Juan Flores. What does it mean to be “Latino”? Why does history matter? Why are Puerto Ricans...

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Juan Flores

Transcript of Juan Flores. What does it mean to be “Latino”? Why does history matter? Why are Puerto Ricans...

Page 1: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Juan Flores

Page 2: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

What does it mean to be “Latino”? Why does history matter? Why are Puerto Ricans “exceptional”? How has Latino identity and culture been

transformed by the relatively recent arrival od millions of immigrants from Latin America

Page 3: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Latinos are united by similar or shared historical events European conquest and colonization Slavery Wars of independence United States imperialism Migration

Page 4: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Puerto Ricans have had a long relationship with the United States as a colonized people

Page 5: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Areas of cultural expression: Urban space and performance Popular musical stylers Nuyorican literature

According to Flores, all of these cultural forms are underscored by prejudice and exclusion

Page 6: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Flores studies the rich history of cultural and musical interactions between Puerto Ricans and African Americans

Both groups share similar experiences of racial discrimination and economic subordination in New York

Page 7: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Young Nuyoricans who had grown up listening to rocka nd roll and singing doo wop began mixing the Spanish Caribbean music of their parents with the rhythm and blues that had picked up from their African American neighbors

According to Flores, boogaloo constituted “a meeting place between Puerto Ricans and blacks, and by extension, between Latin music and the musical culture of the United States.”

Page 8: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Joe Cuba, “Bang Bang” http://www.youtube.com/watch?v=WByu

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Pete Rodriguez, “I Like It Like That” http://www.youtube.com/watch?v=CIJfdV

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Page 9: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

By 1970, boogaloo craze superceded by the popularity of salsa whose aesthetics were unambiguously Spanish Caribbean

Most music scholars skip from mamba (1950s) to salsa (1970s) but Flores works to reclaim the importance of boogaloo

Page 10: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

Looks at Puerto Rican and African American cultural interactions from the seventies to the nineties

Details activie participation of Puerto Ricans in early development of hip hop culture and rap

Illuminates the difficulties young Nuyoricans had in defining themselves within a cultural world that did not easily accommidate their multi-racial, bi-cultural, and bilingual experience

Page 11: Juan Flores.  What does it mean to be “Latino”?  Why does history matter?  Why are Puerto Ricans “exceptional”?  How has Latino identity and culture.

According to Flores, what are some of the complexities and contradictions of pan-ethnic Latino identity?