Is-HAJJ - Translation 11-04-2011

8/10/2019 Is-HAJJ - Translation 11-04-2011

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R'omm!** $'#" stated in this booklet can be

perfor#ed with the intention ofRijay-e-Matloobiat.

Rijay-e-Matloobiat#eans *n the ho%that this

act is desired by Al#ighty Allah.


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EPRESSION OF THANKS

. In preparing this book, alongwith the M$!$"i.--

H$//of statedMarajae

i. Manasik-e-Hajj(Muhasha) published by the

&ission of +espected !eader

ii. Aara-ul-Marajae co#piled by Ayatullah

Iftikhari

iii. u''atul Isla# -al&usli#een a/rat

M$(,$!$ S$*i0 H$""$!0s lectures and

extracted nglish notes available at

www.pan'tan.org

iv. Ahkam-e-Manasik-e-Hajj co#piled by

Al1haikh 1alah &uha##ad AlAs were

highly utili/ed.

". +espected Teacher u''atul Isla# -al&usli#een

M$(,$!$ A,i R$1$ S2$,hi suggested appropriatecorrections 2 a#end#ents.

$. u''atul Isla# -al&usli#een M$(,$!$ N$*i&

S$*i0i cooperated in getting few Fatawas fro#

3om.

4. B&o#h& R$1$ Ri12$!i gave valuable advice and

technical help.


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3. I a# grateful to #y brother A4i* A,i D$2oo*$!i

and his wife, sister S$m$!$ A4i* D$2oo*$!i fortranslating this work into nglish.

I a# thankful to all of the# and pray for the#.

Our Lord! Accept rom us this "eril# $ou alone are the

All-Hearin%& the All-'nowin%

For the sake o (rophet Muhammad )*AWW+ , His

o.le /escendents )A*+

&uha##ad +a/a awoodani.

(5irthdate of 6anabe7ati#a 1.A.) "8th6a#adius1ani

4$ A

4th6une, "88 A.


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5TRANSLATION FROM URDU6

WORDSBYHUJJAT-UL-ISLAMMOLANA

ALIRAZASWALEHI

0n the name o Allah

I have gone through this booklet 9Is A66 obligatory on#e:; co#piled by &aulana &uha##ad +a/a

awoodani. e has tried to present 7ienerally,Momineenrefer

to rulings for their practical needs where details are not

always re


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co##endable still few decrees have not been covered.

Therefore readers #ust take care that if their personalproble# is different fro# the stated decree, they should

refer to the genuine 1lemain order to fulfill their exact

duty.

In the end, I pray for the acceptance of Agha

&uha##ad +a/a awoodani?s this effort and hope this

will please I#a#e@a#ana (A1.). &ay Allah grant hi#

further 2auee3 to work on other chapters of Fi3h in a

si#ilar fashion.

-assala# ...

Ali +a/a 1walehi

45th6amadi-us-*ani 7897 AH : 8th6une 4575;


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TABLEOFCONTENTS

FOREWORD........................................................2

EXPRESSION OF THANKS.................................4

WORDS BY HUJJAT-UL-ISLAM MOLANA ALI

RAZA SWALEHI..................................................7

HAJJ...................................................................11

VERSESOFHOLYQURAN......................................11SAYINGSOFHOLYPROPHET(SAWW).....................11IMPORTANCE OF HAJJ:.....................................13

ATTENTION:.................................................13SPECIFIC CONITIONS FOR HAJJ:....................14ONCE IN A LIFETIME:......................................1!PASSPORT" VISA ETC.:.....................................1!SECURITY OF THE WAY:...................................17

IMPORTANT POINT:......................................17FEW ETAILS OF PHYSICAL FITNESS:..............1#

CASE 01:.....................................................1#CASE 02:.....................................................1$

FEW ETAILS OF FINANCIAL CAPA%LITY:.........2&IMPORTANT POINT:......................................2&EXAMPLE 1: DOWER MONEY (MAHR)..........2&EXAMPLE 2: INHERITANCE...........................2&EXAMPLE 3: ORNAMENTS............................21EXAMPLE 4: EXTRAVAGANCE (ISRAF)..........21

AN E'AMPLE FOR E'PLANATION:....................22HAJJ BEING OBLIGATORY IN CASE OF

EXTRAVAGANCE:.........................................22IF SOMEONE GIFTS THE MONEY FOR

PERFORMING HAJJ THEN:............................22E'AMPLE:.......................................................23NOTE:.............................................................23


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IF SOMEONE WANTS TO GIVE THE SAME

AMONT OF MONEY WITHOT ANY

CONDITION:................................................23RECOVERY OF THE LOAN (!AR") AND HAJJ:23

NOTE:.............................................................23REPAYMENT OF THE LOAN AND HAJJ:..........24

C*:..............................................................24TA#ING LOAN FOR PERFORMING HAJJ:.........2!SAVINGS TO PRCHASE HOSE AND HAJJ:..27

C*:..............................................................27#HMS$ "A#AAT AND HAJJ:.........................27C*:..............................................................27

MINIMUM TIME REQUIRE FOR HAJJ+..............2#PILGRIMAGE (,IARAAT) OF MAINA:...............2#UNOING THE CAPA%LITY AFTER ATTAINING:. 2$

EXAMPLE: (I)..............................................2$EXAMPLE: (II)..............................................2$EXAMPLE: (III).............................................2$

E'PLANATION OF THE SOLUTION:...................3&FOR HAJJ-E-%AAL OR FOR THOSE PERFORMINGHAJJ IN REPRESENTATION OF ANYONE:...........31

IT IS NECESSARY FOR THE REPRESENTATIVE

THAT:..........................................................32E'AMPLE:.......................................................32E'PLANATION:................................................33

FEW MORE THINGS RELATED TO

REPRESENTATION (NIYABAT).......................34RECOMMENE HAJJ......................................3!

C%&':...........................................................3!FEW OTHER ESIRA%LES:...............................3!


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BISMILLAH IR RAHMAN IR RAHEEM

HAJJ

8ERSESOFHOLY3URAN

1. /0//5 68/ 9;/? @ 0B


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hisHher sins are forgiven such as if

heHshe is a !2,) 4o&! 'hi,*.adith C 84 -hen a person co#pletes a a''

properly, hisHher every prayer is

accepted +o& +o(& mo!#h".


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IMPORTANCE OF HAJJ:

A#ong the practices, only H$// is theworshipping act on which $ 'om%,# Chapter

is there i! 3(&$! on its na#e.

In uran, apart fro# Surah Hajj the topic of

a'' has also been discussed in Surah Aal-e-

ImranandSurah-e-Baqarah.

a'', even if reco##ended, cannot be leftinco#plete in the #iddle once started.

ATTENTION: *ther reco##ended worshipping acts

for exa#ple reco##ended fast can be

#ade void in the #iddle and there is no

sin in doing so but the case of a'' is

different.

In case all the conditions are fulfilled, a''beco#es obligatory o!,) o!'in lifeti#e.

-hat are those conditions:

A

There are so#e 'ommo! 'o!*i#io!" which are

necessary for every worshipping act to beco#e

obligatory. They are four in nu#ber

(i) life (ii) #aturity (iii) sanity(iv) capability

There are few "%'i+i' 'o!*i#io!"that are related

only with the obligation of a''.

This obligatory a'' is generally called 9Hajjat-

ul-Islam;.


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J*T on the

co#pletion of theses

conditions a person

will be called

MUSTATEE #eans he has the capability to go onto

a''.

It is not necessary to co#plete or get these

conditions co#pleted but if the conditions are

fulfilled by the#selves then going onto a'' will

beco#e obligatory.

A person goes for a'', even if the conditions

are not fulfilled, his a'' will be correct and he

will be rewarded too5=T

*n co#pletion of conditions in the future he will

have to perfor# a'' again and this second a''

will be called his obligatory a''.

KA&!If an i##ature perfor#s a'' then his a'' will

be correct but this will not suffice for his

RESULT OF THE

COMPLETION OFCONDITIONS

a'' beco#es obligatory.

*nce in life.

ave to go the sa#e year.

If not perfor#ed,

co##itted a big sin but itis necessary to perfor#

next year even if the

conditions have ended.

id not go and is about to

die then it is necessary to

#ake Wi,, that a'' was

obligatory on #e.


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obligatory a'' rather upon co#pletion of

conditions, after being #ature, he will have toperfor# his obligatory a''.


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ONCE IN A LIFETIME:

a'' usually beco#es obligatory only once in alifeti#e but the case for nadr 9 mannat

5$4,$#io!6 qasam5o$#h6 $!*Ahad5%&omi"6is

different.KA&!

If so#eone #akes an ablation that9I #ake ablation for Allah that I will go to

perfor# a'' if #y ill son gets well;

After attaining health it will be obligatory for

hi# to go for a'' co#pleting the ablation.

PASSPORT 8ISA ETC;:

uestion *nce conditions are fulfilled, will it also

beco#e obligatory to ac


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Answer Les it is necessary that the way to go for a''

and return is safe and there is no danger forlife.

If going alone is har#ful but to go with a

co#panion is safe then in the case of

having wealth, taking the co#panion along

will also beco#e obligatory.

In this case the obligatory a'' of the

co#panion will also be considered asperfor#ed.

IMPORTANT POINT:

. If it is possible to take per#ission by

co##itting a "i! (such as saying a false at

so#e occasion or speaking a lie) and if that sin

is a lesser sin than the sin of not perfor#ing

obligatory a'' then it is necessary to co##it

that lesser sin in order to perfor# the obligatory

a''.NOTE:7or details of this, contact U,m$.

". According to the Ahl1unnat 5rotheren, a

wo#an is not allowed to go for a'' 2i#ho(# $mahram m$!. There is no such condition in

M$.#$4--Ah,-(,-B$i# A;S; (1hia school of

faith).I+ $ 2om$! +," h&",+ "'(& "h '$!

7o $,o! $" 2,,;(As this is the practice these

days.)


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FEW DETAILS OF PHYSICAL FITNESS:

&eans a person is physically capable enough toperfor# the worshipping act of a''.

CASE =>:

Sho2* !7,i7!' when was physically

capable and did not go for a''.

uestion Jow is physically unfit and can not go fora''. -hat to do:

Answer

Ho% O+ A##$i!i!7

Fi#!""

No Ho% O+ A##$i!i!7

Fi#!""

W$i#and perfor# a''

hi#self on attaining

health.

If *i"before attaining

health then it is

obligatory to get the

a'' perfor#ed #h

"$m )$& fro# the

heritage. I!h&i#o&"

shall arrange for the

representative

i##ediately.

It is obligatory to send

the representative for

a'' #h "$m )$&.


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CASE =:

No !7,i7!' shown. All the conditions

have now been fulfilled but is not physically

fit enough. %an not go for a''.

uestion Is it obligatory for #e to go for a'':

Answer Jo

uestion Is it obligatory to send any representative(ai.):

Answer

Im$m Khomi!i and A)$#(,,$h

Kh$m!i Jo

A)$#(,,$h Khoi andA)$#(,,$h Si"#$!i

Ho% O+ A##$i!i!7

Fi#!""

No Ho% O+ A##$i!i!7

Fi#!""

W$i#and perfor# a''

hi#self on attaining

health.

If *i"before attaining

health then the

inheritors do not have

any responsibility.

It is obligatory to send

the representative for

a'' #h "$m )$&.


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FEW DETAILS OF FINANCIAL CAPABLITY:

7ollowing @ %oi!#"are included in thisA. e has expenses for toandfro travel to &akkah

5. as funds for +(h& #&$


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If a wo#an has that #any orna#ents which can be

sold to perfor# a''. Then it will be checked what is the $7 o+ #h

2om$!:

If that #any orna#ents are the re


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uestion ow status (shaan) of a person is defined:

ow can this be known:Answer This is deter#ined by ur". &eans opinion

of the #a'ority of people in the co##unity

in which that person is living will deter#ine

his status.

AN EAMPLE FOR EPLANATION:

>enerally in our society it is considered asthe "#$#("of a *o'#o&to own a '$&although

he does not !*it.

HAJJ BEING OBLIGATORY IN CASE OF

ETRA8AGANCE:

If a person has car, house or any other si#ilar ite#that is beyond his "#$#(" and the difference is

enough to perfor# a'' then a'' is obligatory on

hi#.

e should ",,those ite#s to #ake arrange#ents for

a'' and buy car etc. according to his status fro# the

rest of the #oney.

IF SOMEONE GIFTS THE MONEY FOR

PERFORMING HAJJ THEN:

If so#eone gives #oney for perfor#ing a'' then it

is o4,i7$#o&) #o $''%#that.

EAMPLE:

i. usband gifts the a'' expenses to hiswife.


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ii.7ather gifts the a'' expenses to any of

his #ature child.NOTE: In these exa#ples the a'' of the wife and

the child will be considered as obligatory

a'' and hence their responsibility as far

as a'' is concerned will be fulfilled.

IF SOMEONE WANTS TO GI8E THE SAME

AMOUNT OF MONEY WITHOUT ANY

CONDITION:

If he has not put the condition of a'' then it is not

obligatory to take that a#ount

5=T

If it has been taken then going for a'' will beco#e

obligatory.

R'o


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can purchase that loan on agreed ter#s and give

the #oney at this ti#e. 1uch debt is not per#itted to be forgiven.

REPAYMENT OF THE LOAN AND HAJJ:

C$":

ave #oney but need to repay loan. If debt is

paid, can not go for a''.

uestion -hat shall such a person do: 1hall he

perfor# a'' or repay the loan:

Answer A)$#(,,$h Si"#$!i:

a'' is not obligatory.

5ut if the deadline to repay the loan is so far

that is generally ignored by people 5"$)$+#& = )$&"6then going for a'' will be

obligatory.

!oan given and taken by the business#en

co##unity in their daily transactions is not

included in this.

The point of view of rest of the three &ara'0e

can be seen on the next page


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A)$#(,,$h Khoi Im$m Khomi!i andA)$#(,,$h

Kh$m!i :

NOTE: There are so#e details in the verdicts of

Marajae-'araam of a'' getting obligatory

or not in presence of loans taken fro# the

>overn#ent and Jon&usli# banks, the

explanation of which is not possible in this

booklet. To know this contact =le#a.

TAKING LOAN FOR PERFORMING HAJJ:

L!*& I" A".i!7 Fo&

Th Mo!)

Imm*i$#,)

L!*& I" A7&* ToT$. L$#&

+epay the loan.

Jot obligatory to

go for a''.

If one is satisfied

to repay the loan

later then it is

obligatory to go fora''.

as co#e

H$" !o#

'om

I+ "$#i"+i*

#h$# h 2i,,

&%$) #h

,o$! o!

#im then

a'' is

obligatory

Tim #o &%$)#h ,o$!


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Taking loan in order to perfor# a'' is not

obligatory. If loan is taken for the a'' then

Im$m Khomi!i:a'' will not beco#e obligatory.A)$#(,,$h Si"#$!i: a'' will not beco#e obligatory

but if the deadline to repay the loan is so far that is

generally ignored by the people 5"$) $+#& = )$&"6

then going for a'' will be obligatory.A)$#(,,,$h Khoi andA)$#(,,$h Kh$m!i

If it is possible to repay the loan $"i,)later on then

going for a'' will be obligatory.


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MINIMUM TIME RE3UIRED FOR HAJJ?

After reaching &akkah, #ini#u# *$)" arere#ho+ Zi,H$//)

According to the current 1audi laws, one #ust enter

&akkah before the #ho+ Zi,H$//.

Therefore, the mi!im(m ti#e re


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UNDOING THE CAPABLITY AFTER

ATTAINING: =ndoing the conditions of a'' after attaining the#

is prohibited.

EAMPLE: 5I6

*nce enough #oney has been gathered that is

sufficient for obligatory a'' at any ti#e, spending

that for any other purpose is prohibited.

EAMPLE: 5II6

!ikewise spending this #oney on ,i"(& #&i%to any

other country is prohibited.

EAMPLE: 5III6

>iving such #oney, even for the perfor#ance of

a'', to so#eone else for exa#ple 7i


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uestion Wi#ho(# %&+o&mi!7 $ +o&4i**! $'#

5Haram6, I want to send #y #other for a''before #y own a''. Is there any "o,(#io!:

Answer If sufficient funds are not available currently

then the solution is that ,# #h +(!*" *o !o#

7$#h&later on as well.

EPLANATION OF THE SOLUTION:

1uppose R" >===== are re==== #i,, >= mo!#h". In this way they

will get the sufficient funds and a'' will

beco#e obligatory whereas funds will neither

be accu#ulated at your end nor a'' will

beco#e obligatory.


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FOR HAJJ-E-BADAL OR FOR THOSE

PERFORMING HAJJ IN REPRESENTATION OFANYONE:

a'' that is perfor#ed on behalf of another person is

called H$//--Ni)$4$#ior H$//--B$*$,.

*ne perfor#ing a'' as a representative is called

'ayib.

It is also per#itted to #$. mo!) for perfor#ing

a'' as a representative. A representative can also be sent for a'' +&om o!"

o2! 'i#).

A representative can also be sent for a'' fro# any

other country or even 1audi Arabia itself 5;7; +&om

M$*i!$6. As obvious it will be ,"" %!"i


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IT IS NECESSARY FOR THE REPRESENTATI8E

THAT:

. Is m$#(&(is not an i##ature)". Is "$!(not an insane)

$. Is Shi$ I#h!$ A"h&i(not a non#o#in)

4. as enough .!o2,*7related to a'' rules so

that he can perfor# a'' properly hence the

responsibilities of that person can be fulfilled for

who# he is acting as a representative.

EAMPLE:

a) &ust be able to perfor# $4,(#io! 5(udu6 and

)huslproperly.

b) &ust be able to offer prayers (salat) correctly

with %&o%& %&o!(!'i$#io! 5qirat6 of Arabic

words.

c) In few cases it is necessary in view of so#e

6urists that

EPLANATION:

&ust know

the a''rules of

the# all and

act

accordingly

as well.

e alongwith his o2!

Marjae

Marjae of the person

+o& 2hom H$//is being

perfor#ed

And

Marjaeof the o! 2hoi""!*i!7 +o& H$//


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If, for guidance, any A$,im--D!is available

#o 7(i* #h &%&"!#$#i


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NOTE:To understand the Wu3oo-e-0khtiari at

Mu


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RECOMMENDED HAJJ

uestion It is known that a'' is not obligatory foro! 2ho *o" !o# +(,+i,, #h 'o!*i#io!". Is it

reco##ended:

Answer Les.

C$":

I have perfor#ed #y obligatory a''.

uestion Is it reco##ended for #e to perfor# a'' in

the ,$#& )$&":Answer Les

uestion Is it reco##ended to go for a'' every year:Answer

Les it is reco##ended every year.

It is (!*"i&$4,not to go for a'' for +i


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To send others for a'' is also

reco##ended.


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Alive or

ead H

&artyred

4 Infallibles

(A1) +elatives and

*ther

&o#ineen

erfor#ing a''

on their behalfor sending

others is

reco##ended.

To gift the reward of a perfor#ed a'' to

anyMominis also per#itted.

(raise .e to Allah& the *ustainer o the worlds

Our Lord! Accept rom us this "eril#

$ou alone are the All-Hearin%& the All-'nowin%

For the sake o (rophet Muhammad )*AWW+ , His

o.le /escendents )A*+

And peace .e upon (rophet Muhammad , his (ro%en#

Awaiting your co##ents 2 suggestions

M(h$mm$* R$1$ D$2oo*$!i

dawoodaniOg#ail.co#www.dawoodani.co#

ear +eader, Lou are rerave of

oly rophet (1A--), >raveyard of 6annatul5a


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