IN THE STILL OF THE NIGHT HE SPO OF POWER, HONOR AND …thealexandrianinstitute.org/pdf/1972 IN The...

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IN THE STILL OF THE NIGHT HE SPO� OF POWER, HONOR AND GLORY January 21, 1972 TaPa tal to his children "Go ye forth unto many pces to speak a word of light darkness, but spit is movg you, motivat you, leag you, guiding you, bearing witns for you, hear this: u cannot bear wiess for spirit and power and ener, power, honor and glory of the kd that you have and shall achieve, you carry with you materialism and materiali to keep your mind cluttered and your han bu. " I am come and hꜹe taken upon self once again the task of reincarcer@ion that I might be momearily near the you. It is that in this time many levels of consciousness, degrees of understding, educational processes, d th@ of illumin@ion, enlighteent and progressive movement towards e initi@ion of one's soul's flig into its inner understanding in the realms of consciousness wherein the mystique of ages past blends wi the consciousness of th@ mome to bng you to the culmin@ed end result of at-one-ment of knowledge, wisdom and light. We enter h now into dissertation, discussion, enumeration of details d corrected activities being correctional in their historic significces holdeth and lende towd un- derstding of precepts, concepts, events and orders of movement wiin the li and the patte, the sojou of coleteness lived and exoner@ed by Sananda. Fo it is that through ages past, contrary to acceptabil upon e p of many that e truly novices in and towards realisance of understanding, and cognizce of being in mundane li and corporeali, th@ gross misunderstding, misinteretation, misfinalization of inrm@ion has come io being, all ing e truth seeker many times by cubbyholes of daress, and pathw s and alleys of misleadance. It is when one takes it upon themselves to be master ierpreter of cets and/or cts uered and exoner@ed in the litime, they µst at e same time have the Divine Ordination and have at of the anointing upon them. Th@ interetation of the symbols that will insure them must be incoor@ed wiin the reknowledge to be taught and given unto the people to edi e soul, they must be in the owledge of symbology itself, bere d wiin, uil they cometh upon e people. For the Voice of ancie age roars and yet calls soſtly with a sweet voice d a tongue at tantalizes, covered d sheaed in the honey of its o bre@h. B those th@'s ears e covered, those that have she@hed emselves in the securi of lseness, in interpretable values and lessons engraved in scriptural conte, he not e owledge d wisdom. Therere, they understand only the superficial, and that many times is misconsed as the depths rather than a shallowness. Many 32

Transcript of IN THE STILL OF THE NIGHT HE SPO OF POWER, HONOR AND …thealexandrianinstitute.org/pdf/1972 IN The...

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IN THE STILL OF THE NIGHT HE SPO� OF

POWER, HONOR AND GLORY January 21, 1972

TaPa talks to his children

"Go ye forth unto many places to speak a word of light in darkness, but if spirit is moving you, motivating you, leading you, guiding you, bearing witness for you, hear this: You cannot bear witness for spirit and power and energy, power, honor and glory of the kind that you have and shall achieve, if you carry with you materialism and materiality to keep your mind cluttered and your hands busy. "

I am come and have taken upon self once again the task of reincarceration that I might be momentarily near the you.

It is that in this time many levels of consciousness, degrees of understanding, educational processes, and that of illumination, enlightenment and progressive movement towards the initiation of one's soul's flight into its inner understanding in the realms of consciousness wherein the mystique of ages past blends with the consciousness of that moment to bring you to the culminated end result of at-one-ment of knowledge, wisdom and light. We enter forth now into dissertation, discussion, enumeration of details and corrected activities being correctional in their historic significances holdeth and lendeth toward un­derstanding of precepts, concepts, events and orders of movement within the life and the pattern, the sojourn of completeness lived and exonerated by Sananda.

Fo.r it is that through ages past, contrary to acceptability upon the part of many that are truly novices in and towards realisance of understanding, and cognizance of being in mundane life and corporeality, that gross misunderstanding, misinterpretation, misfinalization of information has come into being, allaying the truth seeker many times by cubbyholes of darkness, and pathways and alleys of misleadance. It is when one takes it upon themselves to be master interpreter of facets and/or facts uttered and exonerated in the lifetime, they must at the same time have the Divine Ordination and have that of the anointing upon them. That interpretation of the symbols that will insure them must be incorporated within the foreknowledge to be taught and given unto the people to edify the soul, fdr they must be in the knowledge of symbology itself, before and within, until they cometh upon the people.

For the Voice of ancient age roars and yet calls softly with a sweet voice and a tongue that tantalizes, covered and sheathed in the honey of its own breath. But those that's ears are covered, those that have sheathed themselves in the security of falseness, in interpretable values and lessons engraved in scriptural context, hear not the knowledge and wisdom. Therefore, they understand only the superficial, and that many times is misconstrued as the depths rather than a shallowness. Many

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that understand and would give themselves credit and be lifted and called that of "high" in knowledge and wisdom, particularly associated with the mystique of the biblical and in and towards the theologians contacts to and with concepts upon.

Many would walk saying, "I am deep, a man steeped in the ocean's depths of this knowledge, for many years have I spent in meditation." And lo, unto these one should speak saying, "Meditate first upon meditation before you strike out to be a mediator for those that meditate." It is that we come forth then, seeing a life such as Sananda lived, wondering as I have revelated this unto you, how the information can be used. Even in this night, one comes forth saying that he will duplicate and send out and send forth the information contained within our dissertations of and upon the life of Sananda, do you know to whom I am speaking now, for truly you have spoken this upon this night, yes, the need for it and the distribution of it.

And one comes of great wisdom, but one comes that fears many things and says nay unto you, for lo, the word is not timed. It is that many will misunderstand. It is that it will cause conflict. And I speak forth specifying unto you that there is truth balanced upon the Scales of Librum in both of separate distinctive definitions and causations. But it must be as you enter forth that truly the Word be spread.

It is that they should be grouped together, these dissertations that you seek to enumerate and to send out, proceeded by those that taught of what Divinity is, those that spoke of Divinity, those that incorporated primarily the precept of love, and then leadeth into that of Sananda's play and this that is to come after, for though I taught you of a life and gave you the symbols in the life, and spoke of the physical reality of being, and hinted at the mystique of the mystical implications, I went not into depth.

It is in this time that we shall enter a step deeper into understanding of the mystique surrounding the Being that was incarnate, the Word sent to walk in flesh, for behold though many differing levels of consciousness are represented, though many conflicts will be had in this hour, in understanding, in interpretation, and in acceptability, it must be delivered in this time, for many are misconstruing the information as I have specified. And many are seeing not the mystical overtones and undertones that were so clearly outlined, but were distracted from by the interpretation of that that could only be interpreted by soul within given discernment, and not by the mind in consciousness of one educated in the linguistics of situations. Behold, is it that mystique surrounds each and every facet of human existence. It is that the soul within cries out for the advancement that mysticism can bring in the process of uniting and reuniting with the Divine Force Supernal, Eternal, and Ever-Existent.

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Only through that indefinable process of blending called a mystical experience, can one alter the state of their soul's steps toward expiation into a greater rapidity of speed to concur in time with the light distinctions that will bring knowledge and wisdom upon that pathway of mysticism. There are but few now within the range of my voice that can understand the great depth that we must enter into in unveiling and revelating the mysteries of mysticism that concurred simultaneously, were involved about, and were used to the greatest advantage during the ministry of Sananda and within the actual formulization of the life pattern through its beginning and unto its end of eternalness in life. But few shall understand and comprehend it.

For though there be three that shall know it, they shall wonder and they shall bow to their interpretation and understanding, for within the twelve, three were taken aside [Mark 14:33] and told of these things for they had to be instruments in the instrumentality of service to culminate and bring about that that would come after. It was in the days of twelve gathered as disciplic beings that walked with Sananda that they were chosen as I have specified for specific intentions, purposes, and uses.

But above all of these uses they were chosen out of the play of the stars called Zodiac in context to be in balance, unity, and uniformity to concur with that of the mystique in numerology, astrology and that of associated planetary movements as well as in the theology of cosmic balance and interpretation within the soul cycle of necessity, for they responded into the full plays of their signs. They responded into the full play that was then maneuverable by one of Master Mind intelligence given forth by the blessings of the Spirit to maneuver them, to lead them, and guide them, and love them, and yet at the same time bring about the end result of forfeiting of physical existence to be exonerated in the minds of men that the words of importance might be heard through ages since. But lo, has it come into being that much of the precious material has been lost, and much that is foolishness and simpletonism, insofar as activities, is left and venerated.

It is that the movement of one given great power then must be seen and ad­vanced toward if we are to unveil and incorporate the understanding into mystique and the mystic experience, as you may have it, as all have had part or'it, and as a few of those sainted and lifted up in veneration have achieved it in the union with the Supernal Force, and as each and every one that has found a place and had the name logged in the eternal book of existence within the heart, through the heart of Emmanuel, upon the bosom of the Force and into the ranks of the Hierarchy, have had, shall have, and must continue to have.

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It is the mystique that feeds. It is the mystique of the mystic experience that holds, that teaches, that loves beyond realizance and cognizance upon that of the ideology and phraseology and connotation to love that you must express, come to know, be, and manifest. It is then that three were chosen out of twelve [Mark 14:33]. Thus, in your gathering of a number such as you see about you, can you expect many to understand this? When those trained, those that saw the miracles, when those that walked and talked and slept with• the Master Force as He walked, Sananda Jesu Jesus within the world of materiality, when they could not even, understand, (and you are expected to accept much upon faith) can you then expect, with this faith for many to understand the mysteries of the inner realizance?

Nay truly, no you cannot, for it is that they came to a level of representation. Many reached not the level, even within the twelve, and three superseded it and went beyond it. It is true and is symbolically tied unto the masses of people. A few will never reach the mark within your society of any understanding upon the side of the spiritual, within the aspects of that that is the soul's progressive movement. A few will enter into it, be pacified for the moment, see it, in fear with their life, change their life, bring it into bud, bring it into realizance, bring it into usage, will not linger, however. A few will stand by upon the level of acceptability and ride long and hard that of the journey that leads them or keeps them upon that level.

A few, a very few, will go beyond it and will seek through the inner self to have revelated the mystique of the mystic experience that will carry them far above the realm of earth into the realm of Emmanuel's heart, through this upon the bosom of the Force, to know and fully realize then the meaning of power, glory and honor. For men in flesh cannot know these things spoken. The symbols and the words are so hidden, so shrouded, so deleted, that one even intelligent within the symbolical play of their mind could not unravel the mysteries that are called the mystique and the mystic experience given in the actual movements and in each step taken. Behold, as I have explained to you before, He came forth out of a call that went from one heart unto another, from one soul unto another, by the guidance of energy was sent catapulting into the cosmic play, to be answered and heard by the Force that loves.

It is then that unto those that were capable of loving came that of a Mes­sianic influence, for they connotated it to be so, but truly it was the child of the Hierarch's teaching that came in flesh to endure the last cycle of soul, to be purified beyond purification in it, then to be released to become the Force and to cleave through the bosom to become the Force, thereby to compile through the compilation of many lifetimes, in symbology, the perfect course for a soul to follow after if it seeks advancement in any level of consciousness.

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Many things came to transpire in the days afore that of the leavement of the Teacher that walked with the twelve. Toward the latter part when it was that His knowledge of sight and foresight given to clairvoyance and clairaudience and by the leadance that He acquired as He stepped towards a more pure way and pathway

of lightness and with, however, though a burden of heaviness, came these voices and these knowledges into Him. And though the times He knew was coming forth to draw to an end, then was it that he could not leave without speaking, for many things had transpired, for He had chosen the I among all others to lean upon and to come forth uttering many things that the others would misunderstand, for their limit was set upon their consciousness.

Broadmindedness had one of the disciplic beings, but that knowledge to be given and the words of personal and intimate detail had to supersede broad mindedness, had to be experienced within being, had to be simultaneously the emanation from the I with the emanation from He to catch in a moment the blendence of one another to expiate and send forth the energy out into its completed form to be directed into the cosmic.

It is then that the sons of Zebedee [Mark 1:19], it is then that Peter came forth and with the three. Alone after the others slept, nocturnally in the hours of the night, the Master would speak soft and the tones would be low, as soft and as delicate as was the song of the night upon Mount Olive's brow when He spent the night in prayer all alone and of the mysteries that confounded us, that we had seen and that we had not seen, He spoke softly to educate the soul. It is that primarily will be centered upon ritual, for many have said that He that walked as Sananda, He that bore the Word, He that came to teach and to show, and He that mastered and became the Master of the Planing through teaching the livance of love, cared not for ritual, cared not for orthodoxy, and would set not up an edifice to call it a temple in which to worship. It is true but not as yet in superficiality, there was no way that an edifice could have been had, for outcast was He from His people and from those in power, and from all that knew of Him, save only the select chosen.

Though many could have gone forth financially to have and afford this, fear, which is negativism, walked with them and they feared that they would meet their demise if connotated with, or associated with, or even seen near in close contact with the rabble rouser of Jerusalem. But out of Galilee brought forth a teaching, following, in a quiet whisper, the miracles that were performed, even before He ex­tended the power into the hands of those that would become true disciples and apostles, He spoke of this, for once almost had He, in His anger and wrath entered into dialogue upon it but had held back until the time was correct. In the still of the night He spoke of power, honor and glory.

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Power not of your world, not the power of mighty armies, not the power of the throne, not the power of the world's riches, not the power of a government to crush th:ose that believed not, that heard not, that knew not, but a Power within that supersedes so far these mundane powers. And physicians would come forth shaking their heads. One with spittle and clay, with this Power could heal the blind, could alter the deformation of a body limb [Mat 11 :5], through the psychism, through the soui attributes, through the usage of the charismatic, magnified tenfold, as the world has never seen. He was able to come forth doing these things.

At intervals He weakened, then was it that He must, and did so, have to draw nigh unto the Force that fed Him, for food would not suffice, the bread of the day would not edify the hunger and strengthen Him, instead it had to be the Power sent from the center core and nucleus of the Deity Supernal, the Infinite and Ultimate Most High God Force. When receiving it, this is when He supped and was sufficed. As His body was taken in union with the mind and with the soul, traveling thousands of light consciousness in years to be slung into the arms, to lay upon the bosom, to suckle energy from the Force in balance that first created energy.

He spoke of the miraculous, and spoke of the mundanity. It was a simple_ application of thereunto known laws of physics, with, however, the help of infinite knowledge that He could through the mysticism acquired, through the blending, the joinance to that of the Force that overwhelmed all things, but had unto that time made the hearts of men to marvel and the minds to contemplate these things. Truly, then, unto the three, He gave these things to have, not unto all, nor will I give it unto all here. But unto those that are ready for it, you shall have a knowledge, realizance, and you shall see it usable if you seek to manifest it., They called out to the Force and called the Force Father and.prayed aloud. The Power came from within first, this had to be builded.

Many in mystique associated with the occultism of a situation would call the uttered prayers incantations. Truly, in a way, they stand to be. It was to magnify and build and center the energy within His being that it would come forth and tie indefinably without the seeing of any other with the Force of Light descending that surrounds each being now and that surrounded His being then. Thus was He given all Power in heaven and upon the earth as you are given. This is Power. To have the Power and not be tempted and forced by the mediocrity and mundanity qf

corporeality to use it, this is to be tested, this is to be purged, this to learn of strength and inner strength. For though He had the Power to change the rocks to bread and loaves, He did not, until the time came that many would go hungry if He did not multiply the loaves and fishes [Mat 15:32-38]. Then did He perform the

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miracle. Not at a time when He was tempted to see if He had the Power, but in a time when He knew He had the Power and had a reason for using it.

Thus, with you, as you hold the Power as I have specified, all Power in the heavens and in earth, many use it to a small extent unwisely, and many use it not at all. But you are to manifest the Power, for it is given. You are to pick the times of appropriateness, if you live in strength, always ready are you to testify by showing the Power given unto the chosen ones and unto the initiates upon the pathway, walking more swiftly than those caught in materiality, mundanity, for the power was given unto the money changers, the merchants that scrambled after their money as it was turned from the tables [John 2:14-15].

In their ignorance, in their blind following of materiality, in the affair of business associates, in the management processes, concurrent votive measures into stocks, into associations with buildance of a higher income, they could not use it for they had not attuned unto the etheric. And the etheric is the Power that so supersedes the power that one in darkness, in flesh can achieve, though they reach the height and pinnacle. But lo, when the time is correct, it shall be within you. When you need it, you have but to bring it out of you, to set eyes in the heads of those that bear not even sockets, to place the ability to walk within one that has not taken a step. This is power.

The others of the disciplic beings, besides the three that had explanation upon these things, believed, in their own ignorance, that when He spoke of all Power, that one day, with the power of the nation and mighty armies to defeat Rome's interference, but lo, He said it not, nor did He intend for them to misconstrue, but they could not understand what was truly meant, f9r they could not manifest it upon their level, even though they are more highly, and even in that day, evolved than are many and _most now. And when He spoke of honor, He did not mean only the psalms of glory and honor, the title. He did not mean respect of all mankind in that day.

It meant honor to be devoted on the highest level of devotion to the Force that fed the energy to compensate and to necessitate that of the manifestations. It is that in the eyes of those that knew not of what He was spealdng, was that one day, upon a throne a king would sit that that many call the King of the Jews. This, to them, would have been honor to make the bodies of men to bow in homage, but lo, it was self-honor, honor so high that it supersedes all that you can know, and becomes humility, the ability to honor that is humility, to toss aside all affairs of mundanity, corporeality and materialism, to take up the

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mission and follow it through. What is honor in your day? Is it not fulfilling obligation, promise? Yea, this is honor in a form. Magnify it a hundredfold. Honor is in fulfilling your

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mission, your purpose and that that you choose to answer "yea" to, in the realms beyond your sight now, your reasons for walking in flesh to be fulfilled.

And, what is the glory? Is walking the roads til the feet were bloodied, it took having not a place to lay your head, feeling that the mission might be cut short by negativism among any of twelve, or self-negativism, lo, is this glory? The glory spoken of, that would be achieved, is the glory of completeness, completing and fulfilling all things and leaving the world of corporeality with the tribute only attached that you have mastered. Glory is in that that you can behold outside the confines of materiality, for all things higher are better, and all things better are more glorious. And within the open arms of the. glorious shall one find glory and · being for a moment. But the others understood not. The power, and the honor, and the glory they expected to see manifested upon the earth within the passing of a few days. Behold, it was to be within. And what they saw they called defeat, for they saw instead of power, weakness, humility, love so intrinsic toward the mission that humility would sheath it.

When one would say, "What is truth?" power was there, but it did not energize ego enough to utter "I am truth." though it was so, for He was incarnate the Word. But it was that the word was spoken, "Art thou the king of Jews?" Honor w;:ts superseded and sheathed by love in humility for the ·mission. Blind words to slice and cut the heart and consciousness of Pilate fell not out. Only the idle statement, "Thou sayest." This is honor and power. When the words were spoken, "Art thou a king [John 18:37], glory in king's desire?" And they have it in the world of materiality, for they are bedecked and bejeweled in the splendors of the world, but they have not glory, truly. He had humility, with ego lost, the self completely absorbed to allow the burdens of the world to be upon His shoulders. He spoke, "My kingdom is not of your world [John 18:36]."

Thus the disciplic beings that understood not saw one of strength as they called it, one of power as He spoke, and they called it and had seen manifested and they did not understand it, one of glory, as they had beheld some glory, the greatest honor as they had seen some honor used. Lo, low did sink their morale when they saw power not manifested, supposedly, at least not so unto their eye. He called not down ten thousand angels, as they believed He could, as He specified He could. They wondered why not ten thousand to destroy the world as it believed Him not. They did not understand power. It is more powerful to hold something within, knowing that you have it, but without having to use it. They watched Him, dishonored in their eyes, honored to the Hierarch's sight and the Force, for He was overcoming, He was being purified, He was ending, they were but beginning the way of the initiate.

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And the glory, they saw not glory, but could their eyes have attuned, about Him was cast a light of all glory in that hour. And He came unto the three, as I have said, afore these things happened and spoke of miracles and gave prophecy, for unto these three, John and James, out of Zebedee [Mark 1:19] (that's mother was a sister to the mother of Sananda that [Mary] was one of the women that found her place and her station at the cross) and Peter [John 19:25]. These were those, that above the heads of the others, would walk, carrying these things that He had carried for some thirty-odd years, acquiring them over this period, handing them to us, for He knew He was to give up earth and flesh in a short time. And these things were power, honor and glory. Hear this: there were many would say of the man that taught that the Master cared not for ritual. Superficially, none would know of the ritual for it was not intended that even the other disciplic beings not know of the ritual which transpired before them, not only to commemorate, but instigate and to be the motivation for His return before complete Ascension.

Many here know of psychometry. It worked upon magnetic fields of energy force, and vibration. When the layers surround that, the object, imagine touching a thing and attuning so completely, that never could you forget the feeling of the close contact with it. Behold, you would then know its history from the time of creating, you would know its presence, you would feel it in your hand, you would know its future, and if it were lost you could attune unto the same feeling within your soul and within your mind and call it to you or go yourself unto it. For the Master had said that He would return: "Go unto Jerusalem and there watch and pray and await, for the Son of Man cometh soon [Luke 21 :36]."

Before this, however, it was planned upon the mystic table of law, within the cosmic framework of all energetic legalities of balance in union, in vibration, emanation and radiation, that one among all the others must be chosen to come in such bodily contact of closeness, that never would be the forgetting of the vibration, radiation at that time in its emanation. But when the time was fulfilled and correct and appropriate, this one could in his mind recall the vibration and the emanation and radiation, even as it was had in life and call back from the deceased, from another dimension, from another planing, in another energy form, this being that had been psychometrized by touch and by blendance, by vibration, emanation and radiation.

Simple psychometry upon body, upon mind, and upon soul, which unto this time, even, has not been duplicated and has not been done. Behold, this is the how that return came into being, for one that was chosen must guide aright the energy, the emission, and manifestation that would be power, glory, and honor into the up­per chamber when the time was correct. Thus upon the eve, in an upper chamber prepared, as twelve came forth to dine with the Master, and as He knew this would

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be the last bounty [John 13: 1-2] of the earth taken within His physical form, and uttered' many things and had many things uttered ringing in His ear and mind. When He broke the bread, after Judas of His life had left the table [John 13 :30], saying when He broke the bread, "Blessed is this, take and eat for this is my body [Luke 22:19], given in covenant for your redemptive purpose and reason, and the fruit of the grape, take thusly this, my blood [Luke 22:20]." All the time, twelve, with only one absent, supped, saddened in thought, appearing to be experiencing the moroseness of the situation, so melancholy it cannot be described descriptively of actually living through the eulogy, the death and burial of their teacher when He was alive.

This is what eight men, superior men in their time, assumed that they were undergoing and doing--several without any true belief that He should and might and would return unto them as He had promised. But to renew of that transpired, for it had been explained, bread, the spark of life, made from the fruit of grains carried a vibration of living matter, because it had been baked, it vibrated in a frequency different than would it had it been only a paste. Solidified was the vibration of the natural grain. The fruit of hemp and the wine was the liquefied vibration, emanation, and radiation of the fruit of the earth conjunctively.

In the ritual transpiring, though others knew it not even to be ritual, these were aromatically blending, aromatically not unto the nostrils of those that sat and supped, but aromatically blending by the nostril of the soul that could detect it far superior to any blendment that earth might have. How was it that one was chosen such as I? I know not, for in that time I was the youngest. I loved foolishly and wisely sometimes, and it was said of the Master that one did He love truly, this was John. For He loved Judas and He loved Mary, and He loved a world of souls, but I was chosen to be the instrument for my sensitivity.

Not out of affection, for affection truly did reign, affection of such intimacy and soul qualities mutually blended that you could not comprehend. This could have been the reason, but was not. But I laid upon His bosom [John 13:23], with arms encircling His body as I was instructed to do, that in the course of supping, my aura and the auritic patterning of my body might so blend with His in the closeness of contact that never could the soul within forget the frequency of His vi­br11;tion, radiation, and speed of intensity in rating.

Thus did I do in psychometry upon the living body of the Word Incarnate, by having been this mystically implanted in the soul's depths was it in the upper chamber later with the power unloosed, the honor being in only, being present, and the glory in that that we would behold. Because I could match the vibration, emanation, and radiation as it was then and bring it into the hour that we sat to

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watch and pray, that He could find us, that He could in His astral body, manifest to use the Power to give the downed morale its honor in Spirit and to be the sight that unto the eyes of all that loved be the'glory. Thus simple psych,ometry transpired, though no one has afore mentionec:r'-it, for no one has afore known it. The teachings that He gave us three that He had chosen [Mark 1:19], enables the I to heal you, enables the I to know of these things and many things as I have confounded you with this. It is given unto you, those who know their mission, who have chosen their mission, and who desire to fulfill their mission as I have used it. Will you not use it?

When your mission is to love, revealed and revelated unto you as was mine, John's, as was Peter's, (the rock upon which would be built the foundation) [Mat 16:18], and in James, (though he thundered and ran wild), for truly can I reJ:p.ember wanting to test the power given, to make the others pay penance that had laughed and twitted our following a so-called "new Messiah out of Galilee." Those words of wisdom, we tested it not, but relied upon His time within the desert purge when He was tested, draw the wisdom from it. Thus I ask that you not test it, but that you use it, fully believing. This then will be the nucleus of the miracles that I have told you of, for I have laid the miraculous before you many times.

The miracles promised have been given unto you already, and yet you sit in idleness awaiting. Move my children, quickly, for the night surely cometh. If there be a David among you, symbolically, that has been healed, and has been given authority, has been given a new song to sing upon a new lyre to play and has been raised up victoriously, then hear this, for the call comes forth, "David, David, David build me a temple [2 Sa 7:5]." For until solidity is had and is operational point, helter-skelter will run the children and their energies will be dissipated. vitalized, synchr.onized, and find a point of demarcation from which the work can emanate, and there shall I walk with you. Ten thousand decades and afore was the plan of this, the latter days.

Shall it end by lackadaisical entrance into mundanity? Shall it end by one of the foreign leadant ones in a position of great power to tum even suddenly to materialism? For any reason, for any basis to prostitute self to the hands of material gain, when all things have I showed you, and promised you, and have given that you not want, lo, not only does your soul in its state depend upon progressive movement, but sympathize you must with lesser souls that even are not incarcerated in body but shall move in the last hours seeking light and shall find it only in one place, seeking knowledge and shall find it in the volumes of a Librum in one place. The time is expediently important. Many shall be saved by their self-redemptive ability to coagulate and to enter into knowledge and wisdom through that that you leave. Even when the home fire ceases to be, even when no

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one stands by the garden gate, and no one welcomes them home, they shall come, for they shall hunger for the Spirit, and in the knowledge shall the Spirit visit and fulfill, satisfy.

Go ye forth unto many places to speak a word of light in darkness. But if Spirit is moving you, motivating you, leading you, guiding you, bearing witness for you, hear this: you cannot bear witness for spirit and power and energy; power, honor, and glory of the kind that you have and shall achieve if you carry with you materialism and materiality to keep your mind cluttered and your hands busy. If you are given into the arms of Spirit, to receive in Spirit all power, all honor and all glory, then that that you receive of power, glory and honor in materiality would be but nothing to that that can be acquired when you fulfill and enter into your true obligation.

You must decide, shall you take up a gilded cross that is much heavier but is much more precious to follow after one that walked to Golgotha [John 19:17], or shall you bear a similar symbolic wooden cross that is heavy but not bejeweled or bedecked or gilded? When you drop the jeweled and gilded cross it injures it. Drop the wooden one many times (for you have already) someone will pick it up for you. It will still purge, and it will still bless, and it will still expiate. The cross is your lesson symbolically, a lesson of gold and significance, but a lesson of realism in spirit and ethereality.

It is more precious than any casket filled with any material of earth's being. May ye know of that spoken mystically through seeking within. May you have the experience of union with one another in force by cooperation, by love intrinsic, by understanding, by patience, by faith through truth in love. May you be drawn into the Force that gives peace that passeth the understanding [Phil 4:7], and that stands for and gives issuing forth that that you have a little of now, and that you shall acquire a great amount of which is power, honor, and glory.

To have power, you must know your weakness, to flee from it into strength. To know honor, you mu�t begin at your point of defeatism, self-made or otherwise, and grow into self-soul essence of honor in light. To have glory you must see where you are ( and I see where you are, it is not all glorious), but start there to grow toward glory of being and of seeing to the gift of all there is in heaven and upon earth. The cosmic man, child of light, initiate, a part of the world that seeks to hold you enslaved by its ridiculousness, rendering unto Caesar [Mark 12: 17], Caesar's and finding that you have nothing of your own. And if you are offered Spirit, and the rose of the etheric beings that you might walk thereupon, bearing them that you might be an instrument of instrumentality for the world and the forces in the latter days, taking it which shall bloom as a blossom unfurled, and

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shall not bite or tear at you as gross materiality. Woe be unto those that help not to suffice, but would allow and would even expect and ask that those given truly the power, the honor and the glory to lead forth Alexandria. Two of a mighty multitude that stands forth and lo to guide supposedly. Woe be unto any that would trap them or allow them to trap themselves and become scavengers of materiality, for an example shall be set in the blending, that those spoken of as thunder, the I, and a brother that roared like a mighty lion whenever we understood not, but opened and repined as a lamb at finally seeing the light for the mission was I.

Stagnation of spirit shall come, for it is this way when one centers con­centration into materiality. One achieves great strides in and upon a level of materiality, but does not grow in ethereality and spirituality, for not too much time is spent in learning and preparing in that realm. Thus great things can be achieved to the effect of stagnation of your soul. I say this, too, and I lmow of one, and another, that were but fishers mending the nets in a boat when called by a Voice that breathes and yet did not cease to be fishers of men [Mark 1 : 16-17]. Behold, the two blossoms as roses, this is but an illusion to the floral eye of one that would seek to see, allegorically given that you might know of the delicacy and fragrance. Moreso is it that even I have given unto you, for they above many and as many are the lilies of the field. The lilies of the field can be made to work, but their purpose then is emptied of its content.

He shall bear them away in a vase to serve their purpose of only beauty, and pluck the stamen from them that they not shatter the dust of their pollen upon one another, when they were truly intended to beautify the surroundings of nature in Cosmic Plan, and to empty the pollen of yellowness to stain their leaves and their blossoms to show of their use in the scheme of things. There, toil ye not, but acquiring through the kingdom power, honor, and glory that when one comes near enough to behold of that that they are, they can give it unto the floral seeker, or unto the seeker, or unto the stranger. If I take a drink of water and it does not suffice at quenching the thirst, two alternatives do I have--to drink from another cup of a different liquor or to drink again from the same cup that did not afore quench the thirst. As long as you are relayed, my children, to wait in idleness, in non-movement, I am willing to watch you stagnate, though I hate to see it be a block to you. And I will not drink from another cup, though I am not sufficed in having a purpose fulfilled, for I know that you will thirst, as much as will I, in non­·fulfillment. Thus, with the same goblet I will stand filled again and again with thesame liquor, taking it within me until it does suffice, or until to celebratecompletion one pours wine in the cup in my hand, whereas afore, one served mewater. Then shall I drink with you, the blood of the new covenant.

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whereas afore, one served me water. Then shall I drink with you, the blood of the new covenant.

It is when you are ready to serve, when negativity is eliminated from this sphere, it shall be that you manifest. And I know, for I see and I have chosen you as a unit to work in every area of manifestation. Though one cannot, another fulfills to the epitome of a situation. More than twelve, then, had I to choose, but of the twelve, nine would know; and out of the nine, two that would fulfill and would live and would be, that you might know, feed and serve and fulfill also. And of the unit that the word might go out and be seen unto all nations, that those that hunger might be fed, and those that be blinded might see in their ignorance, some kind of light. And in their acceptance and fulfillment of the obligations that is their mission in flesh, brought from Spirit that they might touch power, the honor, and the glory that unto the cosmic man of your age, it is given the right to use it.

There is one here close that speaks a dual language, that teaches in an approachment to German, do you know to whom I am speaking?

Student: Yes, TaPa.

In time forthcoming there is to be an intricate study into the linguistic of the innerplanes for accreditation, authentication in its necessity, service, and belief. From you, child, shall come the contact of many others in linguistics that should be brought together to hear many tapings, many actual sessions of speaking this, that should inquire into it. Seek you to decipher, and then shall have the I, or another such as I, speak unto them, to help them see and unravel the innerplanes language, the language of vibration put into verbal experience and expressions.

In a time forthcoming, not in a nearness but in a distance, you shall be called upon to do this. A thesis of a sort, for you own evolvement, well-being, and of benefit to the Librum shall this be. And there is a reason, as surely as there is a river, and as surely as there is anything that is, that so strangely came ye unto my side, child, for I have awaited,. and through a beloved one, saw fit to bring you into the circle of the descending Light.

Though you are a novice, yet shall you learn many things, and this night is the beginning of a learning process for you. The coincidence of that transpiring to bring you to this point this eve, shall be explained unto you later, but you have received this night enough to know that it was meant and intended to be. And you desired correctly, but found it not as you had imagined. Great love, great lessons flows, Daniel, when you are ready_to walk, then I shall walk with you.

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When you are ready to talk, then I shall talk with you. Before either of us are called away shall it be. I walk slowly, and still can you not keep up with me. I taik slowly and it keeps you from hearing all as we speak together. Give up that that holds you back in order to the welcome arms and spirit of those that are more meaningful than anything that you have attached a meaning to shall greet you. But well done unto this point, child. But stop now at this point, never. That that transpires tomorrow, watch carefully. For that that is junior, is but half of that that is the senior and will lose but half of that spoken and less. Though he seeks help, he seeks the help through his ego and non-ability to have it somehow appear to come from his own insight the creativity that you have striven for, if you are not careful, will be taken from you and shall appear to have come from his being.

He is half of that that his father is, and yet still dangerous, and yet treacherous. And he will take more from you than has he given, though you deserve more than any other. He shall promise many things and you shall see them not come to pass, and a few that you shall press your hand upon, and heat, then by the pressure, shall fulfill them, but not without your pressure. And you care not of entertainment, for know this he is not that that can be entertained. More is he like that that is to be applied only. If his reason for drawing near you is that that he has implied, then let it be for that reason and none other. As surely as you become engrossed in materiality, shall you see materiality only. This is a point in the franchising systems that should be marked for the labor spent, the ratio has been achieved, and you are supported, a franchise made a line of franchise by your creativity.

How this time has differed is that I have implanted and knew what the others expected, and what would appeal, and what could be implanted in you to make you operate in that of displaymanship, for it was like unto nothing that you have done before, truly can you say. Thus have I made you above the others. But if you take not the steps in the spirit, to go above the others, to teach them and lead them and guide them by the Force that is to work through you, then I shall leave you to your material demise, and show you that that can happen when materialism turns against you.

Do it, and work it, and be it, and become it, but let it take but a short part of your life, in a part that is bearably unimportant, and I shall make you great in materialism as you desire, as you grow great in etherealism, which I can only help you but little in. You must of your own power delight to walk in etherealism. But as I have said, I will feed you, irregardless of any transpirance. If you will grow and walk with me in spirit, I shall give you, allow you, place you above many in corporeality.

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And if business fascinates you, let it be a hobby, and I shaH show you a hobby or game placed in your palm that you can work in the movement as you desire. And others shall marvel at how it is played, how the game inevitably each time it is played. This is a promise, and I promise many things, but not as as do I promise. Watch them, as you are given the father; let them not tum upon spirit to be stifled by corporeality and materialism. To do so is the demise of all three and many hundreds of thousands that shall be touched. And who would bear this responsibility? No one in flesh that fears karma should desire to.

May you walk forth in peace, light, and love. May it be in an hour of your seeking that you find the Force to lead you into union. And may you live ever closer to acceptability of your power, your honor, and your glory, to your spirit and not of flesh. And as it was uttered, so shall upon your lips the prayer of the highest will ever be. "Thy Will, through me, be done in earth as it is in the kingdom of heaven, for Thine is the power, Thou art the honor, and shall be the glory eter­nally."

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