J 00318 Paper II Philosophy - static.kopykitab.com · PHILOSOPHY PAPER - II Note :This paper...
Transcript of J 00318 Paper II Philosophy - static.kopykitab.com · PHILOSOPHY PAPER - II Note :This paper...
Signature and Name of Invigilator
1. (Signature)
(Name)
2. (Signature)
(Name) Roll No.
(In words)
Roll No.
(In figures as per admission card)
PAPER - II
PHILOSOPHYTime : 2 hours] [Maximum Marks : 200
Number of Pages in this Booklet : 44 Number of Questions in this Booklet : 100
Instructions for the Candidates1. Write your roll number in the space provided on the top of
this page.2. This paper consists of hundred multiple-choice type of questions.3. At the commencement of examination, the question booklet
will be given to you. In the first 5 minutes, you are requestedto open the booklet and compulsorily examine it as below :(i) To have access to the Question Booklet, tear off the
paper seal on the edge of this cover page. Do not accepta booklet without sticker-seal and do not accept an openbooklet.
(ii) Tally the number of pages and number of questions inthe booklet with the information printed on the coverpage. Faulty booklets due to pages/questions missingor duplicate or not in serial order or any otherdiscrepancy should be got replaced immediately by acorrect booklet from the invigilator within the periodof 5 minutes. Afterwards, neither the Question Bookletwill be replaced nor any extra time will be given.
(iii) After this verification is over, the Test Booklet Numbershould be entered on the OMR Sheet and the OMR SheetNumber should be entered on this Test Booklet.
4. Each item has four alternative responses marked (1), (2), (3)and (4). You have to darken the circle as indicated below onthe correct response against each item.
Example : where (3) is the correct response.
5. Your responses to the items are to be indicated in the OMRSheet given inside the Booklet only. If you mark yourresponse at any place other than in the circle in the OMRSheet, it will not be evaluated.
6. Read instructions given inside carefully.7. Rough Work is to be done in the end of this booklet.8. If you write your Name, Roll Number, Phone Number or
put any mark on any part of the OMR Sheet, except for thespace allotted for the relevant entries, which may discloseyour identity, or use abusive language or employ any otherunfair means, such as change of response by scratching orusing white fluid, you will render yourself liable todisqualification.
9. You have to return the original OMR Sheet to the invigilatorsat the end of the examination compulsorily and must notcarry it with you outside the Examination Hall. You arehowever, allowed to carry original question booklet onconclusion of examination.
10. Use only Blue/Black Ball point pen.
11. Use of any calculator or log table etc., is prohibited.
12. There are no negative marks for incorrect answers.
13. In case of any discrepancy in the English and Hindi versions,English version will be taken as final.
¬⁄UˡÊÊÁÕ¸ÿÙ¢ ∑§ Á‹∞ ÁŸŒ¸‡Ê1. ß‚ ¬ÎDU ∑§ ™§¬⁄U ÁŸÿà SÕÊŸ ¬⁄U •¬ŸÊ ⁄UÙ‹U Ÿê’⁄U Á‹Áπ∞–2. ß‚ ¬˝‡Ÿ-¬òÊ ◊¢ ‚ÊÒ ’„ÈÁfl∑§À¬Ëÿ ¬˝‡Ÿ „Ò¥–3. ¬⁄UˡÊÊ ¬˝Ê⁄êU÷ „ÙŸ ¬⁄U, ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê •Ê¬∑§Ù Œ ŒË ¡ÊÿªË– ¬„‹U ¬UÊ°ø Á◊Ÿ≈U
•Ê¬∑§Ù ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ÃÕÊ ©‚∑§Ë ÁŸêŸÁ‹Áπà ¡Ê°ø ∑§ Á‹∞ ÁŒÿ¡Êÿ¢ª, Á¡‚∑§Ë ¡Ê°ø •Ê¬∑§Ù •fl‡ÿ ∑§⁄UŸË „Ò —(i) ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ∑§ Á‹∞ ¬ÈÁSÃ∑§Ê ¬⁄U ‹ªË ∑§Êª¡ ∑§Ë ‚Ë‹ ∑§Ê
»§Ê«∏ ‹¢U– πÈ‹Ë „È߸ ÿÊ Á’ŸÊ S≈UË∑§⁄U-‚Ë‹U ∑§Ë ¬ÈÁSÃ∑§Ê SflË∑§Ê⁄U Ÿ ∑§⁄¢U–(ii) ∑§fl⁄U ¬ÎDU ¬⁄U ¿U¬ ÁŸŒ¸‡ÊÊŸÈ‚Ê⁄U ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ∑§ ¬ÎDU ÃÕÊ ¬˝‡ŸÙ¢ ∑§Ë
‚¢ÅÿÊ ∑§Ù •ë¿UË Ã⁄U„ øÒ∑§ ∑§⁄U ‹¢U Á∑§ ÿ ¬Í⁄U „Ò¢U– ŒÙ·¬Íáʸ ¬ÈÁSÃ∑§ÊÁ¡Ÿ◊¢ ¬ÎDU/¬˝‡Ÿ ∑§◊ „Ù¢ ÿÊ ŒÈ’Ê⁄UÊ •Ê ªÿ „Ù¢ ÿÊ ‚ËÁ⁄Uÿ‹U ◊¢ Ÿ „Ù¢•ÕʸØ Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ë òÊÈÁ≈U¬Íáʸ ¬ÈÁSÃ∑§Ê SflË∑§Ê⁄U Ÿ ∑§⁄¢U ÃÕÊ©‚Ë ‚◊ÿ ©‚ ‹Uı≈UÊ∑§⁄U ©‚∑§ SÕÊŸ ¬⁄U ŒÍ‚⁄UË ‚„Ë ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ‹‹¢– U ß‚∑§ Á‹∞ •Ê¬∑§Ù ¬Ê°ø Á◊Ÿ≈U ÁŒÿ ¡Êÿ¢ª– ©‚∑§ ’ÊŒ Ÿ Ãٕʬ∑§Ë ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê flʬ‚ ‹Ë ¡ÊÿªË •ı⁄U Ÿ „Ë •Ê¬∑§Ù •ÁÃÁ⁄UQ§‚◊ÿ ÁŒÿÊ ¡ÊÿªÊ–
(iii) ß‚ ¡Ê°ø ∑§ ’ÊŒ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ∑§Ê Ÿ¥’⁄U OMR ¬òÊ∑§ ¬⁄U •¢Á∑§Ã ∑§⁄¢U•Uı⁄U OMR ¬òÊ∑§ ∑§Ê Ÿ¥’⁄U ß‚ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ¬⁄U •¢Á∑§Ã ∑§⁄U Œ¢–
4. ¬˝àÿ∑§ ¬˝‡Ÿ ∑§ Á‹∞ øÊ⁄U ©ûÊ⁄U Áfl∑§À¬ (1), (2), (3) ÃÕÊ (4) ÁŒÿ ªÿ „Ò¢–•Ê¬∑§Ù ‚„Ë ©ûÊ⁄U ∑§ flÎûÊ ∑§Ù ¬Ÿ ‚ ÷⁄U∑§⁄U ∑§Ê‹Ê ∑§⁄UŸÊ „Ò ¡Ò‚Ê Á∑§ ŸËøÁŒπÊÿÊ ªÿÊ „Ò–©ŒÊ„⁄UáÊ — ¡’Á∑§ (3) ‚„Ë ©ûÊ⁄U „Ò–
5. ¬˝‡ŸÊ¥ ∑§ ©ûÊ⁄U ∑§fl‹ ¬˝‡Ÿ ¬ÈÁSÃ∑§Ê ∑§ •ãŒ⁄U ÁŒÿ ªÿ OMRU ¬òÊ∑§ ¬⁄U „Ë•¥Á∑§Ã ∑§⁄UŸ „Ò¥– ÿÁŒ •Ê¬ OMRU ¬òÊ∑§ ¬⁄U ÁŒÿ ªÿ flÎûÊ ∑§ •‹ÊflÊ Á∑§‚Ë•ãÿ SÕÊŸ ¬⁄U ©ûÊ⁄U ÁøqÊ¢Á∑§Ã ∑§⁄Uà „Ò¥, ÃÙ ©‚∑§Ê ◊ÍÀUÿÊ¢∑§Ÿ Ÿ„Ë¢ „٪ʖ
6. •ãŒ⁄U ÁŒÿ ªÿ ÁŸŒ¸‡ÊÙ¢ ∑§Ù äÿÊŸ¬Ífl¸∑§ ¬…∏¢U–7. ∑§ìÊÊ ∑§Ê◊ (Rough Work) ß‚ ¬ÈÁSÃ∑§Ê ∑§ •ÁãÃ◊ ¬ÎDU ¬⁄U ∑§⁄¢U–8. ÿÁŒ •Ê¬ OMR ¬òÊ∑§ ¬⁄U ÁŸÿà SÕÊŸ ∑§ •‹ÊflÊ •¬ŸÊ ŸÊ◊, ⁄UÊ‹ Ÿê’⁄U,
»§ÊŸ Ÿê’⁄U ÿÊ ∑§Ê߸ ÷Ë ∞‚Ê Áøq Á¡‚‚ •Ê¬∑§Ë ¬„øÊŸ „Ê ‚∑§, •¥Á∑§Ã ∑§⁄UÄҥ •ÕflÊ •÷Œ˝ ÷Ê·Ê ∑§Ê ¬˝ÿʪ ∑§⁄Uà „Ò¥, ÿÊ ∑§Ê߸ •ãÿ •ŸÈÁøà ‚ÊœŸ ∑§Ê¬˝ÿʪ ∑§⁄Uà „Ò¥, ¡Ò‚ Á∑§ •¥Á∑§Ã Á∑§ÿ ªÿ ©ûÊ⁄U ∑§Ê Á◊≈UÊŸÊ ÿÊ ‚»§Œ SÿÊ„Ë ‚’Œ‹ŸÊ ÃÊ ¬⁄UˡÊÊ ∑§ Á‹ÿ •ÿÊÇÿ ÉÊÊÁ·Ã Á∑§ÿ ¡Ê ‚∑§Ã „Ò¥–
9. •Ê¬∑§Ù ¬⁄UˡÊÊ ‚◊Ê# „ÙŸ §¬⁄U ◊Í‹ OMR ¬òÊ∑§ ÁŸ⁄UˡÊ∑§ ◊„ÙŒÿ ∑§Ù ‹Uı≈UÊŸÊ•Êfl‡ÿ∑§ „Ò •ı⁄U ¬⁄UˡÊÊ ‚◊ÊÁ# ∑§ ’ÊŒ ©‚ •¬Ÿ ‚ÊÕ ¬⁄UˡÊÊ ÷flŸ ‚ ’Ê„⁄UŸ ‹∑§⁄U ¡Êÿ¢– „Ê‹Ê¥Á∑§ •Ê¬ ¬⁄UˡÊÊ ‚◊ÊÁ# ¬⁄U ◊Í‹ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê •¬Ÿ ‚ÊÕ‹ ¡Ê ‚∑§Ã „Ò¥–
10. ∑§fl‹ ŸË‹/∑§Ê‹ ’Ê‹U åflÊßZ≈U ¬Ÿ ∑§Ê „Ë ¬˝ÿʪ ∑§⁄¢U–11. Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ê ‚¢ªáÊ∑§ (∑Ò§‹∑ȧ‹≈U⁄U) UÿÊ ‹Êª ≈U’‹ •ÊÁŒ ∑§Ê
¬˝ÿÙª flÁ¡¸Ã „Ò–12. ª‹Ã ©ûÊ⁄UÊ¥ ∑§ Á‹∞ ∑§Ê߸ Ÿ∑§Ê⁄UÊà◊∑§ •¥∑§ Ÿ„Ë¥ „Ò¥–13. ÿÁŒ •¥ª˝¡Ë ÿÊ Á„¥ŒË Áflfl⁄UáÊ ◊¥ ∑§Ê߸ Áfl‚¥ªÁà „Ê, ÃÊ •¥ª˝¡Ë Áflfl⁄UáÊ •¥ÁÃ◊
◊ÊŸÊ ¡Ê∞ªÊ–
OMR Sheet No. : .......................................................... (To be filled by the Candidate)
1 P.T.O.J-00318 !J-00318-PAPER-II!
J 1 80 30
2J-00318 !J-00318-PAPER-II! Paper-II
PHILOSOPHY
PAPER - II
Note : This paper contains hundred (100) objective type questions of two (2) marks each. Allquestions are compulsory.
1 . Vçtti according to NyÂya is a relation between :
(1) Two Padas (2) Two PadÂrthas
(3) Pada and PadÂrtha (4) Pada and VÂkya
2 . According to NyÂya the objects of visual sense-organ are also the objects of tactual sense - organexcept :
(1) Röpa only (2) Röpatva only
(3) Both röpa and röpatva (4) Both Röpa and sparïa
3 . Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct codegiven below :
marinmayaÉ parvataÉ vahnimÂn
(1) AsÂdhÂraàa savyabhicÂra (2) SvaröpÂsiddha hetvÂbhÂsa
(3) ÀïryÂsiddha hetvÂbhÂsa (4) Viruddha
4 . By what type of sannikarîa do we perceive patÂbhÂva in ghata according to the NyÂya ?
(1) SaØyoga (2) SaØyukta SamavÂya
(3) SamavÂya (4) Viïeîaàata
5 . Which type of kÂraàa of the world God is in Vaiïeîika philosophy ?
(1) SamavÂyikÂraàa (2) AsamavÂyikÂraàa
(3) UpÂdÂnakÂraàa (4) NimittakÂraàa
6 . Which among the following is not compatible to the vaiïeîikas ?
(1) Pratyakîa is pramÂàa (2) AnumÂna is pramÂàa
(3) ìabda is pramÂàa (4) ìabda is svatantra (independent) pramÂàa
3 Paper-IIJ-00318 !J-00318-PAPER-II!
Œ‡Ê¸Ÿ‡ÊÊSòÊ
¬˝‡Ÿ¬òÊ - II
ÁŸŒ¸‡Ê — ß‚ ¬˝‡Ÿ¬òÊ ◊¥ ‚ÊÒ (100) ’„È-Áfl∑§À¬UËÿ ¬˝‡Ÿ „Ò¥– ¬˝àÿ∑§ ¬˝‡Ÿ ∑§ ŒÙ (2) •¢∑§ „Ò¥– ‚÷Ë ¬˝‡Ÿ •ÁŸflÊÿ¸ „Ò¥–
1 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U flÎÁûÊ Á∑§‚∑§ ’Ëø ∑§Ê ‚ê’㜠„Ò?
(1) ŒÊ ¬ŒÊ¥ (2) ŒÊ ¬ŒÊÕÊZ
(3) ¬Œ ∞fl¥ ¬ŒÊÕ¸ (4) ¬Œ ∞fl¥ flÊÄÿ
2 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U, øÊˇÊÈ· ߥÁŒ˝ÿ ∑§Ë flSÃÈ∞° S¬‡Ê¸ÁãŒ˝ÿ ∑§Ë flSÃÈ∞° ÷Ë „ÊÃË „Ò¥ Á‚flÊÿ —
(1) ∑§fl‹ M§¬ (2) ∑§fl‹ M§¬àfl
(3) M§¬ •ÊÒ⁄U M§¬àfl ŒÊŸÊ¥ (4) M§¬ •ÊÒ⁄U S¬‡Ê¸ ŒÊŸÊ¥
3 . ÁŸêŸÁ‹Áπà •ŸÈ◊ÊŸ ◊¥ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „àflÊ÷Ê‚ „Ò? ÁŸêŸÁ‹Áπà ◊¥ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —
◊Îá◊ÿ— ¬fl¸Ã— flÁq◊ÊŸ
(1) •‚ÊœÊ⁄UáÊ ‚√ÿÁ÷øÊ⁄U (2) SflM§¬Á‚h „àflÊ÷Ê‚
(3) •ÊüÊÿÁ‚h „àflÊ÷Ê‚ (4) ÁflL§h
4 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U ÉÊ≈U ◊¥ ¬≈UÊ÷Êfl Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ‚ÁÛÊ∑§·¸ „Ò?
(1) ‚¥ÿʪ (2) ‚¥ÿÈÄàÊ ‚◊flÊÿ
(3) ‚◊flÊÿ (4) Áfl‡Ê·áÊÃÊ
5 . flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ◊¥ ߸‡fl⁄U ¡ªÃ ∑§Ê Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ∑§Ê⁄UáÊ „Ò?
(1) ‚◊flÊÿË ∑§Ê⁄UáÊ (2) •‚◊flÊÿË ∑§Ê⁄UáÊ
(3) ©¬ÊŒÊŸ ∑§Ê⁄UáÊ (4) ÁŸÁ◊ûÊ∑§Ê⁄UáÊ
6 . ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ∑§ •ŸÈ∑ͧ‹ Ÿ„Ë¥ „Ò?
(1) ¬˝àÿˇÊ ¬˝◊ÊáÊ „Ò– (2) •ŸÈ◊ÊŸ ¬˝◊ÊáÊ „Ò–
(3) ‡ÊéŒ ¬˝◊ÊáÊ „Ò– (4) ‡ÊéŒ SflÃ¥òÊ ¬˝◊ÊáÊ „Ò–
4J-00318 !J-00318-PAPER-II! Paper-II
7 . Given below are one Assertion (A) and a Reason (R). Consider them and select the correctcode in the context of CÂrvÂka philosophy.
(A) Pratyakîa is the only pramÂàa
(R) AnumÂna is not a pramÂàa
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.
8 . The view that Iïvara is a kind of Âtm is upheld by :
(1) CÂrvÂka only (2) Vaiïeîika only
(3) NyÂya only (4) NyÂya and Vaiïeîika
9 . When the lakîaà of a word excludes ìakyÂrtha completely then that lakîaà is called in NyÂya-epistemology :
(1) Jahat lakîaà (2) VyaájanÂ
(3) Ajahadlakîaà (4) JahadajahadlakîaàÂ
10. Given below an Assertion (A) and one Reason (R). Consider them and select the correct codegiven below :
(A) The existence of paramÂàu must be admitted.
(R) Dvyaàuka is sÂvayava.
Code :
(1) (A) and (R) both are true and (R) is the correct ground for (A).
(2) (A) and (R) both are true and (R) is not the correct ground for (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.
5 Paper-IIJ-00318 !J-00318-PAPER-II!
7 . ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒÿ ªÿ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§ËÁ¡ÿ •ÊÒ⁄U øÊflʸ∑§ Œ‡Ê¸Ÿ ∑§ ‚¥Œ÷¸ ◊¥¥ ‚„Ë ∑ͧ≈U∑§Ê øÿŸ ∑§ËÁ¡ÿ–
(A) ¬˝àÿˇÊ ∞∑§◊ÊòÊ ¬˝◊ÊáÊ „Ò–
(R) •ŸÈ◊ÊŸ ¬˝◊ÊáÊ Ÿ„Ë¥ „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚àÿ „Ò–
8 . ÿ„ ÁfløÊ⁄U Á∑§ ߸‡fl⁄U ∞∑§ ¬˝∑§Ê⁄U ∑§Ê •Êà◊Ê „Ò, Á∑§‚∑§ mÊ⁄UÊ SflË∑Χà „Ò?
(1) ∑§fl‹ øÊflʸ∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ (2) ∑§fl‹ flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ
(3) ∑§fl‹ ãÿÊÿ Œ‡Ê¸Ÿ mÊ⁄UÊ (4) ãÿÊÿ •ÊÒ⁄U flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ
9 . ¡’ ‡ÊéŒ ∑§Ë ‹ˇÊáÊÊ •¬Ÿ ‡ÊÄÿÊÕ¸ ∑§Ê ¬Í⁄UË Ã⁄U„ àÿʪ ∑§⁄U ŒÃË „Ò ÃÊ ãÿÊÿ ¬˝◊ÊáÊ◊Ë◊Ê¥‚Ê ◊¥ ©‚ ‹ˇÊáÊÊ ∑§Ê ∑§„à „Ò¥ —
(1) ¡„Ø ‹ˇÊáÊÊ (2) √ÿ¥¡ŸÊ
(3) •¡„Œ‹ˇÊáÊÊ (4) ¡„Œ¡„Œ‹ˇÊáÊÊ
10. ŸËø ∞∑§ •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∞∑§ ∑§Ê⁄UáÊ (R) ÁŒÿ ªÿ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§ËÁ¡ÿ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑ͧ≈U ‚ ‚„ËÁfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ–
(A) ¬⁄U◊ÊáÊÈ ∑§Ë ‚ûÊÊ •fl‡ÿ SflË∑§Ê⁄U ∑§Ë ¡ÊŸË øÊÁ„ÿ–
(R) mÿáÊÈ∑§ ‚Êflÿfl „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ê ‚„Ë •ÊœÊ⁄U „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ê ‚„Ë •ÊœÊ⁄U Ÿ„Ë¥ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–
6J-00318 !J-00318-PAPER-II! Paper-II
11. Match Set - I and Set - II and select the correct code given below :
Set - I Set - II
(a) PratyakîaØ kalpanÂpoÅaØ nÂmajÂtyÂdyasaØyutaØ (i) DharmakÍrti
(b) JáÂnÂkaraàakaØ jáÂnaØ pratyakîaØ (ii) DißnÂga
(c) IndriyÂrthasannikarîotpannaØ jáÂnaØ avyapadeïyaØ (iii) Gaßgeïa
avyabhicÂri vyÂvasÂyÂtmikaØ pratyakîaØ
(d) PratyakîaØ kalpanÂpoÅaØ abhrÂntaØ (iv) Gautama
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iv) (iii) (i)
(3) (ii) (iii) (iv) (i)
(4) (iii) (ii) (iv) (i)
12. ÀkÂïa according to the vaiïeîikas is :
(1) One only (2) Bibhu only
(3) Nitya only (4) One, bibhu and nitya
13. At liberated state Âtm according to the NyÂya school is devoid of :
(1) DuÉkha only (2) Sukha only
(3) Caitanya only (4) DuÉkha, Sukha and Caitanya
14. ÀtmÂ, according to the NaiyÂyikas can be :
(1) knower only (2) known only
(3) knowledge only (4) knower and known
15. What type of kÂraàa the colour of the threads is in respect of the colour of the cloth according tothe vaiïeîikas ?
(1) SamavÂyi (2) AsamavÂyÍ (3) Nimitta (4) UpÂdÂna
16. Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :
vahni, anuîàa, dravyatvÂt
(1) ɺ/
Asrayasiddha (2) BÂdhita (3) Viruddha (4) Satpratipakîa
7 Paper-IIJ-00318 !J-00318-PAPER-II!
11. ‚ÍøË - I ∑§Ê ‚ÍøË - II ‚ ‚È◊Á‹Ã ∑§ËÁ¡ÿ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑ͧ≈U ‚ ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ —
‚ÍøË - I ‚ÍøË - II
(a) ¬˝àÿˇÊ◊˜ ∑§À¬ŸÊ¬Ê…U◊˜ ŸÊ◊¡ÊàÿÊŒ˜ÿ‚¥ÿÈÄàÊ◊˜ (i) œ◊¸∑§ËÁø
(b) ôÊÊŸÊ∑§⁄UáÊ∑§◊˜ ôÊÊŸ◊˜ ¬˝àÿˇÊ◊˜ (ii) ÁŒæ˜§ŸÊª
(c) ßÁãŒ˝ÿÊÕ¸‚ÁÛÊ∑§·Ê¸à¬ÛÊ◊˜ ôÊÊŸ◊˜ •√ÿ¬Œ‡ÿ◊˜ (iii) ª¥ª‡Ê•√ÿÁ÷øÊ⁄UË √ÿÊfl‚ÊÿÊÁà◊∑§◊˜ ¬˝àÿˇÊ◊˜
(d) ¬˝àÿˇÊ¥ ∑§À¬ŸÊ¬Ê…U◊˜ •÷˝ÊãÃ◊˜ (iv) ªÊÒÃ◊
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iv) (iii) (i)
(3) (ii) (iii) (iv) (i)
(4) (iii) (ii) (iv) (i)
12. flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U •Ê∑§Ê‡Ê „Ò —
(1) ∑§fl‹ ∞∑§ (2) ∑§fl‹ Á’÷È
(3) ∑§fl‹ ÁŸàÿ (4) ∞∑§, Á’÷È •ÊÒ⁄U ÁŸàÿ
13. ãÿÊÿ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U ◊ÊˇÊÊflSÕÊ ◊¥ •Êà◊Ê ⁄UÁ„à „Ò —
(1) ∑§fl‹ ŒÈ—π (2) ∑§fl‹ ‚Èπ
(3) ∑§fl‹ øÒÃãÿ (4) ŒÈ—π, ‚Èπ •ÊÒ⁄U øÒÃãÿ
14. ŸÒÿÊÁÿ∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U, •Êà◊Ê „Ê ‚∑§ÃË „Ò —
(1) ∑§fl‹ ôÊÊÃÊ (2) ∑§fl‹ ôÊÊÃ
(3) ∑§fl‹ ôÊÊŸ (4) ôÊÊÃÊ •ÊÒ⁄U ôÊÊÃ
15. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U, ¬≈U ∑§ ⁄¥Uª ∑§ ‚¥Œ÷¸ ◊¥ Ã¥ÃÈ ∑§Ê ⁄¥Uª Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ∑§Ê⁄UáÊ „Ò?
(1) ‚◊flÊÿË (2) •‚◊flÊÿË (3) ÁŸÁêÊûÊ (4) ©¬ÊŒÊŸ
16. ÁŸêŸÁ‹Áπà •ŸÈ◊ÊŸ ◊¥ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „ûflÊ÷Ê‚ „Ò? ÁŸêŸÁ‹Áπà ◊¥ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —
flÁq •ŸÈcáÊ, Œ˝√ÿØflÊØ
(1) •ÊüÊÿÊÁ‚h (2) ’ÊÁœÃ (3) ÁflL§h (4) ‚ج˝ÁìˇÊ
8J-00318 !J-00318-PAPER-II! Paper-II
17. Match List - I and List - II and choose the correct code :
List - I List - II
(a) Pörva - mÍmÂØsa (i) Sadasadvilakîaàa
(b) Advaita VedÂnta (ii)ɺ
Apçthak siddhi
(c) Dvaita VedÂnta (iii) ParÂdhÍna viïeîÂpti
(d) ViïiîòÂdvaita VedÂnta (iv) JÂtiïaktivÂda
Code :
(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (iv) (i) (iii) (ii)
(3) (iii) (ii) (i) (iv)
(4) (iii) (iv) (ii) (i)
18. Which one of the following propositions is not compatible with KumÂrila School ofPörva-mÍmÂØsa ?
(1) Advocacy of abhihitÂnvayavÂda
(2) Perceptual error consists in mutual superimposition of shell and silver
(3) Knowledge is constituted of tripuòi
(4) Perceptual error is an act of commission
19. Which one of the following is incompatible to Dvaita VedÂnta ?
(1) The concepts of bheda and Viïeîa are basic and central to Dvaita VedÂnta(2) Jagat is an appearance
(3) Brahman is ananthakalyaàa-guàa paripöràa
(4) JÍva is ontologically different from Brahman
20. Write the correct sequence according to the Upaniîads :
(1) nididhyÂsana, manana, ïravaàa (2) manana, ïravaàa, nididhyÂsana
(3) ïravaàa, manana, nididhyÂsana (4) ïravaàa, nididhyÂsana, manana
21. Mark the incompatible of the following with reference to Kumarila’s epistemology :
(1) SvataÉ prÂmÂàya vÂda (2) ViparÍtakhyÂti vÂda
(3) ParataÉ prÂmÂàya vada (4) AbhihitÂnvaya vÂda
9 Paper-IIJ-00318 !J-00318-PAPER-II!
17. ‚ÍøË - I ∑§Ê ‚ÍøË - II ‚ ‚È◊Á‹Ã ∑§ËÁ¡∞ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑ͧ≈U ‚ ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ —
‚ÍøË - I ‚ÍøË - II
(a) ¬Ífl¸-◊Ë◊Ê¥‚Ê (i) ‚Œ‚Œ Áfl‹ˇÊáÊ
(b) •mÒà flŒÊãà (ii) •¬ÎâÊ∑§˜ Á‚Áh
(c) mÒà flŒÊãà (iii) ¬⁄Uʜ˟ Áfl‡Ê·ÊÁåàÊ
(d) ÁflÁ‡Êc≈UÊmÒà flŒÊãà (iv) ¡ÊÁÇÊÁÄàÊflÊŒ
∑ͧ≈U —
(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (iv) (i) (iii) (ii)
(3) (iii) (ii) (i) (iv)
(4) (iii) (iv) (ii) (i)
18. •œÊÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ¬Ífl¸-◊Ë◊Ê¥‚Ê ∑§ ∑ȧ◊ÊÁ⁄U‹ ‚ê¬˝ŒÊÿ ∑§ ‚ÊÕ ‚¥ªÃ Ÿ„Ë¥ „Ò?
(1) •Á÷Á„ÃÊãflÿflÊŒ ∑§Ê ‚◊Õ¸Ÿ
(2) ¬˝àÿˇÊªÃ ÷˝◊ ◊¥ ‚Ë¬Ë •ÊÒ⁄U øÊ¥ŒË ∑§Ê ¬⁄US¬⁄U •äÿÊ⁄UʬáÊ
(3) ôÊÊŸ ÁòʬÈÁ≈U ‚¥⁄UÁøà „Ò–
(4) ¬˝àÿˇÊªÃ ÷˝◊ ∞∑§ ∑§Êÿ¸ ∑§Ë SflË∑ΧÁà „Ò–
19. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ mÒà flŒÊãà ∑§ ‚ÊÕ ‚¥ªÃ Ÿ„Ë¥ „Ò?
(1) ÷Œ •ÊÒ⁄U Áfl‡Ê· ∑§Ê ÁfløÊ⁄U mÒà flŒÊãà ∑§ Á‹ÿ ◊ÊÒÁ‹∑§ •ÊÒ⁄U ∑§ãŒ˝Ëÿ „Ò–
(2) ¡ªÃ˜ •Ê÷Ê‚ „Ò–
(3) ’rÊ •ŸãÃ∑§ÀÿÊáÊ-ªÈáÊ ¬Á⁄U¬Íáʸ „Ò–
(4) ¡Ëfl •ÊÒ⁄U ’˝rÊ ∑§Ê ÃÊÁûfl∑§ ÷Œ „Ò–
20. ©¬ÁŸ·ŒÊ¥ ∑§ •ŸÈ‚Ê⁄U ‚„Ë ∑˝§◊ ’ÃÊß∞ —
(1) ÁŸÁŒäÿÊ‚Ÿ, ◊ŸŸ, üÊfláÊ (2) ◊ŸŸ, üÊfláÊ, ÁŸÁŒäÿÊ‚Ÿ
(3) üÊfláÊ, ◊ŸŸ, ÁŸÁŒäÿÊ‚Ÿ (4) üÊfláÊ, ÁŸÁŒäÿÊ‚Ÿ, ◊ŸŸ
21. ∑ȧ◊ÊÁ⁄U‹ ∑§Ë ôÊÊŸ-◊Ë◊Ê¥‚Ê ∑§ ‚¥Œ÷¸ ◊¥ ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ •‚¥ªÃ „Ò?
(1) Sfl× ¬˝Ê◊ÊáÿflÊŒ (2) Áfl¬⁄UËÃÅÿÊÁà flÊŒ
(3) ¬⁄U× ¬˝Ê◊ÊáÿflÊŒ (4) •Á÷Á„ÃÊãflÿflÊŒ
10J-00318 !J-00318-PAPER-II! Paper-II
22. AnvitabhidhÂnavÂda is supported by the following pair of philosophers :
(1) PrabhÂkara and ManÅana (2) KumÂrila and VÂcaspati
(3) Gotama and PraïastapÂda (4) NÂgÂrjuna and DißnÂga
23. Among the following, what is acceptable to ìamkara ?
(1) Brahman and JÍva are different from and identical with each other
(2) Brahman is nirguàa
(3) Proponent of Sanaka SaØpradÂya of Vaiîàavism
(4) Mokîa is obtainable by jáÂna through Iïwara prasÂda (God’s grace) generated by Bhakti
24. The Direct knowledge of the thoughts of other, according to Jain Philosophy is :
(1) Avadhi (2) ManahparyÂya (3) Mati (4) Kevala
25. What are the trinity principles espoused by Dr. Ambedkar ?
(1) Non-violence, Truth and Peace
(2) Non-Cooperation, Non-stealing and Non-equalization
(3) Revolution, Historical Materialism and Dialectical materialism
(4) Liberty, Equality and Fraternity
26. Which hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :
ìabda anitya cÂkîuîatvÂt
(1) SvaröpÂsiddha hetvÂbhÂsa (2) BÂdhita hetvÂbhÂsa
(3) Viruddha hetvÂbhÂsa (4) SavyabhicÂra hetvÂbhÂsa
27. Given below are the statements about a Karmayogin. Select the correct code given below :
(a) A Karmayogi works for attaining liberation
(b) A Karmayogi works for heaven
(c) A Karmayogi works for the renunciation of all the karma
(d) A Karmayogi works for lokasaØgraÉ
Code :
(1) (a) and (b) (2) (b) and (c) (3) (a) and (d) (4) (b) and (d)
11 Paper-IIJ-00318 !J-00318-PAPER-II!
22. •ÁãflÃÊÁ÷œÊŸflÊŒ ∑§Ê ‚◊Õ¸Ÿ ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ mÿ Ÿ Á∑§ÿÊ „Ò?
(1) ¬˝÷Ê∑§⁄U •ÊÒ⁄U ◊á«UŸ (2) ∑ȧ◊ÊÁ⁄U‹ •ÊÒ⁄U flÊøS¬ÁÃ
(3) ªÊÒÃ◊ •ÊÒ⁄U ¬˝‡ÊSìʌ (4) ŸÊªÊ¡¸ÈŸ •ÊÒ⁄U ÁŒæ˜§ŸÊª
23. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ “‡Ê¥∑§⁄U” ∑§ Á‹ÿ SflË∑§Êÿ¸ „Ò?
(1) ’˝rÊ •ÊÒ⁄U ¡Ëfl ◊¥ ¬⁄US¬⁄U Á÷ÛÊÃÊ •ÊÒ⁄U ÃÊŒÊàêÿ „Ò–
(2) ’˝rÊ ÁŸª¸ÈáÊ „Ò–
(3) flÒcáÊfl œ◊¸ ∑§ ‚Ÿ∑§ ‚ê¬˝ŒÊÿ ∑§ ¬˝flø∑§ „Ò–
(4) ÷ÁÄàÊ ‚ ©Œ˜÷Íà ߸‡fl⁄U ¬˝‚ÊŒ mÊ⁄UÊ ôÊÊŸ ‚ ◊ÊˇÊ ¬˝ÊåÃ√ÿ „Ò–
24. ¡ÒŸ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U ŒÍ‚⁄UÊ¥ ∑§ ÁfløÊ⁄UÊ¥ ∑§Ê ‚ËœÊ ôÊÊŸ „Ò —
(1) •flÁœ (2) ◊Ÿ—¬ÿʸÿ (3) ◊Áà (4) ∑§fl‹
25. «UÊÚ. •ê’«U∑§⁄U mÊ⁄UÊ ‚◊Áոà òÊÿË Á‚hÊãà ÄÿÊ „Ò?
(1) •Á„¥‚Ê, ‚àÿ •ÊÒ⁄U ‡ÊÊÁãÃ
(2) •‚„ÿʪ, øÊ⁄UË Ÿ ∑§⁄UŸÊ •ÊÒ⁄U •‚◊ÊŸË∑§⁄UáÊ
(3) ∑˝§ÊÁãÃ, ∞ÁÄÊÁ‚∑§ ÷ÊÒÁÃ∑§flÊŒ •ÊÒ⁄U mãmÊà◊∑§ ÷ÊÒÁÃ∑§flÊŒ
(4) SflÃãòÊÃÊ, ‚◊ÊŸÃÊ •ÊÒ⁄U ’ãœÈàfl
26. ÁŸêŸÁ‹Áπà •ŸÈ◊ÊŸ ◊¥ ∑§ÊÒŸ-‚Ê „àflÊ÷Ê‚ „Ò? ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
‡ÊéŒ •ÁŸàÿ øÊˇÊÈ·àflÊØ
(1) SflM§¬ÊÁ‚h „àflÊ÷Ê‚ (2) ’ÊÁœÃ „àflÊ÷Ê‚
(3) ÁflL§h „àflÊ÷Ê‚ (4) ‚√ÿÁ÷øÊ⁄U „àflÊ÷Ê‚
27. “∑§◊¸ÿʪ˔ ∑§ ‚ê’㜠◊¥ •œÊÁ‹Áπà ∑§ÕŸ ÁŒÿ ªÿ „Ò¥– ߟ◊¥ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —
(a) ∑§◊¸ÿÊªË ◊ÈÁÄàÊ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–
(b) ∑§◊¸ÿÊªË Sflª¸ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–
(c) ∑§◊¸ÿÊªË ‚◊Sà ∑§◊ÊZ ∑§ ¬Á⁄Uàÿʪ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–
(d) ∑§◊¸ÿÊªË ‹Ê∑§‚¥ª˝„ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–
∑ͧ≈U —
(1) (a) •ÊÒ⁄U (b) (2) (b) •ÊÒ⁄U (c) (3) (a) •ÊÒ⁄U (d) (4) (b) •ÊÒ⁄U (d)
12J-00318 !J-00318-PAPER-II! Paper-II
28. The basis of division of four types of varàa according to the GÍt is :
(1) Guàa only (2) Karma only
(3) Both guàa and karma (4) Lokaprasiddhi only
29. Match List - I with List - II and choose the correct answer regarding KhyÂtivÂda by using thecode given below :
List - I List -II
(a) AkhyÂti (i) VijáÂnavÂda
(b) ÀtmakhyÂti (ii) PrabhÂkara MÍmÂØsÂ
(c) AnyathÂkhyÂti (iii) NyÂya
(d) AnirvacanÍyakhyÂti (iv) Advaita vedÂnta
Code :
(a) (b) (c) (d)
(1) (ii) (i) (iii) (iv)
(2) (i) (iii) (ii) (iv)
(3) (i) (ii) (iii) (iv)
(4) (ii) (iii) (i) (iv)
30. Match List - I with List - II and choose the correct answer regarding PrÂmÂàya by using codebelow :
List - I List - II
(a) Buddhism (i) Paratah PrÂmÂàya, aprÂmÂàya
(b) SÂßkhya (ii) Svatah PrÂmÂàya, Paratah aprÂmÂàya
(c) MÍmÂØs (iii) Svatah PrÂmÂàya, Paratah aprÂmÂàya
(d) NyÂya-Vaiïeîika (iv) Svatah PrÂmÂàya, aprÂmÂàya
Code :
(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (ii) (iv) (iii) (i)
(3) (iii) (ii) (iv) (i)
(4) (i) (iii) (iv) (ii)
31. ‘Treating equals equally and unequals unequally’ is the view of :
(1) Socrates (2) Bentham (3) Aristotle (4) Mill
13 Paper-IIJ-00318 !J-00318-PAPER-II!
28. ªËÃÊ ∑§ •ŸÈ‚Ê⁄U øÊ⁄U ¬˝∑§Ê⁄U ∑§ fláÊÊZ ∑§ Áfl÷Ê¡Ÿ ∑§Ê •ÊœÊ⁄U ÄÿÊ „Ò?
(1) ∑§fl‹ ªÈáÊ (2) ∑§fl‹ ∑§◊¸
(3) ªÈáÊ •ÊÒ⁄U ∑§◊¸ ŒÊŸÊ¥ (4) ∑§fl‹ ‹Ê∑§¬˝Á‚Áh
29. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ Á◊‹ÊŸ ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒÿ ª∞ ∑ͧ≈U ∑§Ê ¬˝ÿʪ ∑§⁄Uà „È∞ ÅÿÊÁÃflÊŒ ∑§ ‚ê’㜠◊¥ ‚„Ë©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) •ÅÿÊÁà (i) ÁflôÊÊŸflÊŒ
(b) •Êà◊ÅÿÊÁà (ii) ¬˝÷Ê∑§⁄UŸ ◊Ë◊Ê¥‚Ê
(c) •ãÿÕÊÅÿÊÁÃ (iii) ãÿÊÿ
(d) •ÁŸfl¸øŸËÿÅÿÊÁà (iv) •mÒà flŒÊãÃ
∑ͧ≈U —(a) (b) (c) (d)
(1) (ii) (i) (iii) (iv)
(2) (i) (iii) (ii) (iv)
(3) (i) (ii) (iii) (iv)
(4) (ii) (iii) (i) (iv)
30. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ Á◊‹ÊŸ ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ∑ͧ≈U ∑§Ê ¬˝ÿʪ ∑§⁄Uà „È∞ ¬˝Ê◊Êáÿ ∑§ ‚ê’㜠◊¥ ‚„Ë ©ûÊ⁄U∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ’ÊÒh (i) ¬⁄U× ¬˝Ê◊Êáÿ, •¬˝Ê◊Êáÿ
(b) ‚Ê¥Åÿ (ii) Sfl× ¬˝Ê◊Êáÿ, ¬⁄U× •¬˝Ê◊Êáÿ
(c) ◊Ë◊Ê¥‚Ê (iii) Sfl× ¬˝Ê◊Êáÿ, ¬⁄U× •¬˝Ê◊Êáÿ
(d) ãÿÊÿ-flÒ‡ÊÁ·∑§ (iv) Sfl× ¬˝Ê◊Êáÿ, •¬˝Ê◊Êáÿ
∑ͧ≈U —(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (ii) (iv) (iii) (i)
(3) (iii) (ii) (iv) (i)
(4) (i) (iii) (iv) (ii)
31. “‚◊ÊŸ ∑§ ‚ÊÕ ‚◊ÊŸ √ÿfl„Ê⁄U •ÊÒ⁄U •‚◊ÊŸ ∑§ ‚ÊÕ •‚◊ÊŸ √ÿfl„Ê⁄U ÿ„ Á∑§‚∑§Ê ÁfløÊ⁄U „Ò?
(1) ‚È∑§⁄UÊà (2) ’ãÕ◊ (3) •⁄USÃÍ (4) Á◊‹
14J-00318 !J-00318-PAPER-II! Paper-II
32. Who among the following has said that ‘‘Personality and property go together’’ ?(1) Kant (2) Hegel (3) Ross (4) Rawls
33. Who among the following has identified three types of Justice - Distributive, Retributive, Commutative ?
(1) Plato (2) Aristotle (3) Hobbes (4) Locke
34. ‘Men are not hanged for stealing horse so that horse may not be stolen by others’ can beattributed to :(1) Retributive theory of punishment (2) Reformative theory of punishment(3) Theory of capital punishment (4) Deterrent theory of punishment
35. ‘Either freedom of will is a fact or moral judgement a delusion’ is a statement of :(1) Hobbes (2) Martinue (3) Kant (4) Hegel
36. Match List - I with List - II and choose the correct answer with the help of the code givenbelow :
List - I List - II (Thinking) (Statement)
(a) Radical Feminism (i) The struggle for women’s liberation is essentially boundup with the struggle against capitalism.
(b) Liberal Feminism (ii) Men and Women should be treated equal.(c) Socialist Feminism (iii) A Women is not born but made.(d) Marxist Feminism (iv) Both Men and Women are essentially rational creatures.Code :
(a) (b) (c) (d)(1) (iii) (iv) (ii) (i)(2) (i) (iii) (ii) (iv)(3) (ii) (i) (iv) (iii)(4) (iv) (iii) (i) (ii)
37. Which among the following is the distinctive feature of ethical judgements, according toStevenson ?(1) Statement of Command (2) Approval of the Consequence of an act(3) Statement of Fact (4) Disagreement in Attitude
38. It has been pointed out that Mill’s arguments for Utilitarianism Suffer from the fallacy of :(1) Illicit major (2) Illicit Minor(3) Undistributed Middle term (4) Figure of Speech
15 Paper-IIJ-00318 !J-00318-PAPER-II!
32. ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚Ÿ ∑§„Ê „Ò Á∑§ ““√ÿÁÄàÊàfl •ÊÒ⁄U ‚ê¬ÁûÊ ‚ÊÕ-‚ÊÕ ø‹Ã „Ò¥””?(1) ∑§Ê¥≈U (2) „˪‹ (3) ⁄UÊÚ‚ (4) ⁄UÊÚ‹˜‚
33. ÃËŸ ¬˝∑§Ê⁄U ∑§ ãÿÊÿ - ÁflÃ⁄UáÊÊà◊∑§, Œ¥«UÊà◊∑§, ÿÊÇÿÃʟȬÊÃË - ∑§Ë ¬„øÊŸ Á∑§‚Ÿ ∑§Ë „Ò?(1) å‹≈UÊ (2) •⁄USÃÍ (3) „ÊÚé‚ (4) ‹ÊÚ∑§
34. “•ÊŒ◊Ë ∑§Ê ÉÊÊ«∏Ê øÈ⁄UÊŸ ∑§ Á‹∞ »§Ê°‚Ë Ÿ„Ë¥ ŒË ¡ÊÃË „Ò ’ÁÀ∑§ ß‚Á‹∞ Á∑§ ∑§„Ë¥ ŒÍ‚⁄U ∑§ mÊ⁄UÊ ÉÊÊ«∏Ê øÈ⁄UÊ Ÿ„Ë¥ Á‹ÿÊ ¡Ê∞”ß‚∑§Ê ‚ê’㜠Á∑§‚‚ „Ò?(1) Œ¥«U ∑§Ê ¬˝ÃË∑§Ê⁄UÊà◊∑§ Á‚hÊãà (2) Œ¥«U ∑§Ê ‚ÈœÊ⁄UÊà◊∑§ Á‚hÊãÃ(3) »§Ê°‚Ë ∑§Ë ‚¡Ê ∑§Ê Á‚hÊãà (4) Œ¥«U ∑§Ê ÁŸflÊ⁄U∑§ Á‚hÊãÃ
35. “ÿÊ ÃÊ ßë¿UÊ SflÊÃãòÊÿ flÊSÃÁfl∑§ „Ò ÿÊ ŸÒÁÃ∑§ ÁŸáʸÿ ÷˝ÊÁãÔ ÿ„ Á∑§‚∑§Ê ∑§ÕŸ „Ò?(1) „ÊÚé‚ (2) ◊ÊÁ≈¸UãÿÍ (3) ∑§Ê¥≈U (4) „˪‹
36. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ∑ͧ≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U — ‚ÍøË - I ‚ÍøË - II
(ÁfløÊ⁄UœÊ⁄UÊ) (∑§ÕŸ)(a) •ÁÃflÊŒË ŸÊ⁄UËflÊŒ (i) ÁSòÊÿÊ¥ ∑§Ë SflÃãòÊÃÊ ∑§ Á‹∞ ‚¥ÉÊ·¸ •ÁŸflÊÿ¸Ã— ¬Í°¡ËflÊŒ ∑§ ÁflL§h
‚¥ÉÊ·¸ ‚ ¡È«∏Ê „Ò–(b) ©ŒÊ⁄UflÊŒË ŸÊ⁄UËflÊŒ (ii) SòÊË •ÊÒ⁄U ¬ÈL§· ∑§Ê ‚◊ÊŸ ‚◊¤ÊŸÊ øÊÁ„∞–(c) ‚◊Ê¡flÊŒË ŸÊ⁄UËflÊŒ (iii) SòÊË, SòÊË ∑§ M§¬ ◊¥ ¡ã◊ Ÿ„Ë¥ ‹ÃË „Ò ’ÁÀ∑§ ’ŸÊ߸ ¡ÊÃË „Ò–(d) ◊ÊÄ‚¸flÊŒË ŸÊ⁄UËflÊŒ (iv) ¬ÈL§· •ÊÒ⁄U SòÊË ŒÊŸÊ¥ •ÁŸflÊÿ¸Ã— ’ÈÁh◊ÊŸ ¬˝ÊáÊË „Ò¥–∑ͧ≈U —
(a) (b) (c) (d)(1) (iii) (iv) (ii) (i)(2) (i) (iii) (ii) (iv)(3) (ii) (i) (iv) (iii)(4) (iv) (iii) (i) (ii)
37. S≈UËflã‚Ÿ ∑§ •ŸÈ‚Ê⁄U, ŸÒÁÃ∑§ ÁŸáʸÿÊ¥ ∑§Ë Áfl÷Œ∑§Ê⁄UË Áfl‡Ê·ÃÊ ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ-‚Ë „Ò?(1) •ÊŒ‡ÊÊà◊∑§ ∑§ÕŸ (2) ∑§◊¸ ∑§ ¬Á⁄UáÊÊ◊ ∑§Ê •ŸÈ◊ÊŒŸ(3) ÃâÿÊà◊∑§ ∑§ÕŸ (4) •Á÷flÎûÊËÿ •‚„◊ÁÃ
38. ÿ„ ’ÃÊÿÊ ªÿÊ „Ò Á∑§ ©¬ÿÊÁªÃÊflÊŒ ∑§ Á‹∞ Á◊‹ ∑§ Ã∑¸§ ÁŸêŸÁ‹Áπà ŒÊ· ‚ ª˝Sà „Ò¥ —(1) ◊ÈÅÿ ¬Œ ŒÊ· (2) •◊ÈÅÿ ¬Œ ŒÊ·
(3) •√ÿÊåàÊ ◊äÿ◊ ¬Œ ŒÊ· (4) •Ê‹¥∑§ÊÁ⁄U∑§ ŒÊ·
16J-00318 !J-00318-PAPER-II! Paper-II
39. ‘The goodness of an action is determined by its consequence’ is the theory attributed to :
(1) Descriptive (2) Deontological (3) Prescriptive (4) Teleological
40. According to Kant, Moral Laws are :
(1) Apriori based on reason (2) Apriori not based on reason
(3) Aposteriori not based on reason (4) Aposteriori based on reason
41. Consider the Syllogism below and identify the fallacy involved in it.
All pets are domestic animals.
No lions are domestic animals.
Therefore, some lions are not pets.
Code :
(1) Fallacy of Exclusive terms (2) Fallacy of Illicit minor
(3) Existential fallacy (4) Fallacy of undistributed middle
42. Which combination of fallacies occur if the rule ‘‘Any term distributed in the conclusion must bedistributed in the premises’’ is not followed :
(1) Undistributed middle and Illicit major
(2) Undistributed middle and fallacy of Exclusive premises
(3) Illicit major and Illicit minor
(4) Fallacy of exclusive premises and Illicit major
43. To obvert a proposition in an immediate inference :
(1) Only quality of the proposition is to be changed
(2) Only quantity of the proposition is to be changed.
(3) Quality is to be changed and the predicate term is to be replaced with its complement.
(4) Quantity is to be changed and the predicate term is to be replaced with its complement.
44. In the traditional square of opposition, if ‘O’ is true, then :
(1) ‘A’ is true; ‘E’ is false; ‘I’ is undetermined.
(2) ‘A’ is true; ‘E’ and ‘I’ are undetermined.
(3) ‘A’ is false; ‘E’ and ‘I’ are undetermined.
(4) ‘A’ is false; ‘E’ and ‘I’ are true.
17 Paper-IIJ-00318 !J-00318-PAPER-II!
39. “Á∑§‚Ë ∑§◊¸ ∑§Ë •ë¿UÊ߸ ∑§Ê ÁŸœÊ¸⁄UáÊ ©‚∑§ ¬Á⁄UáÊÊ◊ mÊ⁄UÊ „ÊÃÊ „Ò” ß‚ Á‚hÊãà ∑§Ê ‚ê’㜠Á∑§‚‚ „Ò?
(1) Áflfl⁄UáÊÊà◊∑§ (2) »§‹ÁŸ⁄U¬ˇÊÃÊflÊŒ (3) ÁŸŒ¸‡ÊÊà◊∑§ (4) ¬˝ÿÊ¡Ÿ◊Í‹∑§
40. ∑§Ê¥≈U ∑§ •ŸÈ‚Ê⁄U ŸÒÁÃ∑§ ÁŸÿ◊ —
(1) ’ÈÁh ¬⁄U •ÊœÊÁ⁄Uà •ŸÈ÷fl ÁŸ⁄U¬ˇÊ „Êà „Ò¥– (2) ’ÈÁh ¬⁄U •ŸÊÁüÊà •ŸÈ÷fl ÁŸ⁄U¬ˇÊ „Êà „Ò¥–
(3) ’ÈÁh ¬⁄U •ŸÊÁüÊà •ŸÈ÷fl ‚ʬˇÊ „Êà „Ò¥– (4) ’ÈÁh ¬⁄U •ÊœÊÁ⁄Uà •ŸÈ÷fl ‚ʬˇÊ „Êà „Ò¥–
41. ŸËø ÁŒ∞ ª∞ ãÿÊÿ flÊÄÿÊ¥ ◊¥ ŸËÁ„à ŒÊ· ∑§Ë ¬„øÊŸ ∑§⁄¥U —
- ‚÷Ë ¬Ê‹ÃÍ ÉÊ⁄U‹Í ¬‡ÊÈ „Ò¥–
- ∑§Ê߸ ÷Ë ‡Ê⁄U ÉÊ⁄U‹Í ¬‡ÊÈ Ÿ„Ë¥ „Ò–
ß‚Á‹∞, ∑ȧ¿U ‡Ê⁄U ¬Ê‹ÃÍ Ÿ„Ë¥ „Ò¥–
∑ͧ≈U —
(1) •ãÊãÿ ¬Œ-ŒÊ· (2) •◊ÈÅÿ ¬Œ-ŒÊ·
(3) ‚ûÊÊà◊∑§-ŒÊ· (4) •√ÿÊåà ◊äÿ◊ ¬Œ-ŒÊ·
42. ÿÁŒ ÿ„ ÁŸÿ◊ Á∑§ ““∑§Ê߸ ÷Ë ¬Œ ¡Ê ÁŸc∑§·¸ ◊¥ √ÿÊåàÊ „Ò ©‚ •ÊœÊ⁄U flÊÄÿ ◊¥ ÷Ë •fl‡ÿ √ÿÊåàÊ „ÊŸÊ øÊÁ„∞”” ∑§Ê¬Ê‹Ÿ Ÿ„Ë¥ Á∑§ÿÊ ¡ÊÃÊ „Ò ÃÊ ∑§ÊÒŸ-‚Ê ŒÊ· ‚¥ÿÊ¡Ÿ ©à¬ÛÊ „ʪÊ?
(1) •√ÿÊåà ◊äÿ◊ ¬Œ •ÊÒ⁄U ◊ÈÅÿ ¬Œ ŒÊ·
(2) •√ÿÊåàÊ ◊äÿ◊ ¬Œ •ÊÒ⁄U •ÊœÊ⁄U flÊÄÿ ∑§Ê •¬fl¡¸Ÿ ŒÊ·
(3) ◊ÈÅÿ ¬Œ ŒÊ· •ÊÒ⁄U •◊ÈÅÿ ¬Œ ŒÊ·
(4) •ÊœÊ⁄U flÊÄÿ •¬fl¡¸Ÿ ∑§Ê ŒÊ· •ÊÒ⁄U ◊ÈÅÿ ¬Œ ŒÊ·
43. ÃÊà∑§ÊÁ‹∑§ •ŸÈ◊ÊŸ ◊¥ ¬˝ÁÃôÊÁåàÊ ∑§Ê ¬˝ÁÃflÁøà ∑§⁄UŸ ∑§ Á‹∞ —
(1) ∑§fl‹ ¬˝ÁÃôÊÁåàÊ ∑§ ªÈáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò–
(2) ∑§fl‹ ¬˝ÁÃôÊÁåàÊ ∑§ ¬Á⁄U◊ÊáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò–
(3) ªÈáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò •ÊÒ⁄U Áflœÿ ¬Œ ∑§Ê ©‚∑§ •flÿfl ∑§ ‚ÊÕ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄UŸÊ „ʪʖ
(4) ◊ÊòÊÊ ∑§Ê ’Œ‹ŸÊ „ÊªÊ •ÊÒ⁄U Áflœÿ ¬Œ ∑§Ê ©‚∑§ •flÿfl ∑§ ‚ÊÕ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄UŸÊ „ʪʖ
44. ¬⁄Uê¬⁄Uʪà Áfl⁄UÊœ flª¸ ◊¥ ÿÁŒ ‘O’ ‚àÿ „Ò, ÃÊ —
(1) ‘A’ ‚àÿ „Ò, ‘E’ •‚àÿ „Ò, ‘I’ •√ÿÊåàÊ „Ò–
(2) ‘A’ SÊàÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ •√ÿÊåàÊ „Ê ª∞ „Ò–
(3) ‘A’ •‚àÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ •√ÿÊåàÊ „Ò–
(4) ‘A’ •‚àÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ ‚àÿ „Ò–
18J-00318 !J-00318-PAPER-II! Paper-II
45. Match List - I (Figures) with List - II (Moods) and choose the correct answer with the help ofcode given below :
List - I List - II
(Figures) (Moods)
(a) First figure (i) Fresison
(b) Second figure (ii) Ferio
(c) Third figure (iii) Festino
(d) Fourth figure (iv) Ferison
Code :
(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iii) (iv) (i)
(4) (ii) (iv) (i) (iii)
46. In which one of the following cases an argument can be invalid ?
(1) Premises are True and Conclusion is True
(2) Premises are True and Conclusion is False
(3) Premises are False and Conclusion is False
(4) Premises are False and Conclusion is True
47. Consider the following propositions and choose the correct answer :
‘‘All judges are lawyers’’.
‘‘Some judges are not lawyers’’.
Code :
(1) Both the statements are opposed in Quality only.
(2) Both the statements are opposed in Quantity only.
(3) The statements are opposed both in Quality and Quantity.
(4) The statements are opposed in Quality and not in Quantity.
48. If two propositions can both be true, but can not both be false together, their relation is :
(1) Contrary (2) Contradictory (3) Sub-Contrary (4) Sub-altern
19 Paper-IIJ-00318 !J-00318-PAPER-II!
45. ‚ÍøË - I (•Ê∑§Ê⁄U) •ÊÒ⁄U ‚ÍøË - II (¬˝∑§Ê⁄U) ∑§Ê ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑ͧ≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§ÊøÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(•Ê∑§Ê⁄U) (¬˝∑§Ê⁄U)
(a) ¬˝Õ◊ •Ê∑§Ê⁄U (i) Fresison
(b) ÁmÃËÿ •Ê∑§Ê⁄U (ii) Ferio
(c) ÃÎÃËÿ •Ê∑§Ê⁄U (iii) Festino
(d) øÃÈÕ¸ •Ê∑§Ê⁄U (iv) Ferison
∑ͧ≈U —
(a) (b) (c) (d)
(1) (ii) (iii) (i) (iv)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iii) (iv) (i)
(4) (ii) (iv) (i) (iii)
46. ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚ ◊Ê◊‹ ◊¥ Ã∑¸§ •flÒœ „Ê ‚∑§ÃÊ „Ò?
(1) •ÊœÊ⁄U flÊÄÿ ‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ ‚àÿ „Ò–
(2) •ÊœÊ⁄U flÊÄÿ ‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ •‚àÿ „Ò–
(3) •ÊœÊ⁄U flÊÄÿ •‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ •‚àÿ „Ò–
(4) •ÊœÊ⁄U flÊÄÿ •‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ ‚àÿ „Ò–
47. ÁŸêŸÁ‹Áπà ¬˝ÁÃôÊÁåàÊÿÊ¥ ¬⁄U äÿÊŸ Œ¥ •ÊÒ⁄U ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
““‚÷Ë ãÿÊÿÊœË‡Ê fl∑§Ë‹ „Êà „Ò¥–””
““∑ȧ¿U ãÿÊÿÊœË‡Ê fl∑§Ë‹ Ÿ„Ë¥ „Êà „Ò¥–””
∑ͧ≈U —
(1) ŒÊŸÊ¥ ∑§ÕŸ ∑§fl‹ ªÈáÊ ◊¥ Áfl⁄UÊœË „Ò¥–
(2) ŒÊŸÊ¥ ∑§ÕŸ ∑§fl‹ ◊ÊòÊÊ ◊¥ Áfl⁄ÊœË „Ò¥–
(3) ŒÊŸÊ¥ ∑§ÕŸ ªÈáÊ •ÊÒ⁄U ◊ÊòÊÊ ŒÊŸÊ¥ ◊¥ ¬⁄US¬⁄U Áfl⁄UÊœË „Ò¥–
(4) ŒÊŸÊ¥ ∑§ÕŸ ªÈáÊ ◊¥ Áfl⁄UÊœË „Ò ◊ÊòÊÊ ◊¥ Ÿ„Ë¥–
48. ÿÁŒ ŒÊ ¬˝ÁÃôÊÁåàÊÿÊ° ‚àÿ „Ê ‚∑§ÃË „Ò¥ ¬⁄UãÃÈ ŒÊŸÊ¥ ∞∑§ ‚ÊÕ •‚àÿ Ÿ„Ë¥ „Ê ‚∑§ÃË „Ò¥, ÃÊ ©Ÿ∑§Ê ‚ê’㜠„ÊªÊ —
(1) Áfl¬⁄UËà (2) ¬⁄US¬⁄U Áfl⁄UÊœË (3) ©¬ Áfl¬Á⁄Uà (4) ©¬ÊüÊÿáÊ
20J-00318 !J-00318-PAPER-II! Paper-II
49. Which one of the following rules of inference is employed in the argument :
[N ⊃ (O.P)]•[Q ⊃ (O.R)]
N ∨ Q
∴ (O.P) ∨ (O.R)
(1) Hypothetical Syllogism (2) Disjunctive Syllogism
(3) Constructive Dilemma (4) Modus Ponens
50. Which one of the following forms represents ‘Modus Tollens’ ?
(1) p ⊃ q
~ q
∴ ∼ p
(2) p ∨ q
~ p
∴ q
(3) p ⊃ q
∴ p ⊃ (p.q)
(4) p ⊃ q
p
∴ q
51. Consider the following statements in the light of Plato’s metaphysics and select the correct code :
(a) What is truly real is objects that we encounter in sensory experience.
(b) What is truly real is forms that can only be grasped intellectually.
(c) Forms are eternal and changing.
Code :
(1) Only (a) is true
(2) Only (a) and (c) are true
(3) Only (b) is true
(4) Only (b) and (c) are true
52. Which one of the following opined that ‘‘Philosophy is based on precepts of reason; theology ontruths of revelation held on faith and philosophy serves as a handmaiden for theology.’’
(1) Augustine (2) Anselm (3) Aquinas (4) Aristotle
21 Paper-IIJ-00318 !J-00318-PAPER-II!
49. ÁŸêŸÁ‹Áπà Ã∑¸§ ◊¥ •ŸÈ◊ÊŸ ∑§ Á∑§‚ ÁŸÿ◊ ∑§Ê ¬˝ÿʪ Á∑§ÿÊ ªÿÊ „Ò?
[N ⊃ (O.P)]•[Q ⊃ (O.R)]
N ∨ Q
∴ (O.P) ∨ (O.R)
(1) ¬˝ÊÄ∑§À¬ŸÊà◊∑§ ãÿÊÿ flÊÄÿ (2) ÁflÿÊ¡∑§ ãÿÊÿ flÊÄÿ
(3) ⁄UøŸÊà◊∑§ ©÷ÿ× ¬Ê‡Ê (4) ◊ÊÚ«U‚ ¬ÊŸã‚
50. ÁŸêŸÁ‹Áπà ¬˝∑§Ê⁄UÊ¥ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ¬˝∑§Ê⁄U “◊Ê«U‚ ≈UÊÚ‹Ÿ˜‚” ∑§Ê ¬˝ŒÁ‡Ê¸Ã ∑§⁄UÃÊ „Ò?
(1) p ⊃ q
~ q
∴ ∼ p
(2) p ∨ q
~ p
∴ q
(3) p ⊃ q
∴ p ⊃ (p.q)
(4) p ⊃ q
p
∴ q
51. å‹≈UÊ ∑§Ë Ãàfl◊Ë◊Ê¥‚Ê ∑§ ¬˝∑§Ê‡Ê ◊¥ ÁŸêŸÁ‹Áπà ∑§ÕŸÊ¥ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
(a) ‚ø◊Èø flÊSÃÁfl∑§ fl flSÃÈ∞° „ÊÃË „Ò¥ Á¡Ÿ∑§Ê „◊ ‚¥flŒË •ŸÈ÷fl ◊¥ ‚Ê◊ŸÊ ∑§⁄Uà „Ò¥–
(b) ‚ø◊Èø flÊSÃÁfl∑§ fl •Ê∑§Ê⁄U „Êà „Ò¥ Á¡ã„¥ ∑§fl‹ ’ÊÒÁh∑§ M§¬ ‚ ª˝„áÊ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–
(c) •Ê∑§Ê⁄U ‡Êʇflà •ÊÒ⁄U ¬Á⁄UfløŸ‡ÊË‹ „Êà „Ò¥–
∑ͧ≈U —
(1) ∑§fl‹ (a) ‚„Ë „Ò– (2) ∑§fl‹ (a) •ÊÒ⁄U (c) ‚„Ë „Ò¥–
(3) ∑§fl‹ (b) ‚„Ë „Ò– (4) ∑§fl‹ (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–
52. ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§Ÿ∑§Ê ÿ„ ◊à ÕÊ Á∑§ ““Œ‡Ê¸Ÿ‡ÊÊSòÊ Ã∑¸§’ÈÁh ∑§ ©¬Œ‡Ê ¬⁄U; ߸‡fl⁄U◊Ë◊Ê¥‚Ê •ÊSÕÊ ¬⁄U œÊÁ⁄Uà üÊÈÁÃ∑§Ë ‚àÿÃÊ•Ê¥ ¬⁄U •ÊœÊÁ⁄Uà „ÊÃÊ „Ò •ÊÒ⁄U Œ‡Ê¸Ÿ‡ÊÊSòÊ ß¸‡fl⁄U◊Ë◊Ê¥‚Ê ∑§ Á‹∞ ‚fl∑§ ∑§ M§¬ ◊¥ ∑§Ê◊ ∑§⁄UÃÊ „Ò–””
(1) •ÊÚªS≈UÊߟ (2) ∞ã‚À◊ (3) ∞ÁÄflŸÊÚ‚ (4) •⁄USÃÍ
22J-00318 !J-00318-PAPER-II! Paper-II
53. Given below are Assertion (A) and Reason (R). Consider them in the light of Plato’s Theory ofForms and select the correct code.
Assertion (A) : Circularity does not exist in the physical world.
Reason (R) : Circularity is not an example of form.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (R) is true and (A) is false.
54. Which one of the following statements appropriately represents the position of Nietzsche ?
(a) He equates the will to truth with the will to power.
(b) The distinction between good and evil is based on the will to power.
(c) The distinction between good and evil is rooted in objectivity.
(d) All life and all happiness are governed by the will to power.
Code :
(1) Only (a) and (b) are true
(2) Only (c) and (d) are true
(3) Only (a), (b) and (d) are true
(4) Only (b) and (d) are true
55. Match List - I with List - II and mark the correct code :
List - I List - II
(a) Friedrich Nietzsche (i) How to make our ideas clear
(b) William James (ii) The will to power
(c) C.S. Peirce (iii) Logical Investigations
(d) Edmund Husserl (iv) The Meaning of Truth
Code :
(a) (b) (c) (d)
(1) (i) (iii) (ii) (iv)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iv) (i) (iii)
(4) (ii) (iv) (iii) (i)
23 Paper-IIJ-00318 !J-00318-PAPER-II!
53. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U å‹≈UÊ ∑§ •Ê∑§Ê⁄U Á‚hÊãà ∑§ •Ê‹Ê∑§ ◊¥ ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U–
•Á÷∑§ÕŸ (A) : ø∑˝§ËÿÃÊ ÷ÊÒÁÃ∑§ ¡ªÃ ◊¥ Áfll◊ÊŸ Ÿ„Ë¥ „ÊÃË „Ò–
∑§Ê⁄UáÊ (R) : ø∑˝§ËÿÃÊ •Ê∑§Ê⁄U ∑§Ê ∞∑§ ©ŒÊ„⁄UáÊ Ÿ„Ë¥ „ÊÃÊ „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(4) (R) ‚„Ë „Ò •ÊÒ⁄U (A) ª‹Ã „Ò–
54. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ŸËà‚ ∑§Ë ÁSÕÁà ∑§Ê ©¬ÿÈÄàÊ M§¬ ◊¥ lÊÃ∑§ „Ò?
(a) fl ‚àÿÃÊ ∑§Ë ßë¿UÊ ∑§Ê ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ∑§ ’⁄UÊ’⁄U ∆U„⁄UÊà „Ò¥–
(b) •ë¿U •ÊÒ⁄U ’È⁄U ∑§ ’Ëø ∑§Ê Áfl÷Œ ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ¬⁄U •ÊœÊÁ⁄Uà „ÊÃÊ „Ò–
(c) •ë¿U •ÊÒ⁄U ’È⁄U ∑§ ’Ëø ∑§Ê Áfl÷Œ Áfl·ÿÁŸc∆UÃÊ ◊¥ ’h◊Í‹ „ÊÃÊ „Ò–
(d) ‚÷Ë ¬˝∑§Ê⁄U ∑§ ¡ËflŸ •ÊÒ⁄U ‚÷Ë ¬˝∑§Ê⁄U ∑§Ë ¬˝‚ãŸÃÊ ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ∑§ mÊ⁄UÊ ‡ÊÊÁ‚à „Êà „Ò¥–
∑ͧ≈U —
(1) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (2) ∑§fl‹ (c) •ÊÒ⁄U (d) ‚„Ë „Ò¥–
(3) ∑§fl‹ (a), (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥– (4) ∑§fl‹ (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥–
55. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ¬⁄U ÁŸ‡ÊÊŸ ‹ªÊ∞° —
‚ÍøË - I ‚ÍøË - II
(a) »˝§«UÁ⁄U∑§ ŸËà‚ (i) •¬Ÿ ÁfløÊ⁄UÊ¥ ∑§Ê Á∑§‚ ¬˝∑§Ê⁄U ‚ÈS¬c≈U ’ŸÊ∞°
(b) ÁflÁ‹ÿ◊ ¡ê‚ (ii) ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ
(c) ‚Ë.∞‚. ¬Ëÿ‚¸ (iii) ÃÊÁ∑¸§∑§ •ãfl·áÊ
(d) ∞«U◊¥«U „È‚‹¸ (iv) ‚àÿÃÊ ∑§Ê •Õ¸
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (iii) (ii) (iv)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iv) (i) (iii)
(4) (ii) (iv) (iii) (i)
24J-00318 !J-00318-PAPER-II! Paper-II
56. Idealism is refuted by which of the following philosophers ? Select the correct code :
(a) Moore (b) Russell (c) Berkeley
Code :
(1) Only (a) and (c) are true (2) Only (a) is true
(3) Only (a) and (b) are true (4) Only (b) and (c) are true
57. Which one of the following Logical positivists replaced ‘Verification’ with ‘Confirmation’ on thebasis that although Universal laws cannot be verified, they can be confirmed ?
(1) Carnap (2) Ayer (3) Schlock (4) W.V.O. Quine
58. ‘Reality which is Absolute is a Coherent thought system with logical connectivity’ is the view thatcan be ascribed to :
(1) Hegel (2) Berkeley (3) Moore (4) Spinoza
59. Which one of the following statements represents the philosophical position of Anaximandercorrectly ?
(1) The ‘Limitless’ is the principle of the things that exist.
(2) It is from the principle of ‘Limitless air’ that everything that exists comes into being.
(3) ‘‘Limitless number’’ is the principle of things that exist.
(4) ‘Limitless earth’ is the basic principle of everything that exists.
60. The theory of metempsychosis or the theory of transmigration of soul - is ascribed to which one of
the following Pre-socratic philosophers ?
(1) Pythagoras (2) Anaximander (3) Parmenides (4) Democritus
61. The purpose of Phenomenological reduction of Husserl is to :
(1) examine the meanings produced by pure impersonal consciousness.
(2) examine the meanings of objects of the world.
(3) examine meanings of objects of personal consciousness.
(4) reject the meanings produced by pure impersonal consciousness.
25 Paper-IIJ-00318 !J-00318-PAPER-II!
56. ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ ∑§ mÊ⁄UÊ ¬˝àÿÿflÊŒ ∑§Ê π¥«UŸ Á∑§ÿÊ ªÿÊ „Ò? ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
(a) ◊Í⁄U (b) ⁄U‚‹ (c) ’∑¸§‹
∑ͧ≈U —
(1) ∑§fl‹ (a) •ÊÒ⁄U (c) ‚„Ë „Ò¥– (2) ∑§fl‹ (a) ‚„Ë „Ò–
(3) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (4) ∑§fl‹ (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–
57. ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚ ÃÊÁ∑¸§∑§ ¬˝àÿˇÊflÊŒË Ÿ ß‚ •ÊœÊ⁄U ¬⁄U “SÊàÿʬŸ” ∑§Ê “¬ÈÁc≈U” ‚ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄U ÁŒÿÊ Á∑§„Ê‹Ê¥Á∑§ ‚Êfl¸÷ÊÒÁ◊∑§ ÁŸÿ◊Ê¥ ∑§Ê ‚àÿʬŸ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ, ‹Á∑§Ÿ ©Ÿ∑§Ë ¬ÈÁc≈U ∑§Ë ¡Ê ‚∑§ÃË „Ò?
(1) ∑§ÊŸ¸¬ (2) ∞ÿ⁄U (3) Á‡‹∑§ (4) «UéÀÿÍ.flË.•Ê. Ä√ÊÊߟ
58. “fl„ ‚ûÊÊ ¡Ê ÁŸ⁄U¬ˇÊ „Ò, ÃÊÁ∑¸§∑§ ‚¥ÿÊ¡∑§ÃÊ ∑§ ‚ÊÕ ∞∑§ ‚¥‚ÄàÊ ÁfløÊ⁄U ¬hÁà „Ò”, ß‚ ◊à ∑§Ê üÊÿ Á∑§‚ ÁŒÿÊ ¡Ê‚∑§ÃÊ „Ò —
(1) „ª‹ (2) ’∑¸§‹ (3) ◊Í⁄U (4) ÁS¬ŸÊ¡Ê
59. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ∞ŸÒÄ¡Ë◊Ò¥«U⁄U ∑§ ŒÊ‡Ê¸ÁŸ∑§ ◊à ∑§Ê ∆UË∑§-∆UË∑§ M§¬ ◊¥ ÁŸM§Á¬Ã ∑§⁄UÃÊ „Ò?
(1) “•‚Ë◊” ∞‚Ë flSÃÈ•Ê¥ ∑§Ê Á‚hʥà „Ò ¡Ê Áfll◊ÊŸ „Ò¥–
(2) ÿ„ “•‚Ë◊ flÊÿÈ” ∑§Ê Á‚hʥà „Ò Á¡‚‚ ‚’ ∑ȧ¿U ¡Ê Áfll◊ÊŸ „Ò, •ÁSÃàfl ◊¥ •ÊÿÊ „Ò–
(3) ““•‚Ë◊ ‚¥ÅÿÊ”” ©Ÿ flSÃÈ•Ê¥ ∑§Ê Á‚hʥà „Ò ¡Ê Áfll◊ÊŸ „Ò¥–
(4) ““•‚Ë◊ ¬ÎâflË”” ¬˝àÿ∑§ •ÁSÃàflflÊŸ √ÊSÃÈ ∑§Ê ◊Í‹÷Íà Á‚hÊãà „Ò–
60. Œ„Ê¥Ã⁄U ∑§ Á‚hÊãà ÿÊ •Êà◊Ê ∑§ ¬ÈŸ¡¸ã◊ ∑§ Á‚hʥà ∑§Ê üÊÿ ÁŸêŸÊ¥Á∑§Ã ◊¥ Á∑§‚ ‚È∑§⁄UÊÃ-¬Ífl¸ ŒÊ‡Ê¸ÁŸ∑§ ∑§Ê ÁŒÿÊ ¡ÊÃÊ„Ò?
(1) ¬ÊßÕʪÊ⁄U‚ (2) ∞ŸÒÄ$¡Ë◊Ò¥«U⁄U (3) ¬Ê◊¸ŸÊß«UË$¡ (4) «U◊Ê∑˝§ÊÚÿ≈U‚
61. „È‚‹¸ ∑§ ‚Ê¥flÎÁûÊ∑§ •¬øÿ ∑§Ê ©Œ˜Œ‡ÿ „Ò —
(1) ‡ÊÈh •flÒÿÁÄàÊ∑§ øÃŸÊ mÊ⁄UÊ ©à¬ÛÊ •ÕÊZ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–
(2) ¡ªÃ ∑§Ë flSÃÈ•Ê¥ ∑§ •Õ¸ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–
(3) flÒÿÁÄàÊ∑§ øÃŸÊ ∑§Ë flSÃÈ•Ê¥ ∑§ •Õ¸ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–
(4) ‡ÊÈh •flÒÿÁÄàÊ∑§ øÃŸÊ mÊ⁄UÊ ©à¬ÛÊ •ÕÊZ ∑§Ê •SflË∑Χà ∑§⁄UŸÊ–
26J-00318 !J-00318-PAPER-II! Paper-II
62. Match List - I and List - II and choose the correct code :
List - I List - II
(a) Locke (i) An Enquiry Concerning Human Understanding
(b) Berkeley (ii) Critique of Practical Reason
(c) Hume (iii) Three Dialogues between Hylas and Philonous
(d) Kant (iv) An Essay Concerning Human Understanding
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (i) (iv) (ii) (iii)
(3) (iv) (iii) (i) (ii)
(4) (iii) (iv) (ii) (i)
63. Given below are Assertion (A) and Reason (R). Consider them and select the correct code :
Assertion (A) : In the context of Descarte’s philosophy whatever is clear and distinct mustnecessarily be true.
Reason (R) : Knowledge is constituted of clear and distinct ideas.
Code :
(1) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(2) (A) is true and (R) is false.
(3) (A) is false and (R) is true and (R) is the correct explanation of (A).
(4) Both (A) and (R) are true and (R) is the correct explanation of (A).
64. ‘‘Matter is the permanent possibility of sensation’’. This famous statement is from :
(1) James Mill (2) John Stuart Mill (3) Locke (4) Hume
65. All the following propositions except one are compatible with Leibnitz’s Philosophy :
(1) Monads are infinitesimal Spiritual entities.
(2) Monads are windowless
(3) There is no hierarchy among the monads
(4) Monads are indiscernible
27 Paper-IIJ-00318 !J-00318-PAPER-II!
62. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ‹ÊÚ∑§ (i) ∞Ÿ ßãÄ√ÊÊÿ⁄UË ∑§ã‚ÁŸZª sÍ◊Ÿ •¥«U⁄US≈ÒU¥Á«¥Uª
(b) ’∑¸§‹ (ii) Á∑˝§Á≈U∑§ •ÊÚ»§ ¬˝ÒÁÄ≈U∑§‹ ⁄UË$¡Ÿ
(c) sÍ◊ (iii) Õ˝Ë «Êÿ‹ÊÚÇ‚ Á’≈UflËŸ „Êÿ‹Ê‚ ∞á«U Á»§‹ÊŸÊÒ‚
(d) ∑§Ê¥≈U (iv) ∞Ÿ ∞‚ ∑§ã‚ÁŸZª sÍ◊Ÿ •¥«U⁄US≈Ò¥UÁ«¥Uª
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (i) (iv) (ii) (iii)
(3) (iv) (iii) (i) (ii)
(4) (iii) (iv) (ii) (i)
63. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : Œ∑§Êø ∑§ Œ‡Ê¸Ÿ‡ÊÊSòÊ ∑§ ‚¥Œ÷¸ ◊¥ ¡Ê ∑ȧ¿U ÷Ë S¬c≈U ∞fl¥ ÁflÁ‡Êc≈U „Ò ©‚ •ÁŸflÊÿ¸Ã— ‚àÿ „ÊŸÊøÊÁ„∞–
∑§Ê⁄UáÊ (R) : ôÊÊŸ ‚ÈS¬c≈U ∞fl¥ ÁflÁ‡Êc≈U ¬˝àÿÿÊ¥ ‚ ’ŸÊ „ÊÃÊ „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(2) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(3) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(4) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
64. ““Œ˝√ÿ ‚¥flŒŸÊ ∑§Ë SÕÊÿË ‚¥÷Ê√ÿÃÊ „Ò–”” ÿ„ ¬˝Á‚h ∑§ÕŸ Á∑§‚∑§Ê „Ò?
(1) ¡ê‚ Á◊‹ (2) ¡ÊÚŸ S≈ÈU•≈¸U Á◊‹ (3) ‹ÊÚ∑§ (4) sÍ◊
65. ∞∑§ ∑§ Á‚flÊÿ ÁŸêŸÁ‹Áπà ◊¥ ‚ ‚÷Ë Ã∑¸§flÊÄÿ ‹Êß’ŸË$¡ ∑§ Œ‡Ê¸Ÿ ‚ ‚È‚¥ªÃ „Ò¥ —
(1) ÁøŒáÊÈ •¬Á⁄UÁ◊à •ÁÃ‚Íˇ◊ •ÊäÿÊÁà◊∑§ ‚ûÊÊ „Ò–
(2) ÁøŒáÊÈ ªflÊˇÊ„ËŸ „Êà „Ò¥–
(3) ÁøŒáÊÈ•Ê¥ ∑§ ’Ëø ∑§Ê߸ ¬ŒÊŸÈ∑˝§◊ Ÿ„Ë¥ „ÊÃÊ „Ò–
(4) ÁøŒáÊÈ •Áfl÷l „Êà „Ò¥–
28J-00318 !J-00318-PAPER-II! Paper-II
66. Descartes advocacy of Interactionism and Spinoza’s parallelism undermine :
(1) Monism and dualism (2) Dualism and pluralism
(3) Dualism and naturalism (4) Dualism and Pantheism
67. Mark the incompatible with Hume’s philosophy :
(1) There is no such thing as causal relation.
(2) The so called self is only an aggregate of mental states
(3) The world and its changes are because of God’s supremacy
(4) All that can be known could be divided into ‘matters of fact’ and ‘relations of ideas’
68. Match List - I and List - II and choose the correct code :
List - I List - II
(a) ‘Matter is something I know not what’ (i) Berkeley
(b) Matter as such does not exist (ii) Locke
(c) What we can know is only the phenomenon (iii) Hegel
(d) ‘The real is the rational’ (iv) Kant
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (i) (iv) (iii)
(3) (iv) (iii) (ii) (i)
(4) (iv) (ii) (iii) (i)
69. Consider (a), (b), (c) and (d) and then select the correct answer with reference to Descartes :
(a) Truths of sciences can be doubted.
(b) Sense - testimony can be doubted.
(c) Nothing except the self can be doubted.
(d) Act of doubting cannot be doubted.
Code :
(1) (a) and (b) are only correct. (2) (a), (b) and (c) are only correct
(3) (a), (b) and (d) are only correct (4) (b), (c) and (d) are only correct
29 Paper-IIJ-00318 !J-00318-PAPER-II!
66. Œ∑§Êø ∑§Ë •ãÿÊãÿÁ∑˝§ÿÊflÊŒ ∑§Ë Á„◊Êÿà •ÊÒ⁄U ÁS¬ŸÊ¡Ê ∑§Ê ‚◊ÊŸÊ¥Ã⁄UflÊŒ Á∑§‚∑§Ê ŒÈ’¸‹ ∑§⁄UÃÊ „Ò?
(1) ∞∑§ÃàflflÊŒ •ÊÒ⁄U mÒÃflÊŒ (2) mÒÃflÊŒ •ÊÒ⁄U ’„È‹flÊŒ
(3) mÒÃflÊŒ •ÊÒ⁄U ¬˝∑ΧÁÃflÊŒ (4) mÒÃflÊŒ •ÊÒ⁄U ‚fl¸‡fl⁄UflÊŒ
67. ¡Ê sÍ◊ ∑§ Œ‡Ê¸Ÿ ‚ •‚¥ªÃ „Ò ©‚ ÁøÁã„à ∑§⁄¥U —
(1) ∑§Ê⁄UáÊÊà◊∑§ ‚¥’¥œ ¡Ò‚Ë ∑§Ê߸ ’Êà Ÿ„Ë¥ „ÊÃË „Ò–
(2) ÃÕÊ∑§ÁÕà •Êà◊Ê Á‚»¸§ ◊ÊŸÁ‚∑§ Œ‡ÊÊ•Ê¥ ∑§Ê ÿʪ „ÊÃË „Ò–
(3) ¡ªÃ •ÊÒ⁄U ß‚◊¥ ¬Á⁄UfløŸ ߸‡fl⁄U ∑§Ë SÊflʸìÊÃÊ ∑§ ∑§Ê⁄UáÊ „Êà „Ò¥–
(4) fl„ ‚’ ∑ȧ¿U Á¡‚ ¡ÊŸÊ ¡Ê ‚∑§ÃÊ „Ò ©‚ “Ãâÿ ∑§ ©¬ÊŒÊŸ” •ÊÒ⁄U “¬˝àÿÿÊ¥ ∑§ ‚¥’¥œÊ¥” ◊¥ Áfl÷ÊÁ¡Ã Á∑§ÿÊ ¡Ê‚∑§ÃÊ „Ò–
68. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) “Œ˝√ÿ fl„ ∑ȧ¿U „Ò Á¡‚ ◊Ò¥ Ÿ„Ë¥ ¡ÊŸÃÊ” (i) ’∑¸§‹
(b) Œ˝√ÿ ◊ÊòÊ •ÁSÃàfl ◊¥ Ÿ„Ë¥ „Ò (ii) ‹ÊÚ∑§
(c) „◊ ¡Ê ∑ȧ¿U ¡ÊŸ ‚∑§Ã „Ò¥ fl„ Á‚»¸§ ¬Á⁄UÉÊ≈UŸÊ „ÊÃË „Ò (iii) „ª‹
(d) “‚ûÊÊ ÿÈÁÄàÊ◊Í‹∑§ „Ò ” (iv) ∑§Ê¥≈U
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (i) (iv) (iii)
(3) (iv) (iii) (ii) (i)
(4) (iv) (ii) (iii) (i)
69. (a), (b), (c) •ÊÒ⁄U (d) ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ÌȬ⁄Uʥà Œ∑§Êø ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
(a) ÁflôÊÊŸÊ¥ ∑§Ë ‚àÿÃÊ•Ê¥ ¬⁄U ‚¥Œ„ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–
(b) ∞¥ÁŒ˝∑§-¬˝◊ÊáÊ ¬⁄U ‚¥Œ„ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–
(c) •Êà◊Ê ∑§ Á‚flÊÿ ∑ȧ¿U ¬⁄U ÷Ë ‚¥Œ„ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–
(d) ‚¥Œ„ ∑§⁄UŸ ∑§ ∑Χàÿ ¬⁄U ‚¥Œ„ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–
∑ͧ≈U —
(1) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (2) ∑§fl‹ (a), (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–
(3) ∑§fl‹ (a), (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥– (4) ∑§fl‹ (b), (c) •ÊÒ⁄U (d) ‚„Ë „Ò¥–
30J-00318 !J-00318-PAPER-II! Paper-II
70. Match List - I with List - II and choose the correct answer with the help of code given below :
List - I List - II
(a) Berkeley (i) Interactionism
(b) Spinoza (ii) Constant Conjunction
(c) Descartes (iii) Parallelism
(d) Hume (iv) Subjective Idealism
Code :
(a) (b) (c) (d)
(1) (i) (iv) (iii) (ii)
(2) (iv) (iii) (i) (ii)
(3) (iv) (i) (iii) (ii)
(4) (iv) (iii) (ii) (i)
71. Given below are an Assertion (A) and a Reason (R). Consider them and select the correct codewith reference to Locke :
Assertion (A) : According to Locke knowledge depends on the mental power to perceive or
apprehend ideas and not in the more receptivity of ideas.
Reason (R) : Knowledge is rational for it consists in seeing the agreement or disagreement
between ideas.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) Both (A) and (R) are false.
(4) (A) is true and (R) is false.
72. Given below are Assertion (A) and Reason (R). Consider them and select the correct code :
Assertion (A) : Hume regards impressions to be the basic touch stone of knowledge.
Reason (R) : With the help of the law of association Hume shows that in causation there is nological but psychological necessity.
Code :
(1) Both (A) and (R) are false.
(2) Both (A) and (R) are true and (R) gives the correct explanation of (A).
(3) Both (A) and (R) are true and (R) does not give correct explanation of (A).
(4) (A) is true and (R) is false.
31 Paper-IIJ-00318 !J-00318-PAPER-II!
70. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑ͧ≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ’∑¸§‹ (i) •ãÿÊãÿÁ∑˝§ÿÊflÊŒ
(b) ÁS¬ŸÊ¡Ê (ii) ÁSÕ⁄U ‚¥ÿÊ¡Ÿ
(c) Œ∑§Êø (iii) ‚◊ÊŸÊ¥Ã⁄UflÊŒ
(d) sÍ◊ (iv) Áfl·Áÿ‚ʬˇÊ ¬˝àÿÿflÊŒ
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (iv) (iii) (ii)
(2) (iv) (iii) (i) (ii)
(3) (iv) (i) (iii) (ii)
(4) (iv) (iii) (ii) (i)
71. •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ŸËø ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‹ÊÚ∑§ ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ‹ÊÚ∑§ ∑§ •ŸÈ‚Ê⁄U ôÊÊŸ ¬˝àÿÿÊ¥ ∑§Ê ‚◊¤ÊŸ ÿÊ ª˝„áÊ ∑§⁄UŸ ∑§Ë ◊ÊŸÁ‚∑§ ‡ÊÁÄàÊ ¬⁄U ÁŸ÷¸⁄U ∑§⁄UÃÊ „ÒŸ Á∑§ ◊ÊòÊ ¬˝àÿÿÊ¥ ∑§Ë ª˝„áʇÊË‹ÃÊ ¬⁄U–
∑§Ê⁄UáÊ (R) : ôÊÊŸ ÿÈÁÄàÊ◊Í‹∑§ „ÊÃÊ „Ò ÄÿÊ¥Á∑§ ß‚◊¥ ¬˝àÿÿÊ¥ ∑§ ’Ëø ‚„◊Áà •ÊÒ⁄U •‚„◊Áà ∑§Ê ŒπÊ ¡ÊŸÊ‚◊ÊÁ„à „ÊÃÊ „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–
(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
72. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥ •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : sÍ◊ ‚¥S∑§Ê⁄UÊ¥ ∑§Ê ôÊÊŸ ∑§Ë ◊Í‹÷Íà ∑§‚ÊÒ≈UË ∑§ M§¬ ◊¥ ◊ÊŸÃ „Ò¥–
∑§Ê⁄UáÊ (R) : ‚Ê„øÿ¸ ∑§ ÁŸÿ◊ ∑§Ë ‚„ÊÿÃÊ ‚ sÍ◊ Œ‡Êʸà „Ò¥ Á∑§ ∑§Êÿ¸∑§Ê⁄UáÊ-÷Êfl ◊¥ ∑§Ê߸ Ã∑¸§‚¥ªÃ Ÿ„Ë¥•Á¬ÃÈ ◊ŸÊflÒôÊÊÁŸ∑§ •Êfl‡ÿ∑§ÃÊ „ÊÃË „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(3) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
32J-00318 !J-00318-PAPER-II! Paper-II
73. Given below are Assertion (A) and Reason (R). Consider them and select the correct code withreference to Berkeley :
Assertion (A) : Berkeley, instead of subjectifying things tries to objectify ideas. ‘‘I am not forchanging things into ideas but rather ideas into things.’’
Reason (R) : External things are caused by the Supreme Spirit or God who is external to anyfinite spirits.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) Both (A) and (R) are false.
(4) (A) is true and (R) is false.
74. Match List - I with List - II and choose the correct answer with the help of code given below :
List - I List - II
(a) Pantheism (i) Kant
(b) Dualism (ii) Spinoza
(c) Transcendental Illusion (iii) Descartes
(d) Pluralism (iv) Leibnitz
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iv) (iii)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iii) (i) (iv)
(4) (iii) (ii) (iv) (i)
75. Select the correct option.
The standard of Scientific Knowledge for Kant is :
(1) Synthetic aposteriori judgement (2) Analytic apriori judgement
(3) Synthetic apriori judgement (4) Analytic aposteriori judgement
76. äta in Vedic tradition was identified with :
(1) Satya only (2) Dharma only (3) Karma only(4) Satya and Dharma
33 Paper-IIJ-00318 !J-00318-PAPER-II!
73. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’∑¸§‹ ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ’∑¸§‹ Ÿ √ÊSÃÈ•Ê¥ ∑§Ê Áfl·Áÿ ’ŸÊŸ ∑§ ’¡Êÿ ¬˝àÿÿÊ¥ ∑§Ê flSÃÈ ’ŸÊŸ ∑§Ë øc≈UÊ ∑§Ë– ““◊Ò¥ flSÃÈ•Ê¥∑§Ê ¬˝àÿÿÊ¥ ◊¥ ’Œ‹Ÿ ∑§Ê ¬ˇÊœ⁄U Ÿ„Ë¥ „Í°, ß‚∑§ ’¡Êÿ ◊Ò¥ ¬˝àÿÿÊ¥ ∑§Ê flSÃÈ∞¥ ’ŸÊŸÊ øÊ„ÃÊ „Í°–””
∑§Ê⁄UáÊ (R) : ’Ês flSÃÈ∞¥ ‚flʸìÊ øÃŸÊ ÿÊ ß¸‡fl⁄U mÊ⁄UÊ ∑§ÊÁ⁄Uà „ÊÃË „Ò ¡Ê Á∑§‚Ë ÷Ë ¬Á⁄UÁ◊à øßʕʥ ‚ ’Ês„ÊÃË „Ò¥–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–
(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
74. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑ͧ≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ‚fl¸‡fl⁄UflÊŒ (i) ∑§Ê¥≈U
(b) mÒÃflÊŒ (ii) ÁS¬ŸÊ¡Ê
(c) •ÃË¥ÁŒ˝ÿ ÷˝◊ (iii) Œ∑§Êø
(d) ’„È‹flÊŒ (iv) ‹Êß’ÁŸ$¡
∑ͧ≈U —
(a) (b) (c) (d)
(1) (i) (ii) (iv) (iii)
(2) (ii) (i) (iii) (iv)
(3) (ii) (iii) (i) (iv)
(4) (iii) (ii) (iv) (i)
75. ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§⁄¥U–
∑§Ê¥≈U ∑§ Á‹∞ flÒôÊÊÁŸ∑§ ôÊÊŸ ∑§Ê ◊ÊŸ „Ò —
(1) ‚¥‡‹·áÊÊà◊∑§ •ŸÈ÷flÊÁüÊà ÁŸáʸÿ (2) Áfl‡‹·áÊÊà◊∑§ ¬˝ÊªŸÈ÷Áfl∑§ ÁŸáʸÿ
(3) ‚¥‡‹·áÊÊà◊∑§ ¬˝ÊªŸÈ÷Áfl∑§ ÁŸáʸÿ (4) Áfl‡‹·áÊÊà◊∑§ •ŸÈ÷flÊÁüÊà ÁŸáʸÿ
76. flÒÁŒ∑§ ¬⁄Uê¬⁄UÊ•Ê¥ ◊¥ ´§Ã ∑§Ê Á∑§‚∑§ ‚ÊÕ ¬„øÊŸÊ ¡ÊÃÊ „Ò?
(1) ∑§fl‹ ‚àÿ (2) ∑§fl‹ œ◊¸ (3) ∑§fl‹ ∑§◊¸ (4) ‚àÿ •ÊÒ⁄U œ◊¸
34J-00318 !J-00318-PAPER-II! Paper-II
77. Select the correct sequence of the states of upaniîadic self :
(1) Suîupti, svapna, JÂgrat, turÍya (2) JÂgrat, svapna, suîupti, turÍya
(3) JÂgrat, suîupti, svapna, turÍya (4) turÍya, svapna, suîupti, JÂgrat
78. By what sannikarîa do we perceive the relation between a flower and its red colour according to
the NyÂya ?
(1) SaØyoga (2) SamavÂya
(3) Viïeîaàat (4) Samaveta SamavÂya
79. Which among the following statements is not acceptable to the CÂrvÂka ?
(1) Consciousness is something produced
(2) Consciousness is not real
(3) Consciousness is produced by physical entities
(4) Consciousness must go with the body
80. What type of abhÂva of jáÂna is admitted by the vaiïeîikas in liberated self ?
(1) PrÂgabhÂva (2) DhvaØsÂbhÂva (3) AtyantÂbhÂva (4) AnyonyÂbhÂva
81. What is the cause of the knowledge of nearness and farness according to the vaiïeîikas ?
(1) KÂla (2) ÀkÂïa (3) Dik (4) Manas
82. By which pramÂàa does the NyÂya school prove a state of nirvikalpaka pratyakîa ?
(1) Pratyakîa (2) AnumÂna (3) UpamÂna (4) ìabda
83. Consider the following Assertion (A) and Reason (R) and select the correct code from VaiïeîikaStandpoint :
Assertion (A) : ParamÂàu is not divisible.
Reason (R) : Whatever is not visible is not divisible.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.
35 Paper-IIJ-00318 !J-00318-PAPER-II!
77. •ÊÒ¬ÁãÊ·ÁŒ∑§ •Êà◊Ê ∑§Ë •flSÕÊ•Ê¥ ∑§ ∆UË∑§-∆UË∑§ •ŸÈ∑˝§◊ ∑§Ê øÿŸ ∑§⁄¥U —
(1) ‚È·ÈÁåàÊ, SflåŸ, ¡Êª˝Ã, ÃÈ⁄UËÿÊ (2) ¡Êª˝Ã, SflåŸ, ‚È·ÈÁåàÊ, ÃÈ⁄UËÿÊ
(3) ¡Êª˝Ã, ‚È·ÈÁåàÊ, SflåŸ, ÃÈ⁄UËÿÊ (4) ÃÈ⁄UËÿÊ, SflåŸ, ‚È·ÈÁåàÊ, ¡Êª˝Ã
78. ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U Á∑§‚ ‚ÁÛÊ∑§·¸ ‚ „◊ ∞∑§ ¬Èc¬ •ÊÒ⁄U ©‚∑§ ‹Ê‹ ⁄¥Uª ∑§ ’Ëø ∑§ ‚¥’¥œ ∑§Ê ’Êœ ∑§⁄Uà „Ò¥?
(1) ‚¥ÿʪ (2) ‚◊flÊÿ (3) Áfl‡Ê·áÊÃÊ (4) ‚◊flà ‚◊flÊÿ
79. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ -‚Ê ∑§ÕŸ øÊflʸ∑§ ∑§Ê SflË∑§Êÿ¸ Ÿ„Ë¥ „Ò?
(1) øÃŸÊ ©à¬ÛÊ ∑§Ë „È߸ „Ò– (2) øÃŸÊ ‚à Ÿ„Ë¥ „Ò–
(3) øÃŸÊ ÷ÊÒÁÃ∑§ Ãûfl ∑§ mÊ⁄UÊ ©à¬ÛÊ „Ò– (4) øÃŸÊ ‡Ê⁄UË⁄U ∑§ ‚ÊÕ •fl‡ÿ ¡ÊÿªË–
80. flÒ‡ÊÁ·∑§Ê¥ mÊ⁄UÊ ◊ÈÄàÊ •Êà◊Ê ◊¥ ôÊÊŸ ∑§ Á∑§‚ ¬˝∑§Ê⁄U ∑§ •÷ÊflU ∑§Ë ’Êà ◊ÊŸË ªß¸ „Ò?
(1) ¬˝Êª÷Êfl (2) äfl¥‚Ê÷Êfl (3) •àÿãÃÊ÷Êfl (4) •ãÿÊãÿÊ÷Êfl
81. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U ‚Ê◊Ëåÿ •ÊÒ⁄U ŒÍ⁄UË ∑§ ôÊÊŸ ∑§Ê ÄÿÊ ∑§Ê⁄UáÊ „Ò?
(1) ∑§Ê‹ (2) •Ê∑§Ê‡Ê (3) ÁŒ∑˜§ (4) ◊Ÿ‚
82. Á∑§‚ ¬˝◊ÊáÊ ∑§ mÊ⁄UÊ ãÿÊÿ ‚ê¬˝ŒÊÿ Ÿ ÁŸÁfl¸∑§À¬∑§ ¬˝àÿˇÊ ∑§Ë •flSÕÊ ∑§Ê Á‚h Á∑§ÿÊ?
(1) ¬˝àÿˇÊ (2) •ŸÈ◊ÊŸ (3) ©¬◊ÊŸ (4) ‡ÊéŒ
83. ÁŸêŸÁ‹Áπà •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U flÒ‡ÊÁ·∑§ ŒÎÁc≈U∑§ÊáÊ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ¬⁄U◊ÊáÊÈ Áfl÷Êíÿ Ÿ„Ë¥ „ÊÃÊ „Ò–
∑§Ê⁄UáÊ (R) : ¡Ê ∑ȧ¿U ÷Ë ŒÎ‡ÿ Ÿ„Ë¥ „Ò fl„ Áfl÷Êíÿ ÷Ë Ÿ„Ë¥ „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–
36J-00318 !J-00318-PAPER-II! Paper-II
84. Which among the following is not a means of vyÂptigraha ?
(1) Tarka (2) SÂmÂnyalakîaàa pratyakîa
(3) ÀptavÂkya (4) UpÂdhinirÂsa
85. Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :
This animal must be a cow because it possesses horseness.
(1) Satpratipakîa (2) SavyabhicÂra (3) Viruddha (4) BÂdhita
86. Which one among the following is not a nityadravya according to the Vaiïeîikas ?
(1) ParamÂàu (2) Dvyaàuka (3) Manas (4) Dik
87. Match List - I with List - II and choose the correct answer from the code given below :
List - I List - II
(a) Savitarka (i) When the Citta is concentrated on a subtler object of meditation likethe tanmÂtrÂs.
(b) SavicÂra (ii) When the Citta is concentrated on a still subtler object of meditationwhich produces Joy, like the senses.
(c) SÂnanda (iii) When the Citta is concentrated on a grass object of meditation.
(d) SÂsmita (iv) When the Citta is concentrated on the ego substence with which theself is generally identified.
Code :
(a) (b) (c) (d)
(1) (iii) (i) (ii) (iv)
(2) (i) (ii) (iii) (iv)
(3) (ii) (i) (iv) (iii)
(4) (iv) (iii) (ii) (i)
88. Given below are Assertion (A) and Reason (R). Consider them and select the correct codegiven below, in the context of Buddhism :
Assertion (A) : NirvÂàa cannot be sufferingless.
Reason (R) : SarvaØ DuhkhaØ DuhkhaØ.
Code :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false
(4) (A) is false and (R) is true
37 Paper-IIJ-00318 !J-00318-PAPER-II!
84. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ √ÿÊÁåê˝„ ∑§Ê ∞∑§ ‚ÊœŸ Ÿ„Ë¥ „Ò?
(1) Ã∑¸§ (2) ‚Ê◊Êãÿ‹ˇÊáÊ ¬˝àÿˇÊ
(3) •ÊåÃflÊÄÿ (4) ©¬ÊÁœÁŸ⁄UÊ‚
85. ÁŸêŸÁ‹Áπà •ŸÈ◊ÊŸ mÊ⁄UÊ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „àflÊ÷Ê‚ Á∑§ÿÊ ¡ÊÃÊ „Ò? ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
ÿ„ ¬˝ÊÁáÊ •fl‡ÿ M§¬ ‚ ∞∑§ ªÊÿ „ÊŸË øÊÁ„∞ ÄÿÊ¥Á∑§ ß‚◊¥ ÉÊÊ«∏àfl „Ò–
(1) ‚àʘ¬˝ÁìˇÊ (2) ‚√ÿÁ÷øÊ⁄U (3) ÁflL§h (4) ’ÊÁœÃ
86. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ ∞∑§ ÁŸàÿŒ˝√ÿ Ÿ„Ë¥ „Ò?
(1) ¬⁄U◊ÊáÊÈ (2) mÿáÊÈ∑§ (3) ◊Ÿ‚ (4) ÁŒ∑˜§
87. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑ͧ≈U ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ‚ÁflÃ∑¸§ (i) ¡’ ÁøûÊ äÿÊŸ ∑§ ‚͡◊ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê ¡Ò‚ Ãã◊ÊòÊ–
(b) ‚ÁfløÊ⁄U (ii) ¡’ ÁøûÊ •’ ÷Ë äÿÊŸ ∑§ ‚͡◊ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê ¡Ê ‚Èπ ©à¬ÛÊ ∑§⁄UÃÊ „Ò ¡Ò‚ߥÁŒ˝ÿ–
(c) ‚ÊŸ¥Œ (iii) ¡’ ÁøûÊ äÿÊŸ ∑§ SÕÍ‹ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê–
(d) ‚ÊÁS◊à (iv) ¡’ ÁøûÊ •„¥ ¬⁄U ∑§ÁãŒ˝Ã „Ê Á¡‚∑§ ‚ÊÕ ‚Ê◊ÊãÿÃÿÊ •Êà◊Ê ∑§Ê ÃÊ⁄UÊàêÿ „ÊÃÊ „Ò–
∑ͧ≈U —(a) (b) (c) (d)
(1) (iii) (i) (ii) (iv)
(2) (i) (ii) (iii) (iv)
(3) (ii) (i) (iv) (iii)
(4) (iv) (iii) (ii) (i)
88. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’ÊÒh ◊à ∑§ ‚¥Œ÷¸ ◊¥ ŸËø ÁŒ∞ ª∞ ∑ͧ≈U◊¥ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ÁŸflʸáÊ ŒÈ—π⁄UÁ„à Ÿ„Ë¥ „Ê ‚∑§ÃÊ–
∑§Ê⁄UáÊ (R) : ‚fl¸◊˜ ŒÈ—π◊˜ ŒÈ—π◊˜–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–
38J-00318 !J-00318-PAPER-II! Paper-II
89. Given below are Assertion (A) and Reason (R). Consider them and select the correct codegiven below, in the context of Buddhism :
Assertion (A) : There is suffering in the world.
Reason (R) : It is not created by us.
Code :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is false and (R) is true.
(4) (A) is true and (R) is false.
90. All the following propositions except one are compatible with PrabhÂkara school of Pörva -mÍmÂØsa :
(1) Knowledge consists of triputi
(2) Advocacy of AnvitÂbhidhÂnavÂda
(3) Advocacy of Anupalabdhi as an independent pramÂàa
(4) Perceptual error is an act of omission
91. Given below are Assertion (A) and Reason (R). Consider them and select the correct code :
Assertion (A) : In the view of Madhva, Brahman the mahÂvastu is ananta-kalyaàa-guàa-paripörna.
Reason (R) : Even an ordinary thing SÂdhÂraàa Vastu Cannot be without guàas.
Code :
(1) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(2) (A) is true and (R) is false but (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false, but (R) is the correct explanation of (A).
(4) Both (A) and (R) are true and (R) is the correct explanation of (A).
92. Mark the incompatible in view of ViïiîòÂdvaita VedÂnta :
(1) The Means to Mokîa is jáÂna-karma-Samuchhaya
(2) JÍvÂtm is one with Brahman
(3) SatkhyÂti satisfactorily explains the perceptual error.
(4) Saptavidha anupapattis are aimed at the refutation of MÂyÂ.
39 Paper-IIJ-00318 !J-00318-PAPER-II!
89. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’ÊÒh ◊à ∑§ ‚¥Œ÷¸ ◊¥ ŸËø ÁŒ∞ ª∞ ∑ͧ≈◊¥ ‚ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ŒÈÁŸÿÊ ◊¥ ∑§c≈U „Ò–
∑§Ê⁄UáÊ (R) : ß‚∑§Ë ©û¬ÁûÊ „◊Ê⁄U mÊ⁄UÊ Ÿ„Ë¥ ∑§Ë ªÿË „Ò–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–
(3) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–
(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–
90. ∞∑§ ∑§ Á‚flÊÿ ÁŸêŸÁ‹Áπà ◊¥ ‚ ‚÷Ë Ã∑¸§ flÊÄÿ ¬Ífl¸-◊Ë◊Ê¥‚Ê ∑§ ¬˝÷Ê∑§⁄U ‚ê¬˝ŒÊÿ ‚ ‚È‚¥ªÃ „Ò¥?
(1) ôÊÊŸ ÁòʬÈ≈UË ‚ ’ŸÊ „Ò–
(2) •ÁãflÃÊÁ÷œÊŸflÊŒ ∑§Ë Á„◊ÊÿÃ
(3) ∞∑§ SflÃ¥òÊ ¬˝◊ÊáÊ ∑§ M§¬ ◊¥ •ŸÈ¬‹Áéœ ∑§Ë Á„◊ÊÿÃ
(4) •∑§⁄UáÊ ∑§Ë Á∑˝§ÿÊ ∑§ M§¬ ◊¥ ¬˝àÿˇÊ¬⁄U∑§ ª‹ÃË
91. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U ÃÕÊ ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
•Á÷∑§ÕŸ (A) : ◊äfl ∑§Ë ⁄UÊÿ ◊¥ ’˝rÊ, ¡Ê ◊„ÊflSÃÈ „Ò, •Ÿ¥Ã-∑§ÀÿÊáÊ-ªÈáÊ-¬Á⁄U¬Íáʸ „Ò–
∑§Ê⁄UáÊ (R) : ÿ„Ê° Ã∑§ Á∑§ ∞∑§ ‚ÊœÊ⁄UáÊ flSÃÈ ÷Ë ªÈáÊÊ¥ ‚ ⁄UÁ„à Ÿ„Ë¥ „Ê ‚∑§ÃË–
∑ͧ≈U —
(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(2) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
(4) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈà ∑§⁄UÃÊ „Ò–
92. ÁflÁ‡Êc≈UÊmÒà flŒÊ¥Ã ∑§ ŒÎÁc≈U ◊¥ •‚¥ªÃ ∑§Ê Áø„˜ÁŸÃ ∑§⁄¥U —
(1) ◊ÊˇÊ ∑§Ê ‚ÊœŸ ôÊÊŸ-∑§◊¸-‚◊ÈìÊÿ „Ò–
(2) ¡ËflÊà◊Ê ’˝rÊ ∑§ ‚ÊÕ ∞∑§Ê∑§Ê⁄U „Ò–
(3) ‚àÅÿÊÁà ¬˝àÿˇÊ¬⁄U∑§ ª‹ÃË ∑§Ë ‚¥ÃÊ·¡Ÿ∑§ Ã⁄UË∑§ ‚ √ÿÊÅÿÊ ∑§⁄UÃÊ „Ò–
(4) ‚åÃÁflœ •ŸÈ¬¬ÁûÊÿÊ¥ ∑§Ê äÿÿ ◊ÊÿÊ ∑§Ê π¥«UŸ ∑§⁄UÃÊ „Ò–
40J-00318 !J-00318-PAPER-II! Paper-II
93. Match List - I and List - II and choose the correct code :
List - I List - II
(a) ìaÙkara (i) Nityavibhöti
(b) RÂmÂnuja (ii) Viïeîa
(c) Madhva (iii) PuîòimÂrga
(d) Vallabha (iv) AdhyÂsa
Code :
(a) (b) (c) (d)
(1) (ii) (iv) (iii) (i)
(2) (iii) (ii) (i) (iv)
(3) (iv) (i) (ii) (iii)
(4) (ii) (iii) (iv) (i)
94. Anupalabdhi is an independent pramÂàa according to :
(1) RÂmÂnuja (2) Madhva (3) KumÂrila (4) PrabhÂkara
95. Which one of the following is not acceptable to Jain Philosophy ?
(1) Realistic and relativistic pluralism.
(2) ‘Dravya’ and ‘Guàa’ are inseparable.
(3) We can know an object in all its aspects.
(4) Keval-JáÂna is unlimited and absolute knowledge.
96. Ambedkar’s theory of relation is essentially :
(1) Spiritual (2) Metaphysical (3) Naturalistic (4) Hermeneutical
97. Which among the following is true regarding K.C. Bhattacharya’s two branches of Philosophy ofobject ?
(1) Ethics and Logic (2) Religion and Ethics
(3) Logic and Metaphysics (4) Physics and Metaphysics
41 Paper-IIJ-00318 !J-00318-PAPER-II!
93. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑ͧ≈U ∑§Ê øÿŸ ∑§⁄¥U —
‚ÍøË - I ‚ÍøË - II
(a) ‡Ê¥∑§⁄U (i) ÁŸàÿÁfl÷ÍÁÃ
(b) ⁄UÊ◊ÊŸÈ¡ (ii) Áfl‡Ê·
(c) ◊äfl (iii) ¬ÈÁc≈U◊ʪ¸
(d) flÀÀÊ÷ (iv) •äÿÊ‚
∑ͧ≈U —
(a) (b) (c) (d)
(1) (ii) (iv) (iii) (i)
(2) (iii) (ii) (i) (iv)
(3) (iv) (i) (ii) (iii)
(4) (ii) (iii) (iv) (i)
94. Á∑§‚∑§ •ŸÈ‚Ê⁄U •ŸÈ¬‹Áéœ ∞∑§ SflÃ¥òÊ ¬˝◊ÊáÊ „Ò?
(1) ⁄UÊ◊ÊŸÈ¡ (2) ◊äfl (3) ∑ȧ◊ÊÁ⁄U‹ (4) ¬˝÷Ê∑§⁄U
95. ÁãÊêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ ¡ÒŸ Œ‡Ê¸Ÿ ∑§Ê SflË∑§Êÿ¸ Ÿ„Ë¥ „Ò?
(1) flÊSÃfl ∞fl¥ ‚ʬˇÊ ’„È‹flÊŒ–
(2) “Œ˝√ÿ ” •ÊÒ⁄U “ªÈáÊ” •ÁflÿÊíÿ „Êà „Ò¥–
(3) „◊ ∞∑§ flSÃÈ ∑§Ê ©‚∑§ ‚÷Ë ¬„‹È•Ê¥ ◊¥ ¡ÊŸ ‚∑§Ã „Ò¥–
(4) ∑§fl‹-ôÊÊŸ •‚ËÁ◊à •ÊÒ⁄U ÁŸ⁄U¬ˇÊ ôÊÊŸ „Ò–
96. •ê’«U∑§⁄U ∑§Ê ‚ê’¥œ-Á‚hʥà •ÁŸflÊÿ¸Ã— „Ò —
(1) •ÊäÿÊÁà◊∑§ (2) ÃÊÁûfl∑§ (3) ¬˝∑ΧÁÃflÊŒË (4) ‡ÊÊSòÊÊÕ¸◊Ë◊Ê¥‚∑§
97. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ ∑§.‚Ë. ÷≈˜U≈UÊøÊÿ¸ ∑§ flSÃÈ-Œ‡Ê¸Ÿ ∑§Ë ŒÊ ‡ÊÊπÊ•Ê¥ ∑§ ‚¥’¥œ ◊¥ ‚„Ë „Ò?
(1) ŸËÁÇÊÊSòÊ ∞fl¥ Ã∑¸§ (2) œ◊¸ ∞fl¥ ŸËÁÇÊÊSòÊ
(3) Ã∑¸§ ∞fl¥ Ãûfl◊Ë◊Ê¥‚Ê (4) ÷ÊÒÁÃ∑§Ë ∞fl¥ Ãûfl◊Ë◊Ê¥‚Ê
42J-00318 !J-00318-PAPER-II! Paper-II
98. Given below are the four principles of Existence.
(a) The Super - Cosmic theory
(b) The Cosmic or the Terrestrial
(c) The Supraterrestrial or the other worldly
(d) The integral or the synthetic
Which one of the following philosopher has mentioned in his philosophy ?
(1) Vivekanand (2) K.C. Bhattacharya
(3) Iqbal (4) Sri Aurobindo
99. Gandhian View of trusteeship was not designed to :
(1) evolve a new social order
(2) promote love and sacrifice among people
(3) give every opportunity to an individual to rise
(4) apply force to deprive the priviledged class of their wealth
100. Which one of the following pair is correctly matched ?
(Thinkers) (Works)
(1) Sri Aurobindo - The Human cycle, Freedom’s battle
(2) Tagore - Lover’s gift and crossing, My Soul’s Agony
(3) Gandhi - The wheel of fortune, Delhi Diary
(4) Radhakrishnan - Religion and Society, Massege From the East
- o O o -
43 Paper-IIJ-00318 !J-00318-PAPER-II!
98. ŸËø •ÁSÃàfl ∑§ øÊ⁄U Á‚hʥà ÁŒ∞ ª∞ „Ò¥–
(a) ¬⁄UÊà◊-◊Í‹∑§ Á‚hÊ¥Ã
(b) ’˝rÊÊá«U◊Í‹∑§ ÿÊ ß„‹ÊÒÁ∑§∑§
(c) ¬Ê⁄U‹ÊÒÁ∑§∑§
(d) ¬Íáʸ •mÒÃflÊŒË ÿÊ ‚Ê¥‡‹ÒÁ·∑§
ÁŸêŸÁ‹Áπà ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ Ÿ •¬Ÿ Œ‡Ê¸Ÿ ◊¥ ©ÀÀÊπ Á∑§ÿÊ „Ò?
(1) Áflfl∑§ÊãÊ¥Œ (2) ∑§.‚Ë. ÷≈˜U≈UÊøÊÿ¸
(3) ß∑§’Ê‹ (4) üÊË •⁄UÁ’¥Œ
99. ªÊ¥œË ∑§Ê ãÿÊ‚ ‚¥’¥œË ◊à Á∑§‚∑§ ÁŸÁ◊ûÊ Ÿ„Ë¥ ’ŸÊÿÊ ªÿÊ ÕÊ?
(1) ∞∑§ Ÿß¸ ‚◊Ê¡ √ÿflSÕÊ ’ŸÊŸ ∑§ Á‹∞–
(2) ‹ÊªÊ¥ ∑§ ’Ëø ¬˝◊ ∞fl¥ àÿʪ ∑§Ê ’…∏ÊflÊ ŒŸ ∑§ Á‹∞–
(3) ∞∑§ √ÿÁÄàÊ ∑§Ê ™§¬⁄U ©∆UŸ ∑§ Á‹∞ „⁄U ¬˝∑§Ê⁄U ∑§Ê •fl‚⁄U ŒŸ ∑§ Á‹∞–
(4) •Á÷¡Êàÿ flª¸ ∑§Ê ©Ÿ∑§ œŸ ‚ fl¥Áøà ∑§⁄UŸ ∑§ Á‹∞ ’‹ ∑§Ê ¬˝ÿʪ ∑§⁄UŸ ∑§ Á‹∞–
100. ÁŸêŸÁ‹Áπà ◊¥ ‚ ∑§ÊÒŸ-‚Ê ÿÈÇ◊ ‚„Ë ‚È◊Á‹Ã „Ò?
(Áø¥Ã∑§) (∑ΧÁÃ)
(1) üÊË •⁄UÁ’¥Œ - ŒË sÍ◊Ÿ ‚Êß∑§‹, »˝§Ë«Uê‚ ’Ò≈˜U≈U‹
(2) ≈UÒªÊ⁄U - ‹fl‚¸ Áªç≈U ∞á«U ∑˝§ÊÚÁ‚¥ª, ◊Ê߸ ‚ÊÀ‚ ∞ªÊŸË
(3) ªÊ¥œË - ŒË √„Ë‹ •ÊÚ»§ »§Ê⁄UøÈŸ, ÁŒÀÀÊË «UÊÿ⁄UË
(4) ⁄UÊœÊ∑ΧcáÊŸ - Á⁄U‹Ë¡Ÿ ∞á«U ‚Ê‚Êÿ≈UË, ◊Ê‚¡ »˝§ÊÚ◊ Œ ߸S≈U
- o O o -
UGC-JULY-2018 PAPER-2 Exam Date 08/07/2018 Set :- Date. 31/07/2018 Pg. 3
SUBJECT CODE & NAME:- (003) Philosophy
---------------------------------------------------------------------------
| QNO ANS | QNO ANS | QNO ANS | QNO ANS |
---------------------------------------------------------------------------
| 1 3 | 26 1 | 51 3 | 76 4 |
--------------------------------------------------
| 2 3 | 27 3 | 52 3 | 77 2 |
--------------------------------------------------
| 3 3 | 28 3 | 53 3 | 78 3 |
--------------------------------------------------
| 4 4 | 29 1 | 54 3 | 79 2 |
--------------------------------------------------
| 5 4 | 30 2 | 55 3 | 80 2 |
--------------------------------------------------
| 6 4 | 31 3 | 56 3 | 81 3 |
--------------------------------------------------
| 7 2 | 32 2 | 57 1 | 82 2 |
--------------------------------------------------
| 8 4 | 33 2 | 58 1 | 83 3 |
--------------------------------------------------
| 9 1 | 34 4 | 59 1 | 84 3 |
--------------------------------------------------
| 10 1 | 35 2 | 60 1 | 85 3 |
--------------------------------------------------
| 11 3 | 36 1 | 61 1 | 86 2 |
--------------------------------------------------
| 12 4 | 37 4 | 62 3 | 87 1 |
--------------------------------------------------
| 13 4 | 38 4 | 63 4 | 88 4 |
--------------------------------------------------
| 14 4 | 39 4 | 64 3 | 89 4 |
--------------------------------------------------
| 15 2 | 40 1 | 65 3 | 90 3 |
--------------------------------------------------
| 16 2 | 41 3 | 66 9 | 91 4 |
--------------------------------------------------
| 17 2 | 42 3 | 67 3 | 92 2 |
--------------------------------------------------
| 18 9 | 43 3 | 68 2 | 93 3 |
--------------------------------------------------
| 19 2 | 44 3 | 69 3 | 94 3 |
--------------------------------------------------
| 20 3 | 45 3 | 70 2 | 95 3 |
--------------------------------------------------
| 21 3 | 46 2 | 71 9 | 96 3 |
--------------------------------------------------
| 22 1 | 47 3 | 72 3 | 97 3 |
--------------------------------------------------
| 23 2 | 48 3 | 73 2 | 98 4 |
--------------------------------------------------
| 24 2 | 49 3 | 74 3 | 99 4 |
--------------------------------------------------
| 25 4 | 50 1 | 75 3 | 100 3 |
--------------------------------------------------
9=The marks have been awarded to all the Candidates against the question(s)