H|U|M|B|O|T 1999-2004 4 CONTENT IV created by Philip Pocock 2001..pdf

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    Abstract

    Installation

    h|u|m|b|o|t

    Screenshot: H|U|M|B|O|T installation, 'net

    condition', Zentrum fr Kunst und

    Medientechnologie, Karlsruhe, Germany,

    1999-2000 with a team of hackers, datatects,

    artists and architects assembled by Philip

    Pocock.

    An Aesthetics of Participation

    rather than Consumption.

    There are risks involved, of course,facing cybercinemastrategies. If an

    author usurps his or her authorship,

    sharing authority over the production

    of media with audiences, as

    unpredictable as human nature is.

    Applying dated aesthetic criteria

    stamped by an imperative of passive

    audience consumption, cybercinema

    cannot be measured. The value added by

    a radical, and in some ways ancient,

    rebalancing of consumption and

    production, unfolding a new

    participatory aesthetic into a

    consumptive one, has far too few

    precedents of its own in technological

    media. Critics must rewind to

    pre-literate, pre-technolgical, oral

    and corporeal cultures, to imagine a

    set of criteria which may be applied to

    measure the value of a aesthetic

    rebalancing consumption and productionby all participants, authors and

    audiences alike.

    Grammar for

    Invention

    "Rather than

    discovering new,

    isolated facts I

    preferred linking

    already known

    ones together."

    Source:

    A.v.Humboldt,

    "Personal

    Narrative..."

    Diagram:

    FLATMOVIE [Green

    - H|U|M|B|O|T]

    interweave with

    FLATBOOK [Yellow

    - Humboldt] on

    Internet screens

    according to

    parameters of

    emotion, time,

    situation and

    keyword combined

    with logs of

    recent user

    cybercinematic

    travels at the

    site.

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    H|U|M|B|O|T audiences may passively

    trace previous interactors on the site,

    or lean forward and participate

    themselves. If the dramaturgy falls

    short due to an ingrained aesthetic

    based purely on consumption of ourmedia, at least, a message encouraging

    individual involvement in the

    production of global culture is being

    delivered, along with lyrical and

    informational cybercinema. It may seem

    chaotic, just too many interactions,

    but essentially interactivity by

    individuals in the consensual creation

    of content (form and meaning) is as

    crucial a tool to ensure personal

    freedom and human rights as voting.

    There is only an active vote, and

    although it may seem lost in an ocean

    of votes, it does have meaning. To

    produce rather than consume political

    leaders may be not much more important

    in the unfolding century, as producing

    rather than consuming our media

    [... Back to Content Page 3]