LAAM IN THE EXALTED NAME OF ALLAH

LAAM IN THE EXALTED NAME OF ALLAH

ة)ل

جلا

م ال

(لا

Chapter 1

Wings of wisdom - Level FourTAJWID 1

ة)ل

جلا

م ال

(لا

LAAM IN THE EXALTED NAME OF ALLAH

Look at the examples given below.

Did you notice the difference between the pronunciations of the letter laam in the left-side column and right-side column?

Laam is normally a light letter, the only exception being when it occurs in the divine name الله. In this chapter we are going to learn it.

In the right-side column the letter laam of الله is pronounced with tharqeeq, whereas it is pronounced with thafkheem in


سول الله د ر محم بسم الله

الله

سبحان حمد لله

لا

صر الله ا جاء ن

إذ د الله

من عن

حيم ور ر

فإن الله غ ل اللهم

ق


the left-side column. The letter laam of الله is called Laam-ul-Jalaalah.

After looking at the above examples, you will be able to understand the following:

If the vowel before the letter laam is kasrah (look at the right-side column), then the laam is pronounced with tharqeeq.

If the vowel before the letter laam is fathah or dhammah (as is the left-ride column), then the laam is pronounced with with thafkheem.

In the case of tharqeeq, Laam-ul-Jalaalah is pronounced as the same as a normal laam.

What is meant by Laam-ul-Jalaalah?

When would Laam-ul-Jalaalah pronounce with t h a f k h e e m ?

Click on the above given YouTube link and watch the video. Practice the pronunciation of Laam-ul-Jalalah.

ACTIVITIES


1)

2)

LET’S ANSWER

ACTIVITY

THE CONNECTING HAMZAH

وصل) ال

(همزة

Chapter 2


وصل) ال

(همزة

THE CONNECTING HAMZAH

Look at the Qur’anic words given below.

It is established in the rules of Arabic language that one must start any reading with a voweled letter (letter having harkath). The reader of the Qur’an then must always start reciting with a voweled letter, never a sukoon. However, some words are not written with a vowel on the first letter, and as stated, starting a word with a sukoon is not allowed. Then, what will we do? In this case an extra voweled hamza is put on the beginning of the word.


يوم ل

ا يوم

ون ال

ش

واخ

هب اذ هب

�سي اذ

ف

لن

ابن مريم عي�سى ابن مريم

فرعونة

امرأ

فرعون

ة

ت امرأ

ال

ق

إذ


Thus, Hamzathul Wasl (وصل ال

is a hamza brought up to (همزة

be able to begin with a saakin letter (letter with no vowel), pronounced when starting the words, and dropped when continuing. You can see the examples above.

In the above given examples, hamazathul wasl is coloured red. Let’s take an example for more explanation, say, ون

ش

واخ

يــوم ,In this example hamzathul wasl is not pronounced .ال

rather it is dropped. However, when you begin with يــومل

,ا

then you would pronounce it.

1) What is Hamzathul Wasl?

2) Hamzathul Wasl is pronounced. When?

3) Hamzathul Wasl is dropped. When?

Find out the hamzathul wasl from the below given examples.

ياني صغيرا ما رب

1( رب ارحمهما ك

عنا ب م

2( يا بني ارك

وال

نا ادخ

ل

3( وق

لي في عبادي

4( وادخ

ارعة

ق5( ما ال

ACTIVITIES


LET’S ANSWER

LET’S FIND OUT

HAMZATHUL QAT’ع)

ط

ق

ال

(همزة

Chapter 3


ع)ط

ق

ال

(همزة

HAMZATHUL QAT’

So far, we have learnt about the hamza that wouldn’t be pronounced when continuing. In this chapter we are going to study about a different hamza.

Look at the following examples.

In the above given examples, hamza is pronounced when both beginning and continuing. Let’s take an example.

In the sentence حمــد the hamza is pronounced when ,اســمه أ

continuing. It is also pronounced when we begin the


حمد أ حمد

اسمه أ

حسن أ ويم

ق

حسن ت

في أ

قيموا أ م

قيموا وجوهك

أ و

اك إي اك ين إي ملك يوم الد


sentence with the word حمــد .أ

Thus, we can define the Hamzathul Wasl as a hamza that would be pronounced while both continuing and beginning.

Give two examples for each of the following.

ع ط

ق

ال

2( همزة وصل

ال

1( همزة

Distinguish between وصل ال

ع and همزة

ط

ق ال

in the following همزة

words.

نذرهمم ت

م ل

ا )1

صر الله ا جاء ن

اذ )2

ناتح بين

نا اف رب )3

ارعة

قل

ا )4

قفل

برب ال

عوذ

ل أ

ق )5

حمد لله

لا )6

يهمعمت عل

ان )7

ACTIVITIES


LET’S EXEMPLIFY

LET’S DISTINGUISH

THE LETTER HAA’

هاء)ل

(ا

Chapter 4


هاء)ل

(ا

THE LETTER HAA’

Let’s learn about the haa’, that comes at the end of a word. Look at the following examples.

Did you notice the red coloured letter, haa’ in different examples? The letter haa’ of the first column is called هــاء

نيــثأ

ة the haa’ of the second column is called ,الت

ت

ــك ,هــاء الس

and the haa’ of the third column is called ميــر .هــاء الض

نيثأ

when continuing and (ت) ’is pronounced as taa هاء الت


موات ه ما في السماهيه ل

ارعة

ق

ما ال

ارعة

ق

ل

ا

ون

عجل

وبه يست ده

ت

اق اشية

غ

ال

اك حديث

ت

هل أ

كل ه ال

ل ماليه ثيرة

اكهة ك

وف

ى هل

ه ت

عن حسابيه وعة

ممن

وعة ولا

ط

مق

لا

صير يه ال

ابيه وإل

كت

اصبة

ن

عاملة


is pronounced as haa’ at the end of a word when stopping.

ةت

ك .would be saakin (letter with no vowel) always هاء الس

ميــر الض would be stretched two vowel counts, if it هــاء is preceded or followed by a sukoon. And, it should be pronounced without stretching if it is not preceded or followed by a sukoon.

1) Which are the haa’ those come at the end of a word?

2) Which is the haa’ that has sukoon always?

3) When مير ?is stretched هاء الض

Search the holy Qur’an and find out three examples for هاء

مير ? الض

ACTIVITIES


LET’S ANSWER

ACTIVITY

PROSTRATION OF TILAWATH

وة)لا

الت

(سجدة

Chapter 5


وةلا

الت

سجدة

PROSTRATION OF TILAWATH

Prostration of Recitation known as Sajdat-ut-Tilawah is the sajdah that one has to perform as a strong Sunnah of the Prophet (P.B.U.H) for one who reads, or hears, in the prayer or outside, some specific verses of the Qur’an that indicate prostration.

There are 14 places in the Qur’an where the prostration is a Sunnah. This prostration make the Satan go into seclusion and weep.

If you come across these verses while praying, then go for a single sujood strightly which is enough. However, when you aren’t in prayer, then there are some pre-requirements:

• Purity of body, clothes, and place of Sajdah.

• Be yourself covered with dress.



• Turning towards Qiblah.

• Intention of performing Sajdah (prostration).

The procedure of Sajdah is as following:

• Stand or sit facing the Qiblah.

• Take the necessary intention.

• Go down for Sajdah saying Allahu Akbar, and then read Thasbeeh, which is as follows:

(My face has prostrated to the one who created it, formed it, and brought forth its hearing and sight with his might and power. Blessed be Allah, the best of creators)

• Rise up saying Allahu Akbar, and then say Assalamu Alaikum Wa Rahmathullah.

If you aren’t prostrating, then you can say the following Thasbeeh 4 times:

(Glory be to Allah and all praises be to Allah. There is none worthy of worship except Allah and Allah is the greatest)

ق سمعه وبصره بحوله

ره وش ه وصو

قل

ذي خ

سجد وجهي لل

.

القين

خ

حسن البارك الله أ

ت

ته ف و

وق

بر.

ك الله والله أ

ه إلا

إل

حمد لله ولا

الله وال

سبحان

Prostration of Tilawah is a Sunnah. For whom?

How many places are there in the holy Qur’an where Prostration is a Sunnah?

Explain the form of Sajdah of recitation outside the prayer.

What should we read if we are not performing Sajdah of recitation?

Try to find out any five places from the holy Qur’an where the prostration is Sunnah. You can ask the help of your parents or teacher.

ACTIVITIES


LET’S ANSWER

ACTIVITY

1.

2.

3.

4.

RULES OF STOPPING

ف)وق

ام ال

حك

(أ

Chapter 6


فوق

ام ال

حك

أ

RULES OF STOPPING

Knowing the proper places to begin and to stop during the recitation of the holy Qur’an is an important thing. In the Qur’an there would be many long verses. One can’t recite it in a single breath. So, stopping is necessary. However, it isn’t permissible to stop or pause at anywhere we wish. If we did so, the meaning of the sentence may change.

Therefore, we have to learn the correct places where the pausing or stopping is permissible. The term

ف

وق

ل

means ا

cutting of the sound at the end of a word, usually for a period of a time of breathing, with the intention of return to the recitation, not with the intention of abandoning the recitation.

There are some signs in the Qur’an (that we will study in the next chapter) which help us to stop in the proper


places of stopping.

The stop can be at the end of a Qur’anic verse, or in the middle of a verse. But, it can never be in the middle of the word.

The general rule of stopping or waqf is to remove the vowel of the letter (give sukoon) on which we would pause or stop. If the last letter of the word has tanween, then the stopping is by removing it and adding a sukoon. E.g.:

حدل هو الله أ

حد ق

ل هو الله أ

ق

Now, look at the table given below.


If the thanween is of fathah, then it is turned into an alif. This alif would be stretched two vowel counts. The example is given in the table.

If the last letter is a round taa’ (ة), then we would change it into a haa’, and put sukoon on it.

If we stop or pause on a letter without leaving breath, and continue then it is called Sakthah (تة

ك لس

It occurred .(ا

four times in the holy Qur’an.


What is meant by Waqf?

What is meant by Sakthah?

If the last letter of a word is a round taa’, then how would we stop on it?

ACTIVITIES


LET’S ANSWER1.

2.

3.

SIGNS OF STOPPING

ف)وق

ال

(رموز

Chapter 7


فوق

رموز ال

SIGNS OF STOPPING


In the table given above are the signs related to waqf, stopping on a Qur’anic word. Read the table carefully and follow it while reciting the glorious Qur’an.


KHATMUL QUR’AN

رآن)

قم ال

ت

(خ

Chapter 8


رآن

قم ال

ت

خ

KHATMUL QUR’AN


Believers will earn great rewards for reciting the holy Qur’an and implementing it in their daily life routine. Khatmul Qur’an, the completion of the Qur’an, is an important factor related to recitation of the holy Qur’an. Khatmul Qur’an means to recite the entire Qur’an from the beginning, Surah-al-Fatihah till the end, Surah-al-Naas, in the order of the Qur’an.

It is necessary to those who completed the Qur’an once, to restart the recitation from the beginning, Surah-al-Fatihah and the five verses of Surah-al-Baqarah, and then perform supplication.

It is Sunnah while reciting the Qur’anic chapters from حــى الض

.till the end of the Qur’an to read Thakbeer ســورة

You can read the below given supplication after the completion of the holy Qur’an.


ــا بيــدك، مــاض ن

اصيت

ــاء امائــك، ن

بن

أ ــاء عبيــدك و

بن

أ ــا عبيــدك و

للهــم إن

ا

يت ســم ــك، ل هــو اســم ل

بــك ك

ل

ســئ

ن ك،

ــاؤ

ض

ــا ق

فين عــدل مــك،

ــا حك

فين

رتث

أ

و اســت

قــك، ا

ل

حــدا مــن خ

ــه أ

مت

و عل

ابــك، ا

ــه فــي كت

ت

زل

ن

و أ

ســك، ا

ف

بــه ن

ــور ــا، ون

وبن

ل

عظيــم ربيــع ق

ال

ــرآن

ق

جعــل ال

ت

ن

ــدك، ا

يــب عن

غ

ــم ال

بــه فــي عل

ــا، مومن

ــا وغ

هــاب همومن

وذ ــا،

انن حز

ا ء

وجــلا ــا،

اء صدورن

وشــف ــا،

بصارن

ا

م ــلا عيــم، ودارك دار الس

ــات الن

اتــك جن

ــى جن

وإل يــك،

إل ــا

ائدن

ا وق

ن

وســائق

.

احميــن رحــم الريهــم يــا أ

عل

عمــت

ن

ذيــن أ

مــع ال

حــو ــى الن

ــه عل

وت

ــا تلا

ن

، وارزق

اء وهــدى وامامــا ورحمــة

ــا شــف

ن

ــه ل

اللهــم اجعل

ــه، جت ر

ف

ــا إلا هم

ــه، ولا

رت

ف

غ

بــا الا

ن

ــا ذ

ن

ــدع ل

ت

للهــم لا

ــا، ا

ــذي يرضيــك عن

ال

ائبــا غ

ــه، ولا

يت

ف

ك

ا إلا عــدو

ه، ولا

يت

ــف

ش

مريضــا إلا

ــه، ولا

يت

ض

ق

ــا إلا

دين

ولا

ــا إلا

ت مي

ــه، ولا

حت

صل

أ

ســادا إلا

ف

ــه، ولا

عصمت

عاصيــا إلا

ــه، ولا

رددت

إلا

ائــج مــن حو حاجــة

ه، ولا

يســرت

ا

عســيرا إلا

ه، ولا

رت

ســت

عيبــا إلا

ــه، ولا

رحمت

ائهــا فــي ض

ــى ق

تهــا عل

عن

أ

حــا إلا

ــا فيهــا صلا

ن

ــك فيهــا رضــا ول

يــا والآخــرة ل

ن الد

.

يــن عالحمــد لله رب ال

. وال

احميــن رحــم الر

ــك وعافيــة يــا أ

يســر من

LAAM IN THE EXALTED NAME OF ALLAH

Documents

Transcript of LAAM IN THE EXALTED NAME OF ALLAH