Kai Valya Upanishad
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Transcript of Kai Valya Upanishad
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8/21/2019 Kai Valya Upanishad
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.. kv:ly::p:en:\:t: ..Kaival a U anishad
from the Atharva Veda
.d k, ." *,uyam dva"o bhadra karebhi uyma dev
.d k, ." *,uyam dva"o bhadra karebhi uyma dev
.d' pXyema=i.yRj]a" -
.d' pXyema=i.yRj]a" -bhadra payemkabhir yajatr
bhadra payemkabhir yajatr
O God, may we hear what is holy with our ears.
While worshiping, may we see what is holy with our eyes.
O God, may we hear what is holy with our ears.
While worshiping, may we see what is holy with our eyes.
Sqrrs( tuuva sStnU ."sthirair agais tuuvg sas tanbhi
Sqrrs( tuuva sStnU ."sthirair agais tuuvg sas tanbhi
Vyxem devaiht'ydayu" --
Vyxem devaiht'ydayu" --vyaema deva-hita yad yu
vyaema deva-hita yad yu
May we worship with steady limbs
May our lives be helpful to the Gods.
May we worship with steady limbs
May our lives be helpful to the Gods.
Sv St n Nda v*[va"svasti na indro vddha-rav
Sv St n Nda v*[va"svasti na indro vddha-rav
SviSt n" pUza ivXvveda" -
SviSt n" pUza ivXvveda" -svasti na p viva-ved
svasti na p viva-ved
May Indra, the glorious, bless us.
May the Pusha, the omniscient, bless us.
May Indra, the glorious, bless us.
May the Pusha, the omniscient, bless us.
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Sv St nSta+ya A rn m"svasti nas trkayo arianemi
Sv St nSta+ya A rn m"svasti nas trkayo arianemi
SviSt nae b*hSpitdR/atu --
SviSt nae b*hSpitdR/atu --svasti no bhaspatir dadhtu
svasti no bhaspatir dadhtu
o nti nti nti
o nti nti nti
May Garuda, destroyer of evil, bless us.
May Garuda, destroyer of evil, bless us.
.
Om! Peace, peace, peace.
.
Om! Peace, peace, peace.
! AT:a:l:ay:n::B:g:v:nt:
AD:ieh B:g:v:nb:ev:av:era
s:da s:eH s:vy:m:an:aen:g:Zam: .. 1..om at s va yano agavantam
parameshthinam upasametyovca
adhhi bhagavan brahma-vidym varishthm
sad sadbhih sevyamnm nigdhm
One day, shvalyana approached Lord Brahm and said,
O Master, please teach me brahma vidya, the highest
knowledge, hidden yet always enjoyed by the wise.
y:T:a|ec:rats:v:p:ap:vy:p::
t:sm:s: :v:ac: ep:t:am: :
:aB:eVt:Dy:an:y::g:adv:eh .. 2..yath cirt sarva-ppam vyapoyhapart-param purusham yti vidvn
tasmai sa hovca pitmahash ca
shraddh-bhakti-dhyna-yogd avaihi
With this knowledge, a wise person is quickly freed
from all sin and reaches the supreme being.
Then Brahm said to shvalyana
Attain it through faith, devotion, meditation and practice.
n: km:N:a n: )j:y:a D:n:n:
p:rN: n:aken:eht:g:hay:a
ev:B:aj:t:y:t:y::ev:S:ent: .. 3..na arman na pra ay anenatygenaike amritatvam nashuh
parena nkam nihitam guhym
vibhrjate yad yatayo vishanti
Not by good works nor by projeny or wealth,
but by renunciation some attained immortality.
Those who strive enter it,
shining within yet transcending heaven.
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v:dant:ev:wan:s:en:eSc:t:aT:aH t:b:l::k\: p:rant:kal:
p:ram:t:aH p:erm:cy:ent: s:v:.. 4..ve nta-v nna-sun s c trt
sannysa-yogad yatayah shuddha-satth
te brahma-lokeshu parnta-kle
parmrith parimucyanti sarve
Those who strive established in Vedantic wisdom,
purified by renunciation and practice, dwelling in heaven
at the end of time all become liberated, immortal.
ev:ev:Vt:dS:c: s:K:as:n:sT:H H H H .
Anty:a:m:sT:H s:kl:endy:aeN:
en:,Dy: B:Vty:a sv:g:, )N:my: .. 5..vivikta-deshe ca sukhsanasthah
shucih samagrva-shirah-sharrah
antyshramasthah sakalendriyni
nirudhya bhaktya svagurum pranamya
Seated comfortably in a secluded place, purified,
with head neck and bod erect in the final sta e of life
restraining their senses, bowing with devotion
to ones guru, they meditate.
tp:NRrik ev:rj: ev:S:
Aec:nty:m:vy:Vt:m:n:nt:-p:
eS:v: )S:ant:m:m:t:b:y::en:m:.hrit-pundarkam virajam vishuddhamvicintya madhye vishadam vishokam
acintyam avyaktam ananta-rpam
shivam prashntam amritam brahma-yonim
They meditate on the immortal source of all
dwelling in ones own heart
untainted and pure, silent and blissful, transcendent and
formless, infinite, sacred and peaceful
t:m:aedm:Dy:ant:ev:hin:m:k
tam di-madhynta-vihnam eka
vibhu cidnandam arpam adbhutam
, , ,
all pervasive, conscious-fullness, formless and amazing.
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um:as:hay:p:rm::r)B:
Dy:atv:a m:en:g:cCet: B:t:y::en:
s:m:st:s:aex:t:m:s:H p:rst:at:.. 7..um-sa ya paramevara pra u
trilocananlakaha prantam
dhytv munir gacchati bhta-yoni
samasta-ski tamasa parastt
Meditating on Lord Shiva, accompanied by Parvati,
with three eyes and blue throat, peaceful,
a sage reaches the source of all,
the witness of all, beyond darkness.
s:b:a s: eS:v:H s:ndH
s: v: ev:\N:H s: )aN:H
s: kal::|egn:H s: c:ndm:aH .. 8..sa ra m sa va sen ra
so 'kara parama svar
sa eva viu sa pra
sa klo 'gni sa candram
That is Brahma, that is Shiva, that is Indra.
That is immutable, supreme, and sovereign.
That indeed is Vishnu, that is life.
That is time, Agni, and Chandrama.
s: Ov: s:v:y:t:
watv:a t:m:ty:m:ty:et:n:any:H p:nT:a ev:m:Vt:y:.. 9..sa eva sarvam ya tam
yac ca bhavyam santanam
jntv tam mrityum atyeti
nnyah panth vimuktaye
Indeed, that is all that was and will be, eternal.
Knowing that, one transcends death.
There is no other way to liberation.
s:v:B:t:sT:m:atm:an:
s:mp:Sy:nb: p:rm:y:aet: n:any:n: ht:n:a .. 10..sarva- tast am tmnam
sarva-bhtni ctmani
sampashyan brahma paramam
yti nnyena hetun
Discovering that tm which exists in all beings
and in which all beings exist,
one reaches supreme brahman. There is no other means.
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A:tm:an:m:reN:ktv:a
wan:en:m:T:n:aBy:as:at:
p:ap:dhet: p:eNRt:H .. 11..tmnam ara tv
praava cottarraim
jnna-nirmathanbhyst
ppa dahati paita
Making oneself the lower fire-stick
and making om the upper,
from the repeated churning of knowledge,
a wise one burns sin.
s: Ov: m:ay:ap:erm::eht:atm:a
s*y:p:an:aedev:ec:*:B::g:H
s: Ov: j:ag:tp:ert:ept:m:et: .. 12..sa eva my-par mo ttm
sharram sthya karoti sarvam
stryanna-pndi-vicitra-bhogaih
sa eva jgrat-paritriptim eti
That tm, covered by ignorance, identifies with a body
and does all actions, enjoying various experiences like
women, food and drink while in the waking state.
sv:pn:s: j:iv:H s:K:dHK:B::Vt:a
s:\:ept:kal:s:kl:ev:l:in:t:m::|eB:B:t:H s:K:-p:m:et: .
svapne sa va su a- u a- o t
svamyay kalpita-jva-loke
sushupti-kle sakale vilne
tamo bhibhtah sukha-rpam eti
That tm, identified with a body, feels pleasure and pain
when events are projected in the dream state.
In the sleep state, when all is resolved,
darkness prevails and bliss remains.
p:n:: j:nm:ant:rkm:y::g:at:
puna ca janmntara-karmayogt
sa eva jva svapiti prabuddha
, ,
that tmbecomes a wakeful person and dreams again.
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p:r*:y:#iRet: y:: j:iv:s:
A:D:arm:an:ndm:K:NRb::D:
y:esm:ll:y:y:aet: p:r*:y:c: .. 14..pura-traye r at yas ca vas
tatas tu jtam sakalam vicitram
dhram nandam akhanda-bodham
yasmin layam yti pura-trayam ca
That tm, identified with a body, participates in
all three states. From tmall experiences arise.
Into that tm the limitless consciousness which is ones
essence and source of happiness all three states resolve.
Ot:sm:ajj:ay:t:)aN::
K:v:ay:jy::et:rap::
p:Tv:i ev::sy: D:aerN:i .. 15..etasm yate prno
manah sarvendriyni ca
kham vyur jyotir pash ca
prithv vishvasya dhrin
From this tm are born life, mind, all sense faculties,
space, air, fire, water and the earth that supports all.
y:tp:rb: s:v:atm:a
:xm:ats:xm:t:ren:ty:t:v:m:v: tv:m:v: t:t:.. 16..
yat param ra ma sarvtm
vishvasyyatanam mahat
skshmt skshmataram nityam
tat tvam eva tvam eva tat
That tm is supreme brahman, the self of all,
substratum of the universe, subtler than subtle, eternal.
That indeed you are. You are that indeed.
j:ag:tsv:pn:s:\:pty:aed
t:db:ahem:et: watv:as:v:b:nD:H )m:cy:t:.. 17..grat-svapna-sus upty
prapancam yat prakshate
tad brahmham iti jntv
sarva-bandhaih pramucyate
One is liberated from all bondage by knowing
I am that brahman which becomes manifest
in the waking, dream and sleep states.
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e*:\:D:am:s:y::gy:
t:By::ev:l:x:N:H s:ax:i
ec:nm:a*::|hs:daeS:v:H .. 18..tr s u masu ya ogyam
bhokt bhogash ca yad bhavet
tebhyo vilakshanah sksh
cin-mtro ham sadshivah
I am pure consciousness, forever sacred, the awareful
witness, independent of the experiencer, experience,
and all objects of experience in the three states.
m:yy:v: s:kl:j:at:
m:ey: s:v:l:y:y:aet:
t:db:ay:m:smy:hm:.. 19..mayyeva sa a am tam
mayi sarvam pratishthitam
mayi sarvam layam yti
tad brahmdvayam asmy aham
In me alone, everything arises. In me, everything
is sustained. Into me, everything resolves.
I am non-dual brahman.
AN::rN:iy:an:hm:v: t:n:
p:rat:n::|hp:,\::|hm:iS::ehrNm:y::|heS:v:-p:m:esm: .. 20..
anor anyn a am eva ta van
mahn aham vishvam aham vicitram
purtano ham purusho ham sho
hiryanmayo ham shiva-rpam asmi
Indeed, I am smaller than small yet I am vast.
I am the intricate universe. I am the ancient, sovereign being.
I am effulgent. My nature is divine.
Ap:aeN:p:ad:|hm:ec:nty:S:eVt:H
Ahev:j:an:aem: ev:ev:Vt:-p:n: c:aest: v::a m:m: ec:ts:da|hm:.. 21
apn -p o am ac ntya-s a t
pashymy acakshuh sa shrinomy akarnah
aham vijnmi vivikta-rpam
na csti vett mama cit sad ham
I have no hands or feet, yet I have inconceivable power.
I see without eyes. I hear without ears. I know all forms
but no one knows me. I am pure consciousness.
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v:drn:krhm:v: v::
n: p:Ny:p:ap:m:m: n:aest: n:aS::
n: j:nm: dhendy:b:erest: .ve a r ane a r a am eva ve yo
vedntakd vedavid eva cham
na puya-ppe mama nsti no
na janma dehendriya-buddhir asti
I am known through the Vedas.
I am the knower and author of the Vedas.
I have no good or bad karma,
nor birth, body, senses, or intellect.
n: B:em:rap::n: c: v:erest:
na bhmir po na ca vahnir asti
na cnilo me 'sti na cmbara ca asti
, , , , .
Ov:ev:edtv:a p:rm:atm:-p:
s:m:st:s:aex:s:ds:ehin:)y:aet: S:p:rm:atm:-p:m:.. 23..evam v tv paramtma-rpam
guhshayam nishkalam advityam
samasta-skshim sad-asad-vihnam
prayti shuddham paramtma-rpam
Knowing the supreme tmthus abiding within, undivided
and non-dual, witness of all, beyond the gross and subtle,
one reaches the pure, supreme tm.
y:H S:t:-edy:m:D:it:s::|egn:p:t::B:v:et:
s: b:hty:at: p:t::B:v:et:s: s:v:N:st:y:atp:t::B:v:et:
ya ata-r r yam a te so gn pto avat
sur-pnt pto bhavati
sa brahma-hatyt pto bhavati
sa suvara-steyt pto bhavati
One who studies the Shata Rudriya is purified by fire.
He is purified from the sin of drinking liquor.
He is purified from the sin of killing a brahmana.
He is purified from the sin of stealing gold.
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s: kty:akty:atp:t::B:v:et:
B:v:ty:ty:a:m:i s:v:da s:ka j:p:t: ..ktyktyt pto bhavati
bhavaty atyram sarvad sakd vjapet
He is purified from sins of commission and omission.
From that, he finds refuge in the abiding One.
person w o as reac e e as s age o eshould recite it continually or at least once.
An:n: wan:m:apn::et:
t:sm:adv:ev:edtv:n:
kv:ly: p:dm:Sn:t:.. 24..anena nnam pnot
samsrrnava-nshanam
tasmd evam viditvainam
kaivalyam padam ashnute
Through these teachings, one gains the knowledge
which destroys the ocean of worldly suffering.
Knowing thus, one attains the state of liberation, kaivalya.