I slamic Studies Foundational Course

Darul Arqam Educational Trust

Registered Charity No. 1092608

Tel: 07528 084 809 / 0116 319 1984 Web: datrust.org - E-mail: [email protected] Darul Arqam Educational Trust, 16 Thurmaston Lane, Leicester, LE5 0TE

Islamic Studies Foundational Course Course Details



Islamic Studies Foundational Course

Aim:

Develop a deep and personal connection with Allah (most high).

To develop a sound grounding in the fundamental aspects of Shari’ah.

To implement the fundamental teachings of Islam in our daily worship and practice.

Contextualize the practice of Islam enabling Muslims to practice Islam in contemporary society

To aid Muslims in establishing a secure foundation for further study in the diploma of Islamic Studies

Overview:

The Islamic Studies Foundational course is a unique programme taught by various expert scholars that seeks

to introduce and expose students to the fundamental beliefs, spiritual states and practice of Islam. The course

focuses on instilling change by providing learners with a sound grounding in the basic practices of Shari’ah

enabling the students to implement the law of Allah. The lessons will be taught in English, utilising

translated classical texts.

The programme will take place over a period of an academic year consisting of 34 weeks, with study on a

part-time basis; and will be delivered via traditional instruction including independent reading.

Programme:

The course of study will consist of the following subject areas:

Subject Number of lessons

Text Total Hours

Fiqh Islamic

Jurisprudence

34

Ithaf al-Talib: The Gift of the Seeker al-Imām Abū Bakr b. Muḥammad Mulla al-

Ḥanafī al-Aḥsā’ī

25,5

Aadab Islamic Etiquette

34

Islamic Manners Sh. Abdul Fattah Abu al-Ghudda

25.5

Tazakiyyah Islamic Spirituality

34

The Beginning of Guidance Imam Abu Hamid al-Ghazali

25.5

Schedule:

The course will run for 34 weeks, with all three classes delivered each week, divided in to 45 minute slots.

Each academic year will be 34 weeks in duration. Learning sessions being held weekly. There will be a

break during Ramadhan and breaks during the statutory holidays. Each session will be 2.5 hours in length,

and will involve the study of a key topic including group discussion and a comfort break. Regular

independent study will be expected. In addition there will also be extra day intensive courses by visiting

scholars throughout the year which have not been factored in to the timetable above.



Teaching is scheduled to begin on September 2016 with sessions held on various days (depending on venue

and city, please contact your local coordinator) with regular format of the sessions as follows:

Key Lecturer: Sheikh Muhammad Zaqir, (occasionally there will be other highly qualified `scholars that will deliver

lectures in their specialists fields)

Brief Introduction to Sheikh Muhammad Zaqir

After graduating from Manchester University with a BA (Hons) in Politics and Economics in 1995, Sheikh

Muhammad Zaqir studied in Damascus, Syria for 8 years at the Prestigious Abu Noor Institute and studied

several classical disciplines of Islamic knowledge at the hands of some of the prominent holders of the

tradition. In addition, Sheikh Muhammad Zaqir has studied in Jordan, Mauritania and has been blessed with

the opportunity to spend time in the illuminated city of Tarim, Hadramawt; where he studied at the eminent

Institute Dar ul Mustafa, under the qualified hands of some of the most illustrious guides of knowledge.

YEAR 1 DATE DESCRIPTION WEEKS HRS

September Classes Start 7 wks 17.5

Half Term Break 1 wks

Classes Restart 7 wks 17.5

Winter Break 2 wks

Classes Start 8 wks 20


Classes Start 4 wks 10


Classes Restart 8 wks 20

June Final Class

End of Year Ramadhan Holidays

TOTAL

34

85

Times to be confirmed depending on venue

Duration Subject Area Time

45 minutes Fiqh

Islamic Jurisprudence TBC

Depending on Venue

5 min BREAK TBC

45 min Tazakiyyah

Islamic Spirituality Depending on Venue

10 min BREAK TBC

45 min Aadab

Islamic Etiquette

Depending on Venue



Being classically trained in the sacred sciences he has attained formal ijaza’s in the various Islamic

Disciplines such as: Qur’ānic Tafsīr, Ahādith, Fiqh, Logic, Aqīdah, Arabic Language and Rhetoric. Other

than having attained iftaa in the Hanafi Fiqh he is also proficient in the Shafi’i and Hanbali Schools of

Jurisprudence. Moreover, he is highly qualified in the field of Aqīdah thus specializing in this branch of

Islamic Knowledge. Furthermore he is the founder of many Islamic initiatives in the UK; and in particular

the ‘Islamic Mission of Awareness and Da’wah’ and ‘Darul Arqam Educational Trust’.

Cost The course will cost £250 for the full year which can paid over the next 4 months at £62.50 per month to

cover the cost of the overheads or as a £ 200 lump sum which will earn you a £50 discount. Once a

commitment is given payment will be expected.

Core Module Texts

All the books listed on the next page will be required from the beginning of the course; the list includes a

recommended supplier where a discount of 15% has been negotiated on your behalf if you buy a whole set

from them. You are free to source out your own books, however ensure that the publishers and translators

are the same as the ones listed.

Core Module Texts:

Fiqh al-Islami (Islamic Jurisprudence)

Imām Abū Bakr b. Muḥammad Mulla al-Ḥanafī al-Aḥsā’ī , The Gift of the Seeker, Ithaf al-Talib

(unpublished)., Trans : Mohammed Zaqir Shaikh

Aadab (Etiquettes)

Sh. Abd al-Fattah Abu Ghudda (2007), Islamic Manners,min Aadab al-Islam, Trans : Zahid Abu Ghudda,

London, Awakening publications .

Tazkiyyah (Spirituality)

Imam al-Ghazali, The Beginning of Guidance: Bidayatul al-Hidayah, Trans: Mashhad al-Allaf,

London: White Thread Press



Scheme of Work

Week Beginning of Guidance

Description Gift of the Seeker

Description Islamic Manners

Description

1 into - Imam Ghazali(ra) -

diagram of Bidayah wa Hidayah

Introduction Seeking

Knowledge

Introduction to Beliefs

iv Introduction to Manners

2 p 16 - 23 p 8 - 9 beliefs p 1 the scope of Islamic Manners

3 p 24 - 29 on obedience - waking from sleep - using the lavatory

p 9 - 10 beliefs p 3 the importance of appearance

4 p 30 -36 ablution p 10 -11 beliefs p 7 entering or leaving a house

5

p 34 - 36 ritual bath p 11

introduction to fiqh & hanafi mathab p 10 - 13

seeking permission to enter

6

p 38 - 40

dry ablution setting out for the mosque p 12

all sections of Wudu p 15

the manners of visiting

7

p 40 - 45

staying in the mosque until sunrise p 12 - 13 Ghusal p 19 - 26 choosing a seat

8

p 45 - 50

staying in the mosque until sunrise p 13 - 14

water valid for purification p 27

the manners of conversation

9

p 50 - 54

etiquette from sunrise to midday p 15 - 16

dry ritual purification p 29 - 32

the art of listening

10 p 54 - 58

earning a living & protecting your religion p 16 - 18

wiping on foot gear & bandages p 33 social manners

11

p 58 - 61

preparation for the other prayers p 16 - 19

menstruation & prohibited acts while in a state of impurity p 36 - 41

the elders served first

12

p 62 - 64

preparation for the other prayers p 20 - 21

impurities & istinja p 41 - 46

the story of Qays ibn Asim al-Tamimi

13

P 64 - 68 etiquette of sleep p 21 - 23

times of prayer, conditions, foundational elements, imperative elements p 47

communicating with non-muslims

14

p 68 - 72

method & etiquette of ritual prayer - up to then recite 'Fatiha with all its double consonants' p 23

emphasized sunnah, desirable sunnah p 53

the manners of eating

15

p 72 - 74

from 'then recite the Fatiha...' till etiquette of leading prayer

nullifiers of prayer, disliked actions p 57

wedding manners



16

p 74 - 76

from 'then recite the Fatiha...' till etiquette of leading prayer

witr, desirable sunnah units of prayer, rulings for optional prayers, tarawih prayer, leading prayer

p 61

visiting the sick

17

p 76 - 80

etiquette of leading & following in the prayer

travellers prayer, prayer of ill person, making up missed prayer, prostration of forgetfulness & recitation, p 67

manners for traveling

18 p 80 - 84

the etiquette of Friday

Friday prayer, Eid prayer, p 73 condolences

19 p 84 - 88

the etiquette of fasting funeral prayer

20

p 90 - 94

on refraining from disobedience

book of zakah - compulsory upon whom

21

p 95 - 99

lying, breaking a promise, backbiting, disputation,

nisaab (minimum threshold)

22

p 100 - 102

ascribing goodness to oneself, cursing, supplication against creation, jesting , ridiculing & making fun of people

recipients of zakah

23

p 102 - 104

ascribing goodness to oneself, cursing, supplication against creation, jesting , ridiculing & making fun of people sadaqah al-fitr

24

p 104 - 110

sins of stomach, private parts, hands, feet,limbs fasting - types

25

p 112 - 116

sins of the heart, envy, ostentation

sighting the new moon

26

p 116 - 124 conceit,, arrogance, pride

that which invalidates fasts

27

p 124 - 130

destructive traits, companionship with creator & creation

upon whom imperative to refrain from eating during the day of Ramadhan although they may not be fasting, that



which invalidates the fast and expiation is necessary with a makeup fast

28

p 130 - 134

etiquette of the scholar, child with his parents

disliked for the fasting person

29

p 134 - 138

brothers & friends, good character, uprightness, absence of greed

reasons permitting one not to fast

30

p 138 - 142 honesty, the second duty,

chapter on seclusion (Itikaf)

31

p 142 - 146

etiquette of friendship, acquaintances,

book of hajj, compulsory elements of hajj

32 p 146 - 148 pseado-jurists

rulings for umrah

33

p 150 - 152 epilogue

description of the acts of hajj in the desirable manner

34

Epilogue concerning internal purification

35 DAY INTENSIVES ENRICHMENT CLASSES INSET DAYS







Assessment

The course will be assessed by: continuous assessment – which we would include learning the litanies and

the rulings of sacred law in addition to implementing the etiquettes. This will take the form of verbal group

soundings. In addition to the above there will be a group assessment that will take the form of a public

event that concentrates on some facet that is neglected within the Muslim community. A minimum

attendance of 70 % is also a requirement. The two assessment periods are :

IN ADDITTION TO THE ASSESSMENT AN EVENT HAS ALSO TO BE ORGANISE

Written Test Criteria

The assessment for each subject area carries a maximum grade of 100 marks.

The focus of the test is to assess knowledge acquisition and practice. Therefore the number of marks

awarded for each question depends upon the number of correct answers one recalls. The intent of the

test is to facilitate consolidation, memorisation coupled with practice.

The pass mark for the end of module written test is 50%. However if this mark is not obtained, there will

be a possibility of a retake after receiving reflective feedback from the course leader.

The descriptor for each grade is described below:

Date of

Oral Test

Subject Area Topics of Assessment

TBC

TBC

Fiqh Islamic

Jurisprudence

All rulings up to and including the emphasized Sunnah of prayer

The complete book will be examined in a written quiz.

TBC

TBC

Tazakiyyah

Islamic Spirituality

Method of ritual prayer together with all the litanies quizzed orally.

Complete committing to memory of the various litanies and the

related etiquettes.

TBC

TBC

Aadab Islamic

Etiquette

Etiquette of eating together with accompanying litanies

Complete committing to memory of the various litanies and the

related etiquettes.

Date Subject

Area

Joint Group Event

Week

Commencing

TBC

TBC

A joint event organised by the students of the course which

concentrates on some aspect of Islam which is neglected.



0 - 49% = Unsatisfactory.

Inadequate level of knowledge acquisition. Student is not considered to have reached a level of basic

proficiency in the subject. Recommended to retake test.

50%-60% = Pass – Satisfactory.

The student has demonstrated a basic understanding and level of proficiency in the subject.

A little over half of the issues concerning the subject are understood, yet there are many areas of weakness

that require further reading and revision.

61%-70% = Merit – Good.

The student has demonstrated an intermediate level of understanding and proficiency of the subject.

Majority of the question are answered correctly, and the answers clearly show a good understanding;

however a few minor mistakes have been made and there are a few areas that still require revision.

71% = Distinction – Excellent.

The student has demonstrated an advanced level of understanding and proficiency of the subject.

All questions have been answered, with a few minor mistakes, moreover the answers reflect an exceptional

command of the subject.

Oral Test Criteria

The criteria

1. Key issues addressed

2. Understanding of the subject

3. Effort and clarity of writing

0-49% - Unsatisfactory

Only one or no key issue has been addressed

Shows little or no understanding of the subject

Shows very little effort and no clarity in writing

50% - 60% - Pass – Satisfactory

1/2 key issues addressed

Shows some understanding of the issues addressed

Shows some effort and general clarity (very few confusing areas)

61% - 70% - Merit - Good

3 key issues clearly addressed

Shows some understanding of the issues addressed

Shows good effort and general clarity (very few or no confusing areas)

71% + - Distinction - Excellent

All issues clearly addressed

Shows excellent understanding of all key areas

Shows excellent effort and clarity of work



Suggested Reading List

Ulum al-Qur’an:

Ahmed Von Denffer (1994), Ulum al-Quran, Leicester: Islamic Foundation

Mufti Taqi Uthmani (2006), Approach to the Quranic Sciences, New Delhi: Darul Ishaat

Dr. M. Mohar Ali, The Quran, and The Orientalists, Ipswich: JIMAS Publishers

Shah Wali ullah Dehlawi (2002) Al-Fauz al-kabir fi usul al-Tafsir, Trans: G.N Jalbani, New Delhi:

Darul Ishaat

Ulum al-Hadith:

Dr M.M. Azami (1978), Studies in Hadith Methodology and literature, American Trust Publication

Zubair Siddiqi (1993), Hadith Literature, Cambridge: Islamic Text Society

Mustafa As-Siba’ee (2008), The Sunnah and its role on Islamic legislation, Qatar: IIPH

Dr Gibril F. al-Haddad (2005), Sunnah Notes (vols 1), Trans: Musa Furbur, London: Aqsa

Publications

Jonathan A C Brown (2009), Hadith, Oxford: One World Publications

Dr Hashim Kamali (2005), A Textbook of Hadith Studies, Leicester: Islamic Foundation

Aqidah al-Islamiyyah:

Imam Abu Ja’far al-Tahawi, al-Aqidah al-Tahawiyyah, Trans: Iqbal Ahmad Azami, Leicester: UK

Islamic Academy

Imam Abu Hanifa (2007), Fiqh al-Akbar, Trans: Abdur Rahman ibn Yusuf, London White Thread

Press

Mustapha Mahmoud (1994), Dialogue with an Atheist, Trans: Yehia Mohammad, London: Dar al-

Taqwa publishers

Hadith al-Nabawiyyah:

Imam Nawawi (2009), Imam Nawawi’s commentary on the 40 Hadith, Trans: Abdassamad Clarke,

London: Ta-Ha Publishers

Ibn Rajab al-Hanbali (2007), Compendium of Knowledge and Wisdom, Trans: Abdassamad Clarke,

London: Turath Publishers

Seerah:

Sheikh Ramadan al-Buti 2007, Jurisprudence of the Prophetic Biography, Trans: Nancy Roberts,

Damascus: Dar al-Fikr

Martin Lings (1983), Muhammad: His Life Based on the Earliest Sources, London: Islamic Text

Society

Tariq Ramadhan (2008), The Messenger: The Meanings of the Life of Muhammad, London: Penguin

Ibn Ishaq, The Life of Muhammad, Trans: A. Guillaume (1989), Oxford: Oxford Uni. Publishers

Tazkiyyah

Imam al-Ghazali (2009), A Letter to a Disciple: Ya Ayhal Walad, Trans: T.J. Winter, Cambridge:

Islamic Text Society

Imam al-Ghazali (2010), The Beginning of Guidance: Bidayatul al-Hidayah, Trans: Mashhad al-

Allaf, London: White Thread Press

Imam al-Ghazali (2001), Deliverance from Error: Munkidh min al-Dhalal, Trans: R.J. McCarthy,

Louisville: Fons Vitae

Imam Abdullah ibn Alawi al-Haddad (2003), The Book of Assistance, Louisville: Fons Vitae

I slamic Studies Foundational Course

Documents

Transcript of I slamic Studies Foundational Course