Lekshmi j(2)

10
ASSIGNMENT Submitted By LEKSHMI. J B Ed. SOCIAL SCIENCE Submitted To : ANUPAMA MISS (LECTURER IN SOCIAL SCIENCE)

Transcript of Lekshmi j(2)

Page 1: Lekshmi j(2)

ASSIGNMENT

Submitted By

LEKSHMI. J

B Ed.

SOCIAL SCIENCE

Submitted To :

ANUPAMA MISS

(LECTURER IN SOCIAL SCIENCE)

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TOPIC

COMMUNALISM

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INDEX

Sl.

No. Topic Page No.

1.

2.

3.

4.

Introduction

Content

Conclusion

Reference

4-5

5-8

9

10

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INTRODUCTION

Communalism is the brief that because a group of people follow a particular

religion they have, as a result, common social, political and economic interest. It is

the belief tat in India Hindus, Muslims, christians and sikhs from different and

distinct communities which are independently and separately structured or

consolidated, that all the flowers of a religion share not only a community of religion

interests but also common secular interest.

The Indians inevitably perceive such interests through the spectacles of the

religious grouping and are bound to processes a sense of identity based on religion.

Religion has to become the basic of the organization of Modern politics in India and

of the perception of economic, political and politics in India and of the perception of

economic, political and politics in India and of the perception of economic, political

and cultural issues by the Indian people; that the real Hindu or Muslim can belong

only to a partly of the community and cannot differ politically from other Hindu or

Muslims.

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The communalist assumes that the most meaningful distinction among the

Indian people on social, cultural, economic and political issues is to be made on the

basis of such units of religious communities. Communalism emerged as a

consequences of the emergence of Modern politics which marked a sharp break with

the politics of the Medieval or ancient or Pre-1857 period communalism a also

Nationalism or socialism, could emerge as and as ideology only after a structural

break had occurred in the Nature of politics, that is, after politics based on the people,

politics of popular sovereignty, politics of popular sovereignty, politics of popular

sovereignty, politics of popular participation and modernization politics based on the

creation and Modernization of public opinion had been introduced even if the term

people was defined Narrowly.

CONTENT

Communalism is the brief that because a group of pole follow a particular

religion they have, as a result, common social, political and economic interest. It is

the belief that in India Hindu, Muslims, Christians and Sikh from different and

distinct communications which are independently and separately structured or

consolidated, that all the flowers of a region share not only a community of religion

interests but also common secular interest.

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The communalist assumes that the most Meaningful distinction among the

Indian people on social, cultural, economic and political issues is to be made on the

basis of such units of religious communities. Communalism is the second nation that

the social, cultural, economic and political interests of Hindus, Muslims, Christians

and Sikh are dissimilarity, as also the nation of common secular interests on the basis

of religion, are never sought to be demonstrated empirically or logically in any of the

fields.

Communalism was not a remonant of the past a hangover from the Medival

period, a language of the post. It was a Modern ideology that incorporated some

aspects and elements of the past ideologies and institution and historical background

to from a new ideological and political discourse or mix because it is used many

elements inherited.

Communalism emerged as consequences of the emergence of Modern politics

which marked a sharp break with the politics of the Medieval or ancient or pre-1857

period. Communalism as also Nationalism or socialism, could emerge as a ideology

only after and structural break had occurred in the Nature of politics, that is after

politics based on the people, politics of sovereignty, politics of popular participation

and Mobilization, politics based on the creation and Mobilization of public opinion

had been introduced, even if the term people was defined Narrowly. Communalism

as a revival of traditional ideology or as an aspect of traditional India that has how to

be discarded.

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Communalism was one of the by-product of colonialism of the colonial

character of the Indian economy, if colonial under development and in recent year of

the failure and incapacity of capitalism to develop the economy and society.

Communalism is the belief that because a group of people follow a particular

religion they have as a result, common, social political and economic interest. It is

the belief that in India, Hindu, Muslim, Christian and Sikh from different and distinct

communities which are independently and structured on consolidated that all the

factories of a religion share not only a community of religion interests but also

common secular interest, that Indians inviolably perceive such interest through this

spectacles of the religious grouping and are bound to process is a sense of identity

based on religion.

Communalism is to second nation that the social, cultural, economic and

politic interest of Hindu, and Muslims, Christians and Sikhs are dissimilarity, as also

the notion of common secularinterest on the basis of religion are never sought to be

demonstrated empirically or logically is any of the field. Communalism emerged as a

consequences of the emergence of modern politics which marked a sharp break with

politics of the Medieval or Ancient or pre 1857 period.

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communalism as rival of traditional ideology or as an aspect of traditional

India that has now to be discarded. The communal view was not present in our

tradition; it was not a primordial feeling.

Communalism as a revival of traditional ideology or as an aspect of traditional

India that has now to be discarded. The communal view was now present in our

tradition. The tendency of communal problem in terms of the political conflict

between Hindus and Muslims alone has bad some unfortunate consequences for the

Analysis and understanding of this subject.

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CONCLUSION

Communalism is the belief that because a group of people follow a particular

religion they have as a result, common social political and economic interests.

Communalism is the second nation that the social culture economic and political

interest of Hindu, Muslims and Christian are dissimilar and divergent. Communalism

was not a remnant of the past – a handover from the Medieval Period, a language of

the past, it was a Modern ideology that incorporated some aspects and elements of the

past ideologies and institution and historical backgrounds to from a new ideological

and political discourse or Mix.

Communalism, as also nationalism and socialism put emerge as politics and as

ideology only after a structural break bad occurred in the nature of politics.

Communalism as revival of traditional ideology or as an aspect of traditional India

that has now to be discarded.

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REFERENCES

1) Bipin Chandra, Communalism in Modern India, Vikas Publishing House,

New Delhi.

2) Engineer Asghar Ali and SankarMoin communalism in India, Aianta

Publication, New Delhi, 1985.

3) PanickerK.M, Communalism in India, Manohar Publication, New Delhi,

1991.

Corrected by

AnupamaM R

Lr. in Social Science