June 2002 Greenspace Insider, Cambria Land Trust

2
Greenspace President, Wayne Attoe, has summarized a brief history  of the historical property that Greenspace purchased in 1999. The property is located on Center Street in Cambria’s  East Village. Many immigrants came to California from China’s Kwangtung (Quangdong) Province in the early 1850’s. After working in the Monterey area, they migrated south, harvesting seaweed (sea lettuce) and abalone for shipment back to China via San Francisco. They also har- vested and dried brown kelp, which had long been used by Chinese to make soup. During the 1870’s other Chinese worked in quicksilver mines near Cambria, hav- ing been brought to the area by Ah Louis of San Luis Obispo for employment on various work projects, especially for work on the Southern Pacific Railroad as it was continued into the county. Anti-Chinese sentiment developed for a variety of reasons including competition for  jobs and their willingness to work for low wages. This lead to the Chinese Exclusion Act of 1882. This Act effectively stopped immigration until it was repealed in 1943. The first Chinese immigrants in the United States intended to remain for only a short time and, in accordance with Cantonese tradition, they left their wives in the homes of their parents. Al- though Chinese custom kept most women from joining their hus- bands overseas during the first three decades of unrestricted im- migration, the Chinese Exclusion Act erected an official barrier to their coming in 1882.  However, even before the Act the Chinese people were discriminated aga inst. Examples of this discrimina- tion were: 1) special taxes; 2) not being permitted to testify in court against a white man; and 3) being denied citizenship. Cambria became the social center for local Chinese, and their activities were primarily located in an area which be- came known as the Chinese Center. At the Center the Chi- nese would celebrate traditional holidays and events, write let- ters home, share in- formation, gamble, cook, and converse in their own language. The Center consisted of a bunk house, laundries, miscellaneous structures and what people have called the “Chinese Temple” or “Joss House,” but what our consulting histori- ans tell us is more accurately called an “Asso ciation Hall.” The property no w owned by Greenspace was at the heart of the Chinese Cen- ter. The only structure that remains is the Association Hall. Current research suggests that it was an association hall, or tong, dedicated to the liberation of China from Manchu Rule. The organizat ion was called the Chee Kong T ong. Branches of this tong were established as early as the 1860’s and could be found in many locations in the western United S tates. This move- ment was successful under the leader- ship of Sun Y at Sen. The Manchu gov- ernment was overthrown in 1911. The temple interior ceiling and walls are sheathed with good, milled tongue-and- groove wall boards. Across the west wall, op- positethedoor,thereisasix-foot-wideby two- foot-deepaltarseat,flankedbytallstorageclos- ets, which together form a five-and-a-half-foot tall altar box from the seat to the sloping ceil- ing. The altar sea t and cabinet s are all fin- ished with the same tongue-and-groove boards as the remainder of the interior walls. These original feat ures shorten t he interior room depth from about 15 to 13 feet. Several tiny paint scrapin gs suggest the room’s original interior was dark colored or natural wood, while the altar a rea originally was painted gr een. Margaret Soto and Walter Warren [who knew the building as children] re- called the altar as containing a single large statue. The altar would have been decorated with two candlesticks, incense bowls, a rectangular bowl, and a pair of vases con- taining flowers. Tong buildings were typically painted red. The building likely served both fra- ternal and reli- gious purposes. Chinese left the Center about 1916. In 1919 the Warren family purchased the property. The older and less stable buildings were torn down. Only the “Red House” remained.  The last Chi- nese fisherman of this era, How Wong, moved to San Francisco in 1974. The Greenspace Insider Volume 2, Number 5 June, 2002 GREENSPACE’S CENTER STREET PROPERTY Immigration Cambria Chinese Community Association Hall

Transcript of June 2002 Greenspace Insider, Cambria Land Trust

8/3/2019 June 2002 Greenspace Insider, Cambria Land Trust

http://slidepdf.com/reader/full/june-2002-greenspace-insider-cambria-land-trust 1/2

Greenspace President, Wayne Attoe, has summarized a brief history of the historical property that Greenspace purchased in 1999. The 

property is located on Center Street in Cambria’s  East Village.

Many immigrants came to California from China’s Kwangtung

(Quangdong) Province in the early 1850’s. After working in theMonterey area, they migrated south, harvesting seaweed (sea

lettuce) and abalone for shipment back toChina via San Francisco. They also har-vested and dried brown kelp, which had

long been used by Chinese to make soup.During the 1870’s other Chinese worked

in quicksilver mines near Cambria, hav-ing been brought to the area by Ah Louis

of San Luis Obispo for employment onvarious work projects, especially for workon the Southern Pacific Railroad as it

was continued into the county.Anti-Chinese sentiment developed for a

variety of reasons including competition forjobs and their willingness to work for low

wages. This lead to the Chinese ExclusionAct of 1882. This Act effectively stoppedimmigration until it was repealed in 1943.

The first Chinese immigrants in the United States intended toremain for only a short time and, in accordance with Cantonese

tradition, they left their wives in the homes of their parents. Al-

though Chinese custom kept most women from joining their hus-bands overseas during the first three decades of unrestricted im-migration, the Chinese Exclusion Act erected an official barrier totheir coming in 1882.  However, even before the Act the Chinese

people were discriminated against. Examples of this discrimina-tion were: 1) special taxes; 2) not being permitted to testify in court

against a white man; and 3) being denied citizenship.

Cambria became

the social center forlocal Chinese, and

their activities wereprimarily located in

an area which be-came known as the

Chinese Center. Atthe Center the Chi-nese would celebrate

traditional holidaysand events, write let-

ters home, share in-formation, gamble,

cook, and converse in their own language. The Center consisted of a bunk

house, laundries, miscellaneous structures and what people have calle

the “Chinese Temple” or “Joss House,” but what our consulting histor

ans tell us is more accurately called an “Association Hall.” The propertnow owned by Greenspace was at the heart of the Chinese Cen

ter. The only structure that remains is the Association Hal

Current research suggests that it was an association hall, or tongdedicated to the liberation of China from

Manchu Rule. The organization was callethe Chee Kong Tong. Branches of this tonwere established as early as the 1860’

and could be found in many locations ithe western United States. This move

ment was successful under the leadership of Sun Yat Sen. The Manchu gov

ernment was overthrown in 1911The temple interior ceiling and walls are

sheathed with good, milled tongue-andgroove wall boards. Across the west wall, opposite the door, there is a six-foot-wide by two

foot-deep altar seat, flanked by tall storage closets, which together form a five-and-a-half-foo

tall altar box from the seat to the sloping ceiing. The altar seat and cabinets are all fin

ished with the same tongue-and-groove boards as the remaindeof the interior walls. These original features shorten the interioroom depth from about 15 to 13 feet. Several tiny paint scraping

suggest the room’s original interior was dark colored or naturawood, while the altar area originally was painted green. Margare

Soto and Walter Warren [who knew the building as children] recalled the altar as containing a single large statue

The altar would have been decorated with two candlesticksincense bowls, a rectangular bowl, and a pair of vases containing flowers. Tong buildings were typically painted red

The building likelyserved both fra-

ternal and reli-gious purposes.

Chinese left theCenter about

1916. In 1919 theWarren familypurchased the

property. Theolder and less

stable buildingswere torn down.Only the “Red

House” remained.  The last Chi- 

nese fisherman of this era, How Wong, moved to San Francisco in 1974

The Greenspace InsiderVolume 2, Number 5 June, 2002

GREENSPACE’S CENTER STREET PROPERTY

Immigration

Cambria Chinese

Community

Association Hall

8/3/2019 June 2002 Greenspace Insider, Cambria Land Trust

http://slidepdf.com/reader/full/june-2002-greenspace-insider-cambria-land-trust 2/2

Local Land Conservation Since 1988 Post Office Box 1505

Cambria, California 93428805) 927-2866 - Phone805) 927-7530 - Fax

e-mail: [email protected]

U.S. Bulk Rate

PAID

Permit No. 37

Cambria, CA 93428

Non-Profit Organization

    G  r  e  e  n  s  p  a  c  e  p  u  r  c  h  a  s  e  d t  h  e  1 .  6  -  a  c  r  e  p  r  o  p  e  r t  y i  n  1  9  9  9 t  o  p  r  e  s  e  r  v  e t  h  e  n  a t  u  r  a l  c  h  a  r  a  c t  e  r  o f

 t  h  e  c  r  e  e  k  s i  d  e  a  r  e  a .   R  e  s t  o  r  a t i  o  n  e f f  o  r t  s  a l  o  n  g t  h  e   S  a  n t  a   R  o  s  a   C  r  e  e  k  c  a  n  b  e  a   m  o  d  e l f  o  r  s i   m i l  a  r   w  o  r  k  e l  s  e   w  h  e  r  e .

     W  e  e  n  v i  s i  o  n t  h  e   m  a j  o  r i t  y  o f t  h  e  s i t  e  a  s  a  n  u  r  b  a  n  r  e f  u  g  e ,  a  p l  a  c  e  a   w  a  y  a  n  d  d i  s t i  n  c t f  r  o   m t  h  e t  o   w  n  a  r  o  u  n  d i t . I  n t  e  r  p  r  e t i  v  e  e  x  h i  b i t  s  a  s  s  o  c i  a t  e  d   w i t  h  a  n  a t  u  r  e t  r  a i l  c  a  n  e  x  p l  a i  n   w  a t  e  r  s  h  e  d  d  y  n  a   m i  c  s  a  n  d  h  a  b i t  a t i  s  s  u  e  s .    W  e  e  x  p  e  c t t  h  a t t  h i  s  n  a t  u  r  e t  r  a i l   w i l l l i  n  k   w i t  h

 t  h  e l  a  r  g  e  r  “   T  o   w  n   T  r  a i l  ” .   T  h  e   C  h i  n  e  s  e   A  s  s  o  c i  a t i  o  n   H  a l l   w i l l  b  e   m  o  v  e  d  b  a  c  k t  o i t  s  a  p  p  r  o  x i   m  a t  e  o  r i  g i  n  a l l  o  c  a t i  o  n  n  e  a  r t  h  e

  c  r  e  e  k ,  a  n  d  e  v  e  n t  u  a l l  y  b  e  r  e  s t  o  r  e  d  a  n  d  b  e  o  p  e  n f  o  r  v i  e   w i  n  g .  (   D  e   m  o l i t i  o  n  o f t  h  e  r  e   m  a i  n  d  e  r  o f t  h  e   R  e  d   H  o  u  s  e   w  a  s  n  e  c  e  s  s  a  r  y  d  u  e t  o  a  c  u t  e  d i l  a  p i  d  a t i  o  n . )

    T   h   e   A  s  s   o  c  i   a  t  i   o   n   H   a  l  l  i  s  c  l   e   a  r  l   y   a   v   e  r   y  i    m   p   o  r  t   a   n  t  c   u  l  t   u  r   a  l  r   e  s   o   u  r  c   e   f   o  r  t   h   e   C   a    m   b  r  i   a  c   o    m    m   u   n  i  t   y   a  s   a  r   a  r   e   a   n   d  i   n  t   a  c  t   e   x   a    m   p  l   e   o  f   a

   r   e  l  i   g  i   o   u  s  /  f  r   a  t   e  r   n   a  l   h   a  l  l   b   u  i  l  t  i   n  t   h   e   v   e  r   n   a  c   u  l   a  r  t  r   a   d  i  t  i   o   n ,  f   o  r   C   h  i   n   e  s   e    w   o  r   k   e  r  s   e    m   p  l   o   y   e   d  i   n  t   h   e   h  i  s  t   o  r  i  c   a  l  s   e   a   w   e   e   d   e   x   p   o  r  t  i   n   d   u  s  t  r   y .   (   G  r  e  e  n   w  o  o  d ,   S l  a  u  s  o  n ,   B  e  n t  z ,   T  h  e   R  e  d   H  o  u  s  e )

    W  h  a  t ’  s  “   F   o  r   S  a l  e  ”  ?   T  h  e f  r  o  n t  p  o  r t i  o  n  o f t  h  e  s i t  e ,   w  h  e  r  e t  h  e   A  s  s  o  c i  a  - t i  o  n   H  a l l  p  r  e  s  e  n t l  y  s i t  s , i  s  c  o   m   m  e  r  c i  a l l  y  z  o  n  e  d  a  n  d i  s  o f f  e  r  e  d f  o  r  s  a l  e

 t  o  o f f  s  e t t  h  e  c  o  s t  o f t  h  e   m  o  r t  g  a  g  e f  o  r t  h i  s  a  c  c  e  s  s i  b l  e  u  r  b  a  n  r  e f  u  g  e i  n t  h  e  h  e  a  r t  o f t  h  e   E  a  s t   V i l l  a  g  e .   G  r  e  e  n  s  p  a  c  e i  s  c  u  r  r  e  n t l  y  p  a  y i  n  g   m  o  n t  h l  y

   m  o  r t  g  a  g  e  p  a  y   m  e  n t  s f  o  r t  h i  s  a  c  q  u i  s i t i  o  n .   A  r  c  h  e  o l  o  g i  s t  s  a  n  d  h i  s t  o  r i  a  n  s

  a  r  e  c  o  n  s  u l t i  n  g   w i t  h   G  r  e  e  n  s  p  a  c  e t  o  e  n  s  u  r  e t  h  a t   C  a   m  b  r i  a ’  s   C  h i  n  e  s  e  h  e  r i t  a  g  e i  s  d  o  c  u   m  e  n t  e  d  a  n  d  p  r  e  s  e  r  v  e  d .

   C  h i  n  e  s  e   H  e  r i t  a  g  e  o  n   C  e  n t  e  r   S t  r  e  e t

  o  u  r  c  e  s  f  o  r  t  h  i  s  I  n  s  i   d  e  r  i  n  c  l  u   d  e  :    H  a   m  i  l  t  o  n ,    W  h  e  r  e   T  h  e    H  i  g  h   w  a  y   E  n   d  s  ;   L  y   d  o  n ,   C  h  i  n  e  s  e   G  o  l   d  ;   C  h  a  c  e ,   G  u   m  S  a  a  n

  o  u  r  n  a  l  ;   G  r  e  e  n   w  o  o   d ,  e  t  a  l ,   T  h  e   R  e   d    H  o  u  s  e  ;   C  h  u  a  n   d   C  h  u .   A  r  c  h  a  e  o  l  o  g  i  c  a  l   w  o  r  k  f  u  n   d  e   d  b  y  S  a  n   L  u  i  s   O  b  i  s  p  o

  C  o  u  n  t  y   C  o   m   m  u  n  i  t  y   F  o  u  n   d  a  t  i  o  n  a  n   d  t  h  e   N  a  t  i  o  n  a  l   T  r  u  s  t  f  o  r    H  i  s  t  o  r  i  c   P  r  e  s  e  r  v  a  t  i  o  n .