Iqbal and omniscience of ALLAH

7/29/2019 Iqbal and omniscience of ALLAH

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This is not theBounding of the

Divine Will BUTError in theKnowledgeCorrectKnowledge and

selection OF


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WILL against thecorrectknowledge is

impossible butthis doeth not

implies NON-FREEDOM/UNF

REEDOMOF DIVINE WILL


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but incorrectnessin the DivineKnowlidge.EXPL

ANATION2:LETIT

BE SUPPOSEDTHAT A OR

B ARE TWOMUTUALLY


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EXCLUSIV EANDMUTUALLYEXH

AUSTIVEPOSSIBILITIES.I

F THE PERFECTFREE WILL

CHOOSES A ITIS DUE TO ITS


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FREEDOM. IFTHE PERFECTFREEWILL

SELECTS BTHEN IT IS DUE

TO ITSPERFECTS

FREEDOM. IF ITIS IN THE


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DIVINEKNOWLEDGETHAT '' THE

PERFECT WILLSHALL CHOOSE

A AT ANY TIMEt'' THEN IT

ISALSO IN THEKNOWLIDGE


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THAT '' THEWILL SHALLCHOOSE IT

WITH ITSFREEDOM.DEL

ETING THISFROM DIVINE

KNOWLIDGE ISNO THING BUT


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TO MAKEDIVININEKNOWLIDGE

IMPERFECT.NOW SUPPOSE

THAT THE WILLCHOOSETH A

WITH ITSFREEDOM


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THEN IT ISINACCORDANCE AND IN

CONCORDANCE TO THE

FOREKNOWLIDGE. IF

it chooseth/selecteth B THEN


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it does not loseits freedom butthe Knowledge

loseth itsCorrectness and

correctivity. Notloosing of

correctness ofKnowledge doeth


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not imply theloosing offreedom

of Will. There isno implication of

any kind at allbetween them.

From theseexamples it


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is clear Iqbaldoes confusesbetween the

incorrectness offoreknowledge a

nd non -freedom of

will anddue to which he


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does believethat in DivineOmniscience .It

may be thoughtthat A Non

Omniscient GodCan Not be the

GOD OF ANYSEMETICRELIGI


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ON . HenceIqbalian God IsNot the GOD OF

MUHAMMAD{S:AWA}.Iqbal's

greatest crime isthat he ascribes

a Non semeticand Non


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Omniscient Godto Qur'a:n, whichis one of the

greatest heresyin the history of

religions. Eventhe Iqbalian GOD

cannot beascribed to


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Hebraic Bible,LXX and booksof

New Testament.Speaking truly

the Vedic GODis also Not Non-

Omiscient.


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POEMS AND

PROSE OF

THE POET:It is known to areader of poems

and poetries ofDoctor Iqbal that

he dislikeAttributes and


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Qualities likeintellect,intelligence,

Knowledge andprefers love and

effection overthem. It issomewhat inshadow for a


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reader who hasnot studied HISLECTURES that

he includesDivine

Knowledge aswell whiledisgracingKnowledge and


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intelligence ingeneral. However Iqbal never

explains thesupposed

relation betweenthese twoAttributes id est


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Knowledge andIntelligence /intellect.

Similarly Thevery same Poet

never mentionsthe relation

between Loveand


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Taste[ affection/Dhauq].Luck how ever

has favouredIqbal that a

number ofancient heretic

sects have triedthe same , and


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Iqbal is not aunique person toclaim that

QURANIC GODIS NON-

OMNISCIENCT.But it is

the worst heresyin the world


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of Islamology andIslamic Theology.

As a national

Poet Of state ofPakistan Iqbal

can not becriticised on

national level ofthe state. The


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students ofIqbaliat [ asubject invented

in Pakistan tostudy Iqbal and

his works]nevercriticise Iqbal on

his this Hereticbelief. How even


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a number of themwho disagreewith Iqbal remain

silent, and thosewho discuss this

view agree withIqbal. Outside

Pakistan somecriticism is found


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but the bookReconstructionOf

Islamic Thoughtsdoes need to be

refuted andresponsed

completely.Strangely the


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religious circlesin Pakistan whooften quote Iqbal

on religiousviews do not

highlight thisbelief of Iqbal

which is PURELY


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UNISLAMIC andNon Semetic.

Iqbal and omniscience of ALLAH

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