KEYWORD IN CONTEXT INDEX TO

JINENDRABUDDHI’S VIŚĀLĀMALAVATĪ

PRAMĀ .NASAMUCCAYA.TĪKĀ CHAPTER I

GICAS, which stands for Grammatological Informatics based on Corpora of AsianScripts, is a Center of Excellence (COE) project, sanctioned in 2001 by the Japanese

Ministry of Education, Culture, Sports, Science and Technology, to establish an interna-tional research center for the study of Asian scripts.

Publications• Arabic Script Culture: Its Core and Periphery, edited by MACHIDA Kazuhiko, KUROIWA

Takashi, SUGAWARA Jun• A Verb Dictionary of the Modern Spoken Tibetan of Lhasa, authored by HOSHI Izumi• Aspects of Arabic Script Cultures in China, edited by MACHIDA Kazuhiko, KUROIWA

Takashi, SUGAWARA Jun

Keyword In Context Index toJinendrabuddhi’s Viśālāmalavatı̄

Pramā˙nasamuccaya

˙tı̄kā Chapter I

MOTOI ONOJUN TAKASHIMA

ILCAA

Tokyo 2006

First published 2006

Copyright c© 2006MOTOI ONO & JUN TAKASHIMA

ISBN 4-87297-927-3

Published byResearch Institute for

Languages and Cultures ofAsia and Africa (ILCAA)

Tokyo University of Foreign Studies3-11-1, Asahi-cho, Fuchu-shi,

183-8534, Tokyo

Introductory Notes

1) This is a KWIC (= KeyWord In Context) index to the Sanskrit text of the first chapterof the Viśālāmalavatı̄ Pramā

˙nasamuccaya

˙tı̄kā by Jinendrabuddhi. (In: Jinendrabuddhi’s

Viśālāmalavatı̄ Pramā˙nasamuccaya

˙tı̄kā, Chapter I. Part I: Critical Edition. By Ernst

Steinkellner, Helmut Krasser, and Horst Lasic. China Tibetology Publishing House /Austrian Academy of Sciences Press. Beijing 2005.)

2) The seven-figure number on the left indicates the location of the key word in the basictext. The first five figures indicate the page number, and the last two indicate the linenumber.

3) In this index, sentenses are artificially divided into word-units, although they involvephonetic fusion or union in the basic text. Further, compound words are divided intotheir shortest constitutive elements. Prefixes such as a, dur, ni

˙h are also separated by

hyphens. The hyphen indicates that hyphenated elements originally formed a compoundword.

4) All terms, including key words, are as a rule indicated as they stand. This means thatkey words can appear with their declensional and conjugational endings.

5) Those terms whose wordhead is subject to the Sandhi rule (for example, *d dhetu- ;*e ’pi) appear in the place of their orginal form (for example, hetu- ; api).

The Institute for Asian Studies of the Austrian Academy of Sciences (IAS-AAS) and theResearch Institute for Languages and Cultures of Asia and Africa (ILCAA) have exchangeda Memorandum of Understanding for Scientific Cooperation. This KWIC index is one ofthe results of the academic collaboration between the two.

We would like to acknowledge Prof. Ernst STEINKELLNER, Dr. Helmut KRASSER andDr. Horst LASIC of IAS-AAS for their useful suggestions in producing this index. We alsothank Mr. Masamichi SAKAI, Tsukuba University, for his careful editorial work.

Tokyo MOTOI ONO3 February 2006 JUN TAKASHIMA

a 1 a

0002107 tad-an-upayogino vyutpādana˙m vyartham ity a-kartavyam eva syāt. prameye punar atra heyam

0011408 gati-buddhi-pratyavasāna-artha-śabda-karma- a-karmakā˙nām a

˙ni-kartā sa

˙nāv ity atra. sa ca

0017512 na indriye˙na eva vyapade

˙s˙tavyam ity āha — a-kalpanā iyam iti. yato yan-niścaya ity-ādi.

0012907 śobheta. yukti-virodhe tu ka˙s˙ta-kalpanā a-kalpanā eva. api ca sva-viśe

˙sā

˙nā

˙m prak

˙rtatvāt

0004901 -vi˙saye. tasmād ekas tayor vi

˙saya iti sā apy a-kalpanā eva. tattva-vicāra-vyāp

˙rtā hi

0016712 -vat. tato ni˙s-prayojana

˙m sad ity etad a-kāryam eva. nanu ca na eva ida

˙m pratyak

˙sa-

0003801 sā api. yo hi yatra yogya˙h, sa tad a-kurvā

˙no ’pi tena vyapadeśam arhati, pācaka-vat

0010109 sāmarthyam asti, nir-vikalpatvāt, vyavahāra- a-kuśala-ghrā˙na-ādi-vijñāna-vad ity a-sambhavo

0000509 vyutpatti˙h k

˙rtā. tasmāt sva-matāt saṅk

˙siptād a-k

˙rta-prak

˙r˙s˙ta-pramā

˙na-vyutpatter hetor manda-

0001804 -satye˙sv adhigate

˙sv api jñānasya pratipādana- a-kauśalam. tad-a-bhāvād a-śe

˙sa-jñānam anumı̄yate

0004608 laghu-v˙rttitvād bhrāntyā kramavaty api tatra a-krama-adhyavasāya iti cet, krama-pāti

˙sv api

0004611 -ādi˙su var

˙ne

˙su laghu-v

˙rttitvād darśanasya a-krama-graha

˙na-adhyavasāya

˙h syāt. tataś ca krama

0011617 kiñcana kartavyam asti, nir-upākhyatvāt. a-kriyamā˙naś ca na prasiddhir bhavitum arhati, na

0005102 mata-apek˙sam etad viśe

˙sa

˙nam uktam, eva

˙m saty a-kriyamā

˙ne ’smin para-mata-apek

˙se viśe

˙sa

˙ne sva-

0001906 dayāvān apy a-jñānāt tattvam eva upade˙s˙tum a-k

˙sama

˙h. jñānāt tu bhūtam eva upadiśati iti

0010902 -pak˙se yad a-bahir-v

˙rttitva

˙m tatra do

˙sa ukte ’-gatyā parama-artha-pak

˙sa-samāśraye

˙na bahir-

0004002 na tu vi˙sayair nirdeśena, tasya tatra a-gamakatvāt, tat puna

˙h sādhāra

˙na-kāra

˙natvāt.

0000805 -abhidhānena gauravam bhavati. yatas tad a-gamakam, pratik˙sepa-sāmānya-sādhanayor a-

0013106 tato ’rtha-antara-vyavaccheda-vi˙sayam a-sad- a-gu

˙na-vyāv

˙rtti-lak

˙sa

˙nam, yat sāmānya

˙m tad-vi

˙sayam

0003603 viśe˙sa-samāśraye

˙na samānatā hı̄yate. tathā hy a-guru-dhūma-ādinā taj-janana

˙m vahni

˙m pratipannam

0012102 niścayo na bhavati ity a-vyavahāra-yogyatvād a-g˙rhı̄ta-kalpa eva sa ity uktam etat. yadi puna

˙h

0003401 janayati. a-niścayāc ca a-vyavahāra-yogyo ’-g˙rhı̄ta-kalpa eva sa iti na tatra tasya

0013114 — tad-a-grahe tad-buddhy-a-bhāvād iti. na a-g˙rhı̄ta-viśe

˙sa

˙nā viśe

˙sye buddhi

˙h pravartata ity

0003206 adhyavasyati, tathā api sva-lak˙sa

˙nasya rūpam a-g

˙rhı̄tam eva tena. anyathā darśana-vat spa

˙s˙ta

˙m

0016104 v˙rttis tu saha-kāri

˙ny eva. sā ca mano-v

˙rttyā a-g

˙rhyamā

˙na-a-samp

˙rktā tayā a-pratyayā eva

0011907 -sm˙rtimata

˙h sāmānya-mātra-ālocanād viśe

˙se

˙sv a-g

˙rhyamā

˙ne

˙su sa

˙mśaya iti tulyā laiṅgikena

0013102 iti sva-bhāva-an-upalabdhim āha. yatra āloka- a-graha˙h, tatra rūpa

˙m d

˙rśyam eva na bhavati. vinā

0014201 ādı̄nām iti viruddha-vyāptam āha. artha-bheda- a-graha˙na iti śabda-āder arthasya viśe

˙sa-

0012005 tasya api sādharmyasya a-bhāvāt. sarvathā a-graha˙na-prasaṅga iti. sarvair ākārair

0012701 a-graha˙nam iti. bheda-k

˙rtam indriya-antara- a-graha

˙na

˙m darśayati. tad etena yatra sparśana-

0012711 -ādaya iti. ki˙m tarhi indriya-antara-artha- a-graha

˙nam iti. an-eka-indriyatve hetur iti

0012905 lak˙syate. a-vyabhicāra indriya-antare

˙na a-graha

˙nam iti. tad api yuktyā api ca ity-ādinā

0012701 ca sparśo ’pi cak˙su

˙sā g

˙rhyeta. yataś cak

˙su

˙sā a-graha

˙nam iti. bheda-k

˙rtam indriya-antara-a-

0014113 -viśi˙s˙ta-sukha-ādi-grāhikā. artha-sva-bhāva- a-graha

˙nam iti śabda-ādı̄nā

˙m sukha-ādi-sva-bhāva-a-

0012113 niścinvato ’py anyatra a-niścayena graha˙na- a-graha

˙nam. tasmāt tad eva asya graha

˙nam, yo

0012902 kha-pu˙spa-vat. a-bhāvaś ca indriya-antare

˙na a-graha

˙nam. vyāpaka-viruddha

˙h. anye sūtram

0014114 iti śabda-ādı̄nā˙m sukha-ādi-sva-bhāva- a-graha

˙nam. syād etat — sa

˙msthānād a-vyatirekād

0003109 ki˙m kāra

˙na

˙m viśe

˙se

˙na na yojayati. tasya tena a-graha

˙nāt. syād etat — yadi var

˙na-sāmānyena a-

0003208 g˙rhyeta na itare

˙na. tasmād viśe

˙sasya a-graha

˙nān na sa tam a-nityatayā yojayati, api tu

0012113 niścaya-a-niścaya-vaśāt pratyak˙sasya graha

˙na- a-graha

˙ne. na eva

˙m niścayasya. kiñcin niścinvato

0016709 buddher an-āgata-dharma-vi˙sayāyā rūpa- a-grahe ’py a-visa

˙mvādāt prāmā

˙nyam i

˙syate, tathā

0013114 upanyāsa˙h. tulya-gocaratve hetum āha — tad- a-grahe tad-buddhy-a-bhāvād iti. na a-g

˙rhı̄ta-

0013013 -ādi-dravya-vi˙sayam ity āha — rūpa-ādy- a-grahe tad-buddhy-a-bhāvād iti. yo yad-a-grahe

0013015˙sa

˙n-

˙nagarı̄ prāsāda-mālā vā. rūpa-ādy- a-grahe na upalabhyate ca upalabdhi-lak

˙sa

˙na-

0013014 -ādy-a-grahe tad-buddhy-a-bhāvād iti. yo yad- a-grahe saty upalabdhi-lak˙sa

˙na-prāpto na

0003308 iti cet, a-yuktam etat. na hi svayam a-cala-sva-bhāvasya anyena sva-bhāva-antaram0001310 kāya-ādi-vaigu

˙nyam. tat punar yathā-kramam a-cāpale ’py abhyāsād utplutya-gamana-ādi, aham-

0014414 sarvā syāc citra-ākārā iti. yā apy a-citra-ākārā i˙syate sā api, citratvāt sattva-ādi

0013909 indriya˙m prāpnoti iti. asmāka

˙m karma-vaśād a-cintyaś ca karma

˙no vipāka iti matam. paras tu

0013701 ca ātmana˙h sva-rūpa

˙m na anyasya kasyacit, a-cetanatvāt. tena pauru

˙seye

˙na pratyayena saha yā

0007605 rasa-āde rūpa-ādi-vad anumāna˙m bhavati ity a-codyam. āha ca ity-ādinā tā

˙m prameya-ādi-

0006802 vastu-sanniveśı̄ sādhya-sādhana-vyavahāra ity a-codyam etat. katha˙m yathā-vyāpāram antare

˙na api

0014106 tad-a-vyatirekāt te ’pi sama-sa˙msthānā ity a-codyam etat. sva-vi

˙saya-v

˙rtty-a-bhāva iti

0008809 ālambana-pratyaya ucyata iti yāvat. tena tad a-codyam. yasya ālambana-pratyayasya0013010 tat katha

˙m tatra sm

˙rtir iti, tasya idam a-codyam. samudāyo hi kalpita

˙h. yaś ca kalpita

˙h

0008915 a-sattvād a-janakatvam, tad idam anumāne ’py a-janakatva˙m samānam iti ida

˙m vacanam a-

0008915 vi˙sayasya vyapadeśa-hetos tadānı̄m a-sattvād a-janakatvam, tad idam anumāne ’py a-janakatva

˙m

0009002 vyapadeśa-hetu˙h, tac ca sa

˙mv

˙rti-sattvād a-janakam. tato na te

˙sā

˙m pratyak

˙satā iti matam.

0007902 iti. atas tā˙m nirākartu

˙m sva-rūpam a-jahad eva tad vi

˙saya-ākāram anukaroti iti

a 2 a

0011616 āha. niv˙rttir na a-satı̄ phalam iti. a-jñāna-ādy-a-bhāvo hy a-jñāna-ādi-niv

˙rtti

˙h. na

0011616 na a-satı̄ phalam iti. a-jñāna-ādy-a-bhāvo hy a-jñāna-ādi-niv˙rtti

˙h. na ca a-bhāvasya kiñcana

0011609 -kāra-niv˙rtti

˙h phalam artha-antaram, evam a-jñāna-ādi-niv

˙rtti

˙h phala

˙m bhavi

˙syati iti

0006412 punar asau. visa˙mvāda

˙h, sa hi yadi bhavaty a-jñāna eva bhavati, na jñāne, tasya eka-antena

0005510 nivārayitā. yathā jñāta-hlāda-ādika ākāro ’-jñāna-rūpa-sukha-ādi-k˙rto na bhavati, tathā

0002313 pramā˙nam, tadā tena a-jñāna-rūpe

˙na bhāvyam. a-jñāna-rūpasya ca pramā

˙na-sva-rūpatā na syād

0005411 tāvan na samasti. kuta˙h puna

˙h sukha-ādı̄nām a-jñāna-rūpā

˙nām. te hy ekasminn ātmani jñānena

0002313 -rūpād vyatirikta˙m yadā pramā

˙nam, tadā tena a-jñāna-rūpe

˙na bhāvyam. a-jñāna-rūpasya ca

0006409 anyathā vyākhyāyate. timira-śabdo ’yam iha a-jñāna-vacano yathā timira-ghna˙m ca mandānām ity

0006611 -ādi-bhedo niyāmaka iti cet, na, tasya a-jñāna-sva-bhāvatvāt sarva-jñāna-hetutvāc na api0009512 jñānasya sarvathā artha-sva-bhāvatā-āpatter a-jñānatva-prasaṅga

˙h. atha dvitı̄ya

˙h, samanantara-

0011613 -mātre˙na jñānam utpadyate, na tatra tasya a-jñānam asti. tad yathā kasyacit prājñasya

0001105 -jā˙h sarve t

˙r˙s˙nā-ādayo do

˙sā

˙h. tad eva ca a-jñānam ity ucyate, jñāna-vipak

˙satvāt tasya. tad

0000807 pratik˙sepa

˙h sambhavati, satām apy e

˙sām a-jñānāt, ata eva virodha-a-siddher a-virodhinā

0001906 k˙rpāyā

˙h prāmā

˙nye ’ṅga-bhāva

˙h. dayāvān apy a-jñānāt tattvam eva upade

˙s˙tum a-k

˙sama

˙h. jñānāt

0001012 -deśa-gamanād ānantaryāc ca. saty api hy a-jñāne vāñchā-antare˙na prav

˙rtter a-sambhavāt

0003913 paribhā˙syata ity ācārya-matam. paras tv a-taj-jānāna

˙h — ak

˙sa-nimitto ’yam a-sañjñā-

0013702 tapta-avasthāyām ayo-golakas teja˙h-samparkād a-tat-sva-bhāvo ’pi teja

˙h-sva-bhāvatām iva

0007507 ākāram api jñāna˙m tathā paśyanti. yadi tarhy a-tattva-vidā

˙m sarvam eva jñānam upaplutam,

0010005 mano-bhrānti-vi˙sayatvād ity-ādi. vyabhicāro ’-tathā-bhāva

˙h. yathā asāv upalabhyate, tathā

0005904 samudāye˙su, eva

˙m nairantarya-ādy-avasthe

˙su, a-tathā-bhūta-vyavacchedāya śabda-samayam āśritya

0007404 tathā idam apy a-vidyā-andhānā˙m jñānam a-tathā-bhūtam api tathā ābhāti. na ca śakyate

0006805 sambandho na syāt. na ca tasmāt tad-ākāram a-tad-ākāra˙m vā bahir vyatirikta

˙m vastu-

0009404 iti parama-a˙no

˙h, na tasya vyapadiśyata iti, a-tad-ābhāsatvena tasya an-avadhāritatvāt. artha-

0000806 -sādhanayor a-sambhavāt. na hy atı̄ndriye˙sv a-tad-darśina

˙h pratik

˙sepa

˙h sambhavati, satām apy

0002704 asya ata eva, bāhya-rūpe˙na adhyavasitasya a-tad-rūpatvāt. yadi tarhi sāmānya

˙m sarva-

0003712 ādi-śabdena parigrahe ’pi p˙rthak-kara

˙nam. a-tulya-kak

˙satva

˙m tu nāmna

˙h sattvāt, jāty-ādı̄nā

˙m

0003711 nāma-jāty-ādi-yojanā iti. nāmno jāty-ādibhir a-tulya-kak˙satvād ādi-śabdena parigrahe ’pi

0015813 -padam eva etad iti. yathā andha-padasya a-darśana-pūrvo vinyāsa˙h, tathā asya api,

0004112 darśana˙m syād vikalpaś ca, vikalpena a-darśanād darśanena vā a-vikalpanāt tayor a-saha

0000812 etat, vyatirekasya sandehād a-samartham a-darśane ’pi vipak˙sa-v

˙rtte

˙h. na ca tasya tathā-

0009510 idam ucyate. katha˙m punas tasya apy a-d

˙rśyatvam. eva

˙m manyate —sarvathā vā sva-ākāra

0009509 samprati saty api tasmi˙ms tasya apy a-d

˙rśyatvena an-abhidheyatvāt kuta

˙h pratyak

˙satā

0008607 — na vāda-vidhir ācāryasya iti. nanu ca a-d˙r˙s˙ta-kart

˙rkā

˙nā

˙m śāstrā

˙nā

˙m kartā pravādād eva

0009007 -artha-vādinaś ca. tatra antar-jñeya-vādinām a-d˙r˙s˙ta-tattva-avasthāyā

˙m pramā

˙na

˙m prameya

˙m ca a-

0009902 hi sāmānyam, na sva-lak˙sa

˙nam, tasya pūrvam a-d

˙r˙s˙tatvāt. tac ca sāmānyam anumānasya eva

0015108 anumānābhyā˙m tad-ubhaya-sa

˙mvedanam. ato ’yam a-do

˙sa ity āha —antare

˙na ity-ādi. yadā sva-

0011007 -kāle tatra eva āśu praviśati vā. tato ’yam a-do˙sa

˙h. a-pihita-adhi

˙s˙thānam eva hi tad vi

˙saya-

0007511 tathā-vidha-vāsanā-virahād a-pramā˙nam ity a-do

˙sa

˙h. atha yad ida

˙m kāryāt kāra

˙na-anumānam,

0015910 antara-anubhūtam api smaryata iti samaya ity a-do˙sa

˙h. an-anubhūte vā smārta iti. atha manasā

0000214 atra caturthy eva bhavati. tathā iha api ity a-do˙sa

˙h. jagad-dhitai

˙si

˙na iti. jagad-dhita

˙m heya-

0005610 atha vā manaso ’py ak˙satvāt pak

˙sa-antare ’py a-do

˙sa

˙h. tathā yoginām iti. yathā mānasam a-

0003407 upanyastam. atas tathā eva prati˙siddham ity a-do

˙sa

˙h. na ca puna

˙h punar abhijñāna iti.

0010701 asti ca sa˙myukta-samavāya-lak

˙sa

˙nam ity a-do

˙sa

˙h. yat tu uktam — nanu ca indriyam

0015102 do˙satvād asya ity abhiprāye

˙na evam uktam ity a-do

˙sa

˙h. v

˙rtti-pramā

˙nasya a-vidhānata iti.

0003416 sak˙rd iti. para-mata-upapradarśana-arthatvād a-do

˙sa

˙h. sāṅkhyena hi viśe

˙sa-d

˙r˙s˙ta-anumānasya

0002615 tathā tad api sva-lak˙sa

˙nam i

˙s˙tam ity a-do

˙sa

˙h. sāmānya-rūpatva

˙m tu tasya vi

˙saya-

0010504 -a-parijñāna-vij˙rmbhitam. ata eva so ’py a-do

˙so na sukha-ādi prameya

˙m vā iti, ya ukto ’n-

0014007 sa˙msthāna

˙m dvi-grāhyam iti. nanu sa

˙msthānam a-dravya-sat. tat kutas tasya dvi-grāhyatā. na

0009117 śe˙sa

˙h. sa

˙mv

˙rti-sad-ālambanatva

˙m tu samūhasya a-dravya-sattvāt. anena yat sa

˙mv

˙rti-sad-ālambanam,

0012018 tasya sannikar˙so hetur i

˙syate, tasya a-dravya-sattvāt. api ca asmāka

˙m cak

˙sur-ādinā api

0013208 ca i˙syate, na tv eka-dravya

˙m dravyam. tatra a-dravya

˙m dravyam, yasya dravya-antaram āśrayo na

0013207 tathā eka-dravyatvād ity-ādi. dravya˙m hy a-dravyam an-eka-dravya

˙m ca i

˙syate, na tv eka-

0012912 -ādi. yadi tarhi dravya˙m na asti, yad aham a-drāk

˙sam, tad eva a-sprāk

˙sam ity asya a-bheda-

0009702 sa hi śrava˙na-śa

˙skulı̄-paricchinna-dharma- a-dharma-abhisa

˙msk

˙rta-ākāśa-deśa-lak

˙sa

˙ne śrotra-

0017404 v˙rttau ca tathā-vivara

˙nāt. sa

˙mskāro dharma- a-dharmau, ātma-gu

˙no vā jñāna-jo jñāna-hetu

˙h,

0003113 utpāda-ādaya iti. na aya˙m do

˙sa

˙h, vastuna eva a-nitya-ādibhir ākārais tathā-sādhanāt. yady api

0003101 aya˙m tāvat pūrvasya parihāra

˙h. tasya ity a-nitya-āder var

˙na-ādeś ca. sandhāna

˙m yojanam.

0018201 -avasthā-upamardena ity artha˙h. eva

˙m saty a-nitya iti. yad vikāri, tad a-nityam, gha

˙ta-vat.

a 3 a

0001004 kādācitkatvena hetunā a-nityam. ata eva ca a-nitya-hetukam. śakyam etad dhetu-k˙saye

˙na

0011709 dra˙s˙tavyam iti. āha —a-nityā ced buddhir a-nitya

˙m ca kāra

˙navad bhavati, tasmād asyā api

0002906 eva etan na pramı̄yate. pramı̄yate ca. tasmād a-nitya˙m rūpam ity-ādi-viśe

˙sa-sāmānya-vi

˙saya

˙m

0002902 nı̄la-ādı̄nā˙m k

˙rtakatva-ādi-liṅga-darśanād a-nitya

˙m rūpam ity evam-ādi graha

˙na

˙m na syāt.

0003412 ca-śabdena pratyak˙se

˙na g

˙rhı̄tasya eva punar a-nitya

˙m var

˙na-ādi iti yad graha

˙nam, tad api na

0003310 na sa sva-bhāvo bhāvika iti sa˙mv

˙rtyā a-nitya

˙h syāt, na parama-arthata

˙h. tasmād bhāva

0003208 tasmād viśe˙sasya a-graha

˙nān na sa tam a-nityatayā yojayati, api tu var

˙na-sāmānyam eva

0018208 —vastuno ’rtha-kriyā-kāle vik˙rtir yady a-nityatā | na cet sā asti na tad vastu sarva-

0003312 -nityatā. tataś ca dharmi˙ni rūpa-ādau g

˙rhı̄te ’-nityatā api g

˙rhı̄tā eva iti g

˙rhı̄ta-graha

˙nān na

0003202 eva ākārān adhyavasyati. ato var˙na-sāmānye ’-nityatā-ādi-sādhane ’pi tatra tad-ākāra-siddhyā

0003313 -graha˙nān na ida

˙m pramā

˙nam. yadi na anyo ’-nityatā-ādiko dharmi

˙no dharma

˙h, nanv evam

0003305 api tasya sva-bhāva˙m pratyeti iti sā eva ca a-nityatā iti pratyak

˙sa-siddhā sā. atha punar a-

0003210 -antaram. evam idam anumānena var˙na-āder a-nityatā-graha

˙nam adhik

˙rtya uktam. yadā tv antya

0003311 syāt, na parama-arthata˙h. tasmād bhāva eva a-nityatā. tataś ca dharmi

˙ni rūpa-ādau g

˙rhı̄te ’-

0003309 prak˙rtyā ca cala-ātmake viphala-anya- a-nityatā. tattva-anyatvābhyām a-vācyatve ’py a-

0003303 paścān niścaya-jñāna˙m g

˙rh

˙nāti. yasmān na a-nityatā nāma anyā kācic calād vastuna

˙h. tena

0003306 -nityatā iti pratyak˙sa-siddhā sā. atha punar a-nityatā bhāvād artha-antaram, tadā na sva-bhāvo

0002903 na syāt. tathā hi nı̄la-ādi sva-lak˙sa

˙nam, a-nityatā sāmānyam. anayo

˙h saṅkare

˙na graha

˙nān na

0003211 -darśino na˙s˙to ’yam iti, tadā pratyak

˙se

˙na a-nityatā-sva-bhāva-pratipatter g

˙rhı̄tam eva

0003111 yojayati, eva˙m sati sāmānyasya eva a-vastuno ’-nityatva-ādayo dharmā

˙h prāpnuvanti, na sva-

0003106 mano-vijñānena. tata˙h sāmānya-lak

˙sa

˙na

˙m ca a-nityatva-ādi yat kiñcit k

˙rtakam, tat sarvam a-

0003110 graha˙nāt. syād etat — yadi var

˙na-sāmānyena a-nityatva-ādı̄n yojayati, eva

˙m sati sāmānyasya

0011708 artha-antaram. tasyāś ca prasiddher gu˙natvam a-nityatva

˙m ca śabda-vad dra

˙s˙tavyam iti. āha —a-

0010312 -bhāva˙h, evam api prayatna-anantarı̄yakatvena a-nityatve sādhye sādhya-vyabhicāro na syāt. na

0003108 yojayati var˙natva-ādi-sāmānya

˙m sāmānyena eva a-nityatvena. tasmān na pramā

˙na-antaram, api tv

0001004 -lak˙sa

˙na

˙m du

˙hkha

˙m kādācitkatvena hetunā a-nityam. ata eva ca a-nitya-hetukam. śakyam etad

0003106 -nityatva-ādi yat kiñcit k˙rtakam, tat sarvam a-nityam ity eva

˙m g

˙rhı̄tvā tata

˙h k

˙rtaka

˙m ca ida

˙m

0003107 tata˙h k

˙rtaka

˙m ca ida

˙m var

˙na-ādi tasmād a-nityam ity eva

˙m manasā sandhatte yojayati

0018201 eva˙m saty a-nitya iti. yad vikāri, tad a-nityam, gha

˙ta-vat. tathā ca ātmā. sva-bhāva

˙h

0011709 ca śabda-vad dra˙s˙tavyam iti. āha — a-nityā ced buddhir a-nitya

˙m ca kāra

˙navad bhavati,

0010314 prayatna-anantarı̄yakatvam eva tu kvacid a-nitye na asti iti tasya eva syād vyabhicāra˙h.

0016805 tat-pūrvakatvāc ca anumāna-ādy api dharmasya a-nimitta˙m bhavati. tasmāc codanā-lak

˙sa

˙na eva

0016903 pratyak˙sam iti sva-rūpa-vijñānāt tasya a-nimittatva

˙m sidhyati, na anyathā iti. yadi sva-

0016901 ki˙m tarhi ity etāvad eva dharmasya a-nimittatvam, eva

˙m sati pratyak

˙sam a-nimittam,

0016804 bhavi˙sya

˙mś ca dharmo na jñāna-kāle ’sti tato ’-nimittam atı̄ndriyasya arthasya avabodhane,

0016901 a-nimittatvam, eva˙m sati pratyak

˙sam a-nimittam, vidyamāna-upalambhanatvād ity etāvad

0015304 -nimitto vi˙sayı̄ syāt. tac ca a-yuktam. na hy a-nimittasya vi

˙sayatvam upapadyate. anyathā mano-

0003008 na tāvad eka-saṅkhyā-nirāso vi˙saya- a-niyamāt. yadā na sāmānya-vi

˙sayam eva anumānam,

0009908 ity āha — na hi indriya-buddhir ity-ādi. a-nirdeśya-sva-rūpam eva hi sarva˙m jñānam. na eva

0002814 aya˙m ca artho vistare

˙na sva-lak

˙sa

˙nam a-nirdeśya

˙m grāhya-bhedād ity-ādinā

0004904 ity alam atiprasaṅgena. eva˙m sva-sa

˙mvedyam a-nirdeśya

˙m rūpa

˙m pratyak

˙sasya vi

˙sayo na ca eva

˙m-

0009013 iti, te˙sā

˙m yad uktam — sva-sa

˙mvedya

˙m tv a-nirdeśya

˙m rūpam indriya-gocara ity atra gocara-

0004708 iti vaktavyam ity āha — a-nirdeśyam iti. a-nirdeśyatva˙m tu tasya jñānayo rūpa-bhedād iti

0009907 tad a-vyapadeśyam uktam ity āha — a-nirdeśyatve ca a-vyabhicāra iti. kasmād ity āha0009916 iti. tasya apy etad eva uttaram — a-nirdeśyatve ca a-vyabhicāra iti, vyavahāra-kāle0009908 -sva-rūpam eva hi sarva

˙m jñānam. na eva a-nirdeśyatve vyabhicāro ’sti. atha sāmānya-

0004707 ity-ādi. sva-sa˙mvedyam an-āgamikam. a-nirdeśyam an-ākhyeyam. atha vā sva-sa

˙mvedyam

0004708 ki˙m-sva-bhāva

˙m tad iti vaktavyam ity āha — a-nirdeśyam iti. a-nirdeśyatva

˙m tu tasya jñānayo

0017709 kvacid an-upayogād ity uktam. tad etena a-nirdeśyam eva sva-lak˙sa

˙nam indriya-dhiyo

0018107 tasyā˙h prāg-vat tadā api prāmā

˙nyam a-nivāryam iti ki

˙m janma-graha

˙nena. buddhi-

0016511 ’yam iti vyākhyātam. tatra api ca ayam a-nivāryo do˙sa

˙h, yat saptamy e

˙sā nimitta-arthā

0011214 manyate. niścaya-ātmaka˙m hi ity-ādi. yasya a-niścaya-ātmaka

˙m pramā

˙nam i

˙s˙tam, tasya niścaya

˙h

0011301 kutas tasya phalatā. satyam, tathā api yasya a-niścaya-ātmaka˙m pramā

˙nam i

˙s˙tam, tasya sthūla-

0004907 samarthitā bhavati. katha˙m tarhi idānı̄m a-niścaya-ātmana

˙h pratyak

˙sād vyavahāra

˙h.

0012112 ki˙m tarhi tat-pratibhāsena. tan na niścaya- a-niścaya-vaśāt pratyak

˙sasya graha

˙na-a-graha

˙ne.

0003316 na tatra pratyak˙sa

˙m niścaya

˙m janayati. a-niścayāc ca a-vyavahāra-yogyo ’-g

˙rhı̄ta-kalpa

0003315 dharmasya api siddhatvād iti cet, na, a-niścayāt. sad˙rśa-apara-utpattyā hi sa eva ayam

0012113 niścayasya. kiñcin niścinvato ’py anyatra a-niścayena graha˙na-a-graha

˙nam. tasmāt tad eva

0012109 yat tan-niścayanam. tac ced ākāra-antara-vad a-niścitam, katha˙m tair g

˙rhı̄tam. katham idānı̄m a-

a 4 a

0003403 kuta˙h. prav

˙rtti-phalatvāt pramā

˙nasya. tasmād a-niścite

˙sv ākāre

˙su niścayam utpādayat tatra

0012110 niścitam, katha˙m tair g

˙rhı̄tam. katham idānı̄m a-niścı̄yamāna

˙m pratyak

˙se

˙na tava api g

˙rhı̄ta

˙m nāma.

0011203 api pañca-indriya-abhyupagama-vyāghāta˙h. a-ni

˙sedhād ity anena i

˙s˙tam eva śāstre mana

0003301 anena asya sādhāra˙na

˙h parihāro vak

˙syamā

˙no ’-ni

˙s˙thā-āsakter ity aya

˙m veditavya

˙h. katha

˙m

0003506 a-prāmā˙nye kāra

˙nam upadarśayi

˙syann āha — a-ni

˙s˙thā-āsakter iti. saṅkhyāto lak

˙sa

˙nataś ca

0006808 — satsv apy anye˙su hetu

˙su jñāna-kārya- a-ni

˙spatti

˙h kāra

˙na-antara

˙m sūcayati. sa bāhyo

0006810 iti, tad apy a-yuktam, yato vijñāna-kārya- a-ni˙spattir vijñāna-vāsanā-paripāka-vaikalyād api

0001416 -kāle. na santi ca sugata-avasthā-kāle tasya a-n˙rta-kāra

˙nāni. kāra

˙na-a-bhāva

˙h. yo yad-artha-

0001414 sādhayitvā katham anyathā brūyāt. yasya yadā a-n˙rta-vacana-kāra

˙nāni na santi, na sa tadā a-

0001415 a-n˙rta-vacana-kāra

˙nāni na santi, na sa tadā a-n

˙rta

˙m vakti. tad yathā anya

˙h kaścit satya-

0004915 -jam iti vacanāt tāvac-chabdena anyad apy a-pañca-indriya-jam asti tasya ca lak˙sa

˙na-viśe

˙sa

˙h

0005011 kalpanā-apo˙dham ity anena saṅg

˙rhı̄tasya apy a-pañca-indriya-jasya pratyak

˙sasya p

˙rthag-lak

˙sa

˙na

0007208 ’rthe tasyā˙h sādhanatva-a-yogāt. a-yogas tv a-para-arthatvāt. grāhaka-ākāro hy ātma-vi

˙saya

˙h

0012600 p˙rthaktva

˙m sa

˙myoga-vibhāgau paratva- a-paratve karma ca rūpi-samavāyāc cāk

˙su

˙sā

˙ni iti

0015814 -pūrvo vinyāsa˙h, tathā asya api, pramā

˙nena a-paricchidya-abhidhānāt. atha vā andhāni padāny

0001210 anena avaśyam eva˙m-vidho ’bhyāsa

˙h kartavya

˙h, a-parijñāta-sakala-vipak

˙sa-pratipak

˙se

˙na parebhyo

0010502 na asti ity-ādi yad uktam, tat sūtra-artha- a-parijñāna-vij˙rmbhitam. ata eva so ’py a-do

˙so na

0009407 vi˙saye

˙na vyapadeśo d

˙rśyate. na, abhiprāya- a-parijñānāt. ka

˙h punar atra abhiprāya

˙h. vi

˙sayasya

0001312 mārga-abhyāsasya a-bhāvena atyartham a-parijñānān mārga-tad-vipak˙sayo

˙h, adhigatasya

0001503 sattva-k˙rpayā du

˙hkha-k

˙saya-upāya

˙m sādhitavān a-parityakta-tad-vi

˙saya-dayaś ca bhagavān.

0001501 artha˙m sādhayati, na sa tad-artha-ni

˙spattāv a-parityakta-tad-vi

˙saya-dayas ta

˙m tatra vañcayati.

0007612 ata˙h p

˙rthak-k

˙rtam iti. trayasya api tattvato ’-parini

˙spannatvāt, na jñānāt p

˙rthak-kara

˙nam. iha

0007506 -ātmako vyavahāra˙h sambhavati, ākārā

˙nām a-parini

˙spannatvāt. bhrāntir eva tu sā, yad a-

0009007 d˙r˙s˙ta-tattva-avasthāyā

˙m pramā

˙na

˙m prameya

˙m ca a-parini

˙spannam eva tattvata

˙h. kevala

˙m bhrāntānā

˙m

0013712 vikriyā-upajāyamānā vi˙saya-ākāratvena a-parini

˙spannā v

˙rttir jñeyā. tathā parini

˙spanna-

0014714 sarva-gatam asti, ki˙m tu ta eva parama-a

˙navo ’-parisaṅkhyātā

˙h sarvatra santi. eka-jātı̄yās

0009504 tac ca na asti, ālambana-lak˙sa

˙na-a-yogād ity a-parihāra eva ayam. nanu ca ayam ukta eva artha

˙h.

0012600 ’pi nı̄la-ādi-vat tasya śakti˙h syād eva ity a-parihāra

˙h. saṅkhyā-ādi-bhedena ca iti, saṅkhyā-

0011007 eva āśu praviśati vā. tato ’yam a-do˙sa

˙h. a-pihita-adhi

˙s˙thānam eva hi tad vi

˙saya-graha

˙na-

0001305 yo yukti-pūrvaka˙m pravartate, sa praśasyate. a-punar-āv

˙rtti-gamanāt sugata

˙h. a-punar-āv

˙rttis

0001801 -sa˙mvādāt tad-deśitasya mārgasya anumı̄yate. a-punar-āv

˙rttitva

˙m sthiratvāt. tat punar mārgasya

0001305 praśasyate. a-punar-āv˙rtti-gamanāt sugata

˙h. a-punar-āv

˙rttis tu janma-do

˙sa-an-utpāda

˙h. sa ca

0001301 sugata˙h. praśastatva

˙m punar du

˙hkhasya a-punar-āśrayatvena. loke hi sukha

˙m tad-anubandhi

0015701 pūrva˙m hi smaryate. v

˙rtti-sa

˙mvedana

˙m ca idam a-pūrva eva anubhava

˙h. tat katham ida

˙m para-

0002011 ity-ādi. pūrva-k˙rta

˙m ca kiñcid anyac ca a-pūrva

˙m buddhi-stha

˙m samyag ānı̄ya pramā

˙nānā

˙m

0001313 adhigatasya api mārgasya vibhajya a-prakāśana-pā˙tava

˙m śe

˙sam. tad api bhagavata

˙h

0012909 eva graha˙na

˙m yuktam, na viśe

˙sa-antarā

˙nām, a-prak

˙rtatvāt. tad-a-bhāvena ca bhāva-upādānam a-

0007710 -bhūto ’pi vi˙saya

˙h sambadhyate, anyasya iha a-prak

˙rtatvāt. tad etad ukta

˙m bhavati — vi

˙saya-

0011003 -graha˙na

˙m na asti, tasya bahir-nirgatasya a-pratibaddha

˙m vi

˙saya-graha

˙na-sāmarthya

˙m na asti,

0009108 pratyeka˙m rūpa-ādi-parama-a

˙nūnā

˙m sva-rūpe

˙na a-pratibhāsanāt samūha-ākāre

˙na ca te

˙su vijñānasya

0007811 tad-vyatireke˙na kiñcid ākāra-antaram. na ca a-pratibhāsamānas tasya vi

˙sayo yujyate,

0013710 ūrdhva-āk˙sipta-jala-vad vā vi

˙saye svasminn a-prati

˙s˙thitā v

˙rttir ucyate. prati

˙s˙thitā tu

0003304 vastuna˙h. tena antya

˙m k

˙sa

˙na

˙m sad

˙rśa-apara- a-pratisandhāyina

˙m pratyak

˙se

˙na paricchindan

0008601 i˙syate, sarvam ida

˙m jagat pratyak

˙sa

˙m syāt, a-pratyak

˙sa-upalambhatvena a-viśe

˙sāt. na ca

0008507 prā˙nina

˙h. viruddha-vyāpta

˙h. atha vā yad a-pratyak

˙sa-upalambham, na tat pratyak

˙sam,

0015310 so ’py anena eva nirāk˙rta

˙h. ki

˙m ca tasya a-pratyak

˙sa-upalambhasya artha-d

˙r˙s˙tir api na

0015402 -apek˙sam indriyam api iti, tasya apy etad a-pratyak

˙sa-upalambhasya na artha-d

˙r˙s˙ti

˙h

0017501 na vartate, na tat pratyak˙sam, abhimata- a-pratyak

˙sa-vat. tathā ca yathā-uktā sāmagrı̄ iti

0003010 api sāmānye prav˙rtty-a-virodhān na a-pratyak

˙sa-vi

˙saye pratyāyanāya anumāna

˙m

0006104 -pūrva-anubhūta-samaya-sm˙rti-bala-prav

˙rttam a-pratyak

˙sa

˙m ca iti. tasya a-pratyak

˙satve siddhe

0009116 śabdena ukta˙h. sa

˙mv

˙rti-sad eva ālambanam ity a-pratyak

˙satā iti śe

˙sa

˙h. sa

˙mv

˙rti-sad-ālambanatva

˙m

0006106 upādānam, tat pūrvayor eva kalpanā-jñānayor a-pratyak˙satva-sādhanāya. yat pūrva-anubhūta-

0006105 -bala-prav˙rttam a-pratyak

˙sa

˙m ca iti. tasya a-pratyak

˙satve siddhe ’pi yad iha upādānam, tat

0002817 sva-lak˙sa

˙nād anyad api prameya

˙m darśayatā a-pratyak

˙sam api pramā

˙nam asti ity eka-pramā

˙na-

0011906 -samanusm˙rti-mata

˙h pratyak

˙sa

˙m liṅgam ālocya- a-pratyak

˙se bhavaty anumānam arthe, tathā asya

0013705 -rūpā iva, sā a-pratyayā ity ucyate. tatra a-pratyaya-v˙rtti-niv

˙rttaye graha

˙ne vartamānā ity

0013705 caitanya-samparkād āsādita-tad-rūpā iva, sā a-pratyayā ity ucyate. tatra a-pratyaya-v˙rtti-

0016104 ca mano-v˙rttyā a-g

˙rhyamā

˙na-a-samp

˙rktā tayā a-pratyayā eva sarvadā syāt. indriya-vyavasāyānā

˙m

0013614 jñeya˙h. sā punar dvi-prakārā sa-pratyayā ca a-pratyayā ca. pratyaya

˙h pauru

˙seyo bodha ucyate

a 5 a

0015511 ca katha˙m pratyak

˙sa

˙m pramā

˙nam ucyeran. na hy a-pratyayā v

˙rttaya

˙h pratyak

˙sa

˙m pramā

˙na

˙m bhavanti.

0016109 te˙sā

˙m prāmā

˙nyam eva na syāt. ye

˙sām apy a-pratyayā v

˙rtti

˙h prāmā

˙nyena abhimatā, sa-

0015511 pauru˙seye

˙na caitanyena a-samp

˙rktā a-pratyayā

˙h syu

˙h. tataś ca katha

˙m pratyak

˙sa

˙m

0016010 avyavasāyair an-adhyavasitās tair a-samp˙rktā a-pratyayā

˙h syu

˙h. yac ca ida

˙m dvāra-dvāri-vicāre

0013807 iti tat-sva-bhāvā ity artha˙h. anye tv a-pratyayām eva v

˙rtti

˙m pramā

˙nam icchanti, sa-

0011502 pramā˙nam, na viśe

˙syasya, tatra tad-vyāpāra- a-prathanāt. nanu ca pramā

˙na

˙m kara

˙na

˙m kārakam.

0014014 na asau tad-ātmaka˙h. tad yathā caitanyam a-pradhāna-dharmaka

˙m na tad-ātmakam. na bhavanti

0002216 -vyutpattir apārthikā iti cet, na, pramā˙na- a-pramā

˙na-vipratipatti-nivartana-paratvāt

0002203 ’pi vipratipannā viparı̄ta˙m pratipannā

˙h, a-pramā

˙na

˙m pramā

˙natvena adhyavasitā ity artha

˙h.

0015413 iti manyate. tad eva˙m v

˙rtti-graha

˙nasya a-pramā

˙natvān na tasya a-saṅgrahān nyūnatvam.

0007510 pramā˙nam, itarat tathā-vidha-vāsanā-virahād a-pramā

˙nam ity a-do

˙sa

˙h. atha yad ida

˙m kāryāt

0002416 api prāmā˙nyāt. anyathā ida

˙m pramā

˙nam idam a-pramā

˙nam ity e

˙sā vyavasthā na syāt. tathā hi

0002101 pramā˙na-siddhi

˙h. tatra para-pramā

˙nasya a-pramā

˙nasya sato ’py āropita-pramā

˙na-sva-bhāvasya

0002402 pratyak˙sam anumāna

˙m ca pramā

˙ne eva na a-pramā

˙ne iti. ki

˙m ca ata

˙h. yadi pūrva

˙h kalpa

˙h,

0018113 eva vicārayitum. pūrva-avasthā˙m vik

˙rtya iti. a-pramāt

˙r-avasthā-upamardena ity artha

˙h. eva

˙m

0018203 prasaṅga˙h. atha a-vik

˙rtir ity-ādinā yo yadā a-pramāt

˙r-avasthāyā a-viśi

˙s˙ta

˙h, na tadā pramātā,

0002705 -rahita˙m tan māna-arham eva na bhavati ity a-prameyam eva, tat katham ācārye

˙na vi

˙saya-

0009216 dravya-ādi˙su yaj jñānam, tasya pratyak

˙satāyā a-prasaṅga ity artha

˙h. kuta ity āha — tathā

0013213 ki˙m tarhi gu

˙na-v

˙rtti

˙h. tato ’yam a-prasaṅga

˙h. kuta etat — a-bhinno bhāvo dravya-

0001810 te˙sām an-abhisa

˙mskārikāyā

˙h sat-kāya-d

˙r˙s˙ter a-prahā

˙nāt, tat-samudācāra-kāle

˙su parāv

˙rtti-

0001405 tu ni˙h-śe

˙sa-arthena, yathā-uktasya śe

˙sasya a-prahā

˙nāt. para-artha-sampat tāra

˙na-arthena ity

0001601 syāt, na vā pā˙tava-vipak

˙sasya sa-vāsanasya a-prahā

˙nād asya adhigata-mārga-prakāśana-pā

˙tava

˙m

0005214 -rūpa-ādi-k˙sa

˙na-ālambanam iti. anena a-prāmā

˙nya-do

˙sa

˙h pratik

˙sipta

˙h. kuta

˙h punas tasya

0002309 tatra tasya visa˙mvāde tadvat sva-vi

˙saye ’py a-prāmā

˙nyam avagacchet pratipattā iti vi

˙saya-

0003505 kāra˙nam iti. ācāryas tv adhigata-vi

˙sayatvam a-prāmā

˙nye kāra

˙nam upadarśayi

˙syann āha — a-

0002504 na anumeyatām atipatati. ki˙m ca anumānasya a-prāmā

˙nye śāstra-pra

˙nayana

˙m na syāt. para-

0010704 vicchinnāv ity adhikāv iti ca g˙rhyete, tad- a-bahir-vartina indriyād api tau tathā eva

0010707 ity adhika iti ca g˙rhyamā

˙na

˙h parvato gha

˙ta- a-bahir-vartino ’py udaka-ādes tathā eva g

˙rhyate.

0010706 vicchinna ity adhika iti ca g˙rhyate, sa tad- a-bahir-vartino ’pi vastunas tathā eva g

˙rhyate.

0010901 eva. yathā-uktayā nı̄tyā bhākta-pak˙se yad a-bahir-v

˙rttitva

˙m tatra do

˙sa ukte ’-gatyā parama-

0010807 hetvor a-siddhim āha. tathā hy adhi˙s˙thāna- a-bahir-v

˙rttitvam āśritya sa-antara-adhika-

0001802 mārgasya tan-niścitasya pramā˙na-antare

˙na a-bādhanād avası̄yate. a-vicalasya vā pūrva-apara-

0017409 -viruddham. syād etat — a-sati tasminn a-buddhi-janma-hetor api samprayogasya0006115 indriya-jasya lak

˙sa

˙nam iti. indriya-bhāva- a-bhāva-anuvidhānam iti cet, tad iha api tulyam.

0010214 ātma-śabda˙h. tataś ca yathā-ukta-do

˙sa- a-bhāva ity āha — etena ity-ādi. pratyukta

˙h

0018106 uktam. tadā ca buddhy-a-bhāvād eva prāmā˙nya- a-bhāva iti ki

˙m janma-graha

˙nena. atha janma-

0014107 ity a-codyam etat. sva-vi˙saya-v

˙rtty- a-bhāva iti cak

˙su

˙sā gha

˙ta-ādi-graha

˙ne śabda-

0011509 phalatvam uktam. tat kim ucyate phala- a-bhāva iti. na e˙sa do

˙sa

˙h. ca-śabdo ’vadhāra

˙na-

0011704 avabhāsanam. atas tad-avastha˙h pramā

˙na-phala- a-bhāva-do

˙sa iti. kenacit sambandhena iti. v

˙rtti-

0013305 v˙rtteś ca gu

˙na-karmasv a-v

˙rtter gu

˙na-karmasv a-bhāva-nirāso na syāt. yadi ca ity-ādi. yady

0010306 -jñāna-kāryasya vyavacchedyatve pratyak˙sa- a-bhāva-prasaṅgāt. tad anena prapañcena yasya

0011702 yad a-sat, na tat pramā˙na-phalam, atyanta- a-bhāva-vat. a-satı̄ ca niv

˙rtti

˙h. viruddha-vyāpta

˙h.

0002608 asti tatra api vi˙saya-adhimok

˙sa

˙h. yadā punar a-bhāva-vat taimirika-ādi-d

˙r˙s˙tānā

˙m keśa-ādı̄nā

˙m

0014505 d˙r˙s˙tā ity anena anuv

˙rttimad-eka-sa

˙msthāna- a-bhāva-vyavahārāya sva-bhāva-an-upalambham āha.

0002818 -pramā˙na-nirāsa

˙h k

˙rta

˙h. t

˙rtı̄yasya prameyasya a-bhāva

˙m darśayatā try-ādi-pramā

˙na-nirāsa

˙h. yat

0010309 -yogya˙m vyabhicāra

˙h sambhavaś ca iti vyāpaka- a-bhāva

˙m darśayati. ka

˙h punar aya

˙m vyabhicāro

0013312 -ādinā bhinne˙sv api nı̄la-ādi

˙sv indriya-bheda- a-bhāva

˙m darśayan taru-caitanye svāpa-vad dvitı̄yām

0005409 ātmani tat-sa˙mvedanena śabda-samaya

˙h. kāra

˙na- a-bhāva

˙h. atra kecid āhur āśraya-a-siddhi

˙h. tathā

0010312 dāha-du˙hkha-ādāv api bhāvāt. atha tatra a-bhāva

˙h, evam api prayatna-anantarı̄yakatvena a-

0011212 -sannikar˙sayo

˙h pramā

˙natve na syāt phala- a-bhāva

˙h, jñānasya phalatvāt. jñānād an-artha-

0016110 sa-pratyayāyā v˙rtter a-sambhavāt phala- a-bhāva

˙h. tad-a-bhāvāc ca pramā

˙nasya apy a-bhāva

˙h.

0000302 pra˙nāmata

˙h pūjā vihitā. śāstra iti. i

˙to ’tra a-bhāva

˙h, t

˙rn-t

˙rcau śa

˙msi-k

˙sad-ādibhya

˙h sañjñāyā

˙m

0014306 sukha-ādi śabda-ādi-sva-bhāvam iti vyāpaka- a-bhāva˙h. na, an-anyatvād ity a-siddhim āha. yac

0012901 abhyupeta-bādhām āha. yuktyā api ity-ādi. yo ’-bhāva˙h, na asau kriyate, kha-pu

˙spa-vat. a-

0017911 phalam. sa cet pramā˙nam, phala-antara- a-bhāva

˙h. na ca hāna-upādāna-upek

˙sā-buddhaya

˙h

0016111 -a-bhāva˙h. tad-a-bhāvāc ca pramā

˙nasya apy a-bhāva

˙h. na hi ni

˙s-phala

˙m pramā

˙na

˙m yuktam ity

0011005 cak˙su

˙h-śrotrayor vi

˙saya-graha

˙nam. kārya- a-bhāva

˙h. nanu cak

˙su

˙sa

˙h prabhāva-lak

˙sa

˙nā v

˙rttir

0003613 bhinnau, adhigata-vi˙sayatvāt sa eva prāmā

˙nya- a-bhāva

˙h. nanu pūrva-d

˙r˙s˙ta-artha-bhāvas tasya an-

0001308 sātmı̄-bhūta-nairātmya-darśanasya. kāra˙na- a-bhāva

˙h. ni

˙h-śe

˙sa

˙m gata

˙h sugata

˙h. nirgata

˙m śe

˙sam

a 6 a

0003507 ca pramā˙nānām iyattā-paricchedo ni

˙s˙thā. tad- a-bhāva

˙h prasajyata ity artha

˙h. an-adhigata-artha

0010412 praty upayogo ’-vyapadeśyatva-āde˙h. vyāpaka- a-bhāva

˙h. yas tu manyate — na eva indriya-artha

0001416 -avasthā-kāle tasya a-n˙rta-kāra

˙nāni. kāra

˙na- a-bhāva

˙h. yo yad-artha-kara

˙nāya yat-k

˙rpayā yam

0017905 pratyak˙sa-śruter yathā-ukte jñāne. kāra

˙na- a-bhāva

˙h. sarvathā ca ity-ādinā do

˙sa-antaram āha.

0018109 a-v˙rtte

˙h pūrva-uktāc ca kāra

˙nāt pratyak

˙satva- a-bhāva

˙h. sarve tı̄rthyā ātmāna

˙m pramātāram

0012812 -kāra˙nam indriyā

˙nā

˙m dravya-ādi

˙su. kāra

˙na- a-bhāva

˙h. sūtra-virodha iti. abhyupeta-bādhām āha.

0015005 ādi-vac ca, tathā ca rūpa-dvayam iti vyāpaka- a-bhāvam āha. evam indriya-antare ’pi vācyam.0014415 na bhinna ity-ādinā sādhya-a-bhāve hetor a-bhāvam āha. tad-vaśena ity-ādi. yadā ākāra

˙m

0017406 ca sāmagrı̄-vyatirikto hetur iti vyāpaka- a-bhāvam āha. buddhi-janma iti ki˙m punar ity

0017502 vat. tathā ca yathā-uktā sāmagrı̄ iti vyāpaka- a-bhāvam āha. sa˙mskāravān iti sa

˙mskāra-sahita

˙h.

0014016 na tri-gocara iti sādhya-a-bhāve hetv- a-bhāvam āha. sa˙msthāna-k

˙rta

˙m ca ity-ādi. vı̄

˙nā-

0014015 śabda-ādaya˙h sa

˙msthāna-dharmā

˙na iti vyāpaka- a-bhāvam, sa

˙msthāna

˙m na tri-gocara iti sādhya-a-

0012901 yo ’-bhāva˙h, na asau kriyate, kha-pu

˙spa-vat. a-bhāvaś ca indriya-antare

˙na a-graha

˙nam. vyāpaka-

0002606 jñāna-pratibhāsino vi˙sayatvena adhimucyante. a-bhāvas tarhi sāmānya

˙m mā bhūt. na hi tad-

0011617 -ādy-a-bhāvo hy a-jñāna-ādi-niv˙rtti

˙h. na ca a-bhāvasya kiñcana kartavyam asti, nir-

0013308 — sal-liṅga-a-viśe˙sād viśe

˙sa-liṅga- a-bhāvāc ca eko bhāva iti bhāva

˙h. yadā ca ity-ādi.

0016110 v˙rtter a-sambhavāt phala-a-bhāva

˙h. tad- a-bhāvāc ca pramā

˙nasya apy a-bhāva

˙h. na hi ni

˙s-

0015512 pratyak˙sa

˙m pramā

˙na

˙m bhavanti. pratyak

˙sa- a-bhāvāc ca sm

˙rtir api tat-pūrvikā na syāt. yadā

0006003 -kalpanā˙m na ativartate, vinā tayā abhilā

˙sa- a-bhāvāt. ādi-śabdena sa

˙mśaya-jñāna-graha

˙nam.

0010015 -sannikar˙sa-utpannam iti, tasya vyavacchedya- a-bhāvāt. ida

˙m bahu-vrı̄him adhik

˙rtya uktam. yadā

0001411 viparı̄ta-upadeśatā sambhāvyate, tat-kāra˙na- a-bhāvāt k

˙rpā-ātmakatvān mārgasya ca su-

0010612 nairantaryam icchati, tais tasya sa˙myoga- a-bhāvāt. tat katham ida

˙m yuktam — na hi

0001103 -an-uparodhiny uparodha-pratighātini ca tad- a-bhāvāt. tat samāna-jātı̄ya-abhyāsa-jam ātma-0015702 v

˙rtti-sa

˙mvedanam iti. parasya gaty-antara- a-bhāvāt. tathā hi v

˙rtty-upalambhas tāvan niyatam

0011401 -jñāna-nimittatva˙m tasya, tad-a-bhāve tad- a-bhāvāt. na, atiprasaṅgād iti. yaś ca pramātā

0011512 ca sāmānya-rūpatvāt tasya ca viśe˙sa

˙na-antara- a-bhāvāt, na sāmānyasya viśe

˙sa

˙na

˙m sambhavati,

0001306 -an-utpāda˙h. sa ca tad-dheto

˙h pūrva-uktasya a-bhāvāt. yasya ātma-darśana-snehau na sta

˙h, na

0012004 eva iti jñāna˙m tasya api sādharmyasya a-bhāvāt. sarvathā a-graha

˙na-prasaṅga iti.

0012904 -vyatirikta˙m viśe

˙sa-antaram abhipretam. tad- a-bhāvāt sparśatva-ādy-a-bhāvād rūpe cak

˙sur-

0001804 api jñānasya pratipādana-a-kauśalam. tad- a-bhāvād a-śe˙sa-jñānam anumı̄yate citrair upāyai

˙h

0005106 p˙rthag-lak

˙sa

˙na-viśe

˙sa ucyate, vipratipatter a-bhāvād ity artha

˙m dyotayati. viśe

˙sa

˙nena

0013414 indriya-a-bheda-k˙rtāyā a-bheda-āśaṅkāyā a-bhāvād iti darśayati. etena iti dravye

0013114 hetum āha — tad-a-grahe tad-buddhy- a-bhāvād iti. na a-g˙rhı̄ta-viśe

˙sa

˙nā viśe

˙sye

0007702 dvairūpya˙m jñānasya upapadyate, tad-upapatty- a-bhāvād iti matvā p

˙rcchati — atha dvi-rūpam

0013013 ity āha — rūpa-ādy-a-grahe tad-buddhy- a-bhāvād iti. yo yad-a-grahe saty upalabdhi-0014202 -upalabdhir na syāt, tatra sa

˙msthāna-antara- a-bhāvād iti. śabda-ādayo hi sa

˙msthāna-ātmikā

0015705 -ādi˙sv antar-bhavati. ato gaty-antara- a-bhāvād idam apy a-sad uttara

˙m brūyād ity

0018105 na ūrdhvam ity uktam. tadā ca buddhy- a-bhāvād eva prāmā˙nya-a-bhāva iti ki

˙m janma-

0003907 atha kasmād ity-ādi. anyatara-a-bhāve ’-bhāvād dvaya-adhı̄nā v˙rtti

˙h. tat kasmād dvaya-

0007008 -mātratāyā˙m vijñāna-vyatiriktasya vastuno ’-bhāvād buddhir eva yadā i

˙s˙ta

˙m svam ākāram

0012904 abhipretam. tad-a-bhāvāt sparśatva-ādy- a-bhāvād rūpe cak˙sur-indriya

˙m pravartate. tena ca

0015109 -patitā˙m v

˙rtti

˙m sa

˙mvedayate, tadā liṅga- a-bhāvān na anumānam upadeśa-a-bhāvān na āgama

˙h.

0011110 -liṅgasya sulabhatvāt. sve˙su tu yadā liṅga- a-bhāvān na anumānam, sād

˙rśya-a-bhāvān na

0011111 sād˙rśya-a-bhāvān na upamānam, upadeśa- a-bhāvān na āgama

˙h, indriya-artha-sannikar

˙sa-a-

0015110 tadā liṅga-a-bhāvān na anumānam upadeśa- a-bhāvān na āgama˙h. tasmāt pratyak

˙sam eva ida

˙m

0011110 tu yadā liṅga-a-bhāvān na anumānam, sād˙rśya- a-bhāvān na upamānam, upadeśa-a-bhāvān na āgama

˙h,

0011111 a-bhāvān na āgama˙h, indriya-artha-sannikar

˙sa- a-bhāvān na pratyak

˙sam, tathā katha

˙m te

˙sā

˙m

0003907 abhiprāya˙h. atha kasmād ity-ādi. anyatara- a-bhāve ’-bhāvād dvaya-adhı̄nā v

˙rtti

˙h. tat kasmād

0016414 sata eva iti. dvi-˙s˙thatvāt tasya anyatara- a-bhāve ’-sambhavāt. nanu sata eva ity eva-kārād

0001311 ’py abhyāsād utplutya-gamana-ādi, aham-māna- a-bhāve ’pi v˙r˙salı̄-vāda-ādi nitya-a-samādhānena a

0003803 yat kalpanā-jñāna˙m tan nāma-ādi-sa

˙msarga- a-bhāve ’pi sa-vikalpaka

˙m siddha

˙m bhavati.

0018008 artha-vyabhicārāt. tathā hi nityatvād artha- a-bhāve ’pi so ’sti. yad artha-vyabhicāri, na tat0017412 kārye

˙na hi tasya astitvam anumı̄yate. tad- a-bhāve kutas tasya avagati

˙h. vyāpāra-viśe

˙so ’pi

0011401 iti. viśe˙sya-jñāna-nimittatva

˙m tasya, tad- a-bhāve tad-a-bhāvāt. na, atiprasaṅgād iti. yaś

0007815 ity artha˙h. anyathā iti dvi-rūpatā- a-bhāve. yadi vi

˙saya-anurūpam eva vi

˙saya-jñāna

˙m

0014016 -bhāvam, sa˙msthāna

˙m na tri-gocara iti sādhya- a-bhāve hetv-a-bhāvam āha. sa

˙msthāna-k

˙rta

˙m ca ity

0014415 -ādi-samudāyasya. na bhinna ity-ādinā sādhya- a-bhāve hetor a-bhāvam āha. tad-vaśena ity-ādi.0001312 ca. atha vā tathā-vidhasya mārga-abhyāsasya a-bhāvena atyartham a-parijñānān mārga-tad-0012909 na viśe

˙sa-antarā

˙nām, a-prak

˙rtatvāt. tad- a-bhāvena ca bhāva-upādānam a-yuktam ity a-sāram

a 7 a

0012905 -indriya˙m pravartate. tena ca sparśatva-ādy- a-bhāvena rūpatva-bhāvo lak

˙syate. a-vyabhicāra

0010317 viśe˙sa

˙nam ity-ādika

˙h. iha tu tatra a-bhāvo ’bhimata

˙h. atha api ity-ādi. anena etad

0010317 -bhāvo vyabhicārı̄ hetur iti, kvacit tatra a-bhāvo vyabhicāri viśe˙sa

˙nam ity-ādika

˙h. iha tu

0011616 niv˙rttir na a-satı̄ phalam iti. a-jñāna-ādy- a-bhāvo hy a-jñāna-ādi-niv

˙rtti

˙h. na ca a-bhāvasya

0014417 d˙r˙s˙ta

˙m ca ity-ādinā hetum āha. yad a-bhinna-ākāra

˙m graha

˙nam, na tac citra-vi

˙sayam,

0002702 utpadyamānā pratyavamarśa-buddhir a-bhinna-ākārā te˙sv a-bhinnam eva ākāra

˙m

0007313 āśaṅkate. tatra ida˙m codyam — katha

˙m punar a-bhinna-ātmano jñānasya grāhaka-ākāra-ādi-

0014705 rūpa-ādy-ātmanā pari˙namanti iti k

˙rtvā. sa ca a-bhinna ity-ādinā anantya-prasaṅgam.

0014902 -pari˙nāmo vilak

˙sa

˙na-an-eka-sva-bhāvānām a-bhinna-eka-sva-bhāva-āpatti

˙h. jāti-bhedād iti

0004509 gocaro ’sya iti vigraha˙h. nanu ca sāmānyam a-bhinna-kalpitam, indriya-jñānasya ca vi

˙saya

˙h

0015211 ’py anya˙h sa

˙mvedanād a-yukta

˙h. prāptir hy a-bhinna-kālayor eva bhavati, na bhinna-kālayo

˙h.

0013905 indriyam, sarvatra traigu˙nyasya a-bhedāt. ye ’-bhinna-traigu

˙nya-jāty-anvitā

˙h, te śrotra-indriya

0003809 -śabda-sva-rūpa-ātmanā kila so ’rthas tad- a-bhinna-rūpatayā pratı̄yate. eva˙m jāty-ādibhis

0014402 -ādı̄nā˙m vā ity-ādi. yad ekasmāc chabdād a-bhinna-sva-bhāvam, tad a-bhinnam, śabda-sva-rūpa

0014403 ca sattva-ādaya˙h. yad an-ekasmāt sattva-āder a-bhinna-sva-bhāvam, tad an-ekam, sukha-ādi-vat.

0014406 sattva-ādi. yad ekam, na tat sattva-ādibhyo ’-bhinna-sva-bhāvam. yathā ekā caitanya-vyakti˙h.

0014405 tu — yad an-ekam, na tad ekasmāc chabdād a-bhinna-sva-bhāvam. yathā bahava˙h pumā

˙msa

˙h.

0012715 iti darśayann āha — yadi ca ity-ādi. yady a-bhinnam artham an-ekam indriya˙m g

˙rh

˙nı̄yāt, tata

˙h

0002702 pratyavamarśa-buddhir a-bhinna-ākārā te˙sv a-bhinnam eva ākāra

˙m darśayati iti sa buddhi-gata

0013109 api te˙sā

˙m bhedam antar-dhāpya sva-ākāra

˙m ca a-bhinnam e

˙su praty asya ekatvam iva āpādayat tān

0014402 yad ekasmāc chabdād a-bhinna-sva-bhāvam, tad a-bhinnam, śabda-sva-rūpa-vat. tathā ca sattva-0004409 -prati

˙sedhena sāmarthyāt te

˙sā

˙m yat sāmānyam a-bhinnam, sa vi

˙saya ity ukta

˙m bhavati. ataś ca

0014810 iti sukha-ādy-ākāram antare˙na ity artha

˙h. yā a-bhinnā ity eka-rūpā. kuto na yujyata ity āha

0006712 eva vyāv˙rtti-bheda-upakalpita

˙h, a-bhinne ’pi vastuni vijñāna-pratibhāsa-bhedena

0013213 v˙rtti

˙h. tato ’yam a-prasaṅga

˙h. kuta etat — a-bhinno bhāvo dravya-ādi-bhāve na prati

˙sidhyate,

0003612 -adhyāropo viparyāsa eva, na pramā˙nam. atha a-bhinnau, adhigata-vi

˙sayatvāt sa eva prāmā

˙nya-a-

0005702 ārya-satya-darśanavat, tad eva pramā˙nam, na a-bhūta-artha-vi

˙saya

˙m vipluta

˙m p

˙rthivı̄-k

˙rtsna-ādi.

0000206 jāta˙h, utpanna ity artha

˙h. bhūta-vacanam a-bhūtasya nityasya ı̄śvara-āde

˙h pramā

˙nasya para-

0013414 bheda˙h sidhyati, indriya-a-bheda-k

˙rtāyā a-bheda-āśaṅkāyā a-bhāvād iti darśayati. etena

0003810 -rūpatayā pratı̄yate. eva˙m jāty-ādibhis tad- a-bheda-upacāra-āpannās te ’rthā ucyante. da

˙n

˙dı̄

0017704 ca iti graha˙na

˙m d

˙r˙s˙tānta-artham. yad a-bheda-upacāra-jñānam, tan mānasam abhidhāna-

0017808 atı̄ta-ādāv api bhāvād andha-ādı̄nā˙m ca. a-bheda-upacāra-prav

˙rttā iti. a-bheda-upacāra-

0017808 -ādı̄nā˙m ca. a-bheda-upacāra-prav

˙rttā iti. a-bheda-upacāra-buddhayo ’py evam-prakārā eva. a-

0017705 -jñānam, tan mānasam abhidhāna-abhidheya- a-bheda-upacāra-vikalpa-vat. tathā ca gaur eva0017711 su-ucitam. yo yasya a-vi

˙saya

˙h, na sa tena a-bheda-upacāra

˙m kartu

˙m samartha

˙h. tad yathā

0017711 vi˙saya

˙h, na nirdeśya

˙m sāmānyam. ato na tena a-bheda-upacāra

˙m kartu

˙m sā samarthā iti su-ucitam.

0017809 buddhayo ’py evam-prakārā eva. a-satā api vā a-bheda-upacāra˙m kurvanti, yathā pradhānamaya

˙h

0013605 manasā iti mano-v˙rttyā. prak

˙rti-vikārayor a-bheda-upacārād evam uktam. adhi

˙s˙thitā iti tena

0012316 ’pi tathā g˙rh

˙nı̄yād iti manyate. matub-lopād a-bheda-upacārād vā iti yathā-sambhava

˙m

0012317 tathā hi gu˙na-vacanebhyo matub-lopa

˙h, a-bheda-upacāro ’pi na sarvatra. na hi kriyā-

0017702 evam indriya-jo na yujyata ity abhiprāya˙h. a-bheda-upacāro viśe

˙sa

˙na-abhidhāna-rūpe

˙na viśe

˙sya-

0004601 uktam ity anena sambandha˙h. na tu bhinne

˙sv a-bheda-kalpanayā sañcita-vi

˙sayam āyatana-sva-

0004515 lak˙sa

˙na-gocara

˙m ca uktam iti. na tu bhinne

˙sv a-bheda-kalpanād iti sāmānya-vi

˙sayam uktam ity

0013414 asti, tatra sutarā˙m bheda

˙h sidhyati, indriya- a-bheda-k

˙rtāyā a-bheda-āśaṅkāyā a-bhāvād iti

0012515 bhāve ca sārvendriya˙m jñāna

˙m vyākhyātam iti. a-bheda-jñāna

˙m punar yad eva mayā d

˙r˙s˙tam, tad eva

0013006 -mātra-vi˙sayatā uktā bhavati. smārtam a-bheda-jñānam iti. ye

˙su rūpa-ādi

˙sv anubhava-

0013008 upalabdhavata˙h smārta

˙m sa eva aya

˙m gha

˙ta ity a-bheda-jñānam utpadyate. yas tv āha — samudāyo

0012912 aham a-drāk˙sam, tad eva a-sprāk

˙sam ity asya a-bheda-jñānasya ko vi

˙saya

˙h. na ca a-vi

˙sayam eva

0013411 -vyabhicāra-pradarśanāt prathamām. bhede ’-bheda˙h kuto ’nyathā iti. graha

˙na-bhedāt kevalād

0011306 ity-ādinā yady api niścaya-ātmakatvena a-bheda˙h, tathā api vi

˙saya-bhedena jñāna-bhedāt

0012600 tadā yathā nı̄la-ādı̄nā˙m cak

˙sur-gocaratvena a-bhedas tathā rūpa-sparśayor api syāt. tataś ca

0006709 a-bhedāt. syād etat — vastuno ’-bhedāj jñāna-a˙mśayor aikye yā eva kriyā tad eva

0013905 ekam eva indriyam, sarvatra traigu˙nyasya a-bhedāt. ye ’-bhinna-traigu

˙nya-jāty-anvitā

˙h, te

0006707 -samāśrayatvena, na tu nirvartakatvena, a-bhedāt. syād etat — vastuno ’-bhedāj jñāna-0014109 sattva-ādayo na tad-ātmakā

˙h. sa

˙msthāna- a-bhede ’pi ca bhidyante suvar

˙na-ādaya iti

0014108 graha˙nāt. prasaṅga-viparyaye

˙na ca — yo yad- a-bhede ’pi bhidyate, na asau tad-ātmaka

˙h. yathā

0014108 na asau tad-ātmaka˙h. yathā caitanya- a-bhede ’pi bhidyamāna

˙h sattva-ādayo na tad-

0006710 vyāhatam etad iti. tad a-sat, yato vastuno ’-bhede ’pi yo ’ya˙m dharma-bheda

˙h prameya-rūpatā-

0014502 abhimate. nanu ca ity-ādi. sarvatra a-bhede ’pi sukha-ādi-jāter na eka-indriyatva-

a 8 a

0014001 asty eva sa˙msthāna-ātmikā jāti

˙h. traigu

˙nya- a-bhede ’pi hi traigu

˙nya-sa

˙msthāna-mātra-bhedāc

0013107 yat sāmānya˙m tad-vi

˙sayam iti yāvat. a-bhedena sarvatra iti. tad dhi mānasa

˙m sāmānya-

0013109 e˙su praty asya ekatvam iva āpādayat tān a-bhedena sarve

˙su te

˙su upajāyate, na ekatra eva.

0013412 anyathā, indriya-bhede graha˙na-bhede ca saty a-bhedo na eva iti yāvat. yatra ca ity-ādinā yadi

0012504 ca dravyam ity abhyupagamāt. rūpa-ādy- a-bhedo vā iti. etad darśayati — rūpa-ādi˙sv api

0011209 indriyatvena prasiddhānām eva bhautikatvam. a-bhautika˙m ca mana

˙h. tasmān na nirdiśyata iti.

0003702 bhidyate. ida˙m hi sm

˙rte

˙h sva-rūpa

˙m yad uta a-bhra

˙s˙ta-darśana-sa

˙mskārasya tad eva idam iti

0006406 -jñānasya api kasyacit pratyak˙satvāt. na apy a-bhrāntam iti viśe

˙sa

˙na

˙m kartavyam, bhrāntasya

0010114 ādi-śabdena sa˙mśaya-jñāna

˙m g

˙rhyate. tasya a-yathā-artha-ādi-jñānasya niv

˙rttaye —

0010201 ity āha — sarvā hi ity-ādi. mātra-śabdo ’-yathā-artha-graha˙na-nirāsa-artha

˙h. sva-artha-

0010306 -ja˙m prāpnoti. sāk

˙sād-graha

˙na

˙m viprak

˙r˙s˙ta- a-yathā-artha-jñāna-kāryasya vyavacchedyatve

0010113 vā iti kuto ’-siddhi˙h. atha ity-ādi. a-yathā-artha

˙m jñāna

˙m mithyā-jñānam. ādi-śabdena

0010202 artha-graha˙na-mātre

˙na a-sambhava

˙m darśayati. a-yathā-arthatva

˙m hi yan nivartayitum i

˙syate, tad

0010117 ca-śabdād a-sambhavāc ca indriya-buddhāv a-yathā-arthatvasya. kuta˙h punar a-sambhava ity

0015015 -ādı̄nā˙m tri-rūpatva-abhyupagamād ity āha — a-yukta ity-ādi. tasmād varam ity-ādi. nanu

0017313 sūtre ’bhyupetam. tena aya˙m pak

˙so ’tyantam a-yukta iti sannikar

˙sa-pak

˙sa eva āśraya

˙nı̄ya

˙h.

0009514 -ābhāsa-jñāna-jananam asty eva iti. tasmād a-yukta˙m grāhya-lak

˙sa

˙nam. ataś ca sthitam etat

0018001 eva phala˙m nyāyyam. bhinna-vi

˙sayatvāc ca a-yukta

˙m tāsā

˙m phalatvam. pratyak

˙sa

˙m hi rūpa-ādi-

0010116 -artha-graha˙na-sva-bhāvam ity artha

˙h. kasmād a-yukta

˙m viśe

˙sa

˙nam ity āha — a-vyabhicārāc ca

0010210 pa˙thyate. tatra artha

˙h — katha

˙m tathā apy a-yukta

˙m viśe

˙sa

˙nam ity āha — a-vyabhicārād iti.

0009003 api sa˙mv

˙rti-sad eva ālambanam. tataś ca tad a-yukta

˙m syāt, yad uktam — dhūma-jñāna-

0015211 prasaṅga˙h. prāpty-artho ’py anya

˙h sa

˙mvedanād a-yukta

˙h. prāptir hy a-bhinna-kālayor eva bhavati,

0016808 anuvāda-mātram eva ida˙m kriyata iti. tad a-yuktam, a-siddhatvāt pramā

˙nānām. etac ca prāg

0012709 eva indriye˙na paricchidyate. tataś ca tad a-yuktam āpadyate, yad uktam — bhinnatvād an-

0012909 prak˙rtatvāt. tad-a-bhāvena ca bhāva-upādānam a-yuktam ity a-sāram etat. pūrvake tu vyākhyāne

0009809 ca. yadi na asti, kim iti viśe˙sa

˙nam a-yuktam ity āha — viśe

˙sa

˙na

˙m hi ity-ādi. yady a

0017601 ayam ity-ādi, tat pratyak˙sam iti. tad apy a-yuktam iti, indriya-ādi-samprayogād a-sambhavād

0018104 eva buddhe˙h prāmā

˙nya-jñāpana-artham iti. tad a-yuktam uktam. tathā hi k

˙sa

˙nikatvena uttara-kāle

0003614 tasya an-adhigato ’dhigamyata ity uktam. tad a-yuktam uktam, yato na aya˙m kaścid arthasya

0008502 āstām. ato vi˙saya-antara-sañcāra

˙h syād iti. a-yuktam etat. tathā hi yady antya

˙m jñāna

˙m na

0003308 nāśitā-sva-bhāva-āpattir bhāvasya iti cet, a-yuktam etat. na hi svayam a-cala-sva-bhāvasya0003611 dharmo ’n-adhigato ’nena adhigamyata iti. a-yuktam etat. yadi tāvat pūrva-apara-kāla-d

˙r˙s˙tāv

0016601 iti, tan-nirākara˙na-artha

˙m sad-graha

˙nam iti. a-yuktam etat, saptamy-antena eva samprayoga-

0005104 ki˙m syāt. etac codyam a-samāhita

˙m syād ity a-yuktam etat. sarve tv a-vikalpakā eva iti tu-

0017307 eva vijñānāj jāyata ity ukta˙m syāt. tac ca a-yuktam, cak

˙sur-vijñānam antare

˙na api cak

˙sur-

0017605 sāmarthyam, ato ’-sambhavo lak˙sa

˙nasya ity a-yuktam. tvan-matyā iti. yata

˙h pare

˙na gotva-

0015303 apy a-vi˙saya-nimitto vi

˙sayı̄ syāt. tac ca a-yuktam. na hy a-nimittasya vi

˙sayatvam

0014018 avasthānāt samāna-deśatva˙m syāt. tac ca a-yuktam. na hi dı̄rgha-hrasva-ādi-sa

˙msthānam eka-

0015907 manasā ca smaryamā˙natvāt. tac ca a-yuktam. na hi devadatta-anubhūta

˙m yajñadatta

˙h

0006810 vyatirekato bāhya-artha-siddhir iti, tad apy a-yuktam, yato vijñāna-kārya-a-ni˙spattir vijñāna-

0010715 -pratyaya-paricchedyatvād aupacārikatvam eva a-yuktam. yād˙rśo hi dravye mahad dravyam alpa

˙m vā

0012001 -vaśād utpatti-mātram atidiśyata iti. tad a-yuktam, viśe˙sa-atideśa-an-arthakatva-prasaṅgāt.

0000505 bhūyāsur artha-tattva-bhāja iti, te˙sā

˙m tad a-yuktam. sthavı̄yā

˙mso hi do

˙sās tı̄rthya-tarkā

˙nā

˙m

0013405 na asti iti pratijñāta˙m bhavati. tac ca a-yuktam, hetv-antarasya api sad-bhāvād ity ata

0001512 -ādi-gamana-vad vāk-prāpa˙nı̄yasya arthasya a-yuktasya api sūcaka

˙m kāya-ce

˙s˙tita

˙m kuryāt,

0015311 api na prasidhyati yathā-ukta˙m prāk. tasmād a-yuktā prāpty-artha-kalpanā. yo ’py āha —

0001401 gatā˙h. tathā hi loke yo du

˙hkham āśrayaty a-yukti-pūrvaka

˙m ca pravartate, sa na praśasyate,

0008916 ’py a-janakatva˙m samānam iti ida

˙m vacanam a-yujyamāna

˙m syāt. atha sm

˙rty-ādı̄nā

˙m kalpita

˙m

0007208 bāhye ’rthe tasyā˙h sādhanatva-a-yogāt. a-yogas tv a-para-arthatvāt. grāhaka-ākāro hy

0007208 sva-ābhāsatā, bāhye ’rthe tasyā˙h sādhanatva- a-yogāt. a-yogas tv a-para-arthatvāt. grāhaka-

0003003 na sambhavati, viśe˙se

˙na liṅgasya sambandha- a-yogāt. tad eva

˙m dvābhyām ākārābhyā

˙m pramā

˙na-

0002312 niyamato ’bhyupeyam, anyathā phalatva- a-yogāt. tasmād adhigama-rūpa˙m phalam. tato jñāna

0000809 -śakyatvāt, ı̄d˙rśe

˙su ca an-upalabdher hetutva- a-yogāt, pu

˙mstva-ādi-sāmānye ’pi kasyacin medha-

0009503 avaśyam etad abhyupeyam, anyathā vyavahāra- a-yogāt. syād etad evam, yadi bāhya˙m kiñcid

0015214 -bhāvo na syāt, saha-utpannasya upakāritva- a-yogād an-upakāri˙naś ca dvāra-bhāva-an-upapatte

˙h.

0009504 syāt. tac ca na asti, ālambana-lak˙sa

˙na- a-yogād ity a-parihāra eva ayam. nanu ca ayam

0010309 ca a-vyapadeśyatva-āder indriya-jñāne yathā- a-yogya˙m vyabhicāra

˙h sambhavaś ca iti vyāpaka-a-

0006313 iti sva-bhāva˙h. na ca idam anumānam, a-liṅga-jatvān nir-vikalpatvāc ca. na ca t

˙rtı̄ya

˙m

0003708 tad eva pratı̄yate. tad yathā dhenur ānı̄yatām a-vatsā iti vatsa-prati˙sedhena go-dhenur eva

a 9 a

0002703 gata ākāro ’rthānā˙m sāmānya

˙m vyavasthāpyate. a-vastutvam apy asya ata eva, bāhya-rūpe

˙na

0013009 -jñānam utpadyate. yas tv āha — samudāyo ’-vastutvān na kenacij jñānena anubhūyate. tat0003310 -nityatā. tattva-anyatvābhyām a-vācyatve ’py a-vastutvān na sa sva-bhāvo bhāvika iti sa

˙mv

˙rtyā

0003111 -ādı̄n yojayati, eva˙m sati sāmānyasya eva a-vastuno ’-nityatva-ādayo dharmā

˙h prāpnuvanti,

0003310 viphala-anya-a-nityatā. tattva-anyatvābhyām a-vācyatve ’py a-vastutvān na sa sva-bhāvo0004104 upalak

˙syanta iti cet, vārttam etat. tathā hy a-vikalpa-avasthāyā ūrdhva

˙m kiñcid vikalpayan sa

0004111 darśaka˙m ca arthasya, tad vikalpakam apy a-vikalpa-jñāna-vat pratyak

˙sam eva i

˙s˙tavyam.

0004213 -pratyak˙sa-vādino ’pi. atha vā sa-vikalpam a-vikalpa

˙m ca yugapad dve vijñāne vartete, tayo

˙h

0006208 -vargād iti-kara˙na-vyavacchinnāt p

˙rthag a-vikalpaka

˙m pratyak

˙sa-ābham ācārye

˙na ukta

˙m sa-

0005611 a-do˙sa

˙h. tathā yoginām iti. yathā mānasam a-vikalpaka

˙m pratyak

˙sa

˙m tathā yoginām api. yoga

˙h

0005015 yad vyutpanna-vyavahārasya, kiñcid a-vikalpaka˙m yad itarasya iti matam. atas tad-

0005401 -jñānānām ātma-sa˙mvedanasya pratyak

˙satvāt. a-vikalpakatva

˙m tu tasya a-śakya-samayatvāt.

0012210 -jam iti. pramā˙na-siddham indriya-jñānasya a-vikalpakatvam iti vastu-vaśād ācārye

˙na tad

0005105 a-samāhita˙m syād ity a-yuktam etat. sarve tv a-vikalpakā eva iti tu-śabdena na sva-mata-apek

˙so

0004905 iti vi˙saya-nirdeśena api pratyak

˙sasya a-vikalpatā samarthitā bhavati. katha

˙m tarhi

0016707 sphu˙ta-atı̄ta-an-āgata-artha-pratibhāsasya a-vikalpatvād a-visa

˙mvāditvāc ca pratyak

˙satvam a-

0004112 ca, vikalpena a-darśanād darśanena vā a-vikalpanāt tayor a-saha-v˙rtteś ca. asti ca a-

0003912 kathañcit pratyak˙sa-śabda

˙m vyutpādya so ’-vikalpe sarvatra samyag-jñāne sañjñātvena

0018203 tathā ca ātmā. sva-bhāva˙h prasaṅga

˙h. atha a-vik

˙rtir ity-ādinā yo yadā a-pramāt

˙r-avasthāyā a

0001802 pramā˙na-antare

˙na a-bādhanād avası̄yate. a-vicalasya vā pūrva-apara-vacana-a-vyāhatyā

0004212 tat krama-bhāvinor api darśana-vikalpayor a-vicchinna-darśana-adhyavasāya-sādhanāya0004204 katha

˙m na vyavahitam, vyavadhāne vā katham a-vicchinna

˙m darśana

˙m bhavati iti tulya

˙m codyam

0004113 a-vikalpanāt tayor a-saha-v˙rtteś ca. asti ca a-vicchinna

˙m darśanam. tasmād indriyajam eva ida

˙m

0010602 bhāgena prāpti˙h, tāvat eva graha

˙na

˙m syāt. a-vicchinnā iti g

˙rhyeran. rūpa-graha

˙na

˙m ca atra

0005205 -rūpa-ādi-vyavaccheda-artham, na hy a-vijñāyamāna-vi˙sayā bhavanti. upacāre

˙na tu taj-

0007404 maru˙su mahān alpo ’py ābhāti, tathā idam apy a-vidyā-andhānā

˙m jñānam a-tathā-bhūtam api tathā

0007506 a-parini˙spannatvāt. bhrāntir eva tu sā, yad a-vidyā-andhās tad a-vedya-vedaka-ākāram api

0007315 na eva tattvatas tasya vibhāgo ’sti, kevalam a-vidyā-upaplutais tad grāhaka-ākāra-ādi-vibhāga-0001013 eva pradhānam. tathā hi sad api karma yāvad a-vidyā-pā

˙msv-avacchādita

˙m na bhavati t

˙r˙s˙nā-sneha

0015103 evam uktam ity a-do˙sa

˙h. v

˙rtti-pramā

˙nasya a-vidhānata iti. bāhye

˙sv arthe

˙sv indriya

˙m

0015106 v˙rtti-dvayasya uktam. tasya pratyak

˙satvena a-vidhānato na sarva-prameya-vi

˙saya

˙m pramā

˙nam

0002104 k˙rtvā artha-āvāhakatvāc ca. tasya udbhāvanam a-viparı̄ta-lak

˙sa

˙na-abhidhānena vyutpādanam. sā

0001612 prātilomyena vyākhyā kriyate. atha vā tāyo ’-viparı̄ta-satya-upadeśa˙h. ta

˙m du

˙hkha-upaśama-

0001504 pramā˙nam. yo yad-arthine tad-artha-upāyam a-viparı̄ta

˙m kathayati, sa tasya tatra pramā

˙nam.

0001505 tad yathā ārogya-arthina ārogya-upāyam a-viparı̄ta˙m kathayann āturasya tatra vaidya

˙h.

0001506 du˙hkha-k

˙saya-arthine du

˙hkha-k

˙saya-upāyam a-viparı̄ta

˙m kathitavā

˙mś ca bhagavān. sva-bhāva

˙h.

0000813 sādhana-anu˙s˙thāna-sambhavāt. yo yat-sādhanam a-viparı̄tam anuti

˙s˙thati, tasya sambhavati tat-

0000901 tat-prāpti˙h. tad yathā ārogya-sādhanam a-viparı̄tam anuti

˙s˙thann ātura

˙h. prāmā

˙nya-sādhanam

0000902 anuti˙s˙thann ātura

˙h. prāmā

˙nya-sādhanam a-viparı̄tam anu

˙s˙thitavā

˙mś ca bhagavān. sva-bhāva

˙h.

0007401 kriyate, na yathā-tattvam iti. katha˙m punar a-vibhakta

˙m sat tathā pratibhāsate. yathā mantra-

0001814 -tat-para eva āsı̄t. yo yasminn adhigate ’py a-virata-vyāpāra˙h, na sa tan-mātra-phala-

0001815 -abhikāṅk˙sı̄. tad yathā anna-adhigame ’py a-virata-vyāpāro bhojanāya prav

˙rtta

˙h. adhigate

0006309 śaṅkha-ādi-vastu-mātre yatra sa˙mvādas tatra a-viruddha

˙m prāmā

˙nya

˙m paśyāma

˙h. śakyate ca vaktum

0007310 kāryato ’rtha-sa˙mvittir eva sā dra

˙s˙tavyā ity a-viruddham. iha vijñapti-mātratāyā

˙m grāhaka-

0016708 vikalpatvād a-visa˙mvāditvāc ca pratyak

˙satvam a-viruddham eva. yathā hi bhavadbhiś codanā-

0004603 na sāmarthya-āk˙sipta

˙m sāmānya-vi

˙sayatvam ity a-viruddham. ye tu — eka-indriya-vijñāna-

0012212 tu para-abhyupagama-vaśād evam uktam ity a-virodha˙h. yadi parasya niścaya-ātmaka

˙m

0000808 virodha-a-siddher a-virodhinā ca saha-bhāva- a-virodhāt. na api itara-puru˙sa-sāmānya-siddhi

˙h,

0003010 tadā pratyak˙sasya api sāmānye prav

˙rtty- a-virodhān na a-pratyak

˙sa-vi

˙saye pratyāyanāya

0000807 apy e˙sām a-jñānāt, ata eva virodha-a-siddher a-virodhinā ca saha-bhāva-a-virodhāt. na api

0007904 -ākāram api. jñāna-jñānam api vi˙saya-jñānena a-viśi

˙s˙ta

˙m syād iti. jñāna-jñāna

˙m vi

˙saya-jñāna-

0018203 ity-ādinā yo yadā a-pramāt˙r-avasthāyā a-viśi

˙s˙ta

˙h, na tadā pramātā, yathā sa eva pumān

0018107 janma-uttara-kālam asti buddhi˙h, evam apy a-viśi

˙s˙tatvāt tasyā

˙h prāg-vat tadā api prāmā

˙nyam

0015012 sukha-ādı̄nā˙m prakāśakatva-ādi-rūpasya a-viśi

˙s˙tatvāt. na ca vyakti-bheda-mātre

˙na indriya

0007905 vi˙saya-jñāna-ālambanam, tad vi

˙saya-jñānena a-viśi

˙s˙tam a-viśe

˙sita

˙m bhavet. vi

˙saya-anukāra-

0008301 anyathā anubhava-mātre˙na pratyartham a-viśi

˙s˙te

˙su sarva-jñāne

˙su bhedena an-anubhūte

˙su

0010801 mahad dravyam alpa˙m vā iti pratyaya

˙h, tad- a-viśi

˙s˙to rūpa-ādi

˙su mahad rūpam alpa

˙m vā iti. na

0017511 indriyasya apy anyena a-vi˙saye

˙na api ity a-viśe

˙sa

˙h. a-sādhāra

˙nena ca loke vyapadeśo d

˙r˙s˙ta

0006610 arthasya syāt, na vā kasyacit kiñcit, a-viśe˙sāt. indriya-āder āvilatā-ādi-bhedo

a 10 a

0008602 pratyak˙sa

˙m syāt, a-pratyak

˙sa-upalambhatvena a-viśe

˙sāt. na ca bhavati. tasmāt sva-sa

˙mvedyatā

0014301 eva niveśo na syāt, sarvatra sukha-ādı̄nām a-viśe˙sāt. sa ca i

˙syate. tasmān na pratyeka

˙m

0005503 arthānā˙m sa

˙mvedanā yuktā, tasyā

˙h sarvatra a-viśe

˙sāt sarva-artha-graha

˙na-prasaṅgāt. yaj

0008512 tasya a-siddhāv ubhayatra api parok˙satvena a-viśe

˙sād ātmany ayam anubhavo na anyatra ity

0013307 syāt, etac ca sūtra˙m virudhyet — sal-liṅga- a-viśe

˙sād viśe

˙sa-liṅga-a-bhāvāc ca eko bhāva iti

0007905 -ālambanam, tad vi˙saya-jñānena a-viśi

˙s˙tam a-viśe

˙sita

˙m bhavet. vi

˙saya-anukāra-anurakta-vi

˙saya

0012203 niścayān janayati, yathā rūpa-darśana- a-viśe˙se ’pi ku

˙napa-kāminı̄-bhak

˙sya-vikalpān.

0012205 paurvāparyam. yathā janaka-adhyāpakatva- a-viśe˙se ’pi pitaram āyānta

˙m paśyata

˙h pitā me

0012010 pūrvam eva artha-darśanāt kim etad ity a-viśe˙se

˙na jigh

˙rk

˙sāyā

˙m satyā

˙m tatra gatvā paśyati,

0015208 iti. mano-v˙rtti-samuccaya-arthe tu ca-śabde ’-viśe

˙se

˙na sarvasyā mano-v

˙rtte

˙h pratyak

˙satva-

0015303 indriya-vyavasāyas tasya vi˙saya

˙h, evam apy a-vi

˙saya-nimitto vi

˙sayı̄ syāt. tac ca a-yuktam. na

0017711 kartu˙m sā samarthā iti su-ucitam. yo yasya a-vi

˙saya

˙h, na sa tena a-bheda-upacāra

˙m kartu

˙m

0008103 g˙rhyeta, na uttara-uttarā

˙ni, te

˙sā

˙m tad- a-vi

˙sayatvāt. g

˙rhyante ca tāny apy artha-ākāra-

0008011 na eva prāpnuvanti ity artha˙h. kuta

˙h. tasya a-vi

˙sayatvāt. tasya yathā-uktasya arthasya uttara

0008012 -uktasya arthasya uttara-uttara-jñānānām a-vi˙sayatvāt. yadi sa te

˙sām api vi

˙saya

˙h syāt,

0012913 ity asya a-bheda-jñānasya ko vi˙saya

˙h. na ca a-vi

˙sayam eva etad iti śakyate vaktum, deśa-ādi-

0017712 tad yathā cak˙sur-vijñāna

˙m śabdena. a-vi

˙sayaś ca gotva-ādi-sāmānyam indriya-buddhe

˙h.

0002308 saṅkhyā-vyutpatti˙h. gocara-a-vyutpādane tv a-vi

˙saye g

˙rhı̄ta

˙m pramā

˙na

˙m yadā bhavati, tadā

0017511 api yoga˙h, evam indriyasya apy anyena a-vi

˙saye

˙na api ity a-viśe

˙sa

˙h. a-sādhāra

˙nena ca

0007510 -ādi-pratyayānā˙m sambhava

˙h, tad vyavahāra- a-visa

˙mvāda-apek

˙sayā pramā

˙nam, itarat tathā-vidha

0000203 upayogino ’n-adhigatasya arthasya prakāśakam a-visa˙mvādaka

˙m ca, tathā bhagavān api yatra para

˙h

0001606 arthasya prakāśako bhavati tatra vā a-visa˙mvādaka

˙h, na anyathā ity ata

˙h kārya-viśe

˙so

0000205 -arthinā˙m tasya an-adhigatasya prakāśako ’-visa

˙mvādakaś ca. tasmāt pramā

˙na-sādharmyāt

0002004 an-adhigatam artha˙m gamayati tatra ca a-visa

˙mvādako bhavati. sa tu sāmarthya-viśe

˙sa

˙h

0006212 api ca kasyacij jñānasya kvacit samı̄hite ’-visa˙mvādana

˙m pravartakatva

˙m ca asty eva. tato

0016709 an-āgata-dharma-vi˙sayāyā rūpa-a-grahe ’py a-visa

˙mvādāt prāmā

˙nyam i

˙syate, tathā asmābhir api

0006314 yat kalpanā-apo˙dha

˙m samı̄hita-artha- a-visa

˙mvādi, tat pratyak

˙sam. tad yathā-abhimata

˙m

0006210 ukta˙m sa-taimiram iti. atra codyate — iha a-visa

˙mvādi pravartaka

˙m jñāna

˙m pramā

˙nam abhimatam,

0016711 -pratibhāsitva˙m punas tasya nir-vikalpatvam a-visa

˙mvāditva

˙m ca yoga-balāt, karma-devatā-ādy-

0016708 -an-āgata-artha-pratibhāsasya a-vikalpatvād a-visa˙mvāditvāc ca pratyak

˙satvam a-viruddham eva.

0006304 api vastuni pratibandhād ı̄psita-artha- a-visa˙mvādina

˙h kvacit prāmā

˙nyam eva nyāyyam.

0016703 atı̄ta-an-āgatā˙h, tat-pratyavamarśı̄ni jñānāny a-visa

˙mvādı̄ni bhāvanāmaya-jñāna-viśe

˙sa-balād

0003608 sa eva d˙r˙s˙tānta

˙h, eva

˙m tarhi tena g

˙rhı̄ta- a-vism

˙rtena bhavitavyam. na hy anyathā d

˙r˙s˙tānto

0017002 sūcayati. syād etat — a-sati tasya a-v˙rttir ity a-sad etat. tathā hy a-satām api

0018108 buddhi-viśi˙s˙tasya tu janmano ’k

˙sa

˙m praty a-v

˙rtte

˙h pūrva-uktāc ca kāra

˙nāt pratyak

˙satva-a-

0003111 prāpnuvanti, na sva-lak˙sa

˙nasya, tatra a-v

˙rtte

˙h. ye hi vastuni na vartante, na te vastu-

0017110 nanu yo yasminn indriye sı̄dati, anyatra a-v˙rtter iti vacanāt tasya eva indriyasya vi

˙saya-

0013305 na yujyeta. dravya-v˙rtteś ca gu

˙na-karmasv a-v

˙rtter gu

˙na-karmasv a-bhāva-nirāso na syāt.

0007507 bhrāntir eva tu sā, yad a-vidyā-andhās tad a-vedya-vedaka-ākāram api jñāna˙m tathā paśyanti.

0011012 tatra eva sannihito na adhi˙s˙thāne, tad- a-vyatiriktatvāc cak

˙sur api. na hi tasya avayavā

˙h

0012008 pañca-vidhena sannikar˙se

˙na. tataś ca arthād a-vyatiriktatvāt tad-viśe

˙sā

˙nām artha-vat te

˙sv api

0002310 iti vi˙saya-vyutpatti

˙h. pramā

˙nāt phalam a-vyatiriktam iti yadā na vyutpādyate, tadā

0014105 ekatvam, suvar˙na-ādı̄nā

˙m tu katham. tad- a-vyatirekāt te ’pi sama-sa

˙msthānā ity a-codyam

0014114 -bhāva-a-graha˙nam. syād etat — sa

˙msthānād a-vyatirekād artha-sva-bhāvasya tad-upalabdhau so

0010401 etad darśayati — na an-i˙s˙ta-niv

˙rttaye ’-vyapadeśya-ādi-graha

˙nam, ki

˙m tu pramā

˙na-ādı̄nā

˙m

0009809 ity āha — viśe˙sa

˙na

˙m hi ity-ādi. yady a-vyapadeśya-ādi-sva-bhāvam itara-sva-bhāva

˙m ca

0010413 indriya-artha-sannikar˙sa-jasya pratyak

˙sasya a-vyapadeśyatva-ādi-viśe

˙sa

˙nam, ki

˙m tarhi

0010411 na asti ca pratyak˙sa-lak

˙sa

˙na

˙m praty upayogo ’-vyapadeśyatva-āde

˙h. vyāpaka-a-bhāva

˙h. yas tu

0010308 balākāyā˙h śuklatva

˙m k

˙r˙s˙natva

˙m ca. na asti ca a-vyapadeśyatva-āder indriya-jñāne yathā-a-yogya

˙m

0010311 sati nı̄latva˙m bhramarasya viśe

˙sa

˙na

˙m syād a-vyapadeśyatva

˙m ca jñānasya, dāha-du

˙hkha-ādāv

0009905 vyapadeśyam. tataś ca vyabhicārād yuktam a-vyapadeśyatva˙m viśe

˙sa

˙nam. iha ca tad eva jñānam,

0009916 tu samākhyā-śabdo na vyāpriyate, tadā tasya a-vyapadeśyatvam iti. tasya apy etad eva uttaram0009816 uktam. anena vyapadeśyatvasya a-sambhavena a-vyapadeśyatvasya a-vyabhicāra

˙m darśayati.

0017012 iti. a-vyapadeśyā iti sva-lak˙sa

˙nasya a-vyapadeśyatvāt. krame

˙na iti. prāg indriya-

0009811 tata ida˙m viśe

˙sa

˙na-traya

˙m yujyate. iha ca a-vyapadeśyam a-vyabhicāri iti ca viśe

˙sa

˙na-dvaya

˙m

0010415 -āsaṅkı̄r˙na-rūpam ekena sūtre

˙na lak

˙syate. a-vyapadeśyam a-vyabhicāri vyavasāya-ātmakam ity

0010506 pratyak˙sa-vyapadeśa-prasiddhy-artham. ki

˙m ca a-vyapadeśyam a-vyabhicāri vyavasāya-ātmakam ity

0009714 vi˙saya

˙h. na asya vyapadeśyo vi

˙sayo ’sti ity a-vyapadeśyam. atha vā tad eva jñāna

˙m sva-rūpe

˙na

0009501 āha — tasmān na vyapadiśyata iti. nanu ca a-vyapadeśyam api vastu d˙rśya-vikalpyāv arthāv

a 11 a

0009914 śābda˙m bhavati. tato vyavaccheda-artham a-vyapadeśyam ity āha. artha-graha

˙na-kāle tu

0009906 jñānam, sva-rūpe˙na yan na nirdiśyate, tad a-vyapadeśyam uktam ity āha — a-nirdeśyatve ca

0009909 sāmānya-rūpe˙na api yan na nirdiśyate, tad a-vyapadeśyam. evam apy a-sambhava

˙h syāt. sarvam

0009715 sva-rūpe˙na na vyapadiśyate na nirdiśyata ity a-vyapadeśyam. m

˙rga-t

˙r˙s˙nā-ādir vi

˙sayo vyabhicārı̄,

0017011 na anyadā, yad āha — sūrya-upatāpād iti. a-vyapadeśyā iti sva-lak˙sa

˙nasya a-vyapadeśyatvāt.

0003104 lak˙sa

˙nābhyām ity-ādi. prāk tāvad rūpa-ādikam a-vyapadeśyena sva-lak

˙sa

˙nena g

˙rh

˙nāti pratyak

˙se

˙na.

0010211 arthatvasya a-vyabhicārād ity artha˙h. katham a-vyabhicāra ity āha — sarvā hi ity-ādi. nanu

0009907 uktam ity āha — a-nirdeśyatve ca a-vyabhicāra iti. kasmād ity āha — na hi0010102 tadā eva

˙m vaktavyam — a-vyabhicāritve ca a-vyabhicāra iti. na hi indriya-artha-sannikar

˙sa-

0009916 apy etad eva uttaram — a-nirdeśyatve ca a-vyabhicāra iti, vyavahāra-kāle ’pi jñāna-sva-0012905 -ādy-a-bhāvena rūpatva-bhāvo lak

˙syate. a-vyabhicāra indriya-antare

˙na a-graha

˙nam iti. tad

0009816 a-sambhavena a-vyapadeśyatvasya a-vyabhicāra˙m darśayati. kasmān na asti ity āha

0010209 na yuktam, ki˙m tv a-vyabhicārāc ca. tam a-vyabhicāra

˙m darśayati sarvā hi ity-ādinā.

0010117 kasmād a-yukta˙m viśe

˙sa

˙nam ity āha — a-vyabhicārāc ca iti. ca-śabdād a-sambhavāc ca

0010208 vā na kevalam a-sambhavān na yuktam, ki˙m tv a-vyabhicārāc ca. tam a-vyabhicāra

˙m darśayati

0010206 -artha-sannikar˙sa-utpannāyām eva vartate. a-vyabhicārād ity anena etad darśayati — yady

0010211 iti. indriya-buddher yathā-arthatvasya a-vyabhicārād ity artha˙h. katham a-vyabhicāra ity

0010210 tathā apy a-yukta˙m viśe

˙sa

˙nam ity āha — a-vyabhicārād iti. indriya-buddher yathā-

0009802 tathā-asattvāt. na asya vyabhicāry asti ity a-vyabhicāri. atha vā tad eva jñānam atasmi˙ms tad

0010207 manyate, tathā api tat pūrvam eva nirāk˙rtam a-vyabhicāri ity anena viśe

˙sa

˙nena. tat kim etena

0009811 -traya˙m yujyate. iha ca a-vyapadeśyam a-vyabhicāri iti ca viśe

˙sa

˙na-dvaya

˙m sambhavaty

0010101 uktam. yadā tu tad eva jñāna˙m svayam a-vyabhicāri iti tat-puru

˙sa

˙h parair āśrı̄yate,

0006013 -t˙r˙s˙nā-ādau toya-ādi-jñānasya vyavacchedāya a-vyabhicāri iti pratyak

˙sa-lak

˙sa

˙ne viśe

˙sa

˙nam

0010011 -jñānasya. tato na tad-vyavaccheda-artham a-vyabhicāri-graha˙na

˙m kartavyam. nanv a-sati

0010415 -rūpam ekena sūtre˙na lak

˙syate. a-vyapadeśyam a-vyabhicāri vyavasāya-ātmakam ity anena hi sūtra

0010506 -prasiddhy-artham. ki˙m ca a-vyapadeśyam a-vyabhicāri vyavasāya-ātmakam