touched by division.

There was a substantial Jewish presence — devout followers ofJesus in the midst of a city under constant construction, and apopulation which changed every day as travelers and visitorscame to partake of all that such a city offered. Paul has goodfriends in the community, and he reminds them that despite thedeceit, darkness and sin of the present day, we Christians arelight. Where beauty is worth a fortune, we are frail human claypots, but the light of God is inside each of us. We are here toglorify God. The Holy Spirit has transformed each of us into areflection of the Christ. Our minds are unshackled, and God isstronger than all our pain, illness, weakness, and fear.

What would Bruton and greater Williamsburg look like if each ofus were a daily reflection of the Christ?

Anne Conkling

Psalms 95, 22, 144, 143:1-11(12)Exodus 9:13-352 Corinthians 4:1-12Mark 10:32-45

Saturday, April 4

The story of Bartimaeus is one of healing, mercy and the powerof faith. "Go; your faith has made you well," Jesus tells him.But it's not just Jesus and Bartimaeus on that roadside inJericho — Jesus' disciples and a crowd of people are there also.

For me, the story illuminates what it means to be the Churchand the ways we extend Jesus' healing and mercy to those wemeet, especially those who are "outsiders" to the church, ormarginalized by society. I also wonder in what ways we mightbe keeping people from Jesus. What voices crying out are weignoring or silencing?

With the help of the crowd, Bartimaeus leaves the roadside andjoins Jesus on the way. Reading this story today, in a time inwhich the divisions between us are deep and well-guarded, Iwas struck deeply by this. There is healing not just forBartimaeus, but also for those who would have kept him on theoutside. The very folks who tried to silence Bartimaeus helphim up, and bring him to Jesus.

Like Bartimaeus, there are many crying out for healing, unableto make their way to Jesus without our help. Faith is grown ordiminished, strengthened or crushed, in community. I pray thatwe can be a community that not only listens for the voices ofthose seeking mercy and healing, but is also willing to takeaction, make changes, do things differently, so that they mayjoin us on the Way.

Ann TurnerCommunications OfficerDiocese of Southern Virginia

Psalms 137:1-6, 144, 42, 43Exodus 10:21 - 11:82 Corinthians 4:13-18Mark 10:46-52

Holy Week

Mark 14:22-31

During supper he took bread, and having said theblessing, he broke it and gave it to them with

the words “Take this; this is my body.”Then he took a cup, and having offered thanks

to God he gave it to them. And he said,“This is my blood of the covenant, shed for many.”

Monday, April 6

"Jesus Curses a Fruitless Fig Tree andCondemns Activities in the Temple Courts"

Mark's Gospel reading for the Monday of Holy Week consists oftwo separate incidents that are presented as one contiguousparable about fruitlessness.

While traveling from Bethany the day after his triumphant entryinto Jerusalem, Jesus becomes hungry. In the distance he seesa fig tree. But on close examination Jesus becomesdisappointed because the tree is without fruit.

In what for many is an out of character turn, Jesus curses thebarren tree and says: "May no one ever eat fruit from youagain." This is his last miracle and the only one of a destructivenature. His execration produced the subsequent destruction ofthe fig tree and also serves as a harbinger of what will shortlyhappen in the Temple Courts.

In one of the most well-known passages about Jesus' ministry,Mark switches from the fruitless fig tree to the unjust andfruitless practices of the money changers in the Temple Courts.Condemning the activities, Jesus overturns tables and drivesthe merchants and others away. He accuses them of using thetemple as a place to hide from their sins.

The connecting symbolism of these two separate incidentsabout fruitlessness teaches the disciples and modern followersof Jesus about the power and importance of faith. Outwardappearances are not consequential to God. What is meaningfulis producing spiritual fruit in one's own life.

Jonathan L. Stolz, M.D.

Psalms 51:1-18, 69:1-23Lamentations 1:1-2, 6-122 Corinthians 1:1-7Mark 11:12-25

Tuesday, April 7

If You Cannot Stand in Faith

When I was in grade school my favorite TV show was "The OleRebel and Pecos Pete." And my favorite character was "UncleRoy."

In 1959 my parents bought a house in a neighborhood that wastransitioning from white to black. It was a two-bedroom housewith a fence that bordered the backyard and the side of thehouse. On the other side of the fence was a playground withswings, a baseball diamond, basketball court, and lights. Youcould play at night!

One night I jumped the fence. I was playing with the other kidswhen who should come over to talk to me but "Uncle Roy." Hisface was kind, but his eyes were filled with pain. I rememberhim saying, "If it were up to me, you could stay, but theirparents won't allow it."

Pain. Embarrassment. Anger.

I have lived this painful episode of my childhood many times asan adult, especially when with pained eyes, I have said, "If itwere up to me …, but ..."

Like "Uncle Roy," I would not — did not — could not — stand infaith.

Dear God, hear my prayer. My heart is sick because of thetimes I have failed to act, the times I have been afraid to trustyour promise. Fill me with your love, O Lord, steady my footwhen the path seems to fall away. Give me the strength tofollow your Son and to stand firm in him. Amen.

The Reverend Willis Foster, RectorSt. Stephen's Episcopal ChurchPetersburg, Virginia

Psalms 6, 12, 94Lamentations 1:17-222 Corinthians 1:8-22Mark 11:27-33

Wednesday, April 8

This is one of the odd days in Holy Week. We have beenthrough Passion Sunday, but we are not quite into the action ofthe week. This is not one of the days when we are walkingwith Jesus, but we deal with a related parable. Jesus tells astory that points to the treatment he will receive.

The parable is something of a farce. There is no way that thetenants can kill the owner's son and take the vineyard forthemselves. There is no legal provision for this. So what is thepoint?

There are a couple of points. God sent a series of messengers,the prophets, and they received harsh treatment. God sent theBaptist, and we know how that turned out in the end. Finally,Jesus came and was killed. So this is a thinly veiled tale thatmirrors salvation history.

There is something more at work. It is a story about us and ourmadness. We want to take hold of what is not ours. We wantthe world on our terms. We are prepared to assert our will overthe will of God. We don't trust God's providence, and we wantto claim what is not ours to claim.

We might do well in this in-between-time to consider ourselvesand our desire to be God. In what ways do we attempt to beGod? How do we subvert God in our lives for the sake of ourown will? Can we let God be God, and simply be God's people?We are tenants, not owners.

The Reverend Christopher L. Epperson

Psalms 55, 74Lamentations 2:1-92 Corinthians 1:23 - 2:11Mark 12:1-11

Maundy Thursday, April 9

This day, Maundy Thursday, takes us into the heart of our faith— a center that at first glance is full darkness, despair,betrayal, and loss.

And, in fact, the action at the center of our faith, as we seefrom the Last Supper, is an intentional self-sacrifice, thecollision of Christ's love for us with human sin, hard-heartedness, and misery. This collision entailed for Christ notsimply pain, loss, and ultimately death; it also entailedbereftness and abandonment as Jesus' disciples, not only Judas,betray him to varying degrees. Moreover, Jesus' own peoplebetray him in a mock trial, preferring a known criminal.

Jesus folds all of this, however, into the intention of self-sacrificial love. As Rite 1 of our Eucharistic prayer reads, "For inthe night in which he was betrayed, he took bread; and whenhe had given thanks, he brake it..." Jesus is no passive victim;he links his passion to the meal of the Last Supper and givesthanks. This is why our communion is called the Eucharist,which means "giving thanks," and why the action of givingthanks is called a "celebration."

It's not pollyannaish to recognize this and incorporate it intoour spiritual lives. Rather, giving thanks for and celebrating theevents of Maundy Thursday is part of the imitation of Christ, anaction to which all Christians are called. The imitation of Christshould saturate our lives, fill our hearts, and steep ourimaginations.

The Reverend Daniel W. McClain

Psalms 102, 142, 143Lamentations 2: 10-181 Corinthians 10: 14-17; 11: 27-32Mark 14: 12-25

Good Friday, April 10

Today is Good Friday and we turn our focus to the body andburial of Jesus. Our gospel reading describes the very caringand careful process that Joseph and Nicodemus engaged in asthey buried Jesus. The actions performed by these two secretservants very much affirm the reality that Jesus is dead.

They don't know that Jesus will rise again in three days,victorious over the grave and the sins of the world. All theyknow is that the man they chose to follow and believe wascrucified, and they did what they thought was necessary andright.

We do know what's coming, and yet we get to pause andreflect upon this reality. No matter how much we want to skipahead a few days, we must not. In Jesus' death, we see thedeath and burial of sin. We also see in Jesus' death, love, thelove that Jesus has, that he would lay down his life for eachand every one of us.

Jesus chose to take on the sins of the world, not only from thetime before his birth and during his life, but also in our time andin the future. His death symbolizes the great love of God andthe cost of God's choice so we wouldn't have to die, but havelife eternal. Today we reflect on God's love and sacrifice andacknowledge that in order for Jesus to be resurrected, he firsthad to die.

It truly is finished. Jesus is dead.

The Reverend Jan M. Brown

Psalms 40:1-14 (15-19), 54, 95, 22Lamentations 3:1-9, 19-331 Peter 1:10-20John 13:36-38; John 19:38-42

Holy Saturday, April 11

I can't begin to imagine what was going through the minds andhearts of the followers of Jesus on this day. Most of thedisciples had fled and were in hiding for fear of being arrested.The women, who had seen their hope dashed, gathered thespices and herbs and ointments needed to prepare Jesus' body.He was dead. They had seen him stop breathing and heard himcry out. He really was dead.

Today's readings are ones of sorrow, "I am lost ... I called onyour name, O LORD, from the depths of the pit" and then hope,"you heard my plea." (Lamentations 3:54f)

And challenge, "The word of God is living and active, sharperthan any two-edged sword." (Hebrews 4:12)

And comfort, "For we do not have a high priest who is unable tosympathize with our weaknesses, but we have one who inevery respect has been tested as we are, yet without sin."(Hebrews 4:15)

We who have mourned, who have experienced loss, who havehad times when we did not know what was next in our lives, welive in the welcoming arms of Jesus who hung from the cross.He carried our pain to the tomb. And we wait to see what willhappen next.

"Love, work, prayer, and suffering will sustain us in the future asthey have in the past. All who are here now, all who will comeafter us, will have no other tools than these with which tobuild." (Mollie Rogers, 20th Century Maryknoll sister)

The Reverend Sue ReidThe Bishop's Liaison for the Diaconate

Psalms 27, 95, 88Lamentations 3:37-58Hebrews 4:1-16Romans 8:1-11