Kant (5) Humanity as an end in itself. 3 formulations of the CI Universal law formulation: Act only...
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Kant (5)
Humanity as an end in itself
3 formulations of the CI Universal law formulation: Act only according
to that maxim whereby you can at the same time will that it should become a universal law (421).
Formula of humanity: Act always so as to treat humanity, whether in your own person or that of anyone else, never merely as a means but always at the same time as an end (429).
Formula of autonomy: Reject all maxims that are not consistent with the will's own legislation of universal law (431).
Law of nature formulation?
“Act as if the maxim of your action were to become through your will a universal law of nature” (421)
Not a separate formulation, but a procedure for applying the CI (the CI procedure)
Deriving the formulations Point of this is to reveal the moral
law as a “law of freedom” The “derivation” proceeds by
looking at the CI procedure from different points of view
These points of view exist in a hypothetical community whose members follow the CI procedure
Formulations and points of view
FORMULATION POINT OF VIEW
Universal law --of the agent as subject to themoral law, wanting to knowwhat it requires of him
Humanity --of persons affected by actionsregulated by the CI procedure
Autonomy --of the agent as someone whoactively carries out the CIprocedure
Reasonable and rational Rational: choosing effective means to
one’s ends Reasonable: acting from interpersonally
justifiable principles When the text says “rational”
(vernünftig), Kant often means rational and reasonable
Practical reason respects both rationality and reasonableness
What is “humanity”?
Our status as “rational and reasonable” beings in the order of nature
Our status as “animated practical reason”
CI respects humanity
How are persons treated by the CI procedure?
They must be able to find the agent’s action reasonable
Thus their humanity is respected It is respected as an end and never
merely as a means
Respect for humanity as an end:
Requires us to restrict the means we are willing to employ to achieve our ends
Deceitful promise illustrates this So does Kant’s suicide example
Respect for humanity as an end:
Helps to determine our ends We must nurture our humanity--those
capacities that make us “animated practical reason” (K’s 3rd example)
One of these is the capacity to set ends We respect this capacity in others by
giving their ends some weight in our deliberations (K’s 4th example).