Jomon Style and Yayoi Style Worldview transition with Neolithisation in central Japan
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Transcript of Jomon Style and Yayoi Style Worldview transition with Neolithisation in central Japan
Jomon Style and Yayoi StyleJomon Style and Yayoi Style
Worldview transition with Neolithisation in Worldview transition with Neolithisation in central Japancentral Japan
Junzo UchiyamaJunzo UchiyamaResearch Institute for Humanity and Research Institute for Humanity and
Nature (RIHN)Nature (RIHN)
Kyoto, JapanKyoto, Japan
22-24Oct2009 CECT, Estonia22-24Oct2009 CECT, Estonia
Three historical stages after the Three historical stages after the last glacial age (apprx. 12,000BP – last glacial age (apprx. 12,000BP – present)present)
• Complex foragersComplex foragers
⇒ ⇒ characterized by sedentism and characterized by sedentism and various socio-economic activitiesvarious socio-economic activities
• Agro-pastoralismAgro-pastoralism
• Modern landscapeModern landscape
GAP?GAP?
Landscape of foragers
Agrarian landscape
Modern landscape
Historical population dynamicsHistorical population dynamics
BC AD
Po
pu
lat io
n in
Ja
pa
n
Historical Population in Japan (20,000BCE-Present)
Industrial Revolution, late 19C
Pop
ulat
ion
in P
rehi
stor
ic J
apa
n
BC AD
Prehistoric Population in Japan (20,000BCE-200CE)
Introduction of Introduction of rice agriculturerice agriculture
Foraging-main societies
Prehistory of the Japanese Prehistory of the Japanese ArchipelagoArchipelago
JOMONJOMON(15,000-3,000BP)-- (15,000-3,000BP)-- Foraging-main sedentism, Foraging-main sedentism, pottery, polished adzespottery, polished adzesYAYOIYAYOI(3,000-1,600BP)-- (3,000-1,600BP)-- Rice cultivation-main, Rice cultivation-main, bronze&ironbronze&iron
Pala
eolit
hic
Jomon
15,000 6,500 5,000 2,700 1,700 BP
Mid
dle-
Mod
ern
Yayoi
Ice
Age
Shell-middens
Early
sta
tes(
3-5C
CE)
Rice Agriculture
Inci
pien
t 〜
Initi
al
Early
Mid
dle
Late
Fina
l
Introduction Introduction of rice of rice
agricultureagriculture
Coniferous forests
Deciduous forests
Evergreen-broad leaved forests
Honshu Is
Hokkaido Is
1,000km
Jomon representationsJomon representations
JOMON PotteryJOMON Pottery
Excessive decorationExcessive decoration
Asymmetric and Asymmetric and dynamicdynamic formform
eg. Flame pots in eg. Flame pots in central Japan ( middle central Japan ( middle Jomon, 5,500-4,500BP)Jomon, 5,500-4,500BP)
Yayoi Yayoi representationsrepresentations YAYOI PotteryYAYOI Pottery
Simple design, Simple design, symmetric formsymmetric form
A wide range of shape A wide range of shape categoriescategories
Static / functional beautyStatic / functional beauty
QuestionsQuestions
• What kind of differences, linked with mental / aesthetic consciousness, exist behind between Jomon and Yayoi?
• What driving forces caused such a change?
Jomon: Era of shell-middensJomon: Era of shell-middens1) Large mound of discarded shellfish remains
by the post-glacial foragers
2) Product as a result of long-term concentrating disposal at one place
3)3) Shell-middens as cultural representations:Shell-middens as cultural representations: The fluctuation in numbers is NOT coincident The fluctuation in numbers is NOT coincident with the climatic changewith the climatic change
Drastic temp. drop
500
400
300
200
100
0
Number of S.middens
9 6 5 4 3×103 BP JOMON YAYOI
Climatic optimum
gradual temperature
drop/sea-level fall
Jomon shell-midden: Ring-shaped Jomon shell-midden: Ring-shaped complexcomplex Jomon shell-midden: Ring-shaped Jomon shell-midden: Ring-shaped complexcomplex
Jomon Circular Settlement
Ritual goods/houses from a central space
JomonJomon shell-midden: Not a ring form in the shell-midden: Not a ring form in the beginningbeginningThe circular shape was NOT preplanned: The circular shape was NOT preplanned:
⇒⇒ It isIt is the result that different generations made settlements in slightly different locations, keeping a same point as an open
communal and sacred space.
Settlement at a specific point of time period: apprx. Ten households?
Discard place: Shell-middenStorage area
Residential areaGrave yard
Central sacred place
White dots are the blocks for discarding
Jomon worldview: Exchange with the Jomon worldview: Exchange with the other worldother world
Ainu bear festival
Discard place: Shell-midden
Central sacred place
The other worldThe other world
Human burials in shell-layers
Vertical LandscapeVertical Landscape
Shimonogo Moated Circular Settlement, ca 2,400-2,200BP
Paddy fields; graveyards
Residence, storage, political centre
Moats
0 100m
The circular shape was The circular shape was PREPLANNED.PREPLANNED.
Every section has practical Every section has practical functions: functions:
1) Inside the moats: ordinary 1) Inside the moats: ordinary lifelife
2) The outer area for rice 2) The outer area for rice fields, and rituals/graves fields, and rituals/graves
⇒ Clear division of space use.Clear division of space use.
Yayoi: Era of Moated Circular Yayoi: Era of Moated Circular SettlementsSettlements
◆ Human domain expanded:⇒ Human domain expanded from small spots to a certain size of territory.
◆ Everything in the human domain must serve for human practical utility:
⇒ 1) Domesticated plants/animals 2) Human-made tools
◆ The world became clearly separated from the other world:
⇒ Pottery ended its role to communicate with the other world and became tools for ordinary life.
⇒ Pottery must take utilitarian design.
Yayoi worldview: Yayoi worldview: Expansion of human Expansion of human domaindomain
◆ Changes in environments or economy promoted the change in worldview? : ⇒ Jomon examples do NOT show coincidence with both factors.
Possible driving forces of Possible driving forces of worldview shiftworldview shift
◆ People gave up the Jomon view because they felt that it did not work well:
⇒ The stress caused by either intra- or inter- socio-cultural conflicts
JOMON JOMON YAYOI YAYOI
JOMON ViewJOMON View
“Vertical” Landscape
Yayoi ViewYayoi View
Establishment of a human domain
Human domain Human domain
NATURE
×
Modern ViewModern View
Human domain expanded
NeolithisationNeolithisation
History of Worldview History of Worldview ShiftsShifts
Jomon view still alive: Its Jomon view still alive: Its impact on modern and impact on modern and futurefuture
Jomon view never disappeared; simply it was sidelined.
⇒ We can see its ruins even in modern culture.1) Aesthetic influence on modern arts2) Alternative culture, rebelling
against the modern system 3) Disposition admitting the existence of spirits in robots (humanoids)
Jomon view may come back to mainstream someday.
Thank you very much for your Thank you very much for your attention!attention!
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