Hudson Taylor Union and Communion

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Union and CommunionUnion and CommunionUnion and CommunionUnion and Communion

* FORWARD* FORWARD* FORWARD* FORWARD

o THE SONG OF SOLOMONo THE SONG OF SOLOMONo THE SONG OF SOLOMONo THE SONG OF SOLOMON

+ INTRODUCTORY+ INTRODUCTORY+ INTRODUCTORY+ INTRODUCTORY

+ THE TITLE+ THE TITLE+ THE TITLE+ THE TITLE

+ SECTION I+ SECTION I+ SECTION I+ SECTION I

+ SECTION II+ SECTION II+ SECTION II+ SECTION II+ SECTION III+ SECTION III+ SECTION III+ SECTION III

+ SECTION IV+ SECTION IV+ SECTION IV+ SECTION IV

+ SECTION V+ SECTION V+ SECTION V+ SECTION V

+ SECTION VI+ SECTION VI+ SECTION VI+ SECTION VI

+ APPENDIX+ APPENDIX+ APPENDIX+ APPENDIX

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Typed by: Kathy Sewell [email protected], May 20, 1997Typed by: Kathy Sewell [email protected], May 20, 1997Typed by: Kathy Sewell [email protected], May 20, 1997Typed by: Kathy Sewell [email protected], May 20, 1997

This book is in the public domainThis book is in the public domainThis book is in the public domainThis book is in the public domain

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UNION AND COMMUNIONUNION AND COMMUNIONUNION AND COMMUNIONUNION AND COMMUNION

OROROROR

THOUGHTS ON THETHOUGHTS ON THETHOUGHTS ON THETHOUGHTS ON THE

SONG OF SOLOMONSONG OF SOLOMONSONG OF SOLOMONSONG OF SOLOMON

BYBYBYBY

J. HUDSON TAYLOR, M.R.C.S.J. HUDSON TAYLOR, M.R.C.S.J. HUDSON TAYLOR, M.R.C.S.J. HUDSON TAYLOR, M.R.C.S.

FORWARD BYFORWARD BYFORWARD BYFORWARD BY

REV. J. STUART HOLDEN, M.A., D.D.REV. J. STUART HOLDEN, M.A., D.D.REV. J. STUART HOLDEN, M.A., D.D.REV. J. STUART HOLDEN, M.A., D.D.

NINTH IMPRESSIONNINTH IMPRESSIONNINTH IMPRESSIONNINTH IMPRESSION

THE CHINA INLAND MISSION, LONDONTHE CHINA INLAND MISSION, LONDONTHE CHINA INLAND MISSION, LONDONTHE CHINA INLAND MISSION, LONDON

PHILADELPHIA, TORONTO, AND MELBOURNEPHILADELPHIA, TORONTO, AND MELBOURNEPHILADELPHIA, TORONTO, AND MELBOURNEPHILADELPHIA, TORONTO, AND MELBOURNE

AGENTS: THE RELIGIOUS TRACT SOCIETYAGENTS: THE RELIGIOUS TRACT SOCIETYAGENTS: THE RELIGIOUS TRACT SOCIETYAGENTS: THE RELIGIOUS TRACT SOCIETY



4 BOUVERIE STREET, LONDON, E.C.4.4 BOUVERIE STREET, LONDON, E.C.4.4 BOUVERIE STREET, LONDON, E.C.4.4 BOUVERIE STREET, LONDON, E.C.4.

First printed in "China's Millions."First printed in "China's Millions."First printed in "China's Millions."First printed in "China's Millions."

Reprinted in Book formReprinted in Book formReprinted in Book formReprinted in Book form--------

First and Second Editions, 6000 copiesFirst and Second Editions, 6000 copiesFirst and Second Editions, 6000 copiesFirst and Second Editions, 6000 copies

Reprinted June 1914Reprinted June 1914Reprinted June 1914Reprinted June 1914

Reprinted January 1918Reprinted January 1918Reprinted January 1918Reprinted January 1918

Reprinted June 1921Reprinted June 1921Reprinted June 1921Reprinted June 1921Reprinted November 1923Reprinted November 1923Reprinted November 1923Reprinted November 1923

Reprinted May 1926Reprinted May 1926Reprinted May 1926Reprinted May 1926

Reprinted January 1927Reprinted January 1927Reprinted January 1927Reprinted January 1927

Reprinted July 1929Reprinted July 1929Reprinted July 1929Reprinted July 1929

Total, 19,000 copiesTotal, 19,000 copiesTotal, 19,000 copiesTotal, 19,000 copies

Printed in Great Britain by R. & R. Clark, Limited, Edinburgh.Printed in Great Britain by R. & R. Clark, Limited, Edinburgh.Printed in Great Britain by R. & R. Clark, Limited, Edinburgh.Printed in Great Britain by R. & R. Clark, Limited, Edinburgh.

FORWARDFORWARDFORWARDFORWARD

This little book, whose design is to lead the devout Bible student intoThis little book, whose design is to lead the devout Bible student intoThis little book, whose design is to lead the devout Bible student intoThis little book, whose design is to lead the devout Bible student into

the Green Pastures of the Good Shepherd, thence to the Banqueting House ofthe Green Pastures of the Good Shepherd, thence to the Banqueting House ofthe Green Pastures of the Good Shepherd, thence to the Banqueting House ofthe Green Pastures of the Good Shepherd, thence to the Banqueting House of

the King, and thence to the service of the Vineyard, is one of the abidingthe King, and thence to the service of the Vineyard, is one of the abidingthe King, and thence to the service of the Vineyard, is one of the abidingthe King, and thence to the service of the Vineyard, is one of the abiding

legacies of Mr. Hudson Taylor to tlegacies of Mr. Hudson Taylor to tlegacies of Mr. Hudson Taylor to tlegacies of Mr. Hudson Taylor to the Church. In the power of an evidenthe Church. In the power of an evidenthe Church. In the power of an evidenthe Church. In the power of an evident

unction from the Holy One, he has been enabled herein to unfold in simplestunction from the Holy One, he has been enabled herein to unfold in simplestunction from the Holy One, he has been enabled herein to unfold in simplestunction from the Holy One, he has been enabled herein to unfold in simplest

language the deep truth of the believer's personal union with the Lord,language the deep truth of the believer's personal union with the Lord,language the deep truth of the believer's personal union with the Lord,language the deep truth of the believer's personal union with the Lord,

which under symbol and imagery is the subject of The Song of Songs. Anwhich under symbol and imagery is the subject of The Song of Songs. Anwhich under symbol and imagery is the subject of The Song of Songs. Anwhich under symbol and imagery is the subject of The Song of Songs. And ind ind ind in

so doing, he has ministered an unfailing guidance to one of the mostso doing, he has ministered an unfailing guidance to one of the mostso doing, he has ministered an unfailing guidance to one of the mostso doing, he has ministered an unfailing guidance to one of the most

commonly neglected and misunderstood of the Sacred Scriptures. For how manycommonly neglected and misunderstood of the Sacred Scriptures. For how manycommonly neglected and misunderstood of the Sacred Scriptures. For how manycommonly neglected and misunderstood of the Sacred Scriptures. For how many

have said in bewilderment at the richness of language and profusion ofhave said in bewilderment at the richness of language and profusion ofhave said in bewilderment at the richness of language and profusion ofhave said in bewilderment at the richness of language and profusion of

figure which both conceal and reveafigure which both conceal and reveafigure which both conceal and reveafigure which both conceal and reveal its meaning, "How can I understandl its meaning, "How can I understandl its meaning, "How can I understandl its meaning, "How can I understand

except some man should guide me?" It is safe to say that these pages cannotexcept some man should guide me?" It is safe to say that these pages cannotexcept some man should guide me?" It is safe to say that these pages cannotexcept some man should guide me?" It is safe to say that these pages cannot

fail to help and bless all such.fail to help and bless all such.fail to help and bless all such.fail to help and bless all such.

To those who knew him, Mr. Hudson Taylor's life was in the nature ofTo those who knew him, Mr. Hudson Taylor's life was in the nature ofTo those who knew him, Mr. Hudson Taylor's life was in the nature ofTo those who knew him, Mr. Hudson Taylor's life was in the nature of

emphasis upon the value of this smalemphasis upon the value of this smalemphasis upon the value of this smalemphasis upon the value of this small volume. For what he here expounds hel volume. For what he here expounds hel volume. For what he here expounds hel volume. For what he here expounds he

also exemplified. If his words indicate the possibility and blessedness ofalso exemplified. If his words indicate the possibility and blessedness ofalso exemplified. If his words indicate the possibility and blessedness ofalso exemplified. If his words indicate the possibility and blessedness of

union with Christ, his whole life declared it in actual experience. He livedunion with Christ, his whole life declared it in actual experience. He livedunion with Christ, his whole life declared it in actual experience. He livedunion with Christ, his whole life declared it in actual experience. He lived

as one who was "married to Another, even to Him Who is raised froas one who was "married to Another, even to Him Who is raised froas one who was "married to Another, even to Him Who is raised froas one who was "married to Another, even to Him Who is raised from them them them the

dead"; and as the outcome of that union he brought forth "fruit unto God."dead"; and as the outcome of that union he brought forth "fruit unto God."dead"; and as the outcome of that union he brought forth "fruit unto God."dead"; and as the outcome of that union he brought forth "fruit unto God."

What he was has given a meaning and confirmation to what he has here said,What he was has given a meaning and confirmation to what he has here said,What he was has given a meaning and confirmation to what he has here said,What he was has given a meaning and confirmation to what he has here said,

which cannot be exaggerated. It is inevitable that there are those who willwhich cannot be exaggerated. It is inevitable that there are those who willwhich cannot be exaggerated. It is inevitable that there are those who willwhich cannot be exaggerated. It is inevitable that there are those who will

read and reject as mystiread and reject as mystiread and reject as mystiread and reject as mystical and unpractical, that which is so directlycal and unpractical, that which is so directlycal and unpractical, that which is so directlycal and unpractical, that which is so directly

concerned with the intimacies of fellowship with the unseen Lord. I would,concerned with the intimacies of fellowship with the unseen Lord. I would,concerned with the intimacies of fellowship with the unseen Lord. I would,concerned with the intimacies of fellowship with the unseen Lord. I would,

however, venture to remind such that the writer of these pages founded thehowever, venture to remind such that the writer of these pages founded thehowever, venture to remind such that the writer of these pages founded thehowever, venture to remind such that the writer of these pages founded the

China Inland Mission! He translated his vision of the Beloved into lifeChina Inland Mission! He translated his vision of the Beloved into lifeChina Inland Mission! He translated his vision of the Beloved into lifeChina Inland Mission! He translated his vision of the Beloved into life----longlonglonglong

strenuous service, and so kept it undimmed through all the years of a lifestrenuous service, and so kept it undimmed through all the years of a lifestrenuous service, and so kept it undimmed through all the years of a lifestrenuous service, and so kept it undimmed through all the years of a life

which has had hardly a parallel in these our days.which has had hardly a parallel in these our days.which has had hardly a parallel in these our days.which has had hardly a parallel in these our days.



This is really the commendation of the followingThis is really the commendation of the followingThis is really the commendation of the followingThis is really the commendation of the following short chapters. Theyshort chapters. Theyshort chapters. Theyshort chapters. They

proclaim an evangel which has been distilled from experience, and form atproclaim an evangel which has been distilled from experience, and form atproclaim an evangel which has been distilled from experience, and form atproclaim an evangel which has been distilled from experience, and form at

least a track through this fenced portion of God's Word, which will leadleast a track through this fenced portion of God's Word, which will leadleast a track through this fenced portion of God's Word, which will leadleast a track through this fenced portion of God's Word, which will lead

many an one who treads it into the joys of Emmanuel's land.many an one who treads it into the joys of Emmanuel's land.many an one who treads it into the joys of Emmanuel's land.many an one who treads it into the joys of Emmanuel's land.

J. STUART HOLDENJ. STUART HOLDENJ. STUART HOLDENJ. STUART HOLDEN

ST. PAUL'ST. PAUL'ST. PAUL'ST. PAUL'S,S,S,S,

PORTMAN SQUARE, LONDON W.PORTMAN SQUARE, LONDON W.PORTMAN SQUARE, LONDON W.PORTMAN SQUARE, LONDON W.

June 1, 1914.June 1, 1914.June 1, 1914.June 1, 1914.

THE SONG OF SOLOMONTHE SONG OF SOLOMONTHE SONG OF SOLOMONTHE SONG OF SOLOMON

INTRODUCTORYINTRODUCTORYINTRODUCTORYINTRODUCTORY

The great purpose towards which all the dispensational dealings of GodThe great purpose towards which all the dispensational dealings of GodThe great purpose towards which all the dispensational dealings of GodThe great purpose towards which all the dispensational dealings of God

are tending, is revealed to us in the fare tending, is revealed to us in the fare tending, is revealed to us in the fare tending, is revealed to us in the fifteenth chapter of the First Epistleifteenth chapter of the First Epistleifteenth chapter of the First Epistleifteenth chapter of the First Epistle

of Paul to the Corinthians: "That God may be all in all." With this agreesof Paul to the Corinthians: "That God may be all in all." With this agreesof Paul to the Corinthians: "That God may be all in all." With this agreesof Paul to the Corinthians: "That God may be all in all." With this agreesthe teaching of our Lord in John xvii. 3: "And this is (the object of) lifethe teaching of our Lord in John xvii. 3: "And this is (the object of) lifethe teaching of our Lord in John xvii. 3: "And this is (the object of) lifethe teaching of our Lord in John xvii. 3: "And this is (the object of) life

eternal, that they might know Thee the only true God, and JESUS CHReternal, that they might know Thee the only true God, and JESUS CHReternal, that they might know Thee the only true God, and JESUS CHReternal, that they might know Thee the only true God, and JESUS CHRIST, whomIST, whomIST, whomIST, whom

Thou hast sent." This being so, shall we not act wisely by keeping thisThou hast sent." This being so, shall we not act wisely by keeping thisThou hast sent." This being so, shall we not act wisely by keeping thisThou hast sent." This being so, shall we not act wisely by keeping this

object ever in view in our daily life and study of God's holy Word?object ever in view in our daily life and study of God's holy Word?object ever in view in our daily life and study of God's holy Word?object ever in view in our daily life and study of God's holy Word?

All Scripture is given by inspiration of God and is profitable, andAll Scripture is given by inspiration of God and is profitable, andAll Scripture is given by inspiration of God and is profitable, andAll Scripture is given by inspiration of God and is profitable, and

hence no part is, or can be, neglhence no part is, or can be, neglhence no part is, or can be, neglhence no part is, or can be, neglected without loss. Few portions of theected without loss. Few portions of theected without loss. Few portions of theected without loss. Few portions of the

Word will help the devout student more in the pursuit of this allWord will help the devout student more in the pursuit of this allWord will help the devout student more in the pursuit of this allWord will help the devout student more in the pursuit of this all----importantimportantimportantimportant

"knowledge of God" than the too"knowledge of God" than the too"knowledge of God" than the too"knowledge of God" than the too----much neglected "Song of Solomon." Like othermuch neglected "Song of Solomon." Like othermuch neglected "Song of Solomon." Like othermuch neglected "Song of Solomon." Like other

portions of the Word of God, this book has its difficulties. But so have allportions of the Word of God, this book has its difficulties. But so have allportions of the Word of God, this book has its difficulties. But so have allportions of the Word of God, this book has its difficulties. But so have all

the works of God. Is not the fact that they surpass our unaided powers ofthe works of God. Is not the fact that they surpass our unaided powers ofthe works of God. Is not the fact that they surpass our unaided powers ofthe works of God. Is not the fact that they surpass our unaided powers of

comprehension and research a "signcomprehension and research a "signcomprehension and research a "signcomprehension and research a "sign----manual" of divinity? Can feeble manmanual" of divinity? Can feeble manmanual" of divinity? Can feeble manmanual" of divinity? Can feeble man

expect to grasp divine power, or texpect to grasp divine power, or texpect to grasp divine power, or texpect to grasp divine power, or to understand and interpret the works oro understand and interpret the works oro understand and interpret the works oro understand and interpret the works or

the providences of the Allthe providences of the Allthe providences of the Allthe providences of the All----wise? And if not, is it surprising that His Wordwise? And if not, is it surprising that His Wordwise? And if not, is it surprising that His Wordwise? And if not, is it surprising that His Word

also needs superhuman wisdom for its interpretation? Thanks be to God, thealso needs superhuman wisdom for its interpretation? Thanks be to God, thealso needs superhuman wisdom for its interpretation? Thanks be to God, thealso needs superhuman wisdom for its interpretation? Thanks be to God, the

illumination of the HOLY GHOST is promised to all who seek for itillumination of the HOLY GHOST is promised to all who seek for itillumination of the HOLY GHOST is promised to all who seek for itillumination of the HOLY GHOST is promised to all who seek for it: what more: what more: what more: what more

can we desire?can we desire?can we desire?can we desire?

Read without the key, this book is specially unintelligible, but thatRead without the key, this book is specially unintelligible, but thatRead without the key, this book is specially unintelligible, but thatRead without the key, this book is specially unintelligible, but that

key is easily found in the express teachings of the New Testament. Thekey is easily found in the express teachings of the New Testament. Thekey is easily found in the express teachings of the New Testament. Thekey is easily found in the express teachings of the New Testament. The

Incarnate Word is the true key to the written Word; but even before theIncarnate Word is the true key to the written Word; but even before theIncarnate Word is the true key to the written Word; but even before theIncarnate Word is the true key to the written Word; but even before the

incarnationincarnationincarnationincarnation, the devout student of the Old Testament would find much help to, the devout student of the Old Testament would find much help to, the devout student of the Old Testament would find much help to, the devout student of the Old Testament would find much help to

the understanding of the sacred mysteries of this book in the propheticthe understanding of the sacred mysteries of this book in the propheticthe understanding of the sacred mysteries of this book in the propheticthe understanding of the sacred mysteries of this book in the prophetic

writings; for there Israel was taught that her MAKER was her HUSBAND. Johnwritings; for there Israel was taught that her MAKER was her HUSBAND. Johnwritings; for there Israel was taught that her MAKER was her HUSBAND. Johnwritings; for there Israel was taught that her MAKER was her HUSBAND. John

the Baptist, the last of the prophets, recothe Baptist, the last of the prophets, recothe Baptist, the last of the prophets, recothe Baptist, the last of the prophets, recognized the Bridegroom in thegnized the Bridegroom in thegnized the Bridegroom in thegnized the Bridegroom in the

person of CHRIST, and said, "He that hath the bride is the Bridegroom: butperson of CHRIST, and said, "He that hath the bride is the Bridegroom: butperson of CHRIST, and said, "He that hath the bride is the Bridegroom: butperson of CHRIST, and said, "He that hath the bride is the Bridegroom: but

the friend of the Bridegroom, which standeth and heareth Him, rejoiceththe friend of the Bridegroom, which standeth and heareth Him, rejoiceththe friend of the Bridegroom, which standeth and heareth Him, rejoiceththe friend of the Bridegroom, which standeth and heareth Him, rejoiceth

greatly because of the Bridegroom's voice: this my joy therefore isgreatly because of the Bridegroom's voice: this my joy therefore isgreatly because of the Bridegroom's voice: this my joy therefore isgreatly because of the Bridegroom's voice: this my joy therefore is

fulfilled."fulfilled."fulfilled."fulfilled." Paul, in the fifth chapter of the Epistle to the Ephesians, goesPaul, in the fifth chapter of the Epistle to the Ephesians, goesPaul, in the fifth chapter of the Epistle to the Ephesians, goesPaul, in the fifth chapter of the Epistle to the Ephesians, goes

still further, and teaches that the union of CHRIST with His Church, and herstill further, and teaches that the union of CHRIST with His Church, and herstill further, and teaches that the union of CHRIST with His Church, and herstill further, and teaches that the union of CHRIST with His Church, and her



subjection to Him, underlies the very relationship of marriage, and affordssubjection to Him, underlies the very relationship of marriage, and affordssubjection to Him, underlies the very relationship of marriage, and affordssubjection to Him, underlies the very relationship of marriage, and affords

the pattern for every godly union.the pattern for every godly union.the pattern for every godly union.the pattern for every godly union.

In Solomon, the bridegroom king, as well as author of this poem, weIn Solomon, the bridegroom king, as well as author of this poem, weIn Solomon, the bridegroom king, as well as author of this poem, weIn Solomon, the bridegroom king, as well as author of this poem, we

have a type of our LORD, the true Prince of peace, in His coming reign. Thenhave a type of our LORD, the true Prince of peace, in His coming reign. Thenhave a type of our LORD, the true Prince of peace, in His coming reign. Thenhave a type of our LORD, the true Prince of peace, in His coming reign. Then

will be found not merely His bride, the Church, but also a willing people,will be found not merely His bride, the Church, but also a willing people,will be found not merely His bride, the Church, but also a willing people,will be found not merely His bride, the Church, but also a willing people,

His subjects, over whom He shall rHis subjects, over whom He shall rHis subjects, over whom He shall rHis subjects, over whom He shall reign gloriously. Then distant potentateseign gloriously. Then distant potentateseign gloriously. Then distant potentateseign gloriously. Then distant potentates

will bring their wealth, and will behold the glory of the enthroned KING,will bring their wealth, and will behold the glory of the enthroned KING,will bring their wealth, and will behold the glory of the enthroned KING,will bring their wealth, and will behold the glory of the enthroned KING,

proving Him with hard questions, as once came the Queen of Sheba to Kingproving Him with hard questions, as once came the Queen of Sheba to Kingproving Him with hard questions, as once came the Queen of Sheba to Kingproving Him with hard questions, as once came the Queen of Sheba to KingSolomon; and blessed will they be to whom this privilege is accorded. ASolomon; and blessed will they be to whom this privilege is accorded. ASolomon; and blessed will they be to whom this privilege is accorded. ASolomon; and blessed will they be to whom this privilege is accorded. A

brief glance will suffice them for a lifetime; but what shall be the royalbrief glance will suffice them for a lifetime; but what shall be the royalbrief glance will suffice them for a lifetime; but what shall be the royalbrief glance will suffice them for a lifetime; but what shall be the royal

dignity and blessedness of the risen and exalted bride! For ever with herdignity and blessedness of the risen and exalted bride! For ever with herdignity and blessedness of the risen and exalted bride! For ever with herdignity and blessedness of the risen and exalted bride! For ever with her

LORD, for ever like her LORD, for eLORD, for ever like her LORD, for eLORD, for ever like her LORD, for eLORD, for ever like her LORD, for ever conscious that His desire is towardver conscious that His desire is towardver conscious that His desire is towardver conscious that His desire is toward

her, she will share alike His heart and His throne. Can a study of the bookher, she will share alike His heart and His throne. Can a study of the bookher, she will share alike His heart and His throne. Can a study of the bookher, she will share alike His heart and His throne. Can a study of the book

which helps us to understand these mysteries of grace and love be other thanwhich helps us to understand these mysteries of grace and love be other thanwhich helps us to understand these mysteries of grace and love be other thanwhich helps us to understand these mysteries of grace and love be other than

most profitable?most profitable?most profitable?most profitable?

It is interesting to notice the contrastIt is interesting to notice the contrastIt is interesting to notice the contrastIt is interesting to notice the contrast between this book and thatbetween this book and thatbetween this book and thatbetween this book and that

preceding it. The Book of Ecclesiastes teaches emphatically that "Vanity ofpreceding it. The Book of Ecclesiastes teaches emphatically that "Vanity ofpreceding it. The Book of Ecclesiastes teaches emphatically that "Vanity ofpreceding it. The Book of Ecclesiastes teaches emphatically that "Vanity of

vanities, all is vanity": and thus the necessary introduction to the Song ofvanities, all is vanity": and thus the necessary introduction to the Song ofvanities, all is vanity": and thus the necessary introduction to the Song ofvanities, all is vanity": and thus the necessary introduction to the Song ofSolomon, which shows how true blessing and satisfaction are to be possessed.Solomon, which shows how true blessing and satisfaction are to be possessed.Solomon, which shows how true blessing and satisfaction are to be possessed.Solomon, which shows how true blessing and satisfaction are to be possessed.

In like manner our SAVIOUR'S teaching in the fourth of John points out in aIn like manner our SAVIOUR'S teaching in the fourth of John points out in aIn like manner our SAVIOUR'S teaching in the fourth of John points out in aIn like manner our SAVIOUR'S teaching in the fourth of John points out in a

word the powerlessness of earthly things to give lasting satisfaction, inword the powerlessness of earthly things to give lasting satisfaction, inword the powerlessness of earthly things to give lasting satisfaction, inword the powerlessness of earthly things to give lasting satisfaction, in

striking contrast with the flow of blessing that results from the presencestriking contrast with the flow of blessing that results from the presencestriking contrast with the flow of blessing that results from the presencestriking contrast with the flow of blessing that results from the presence

of the HOLY GHOST (whose workof the HOLY GHOST (whose workof the HOLY GHOST (whose workof the HOLY GHOST (whose work it is, not to reveal Himself but CHRIST as theit is, not to reveal Himself but CHRIST as theit is, not to reveal Himself but CHRIST as theit is, not to reveal Himself but CHRIST as the

Bridegroom of the soul); "Whosoever drinketh of this water shall thirstBridegroom of the soul); "Whosoever drinketh of this water shall thirstBridegroom of the soul); "Whosoever drinketh of this water shall thirstBridegroom of the soul); "Whosoever drinketh of this water shall thirst

again; but whosoever drinketh of the water that I shall give him shall neveragain; but whosoever drinketh of the water that I shall give him shall neveragain; but whosoever drinketh of the water that I shall give him shall neveragain; but whosoever drinketh of the water that I shall give him shall never

thirst: but the water that I shall give him shall be in himthirst: but the water that I shall give him shall be in himthirst: but the water that I shall give him shall be in himthirst: but the water that I shall give him shall be in him a well of watera well of watera well of watera well of water

springing up"springing up"springing up"springing up"--------overflowing, on and onoverflowing, on and onoverflowing, on and onoverflowing, on and on--------"unto everlasting life.""unto everlasting life.""unto everlasting life.""unto everlasting life."

We shall find it helpful to consider the book in six sections:We shall find it helpful to consider the book in six sections:We shall find it helpful to consider the book in six sections:We shall find it helpful to consider the book in six sections:--------

I. The Unsatisfied Life and its Remedy.I. The Unsatisfied Life and its Remedy.I. The Unsatisfied Life and its Remedy.I. The Unsatisfied Life and its Remedy.

Chapter i. 2Chapter i. 2Chapter i. 2Chapter i. 2----ii. 7.ii. 7.ii. 7.ii. 7.

II. Communion Broken. RII. Communion Broken. RII. Communion Broken. RII. Communion Broken. Restoration.estoration.estoration.estoration.

Chapter ii. 8Chapter ii. 8Chapter ii. 8Chapter ii. 8----iii. 5.iii. 5.iii. 5.iii. 5.

III. Unbroken Communion.III. Unbroken Communion.III. Unbroken Communion.III. Unbroken Communion.

Chapter iii. 6Chapter iii. 6Chapter iii. 6Chapter iii. 6----v. I.v. I.v. I.v. I.

IV. Communion Again Broken. RestorationIV. Communion Again Broken. RestorationIV. Communion Again Broken. RestorationIV. Communion Again Broken. Restoration

Chapter v. 2Chapter v. 2Chapter v. 2Chapter v. 2----vi. 10.vi. 10.vi. 10.vi. 10.

V. Fruits of Recognized Union.V. Fruits of Recognized Union.V. Fruits of Recognized Union.V. Fruits of Recognized Union.



Chapter vi. IIChapter vi. IIChapter vi. IIChapter vi. II----viii. 4.viii. 4.viii. 4.viii. 4.

VI. Unrestrained Communion.VI. Unrestrained Communion.VI. Unrestrained Communion.VI. Unrestrained Communion.

Chapter viii. 5Chapter viii. 5Chapter viii. 5Chapter viii. 5----14.14.14.14.

In each of these sections we shall find the speakers to beIn each of these sections we shall find the speakers to beIn each of these sections we shall find the speakers to beIn each of these sections we shall find the speakers to be--------the bride,the bride,the bride,the bride,the Bridegroom, and the daughters of Jerusalem; it is not usually difficultthe Bridegroom, and the daughters of Jerusalem; it is not usually difficultthe Bridegroom, and the daughters of Jerusalem; it is not usually difficultthe Bridegroom, and the daughters of Jerusalem; it is not usually difficult

to ascertain the speaker, though in some of the versesto ascertain the speaker, though in some of the versesto ascertain the speaker, though in some of the versesto ascertain the speaker, though in some of the verses different conclusionsdifferent conclusionsdifferent conclusionsdifferent conclusions

have been arrived at. The bride speaks of the Bridegroom as "her Beloved";have been arrived at. The bride speaks of the Bridegroom as "her Beloved";have been arrived at. The bride speaks of the Bridegroom as "her Beloved";have been arrived at. The bride speaks of the Bridegroom as "her Beloved";

the Bridegroom speaks of her as "His love," while the address of thethe Bridegroom speaks of her as "His love," while the address of thethe Bridegroom speaks of her as "His love," while the address of thethe Bridegroom speaks of her as "His love," while the address of the

daughters of Jerusalem is more varied. In the last four sections they styledaughters of Jerusalem is more varied. In the last four sections they styledaughters of Jerusalem is more varied. In the last four sections they styledaughters of Jerusalem is more varied. In the last four sections they style

her "the fairher "the fairher "the fairher "the fairest among women," but in the fifth she is spoken of as "theest among women," but in the fifth she is spoken of as "theest among women," but in the fifth she is spoken of as "theest among women," but in the fifth she is spoken of as "the

Shulamite," or the King's bride, and also as the "Prince's daughter."Shulamite," or the King's bride, and also as the "Prince's daughter."Shulamite," or the King's bride, and also as the "Prince's daughter."Shulamite," or the King's bride, and also as the "Prince's daughter."

The student of this book will find great help in suitableThe student of this book will find great help in suitableThe student of this book will find great help in suitableThe student of this book will find great help in suitable

BibleBibleBibleBible----marketing. A horizontal line marking off the address of emarketing. A horizontal line marking off the address of emarketing. A horizontal line marking off the address of emarketing. A horizontal line marking off the address of each speaker,ach speaker,ach speaker,ach speaker,

with a double line to divide the sections, would be useful, as alsowith a double line to divide the sections, would be useful, as alsowith a double line to divide the sections, would be useful, as alsowith a double line to divide the sections, would be useful, as alsoperpendicular lines in the margin to indicate the speaker. We have ourselvesperpendicular lines in the margin to indicate the speaker. We have ourselvesperpendicular lines in the margin to indicate the speaker. We have ourselvesperpendicular lines in the margin to indicate the speaker. We have ourselves

ruled a single line to connect the verses which contain the utterances ofruled a single line to connect the verses which contain the utterances ofruled a single line to connect the verses which contain the utterances ofruled a single line to connect the verses which contain the utterances of

the bride; a double line to indicate those of the Bridegroom, and a wavedthe bride; a double line to indicate those of the Bridegroom, and a wavedthe bride; a double line to indicate those of the Bridegroom, and a wavedthe bride; a double line to indicate those of the Bridegroom, and a waved

line to indicate the addresses of the daughters of Jerusalem.line to indicate the addresses of the daughters of Jerusalem.line to indicate the addresses of the daughters of Jerusalem.line to indicate the addresses of the daughters of Jerusalem.

It will be observed that the bride is the chief speaker in Sections I.,It will be observed that the bride is the chief speaker in Sections I.,It will be observed that the bride is the chief speaker in Sections I.,It will be observed that the bride is the chief speaker in Sections I.,

II., and is much occupied with herself; butII., and is much occupied with herself; butII., and is much occupied with herself; butII., and is much occupied with herself; but in Section III., where thein Section III., where thein Section III., where thein Section III., where the

communion is unbroken, she has little to say, and appears as the hearer; thecommunion is unbroken, she has little to say, and appears as the hearer; thecommunion is unbroken, she has little to say, and appears as the hearer; thecommunion is unbroken, she has little to say, and appears as the hearer; the

daughters of Jerusalem give a long address, and the Bridegroom His longest.daughters of Jerusalem give a long address, and the Bridegroom His longest.daughters of Jerusalem give a long address, and the Bridegroom His longest.daughters of Jerusalem give a long address, and the Bridegroom His longest.

In that section for the first time He calls her His bride, and allures herIn that section for the first time He calls her His bride, and allures herIn that section for the first time He calls her His bride, and allures herIn that section for the first time He calls her His bride, and allures her

to fellowship in service. In Section IV., the bride again is the chiefto fellowship in service. In Section IV., the bride again is the chiefto fellowship in service. In Section IV., the bride again is the chiefto fellowship in service. In Section IV., the bride again is the chief

speaker, but after her restoration the Bridegroom speaks at length, andspeaker, but after her restoration the Bridegroom speaks at length, andspeaker, but after her restoration the Bridegroom speaks at length, andspeaker, but after her restoration the Bridegroom speaks at length, and

"upbraideth not." In Section V., as we noticed, the bride is no longer"upbraideth not." In Section V., as we noticed, the bride is no longer"upbraideth not." In Section V., as we noticed, the bride is no longer"upbraideth not." In Section V., as we noticed, the bride is no longer

called "the fairest among women," but claicalled "the fairest among women," but claicalled "the fairest among women," but claicalled "the fairest among women," but claims herself to be, and isms herself to be, and isms herself to be, and isms herself to be, and is

recognized as, the royal bride. In Section VI., the Bridegroom claims herrecognized as, the royal bride. In Section VI., the Bridegroom claims herrecognized as, the royal bride. In Section VI., the Bridegroom claims herrecognized as, the royal bride. In Section VI., the Bridegroom claims her

from her very birth, and not merely from her espousals, as GOD in Ezekielfrom her very birth, and not merely from her espousals, as GOD in Ezekielfrom her very birth, and not merely from her espousals, as GOD in Ezekielfrom her very birth, and not merely from her espousals, as GOD in Ezekiel

xvi. claimed Israel.xvi. claimed Israel.xvi. claimed Israel.xvi. claimed Israel.

In the secret of His presenceIn the secret of His presenceIn the secret of His presenceIn the secret of His presence

How my soul delights to hide!How my soul delights to hide!How my soul delights to hide!How my soul delights to hide!

Oh, how precious are the lessonsOh, how precious are the lessonsOh, how precious are the lessonsOh, how precious are the lessons

Which I learn at JESUS'' side!Which I learn at JESUS'' side!Which I learn at JESUS'' side!Which I learn at JESUS'' side!

Earthly cares can never vex me,Earthly cares can never vex me,Earthly cares can never vex me,Earthly cares can never vex me,

Neither trials lay me low;Neither trials lay me low;Neither trials lay me low;Neither trials lay me low;

For when SatanFor when SatanFor when SatanFor when Satan comes to vex me,comes to vex me,comes to vex me,comes to vex me,

To the secret place I go!To the secret place I go!To the secret place I go!To the secret place I go!

THE TITLETHE TITLETHE TITLETHE TITLE



"The Song of Songs, which is Solomon's.""The Song of Songs, which is Solomon's.""The Song of Songs, which is Solomon's.""The Song of Songs, which is Solomon's."

Well may this book be called the Song of Songs! There is no song likeWell may this book be called the Song of Songs! There is no song likeWell may this book be called the Song of Songs! There is no song likeWell may this book be called the Song of Songs! There is no song like

it. Read aright, it brings a gladness to the heart which is as far beyondit. Read aright, it brings a gladness to the heart which is as far beyondit. Read aright, it brings a gladness to the heart which is as far beyondit. Read aright, it brings a gladness to the heart which is as far beyond

the joy of earthly things as heaven is higher than the earth. It has beenthe joy of earthly things as heaven is higher than the earth. It has beenthe joy of earthly things as heaven is higher than the earth. It has beenthe joy of earthly things as heaven is higher than the earth. It has been

well said that this is a song which grace alone can teach, and experiencewell said that this is a song which grace alone can teach, and experiencewell said that this is a song which grace alone can teach, and experiencewell said that this is a song which grace alone can teach, and experience

alone can learn. Our SAVIOUR, speaalone can learn. Our SAVIOUR, speaalone can learn. Our SAVIOUR, speaalone can learn. Our SAVIOUR, speaking of the union of the branch with theking of the union of the branch with theking of the union of the branch with theking of the union of the branch with the

vine, adds, "These things have I spoken unto you, that My joy might remainvine, adds, "These things have I spoken unto you, that My joy might remainvine, adds, "These things have I spoken unto you, that My joy might remainvine, adds, "These things have I spoken unto you, that My joy might remainin you, and that your joy might be full" (John xv. II). And the belovedin you, and that your joy might be full" (John xv. II). And the belovedin you, and that your joy might be full" (John xv. II). And the belovedin you, and that your joy might be full" (John xv. II). And the beloved

disciple, writing of Him who "was from the beginning," who "was withdisciple, writing of Him who "was from the beginning," who "was withdisciple, writing of Him who "was from the beginning," who "was withdisciple, writing of Him who "was from the beginning," who "was with thethethethe

FATHER, and was manifested unto us," in order that we might share theFATHER, and was manifested unto us," in order that we might share theFATHER, and was manifested unto us," in order that we might share theFATHER, and was manifested unto us," in order that we might share the

fellowship which He enjoyed, also says, "These things we write unto you,fellowship which He enjoyed, also says, "These things we write unto you,fellowship which He enjoyed, also says, "These things we write unto you,fellowship which He enjoyed, also says, "These things we write unto you,

that your joy may be full." Union with CHRIST, and abiding in CHRIST, whatthat your joy may be full." Union with CHRIST, and abiding in CHRIST, whatthat your joy may be full." Union with CHRIST, and abiding in CHRIST, whatthat your joy may be full." Union with CHRIST, and abiding in CHRIST, what

do they not secure? Peace, perfecdo they not secure? Peace, perfecdo they not secure? Peace, perfecdo they not secure? Peace, perfect peace; rest, constant rest; answers tot peace; rest, constant rest; answers tot peace; rest, constant rest; answers tot peace; rest, constant rest; answers to

all our prayers; victory over all our foes; pure, holy living;all our prayers; victory over all our foes; pure, holy living;all our prayers; victory over all our foes; pure, holy living;all our prayers; victory over all our foes; pure, holy living;

everevereverever----increasing fruitfulness. All, all of these are the glad outcome ofincreasing fruitfulness. All, all of these are the glad outcome ofincreasing fruitfulness. All, all of these are the glad outcome ofincreasing fruitfulness. All, all of these are the glad outcome of

abiding in CHRIST. To deepen this union, to make more constant this abiding,abiding in CHRIST. To deepen this union, to make more constant this abiding,abiding in CHRIST. To deepen this union, to make more constant this abiding,abiding in CHRIST. To deepen this union, to make more constant this abiding,

isisisis the practical use of this precious Book.the practical use of this precious Book.the practical use of this precious Book.the practical use of this precious Book.

SECTION ISECTION ISECTION ISECTION I

THE UNSATISFIED LIFE AND ITS REMEDYTHE UNSATISFIED LIFE AND ITS REMEDYTHE UNSATISFIED LIFE AND ITS REMEDYTHE UNSATISFIED LIFE AND ITS REMEDY

Cant. i. 2Cant. i. 2Cant. i. 2Cant. i. 2----ii. 7ii. 7ii. 7ii. 7

There is no difficulty in recognizing the bride as the spThere is no difficulty in recognizing the bride as the spThere is no difficulty in recognizing the bride as the spThere is no difficulty in recognizing the bride as the speaker in verseseaker in verseseaker in verseseaker in verses

2222----7. The words are not those of one dead in trespasses and sins, to whom the7. The words are not those of one dead in trespasses and sins, to whom the7. The words are not those of one dead in trespasses and sins, to whom the7. The words are not those of one dead in trespasses and sins, to whom the

LORD is as a root out of a dry groundLORD is as a root out of a dry groundLORD is as a root out of a dry groundLORD is as a root out of a dry ground--------without form and comeliness. Thewithout form and comeliness. Thewithout form and comeliness. Thewithout form and comeliness. The

speaker has had her eyes opened to behold His beauty, and longs for a fullerspeaker has had her eyes opened to behold His beauty, and longs for a fullerspeaker has had her eyes opened to behold His beauty, and longs for a fullerspeaker has had her eyes opened to behold His beauty, and longs for a fuller

enjoyment of His love.enjoyment of His love.enjoyment of His love.enjoyment of His love.

Let Him kiss me with the kisses of His mouth:Let Him kiss me with the kisses of His mouth:Let Him kiss me with the kisses of His mouth:Let Him kiss me with the kisses of His mouth:

For Thy love[1] is better than wine.For Thy love[1] is better than wine.For Thy love[1] is better than wine.For Thy love[1] is better than wine.

It is well that it should be so; it marks a distinct stage in theIt is well that it should be so; it marks a distinct stage in theIt is well that it should be so; it marks a distinct stage in theIt is well that it should be so; it marks a distinct stage in the

development of the life of grace in the soul. And this rdevelopment of the life of grace in the soul. And this rdevelopment of the life of grace in the soul. And this rdevelopment of the life of grace in the soul. And this recorded experienceecorded experienceecorded experienceecorded experience

gives, as it were, a Divine warrant for the desire for sensiblegives, as it were, a Divine warrant for the desire for sensiblegives, as it were, a Divine warrant for the desire for sensiblegives, as it were, a Divine warrant for the desire for sensible

manifestations of His presencemanifestations of His presencemanifestations of His presencemanifestations of His presence--------sensible communications of His love. It wassensible communications of His love. It wassensible communications of His love. It wassensible communications of His love. It was

not always so with her. Once she was contented in His absencenot always so with her. Once she was contented in His absencenot always so with her. Once she was contented in His absencenot always so with her. Once she was contented in His absence--------other societyother societyother societyother society



and other occupationand other occupationand other occupationand other occupations sufficed her; but now it can never be so again. Thes sufficed her; but now it can never be so again. Thes sufficed her; but now it can never be so again. Thes sufficed her; but now it can never be so again. The

world can never be to her what it once was; the betrothed bride has learntworld can never be to her what it once was; the betrothed bride has learntworld can never be to her what it once was; the betrothed bride has learntworld can never be to her what it once was; the betrothed bride has learnt

to love her LORD, and no other society than His can satisfy her. His visitsto love her LORD, and no other society than His can satisfy her. His visitsto love her LORD, and no other society than His can satisfy her. His visitsto love her LORD, and no other society than His can satisfy her. His visits

may be occasional and may be brief; but they are prmay be occasional and may be brief; but they are prmay be occasional and may be brief; but they are prmay be occasional and may be brief; but they are precious times ofecious times ofecious times ofecious times of

enjoyment. Their memory is cherished in the intervals, and their repetitionenjoyment. Their memory is cherished in the intervals, and their repetitionenjoyment. Their memory is cherished in the intervals, and their repetitionenjoyment. Their memory is cherished in the intervals, and their repetition

longed for. There is no real satisfaction in His absence, and yet, alas! Helonged for. There is no real satisfaction in His absence, and yet, alas! Helonged for. There is no real satisfaction in His absence, and yet, alas! Helonged for. There is no real satisfaction in His absence, and yet, alas! He

is not always with her: He comes and goes. Now her joy in Him is a heavenis not always with her: He comes and goes. Now her joy in Him is a heavenis not always with her: He comes and goes. Now her joy in Him is a heavenis not always with her: He comes and goes. Now her joy in Him is a heaven

below; but agabelow; but agabelow; but agabelow; but again she is longing, and longing in vain, for His presence. Likein she is longing, and longing in vain, for His presence. Likein she is longing, and longing in vain, for His presence. Likein she is longing, and longing in vain, for His presence. Likethe everthe everthe everthe ever----changing tide, her experience is an ebbing and flowing one; it maychanging tide, her experience is an ebbing and flowing one; it maychanging tide, her experience is an ebbing and flowing one; it maychanging tide, her experience is an ebbing and flowing one; it may

even be that unrest is the rule, satisfaction the exception. Is there noeven be that unrest is the rule, satisfaction the exception. Is there noeven be that unrest is the rule, satisfaction the exception. Is there noeven be that unrest is the rule, satisfaction the exception. Is there no

help for this? must it always continue so? Hhelp for this? must it always continue so? Hhelp for this? must it always continue so? Hhelp for this? must it always continue so? Has He, can He have created theseas He, can He have created theseas He, can He have created theseas He, can He have created these

unquenchable longings only to tantalize them? Strange indeed it would be ifunquenchable longings only to tantalize them? Strange indeed it would be ifunquenchable longings only to tantalize them? Strange indeed it would be ifunquenchable longings only to tantalize them? Strange indeed it would be if

this were the case. Yet are there not many of the LORD'S people whosethis were the case. Yet are there not many of the LORD'S people whosethis were the case. Yet are there not many of the LORD'S people whosethis were the case. Yet are there not many of the LORD'S people whose

habitual experience corresponds with hers? They know not the rest, the joyhabitual experience corresponds with hers? They know not the rest, the joyhabitual experience corresponds with hers? They know not the rest, the joyhabitual experience corresponds with hers? They know not the rest, the joy

ofofofof abiding in CHRIST; and they know not how to attain to it, nor why it isabiding in CHRIST; and they know not how to attain to it, nor why it isabiding in CHRIST; and they know not how to attain to it, nor why it isabiding in CHRIST; and they know not how to attain to it, nor why it is

not theirs. Are there not many who look back to the delightful times ofnot theirs. Are there not many who look back to the delightful times ofnot theirs. Are there not many who look back to the delightful times ofnot theirs. Are there not many who look back to the delightful times of

their first espousals, who, so far from finding richer inheritance in CHRISTtheir first espousals, who, so far from finding richer inheritance in CHRISTtheir first espousals, who, so far from finding richer inheritance in CHRISTtheir first espousals, who, so far from finding richer inheritance in CHRIST

than they then had, are even conscious that they have lost their first love,than they then had, are even conscious that they have lost their first love,than they then had, are even conscious that they have lost their first love,than they then had, are even conscious that they have lost their first love,and might express their experience in the sad lament:and might express their experience in the sad lament:and might express their experience in the sad lament:and might express their experience in the sad lament:--------

Where is the blessedness I knewWhere is the blessedness I knewWhere is the blessedness I knewWhere is the blessedness I knew

When first I saw the Lord?When first I saw the Lord?When first I saw the Lord?When first I saw the Lord?

Others, again, who may not have lostOthers, again, who may not have lostOthers, again, who may not have lostOthers, again, who may not have lost their first love, may yet betheir first love, may yet betheir first love, may yet betheir first love, may yet be

feeling that the occasional interruptions to communion are becoming more andfeeling that the occasional interruptions to communion are becoming more andfeeling that the occasional interruptions to communion are becoming more andfeeling that the occasional interruptions to communion are becoming more and

more unbearable, as the world becomes less and He becomes more. His absencemore unbearable, as the world becomes less and He becomes more. His absencemore unbearable, as the world becomes less and He becomes more. His absencemore unbearable, as the world becomes less and He becomes more. His absence

is an everis an everis an everis an ever----increasing distress. "Oh that I knew where I might find Him!"increasing distress. "Oh that I knew where I might find Him!"increasing distress. "Oh that I knew where I might find Him!"increasing distress. "Oh that I knew where I might find Him!"

"Let Him kiss me with the kisses of His mouth: for Thy love is better than"Let Him kiss me with the kisses of His mouth: for Thy love is better than"Let Him kiss me with the kisses of His mouth: for Thy love is better than"Let Him kiss me with the kisses of His mouth: for Thy love is better than

wine." Would that His love were strong and constant like mine, and that Hewine." Would that His love were strong and constant like mine, and that Hewine." Would that His love were strong and constant like mine, and that Hewine." Would that His love were strong and constant like mine, and that He

never withdrew the light of His countenance!"never withdrew the light of His countenance!"never withdrew the light of His countenance!"never withdrew the light of His countenance!"

Poor mistaken one! There is a love far stronger than thPoor mistaken one! There is a love far stronger than thPoor mistaken one! There is a love far stronger than thPoor mistaken one! There is a love far stronger than thine waiting,ine waiting,ine waiting,ine waiting,

longing for satisfaction. The Bridegroom is waiting for thee all the time;longing for satisfaction. The Bridegroom is waiting for thee all the time;longing for satisfaction. The Bridegroom is waiting for thee all the time;longing for satisfaction. The Bridegroom is waiting for thee all the time;

the conditions that debar His approach are all of thine own making. Take thethe conditions that debar His approach are all of thine own making. Take thethe conditions that debar His approach are all of thine own making. Take thethe conditions that debar His approach are all of thine own making. Take the

right place before Him, and He will be most ready, most glad, to "Satisfyright place before Him, and He will be most ready, most glad, to "Satisfyright place before Him, and He will be most ready, most glad, to "Satisfyright place before Him, and He will be most ready, most glad, to "Satisfy

thy deepest longithy deepest longithy deepest longithy deepest longings, to meet, supply thine every need." What should wengs, to meet, supply thine every need." What should wengs, to meet, supply thine every need." What should wengs, to meet, supply thine every need." What should we

think of a betrothed one whose conceit and selfthink of a betrothed one whose conceit and selfthink of a betrothed one whose conceit and selfthink of a betrothed one whose conceit and self----will prevented not only thewill prevented not only thewill prevented not only thewill prevented not only the

consummation of her own joy, but of his who had given her his heart? Thoughconsummation of her own joy, but of his who had given her his heart? Thoughconsummation of her own joy, but of his who had given her his heart? Thoughconsummation of her own joy, but of his who had given her his heart? Though

never at rest in his absence, she cannot trust hinever at rest in his absence, she cannot trust hinever at rest in his absence, she cannot trust hinever at rest in his absence, she cannot trust him fully; and she does notm fully; and she does notm fully; and she does notm fully; and she does not

care to give up her own name, her own rights and possessions, her own willcare to give up her own name, her own rights and possessions, her own willcare to give up her own name, her own rights and possessions, her own willcare to give up her own name, her own rights and possessions, her own will

to him who has become necessary for her happiness. She would fain claim himto him who has become necessary for her happiness. She would fain claim himto him who has become necessary for her happiness. She would fain claim himto him who has become necessary for her happiness. She would fain claim him

fully, without giving herself fully to him; but it can never be: while shefully, without giving herself fully to him; but it can never be: while shefully, without giving herself fully to him; but it can never be: while shefully, without giving herself fully to him; but it can never be: while she

retaretaretaretains her own name, she can never claim his. She may not promise to loveins her own name, she can never claim his. She may not promise to loveins her own name, she can never claim his. She may not promise to loveins her own name, she can never claim his. She may not promise to love

and honour if she will not also promise to obey: and till her love reachesand honour if she will not also promise to obey: and till her love reachesand honour if she will not also promise to obey: and till her love reachesand honour if she will not also promise to obey: and till her love reaches

that point of surrender she must remain an unsatisfied loverthat point of surrender she must remain an unsatisfied loverthat point of surrender she must remain an unsatisfied loverthat point of surrender she must remain an unsatisfied lover--------she cannot, asshe cannot, asshe cannot, asshe cannot, as

a satisfied bride, find rest in the home of her husband. While she retainsa satisfied bride, find rest in the home of her husband. While she retainsa satisfied bride, find rest in the home of her husband. While she retainsa satisfied bride, find rest in the home of her husband. While she retains



her own will, and the control of her own possessions, she must be content toher own will, and the control of her own possessions, she must be content toher own will, and the control of her own possessions, she must be content toher own will, and the control of her own possessions, she must be content to

live on her own resources; she cannot claim his.live on her own resources; she cannot claim his.live on her own resources; she cannot claim his.live on her own resources; she cannot claim his.

Could there be a sadder proof of the extent and reCould there be a sadder proof of the extent and reCould there be a sadder proof of the extent and reCould there be a sadder proof of the extent and reality of the Fallality of the Fallality of the Fallality of the Fall

than the deep seated distrust of our loving LORD and MASTER which makes usthan the deep seated distrust of our loving LORD and MASTER which makes usthan the deep seated distrust of our loving LORD and MASTER which makes usthan the deep seated distrust of our loving LORD and MASTER which makes us

hesitate to give ourselves entirely up to Him, which fears that He mighthesitate to give ourselves entirely up to Him, which fears that He mighthesitate to give ourselves entirely up to Him, which fears that He mighthesitate to give ourselves entirely up to Him, which fears that He might

require something beyond our powers, or call for something that we shouldrequire something beyond our powers, or call for something that we shouldrequire something beyond our powers, or call for something that we shouldrequire something beyond our powers, or call for something that we should

find it hard tofind it hard tofind it hard tofind it hard to give or to do? The real secret of an unsatisfied life liesgive or to do? The real secret of an unsatisfied life liesgive or to do? The real secret of an unsatisfied life liesgive or to do? The real secret of an unsatisfied life lies

too often in an unsurrendered will. And yet how foolish, as well as howtoo often in an unsurrendered will. And yet how foolish, as well as howtoo often in an unsurrendered will. And yet how foolish, as well as howtoo often in an unsurrendered will. And yet how foolish, as well as howwrong, this is! Do we fancy that we are wiser than He? or that our love forwrong, this is! Do we fancy that we are wiser than He? or that our love forwrong, this is! Do we fancy that we are wiser than He? or that our love forwrong, this is! Do we fancy that we are wiser than He? or that our love for

ourselves is more tender and strong than His? orourselves is more tender and strong than His? orourselves is more tender and strong than His? orourselves is more tender and strong than His? or that we know ourselvesthat we know ourselvesthat we know ourselvesthat we know ourselves

better than He does? How our distrust must grieve and wound afresh thebetter than He does? How our distrust must grieve and wound afresh thebetter than He does? How our distrust must grieve and wound afresh thebetter than He does? How our distrust must grieve and wound afresh the

tender heart of Him who was for us the Man of Sorrows! What would be thetender heart of Him who was for us the Man of Sorrows! What would be thetender heart of Him who was for us the Man of Sorrows! What would be thetender heart of Him who was for us the Man of Sorrows! What would be the

feelings of an earthly bridegroom if he discovered that his bridefeelings of an earthly bridegroom if he discovered that his bridefeelings of an earthly bridegroom if he discovered that his bridefeelings of an earthly bridegroom if he discovered that his bride----elect waselect waselect waselect was

dreading to mdreading to mdreading to mdreading to marry him, lest, when he had the power, he should render herarry him, lest, when he had the power, he should render herarry him, lest, when he had the power, he should render herarry him, lest, when he had the power, he should render her

life insupportable? Yet how many of the LORD'S redeemed ones treat Him justlife insupportable? Yet how many of the LORD'S redeemed ones treat Him justlife insupportable? Yet how many of the LORD'S redeemed ones treat Him justlife insupportable? Yet how many of the LORD'S redeemed ones treat Him just

so! No wonder they are neither happy nor satisfied!so! No wonder they are neither happy nor satisfied!so! No wonder they are neither happy nor satisfied!so! No wonder they are neither happy nor satisfied!

But true love cannot be stationary; it must either decline orBut true love cannot be stationary; it must either decline orBut true love cannot be stationary; it must either decline orBut true love cannot be stationary; it must either decline or grow.grow.grow.grow.Despite all the unworthy fears of our poor hearts, Divine love is destinedDespite all the unworthy fears of our poor hearts, Divine love is destinedDespite all the unworthy fears of our poor hearts, Divine love is destinedDespite all the unworthy fears of our poor hearts, Divine love is destined

to conquer. The bride exclaims:to conquer. The bride exclaims:to conquer. The bride exclaims:to conquer. The bride exclaims:--------

Thine ointments have a goodly fragrance;Thine ointments have a goodly fragrance;Thine ointments have a goodly fragrance;Thine ointments have a goodly fragrance;

Thy name is as ointment poured forth;Thy name is as ointment poured forth;Thy name is as ointment poured forth;Thy name is as ointment poured forth;

Therefore do the virgins love TTherefore do the virgins love TTherefore do the virgins love TTherefore do the virgins love Thee.hee.hee.hee.

There was no such ointment as that with which the High Priest wasThere was no such ointment as that with which the High Priest wasThere was no such ointment as that with which the High Priest wasThere was no such ointment as that with which the High Priest was

anointed: our Bridegroom is a Priest as well as a King. The trembling brideanointed: our Bridegroom is a Priest as well as a King. The trembling brideanointed: our Bridegroom is a Priest as well as a King. The trembling brideanointed: our Bridegroom is a Priest as well as a King. The trembling bride

cannot wholly dismiss her fears; but the unrest and the longing becomecannot wholly dismiss her fears; but the unrest and the longing becomecannot wholly dismiss her fears; but the unrest and the longing becomecannot wholly dismiss her fears; but the unrest and the longing become

unbearable, and she determines to surrender all, and come what may to followunbearable, and she determines to surrender all, and come what may to followunbearable, and she determines to surrender all, and come what may to followunbearable, and she determines to surrender all, and come what may to follow

fully. She will yield her very self to Him, heart and hand, influence andfully. She will yield her very self to Him, heart and hand, influence andfully. She will yield her very self to Him, heart and hand, influence andfully. She will yield her very self to Him, heart and hand, influence and

possessions. Nothing can be so insupportable as His absence! If He lead topossessions. Nothing can be so insupportable as His absence! If He lead topossessions. Nothing can be so insupportable as His absence! If He lead topossessions. Nothing can be so insupportable as His absence! If He lead to

another Moriah, or even to a Canother Moriah, or even to a Canother Moriah, or even to a Canother Moriah, or even to a Calvary, she will follow Him.alvary, she will follow Him.alvary, she will follow Him.alvary, she will follow Him.

Draw me: we will run after Thee!Draw me: we will run after Thee!Draw me: we will run after Thee!Draw me: we will run after Thee!

But ah! what follows? A wondrously glad surprise. No Moriah, noBut ah! what follows? A wondrously glad surprise. No Moriah, noBut ah! what follows? A wondrously glad surprise. No Moriah, noBut ah! what follows? A wondrously glad surprise. No Moriah, no

Calvary; on the contrary, a KING! When the heart submits, then JESUS reigns.Calvary; on the contrary, a KING! When the heart submits, then JESUS reigns.Calvary; on the contrary, a KING! When the heart submits, then JESUS reigns.Calvary; on the contrary, a KING! When the heart submits, then JESUS reigns.

And when JESUS reigns, there is resAnd when JESUS reigns, there is resAnd when JESUS reigns, there is resAnd when JESUS reigns, there is rest.t.t.t.

And where does He head His bride?And where does He head His bride?And where does He head His bride?And where does He head His bride?

The King hath brought me into His chambers.The King hath brought me into His chambers.The King hath brought me into His chambers.The King hath brought me into His chambers.



Not first to the banqueting houseNot first to the banqueting houseNot first to the banqueting houseNot first to the banqueting house--------that will come in due season; but firstthat will come in due season; but firstthat will come in due season; but firstthat will come in due season; but first

to be alone with Himself.to be alone with Himself.to be alone with Himself.to be alone with Himself.

How perfect! Could we be satisfied to meet a belovHow perfect! Could we be satisfied to meet a belovHow perfect! Could we be satisfied to meet a belovHow perfect! Could we be satisfied to meet a beloved one only ined one only ined one only ined one only in

public? No; we want to take such an one asidepublic? No; we want to take such an one asidepublic? No; we want to take such an one asidepublic? No; we want to take such an one aside--------to have him all to ourselves.to have him all to ourselves.to have him all to ourselves.to have him all to ourselves.

So with our MASTER: He takes His now fully consecrated bride aside, to tasteSo with our MASTER: He takes His now fully consecrated bride aside, to tasteSo with our MASTER: He takes His now fully consecrated bride aside, to tasteSo with our MASTER: He takes His now fully consecrated bride aside, to taste

and enjoy the sacred intimacies of His wondrous love. The Bridegroom of Hisand enjoy the sacred intimacies of His wondrous love. The Bridegroom of Hisand enjoy the sacred intimacies of His wondrous love. The Bridegroom of Hisand enjoy the sacred intimacies of His wondrous love. The Bridegroom of His

Church longChurch longChurch longChurch longs for communion with His people more than they long fors for communion with His people more than they long fors for communion with His people more than they long fors for communion with His people more than they long for

fellowship with Him, and often has to cry:fellowship with Him, and often has to cry:fellowship with Him, and often has to cry:fellowship with Him, and often has to cry:--------

Let Me see thy countenance, let Me hear thy voice;Let Me see thy countenance, let Me hear thy voice;Let Me see thy countenance, let Me hear thy voice;Let Me see thy countenance, let Me hear thy voice;

For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.

Are we not all too apt to seek Him rather because of our need than forAre we not all too apt to seek Him rather because of our need than forAre we not all too apt to seek Him rather because of our need than forAre we not all too apt to seek Him rather because of our need than for

His joy and pleasure? This should not be. We do not admire selfish childrenHis joy and pleasure? This should not be. We do not admire selfish childrenHis joy and pleasure? This should not be. We do not admire selfish childrenHis joy and pleasure? This should not be. We do not admire selfish children

who only think of what they can get from their parents, and are unmindful ofwho only think of what they can get from their parents, and are unmindful ofwho only think of what they can get from their parents, and are unmindful ofwho only think of what they can get from their parents, and are unmindful of

the pleasure that they may givethe pleasure that they may givethe pleasure that they may givethe pleasure that they may give or the service that they may render. But areor the service that they may render. But areor the service that they may render. But areor the service that they may render. But are

not we in danger of forgetting that pleasing GOD means giving Him pleasure?not we in danger of forgetting that pleasing GOD means giving Him pleasure?not we in danger of forgetting that pleasing GOD means giving Him pleasure?not we in danger of forgetting that pleasing GOD means giving Him pleasure?Some of us look back to the time when the words "To please GOD" meant noSome of us look back to the time when the words "To please GOD" meant noSome of us look back to the time when the words "To please GOD" meant noSome of us look back to the time when the words "To please GOD" meant no

more than not to sin against Him, not to grieve Him; but wouldmore than not to sin against Him, not to grieve Him; but wouldmore than not to sin against Him, not to grieve Him; but wouldmore than not to sin against Him, not to grieve Him; but would the love ofthe love ofthe love ofthe love of

earthly parents be satisfied with the mere absence of disobedience? Or aearthly parents be satisfied with the mere absence of disobedience? Or aearthly parents be satisfied with the mere absence of disobedience? Or aearthly parents be satisfied with the mere absence of disobedience? Or a

bridegroom, if his bride only sought him for the supply of her own need?bridegroom, if his bride only sought him for the supply of her own need?bridegroom, if his bride only sought him for the supply of her own need?bridegroom, if his bride only sought him for the supply of her own need?

A word about the morning watch may not be out of place here. There isA word about the morning watch may not be out of place here. There isA word about the morning watch may not be out of place here. There isA word about the morning watch may not be out of place here. There is

no time so profitablyno time so profitablyno time so profitablyno time so profitably spent as the early hour given to JESUS only. Do wespent as the early hour given to JESUS only. Do wespent as the early hour given to JESUS only. Do wespent as the early hour given to JESUS only. Do we

give sufficient attention to this hour? If possible, it should be redeemed;give sufficient attention to this hour? If possible, it should be redeemed;give sufficient attention to this hour? If possible, it should be redeemed;give sufficient attention to this hour? If possible, it should be redeemed;

nothing can make up for it. We must take time to be holy! One other thought.nothing can make up for it. We must take time to be holy! One other thought.nothing can make up for it. We must take time to be holy! One other thought.nothing can make up for it. We must take time to be holy! One other thought.

When we bring our questions to GOD, do we not sometiWhen we bring our questions to GOD, do we not sometiWhen we bring our questions to GOD, do we not sometiWhen we bring our questions to GOD, do we not sometimes either go on tomes either go on tomes either go on tomes either go on to

offer some other petition, or leave the closet without waiting for replies?offer some other petition, or leave the closet without waiting for replies?offer some other petition, or leave the closet without waiting for replies?offer some other petition, or leave the closet without waiting for replies?

Does not this seem to show little expectation of an answer, and littleDoes not this seem to show little expectation of an answer, and littleDoes not this seem to show little expectation of an answer, and littleDoes not this seem to show little expectation of an answer, and little

desire for one? Should we like to be treated so? Quiet waiting before GODdesire for one? Should we like to be treated so? Quiet waiting before GODdesire for one? Should we like to be treated so? Quiet waiting before GODdesire for one? Should we like to be treated so? Quiet waiting before GOD

would save fromwould save fromwould save fromwould save from many a mistake and from many a sorrow.many a mistake and from many a sorrow.many a mistake and from many a sorrow.many a mistake and from many a sorrow.

We have found the bride making a glad discovery of a KINGWe have found the bride making a glad discovery of a KINGWe have found the bride making a glad discovery of a KINGWe have found the bride making a glad discovery of a KING--------herherherher

KINGKINGKINGKING--------and not a cross, as she expected; this is the firstand not a cross, as she expected; this is the firstand not a cross, as she expected; this is the firstand not a cross, as she expected; this is the first----fruit of herfruit of herfruit of herfruit of her

consecration.consecration.consecration.consecration.

We will be glad and rejoice in Thee,We will be glad and rejoice in Thee,We will be glad and rejoice in Thee,We will be glad and rejoice in Thee,

We wiWe wiWe wiWe will make mention of Thy love more than of wine.ll make mention of Thy love more than of wine.ll make mention of Thy love more than of wine.ll make mention of Thy love more than of wine.

Rightly do they love Thee.Rightly do they love Thee.Rightly do they love Thee.Rightly do they love Thee.

Another discovery not less important awaits her. She has seen the faceAnother discovery not less important awaits her. She has seen the faceAnother discovery not less important awaits her. She has seen the faceAnother discovery not less important awaits her. She has seen the face

of the KING, and as the rising sun reveals that which was hidden in theof the KING, and as the rising sun reveals that which was hidden in theof the KING, and as the rising sun reveals that which was hidden in theof the KING, and as the rising sun reveals that which was hidden in the

darkness, so His light has revealed her blackness to her. "Ah," she cries,darkness, so His light has revealed her blackness to her. "Ah," she cries,darkness, so His light has revealed her blackness to her. "Ah," she cries,darkness, so His light has revealed her blackness to her. "Ah," she cries,

"I am black";"I am black";"I am black";"I am black";--------"But comely," interjects the Bridegroom, with inimitable"But comely," interjects the Bridegroom, with inimitable"But comely," interjects the Bridegroom, with inimitable"But comely," interjects the Bridegroom, with inimitable

grace and tenderness. "Nay, `black as the tents of Kedar,'" she continues.grace and tenderness. "Nay, `black as the tents of Kedar,'" she continues.grace and tenderness. "Nay, `black as the tents of Kedar,'" she continues.grace and tenderness. "Nay, `black as the tents of Kedar,'" she continues.

"Yet to Me," He responds, "thou ar"Yet to Me," He responds, "thou ar"Yet to Me," He responds, "thou ar"Yet to Me," He responds, "thou art `comely as the curtains of Solomon!'"t `comely as the curtains of Solomon!'"t `comely as the curtains of Solomon!'"t `comely as the curtains of Solomon!'"



Nothing humbles the soul like sacred and intimate communion with the Lord;Nothing humbles the soul like sacred and intimate communion with the Lord;Nothing humbles the soul like sacred and intimate communion with the Lord;Nothing humbles the soul like sacred and intimate communion with the Lord;

yet there is a sweet joy in feeling that He knows all, and, notwithstanding,yet there is a sweet joy in feeling that He knows all, and, notwithstanding,yet there is a sweet joy in feeling that He knows all, and, notwithstanding,yet there is a sweet joy in feeling that He knows all, and, notwithstanding,

loves us still. Things once called "little negligences" are seenloves us still. Things once called "little negligences" are seenloves us still. Things once called "little negligences" are seenloves us still. Things once called "little negligences" are seen with newwith newwith newwith new

eyes in "the secret of His presence." There we see the mistake, the sin, ofeyes in "the secret of His presence." There we see the mistake, the sin, ofeyes in "the secret of His presence." There we see the mistake, the sin, ofeyes in "the secret of His presence." There we see the mistake, the sin, of

not keeping our own vineyard. This the bride confesses:not keeping our own vineyard. This the bride confesses:not keeping our own vineyard. This the bride confesses:not keeping our own vineyard. This the bride confesses:--------

Look not upon me, because I am swarthy,Look not upon me, because I am swarthy,Look not upon me, because I am swarthy,Look not upon me, because I am swarthy,

Because the sun hath scorched me.Because the sun hath scorched me.Because the sun hath scorched me.Because the sun hath scorched me.My mothMy mothMy mothMy mother's sons were incensed against me,er's sons were incensed against me,er's sons were incensed against me,er's sons were incensed against me,

They made me keeper of the vineyards;They made me keeper of the vineyards;They made me keeper of the vineyards;They made me keeper of the vineyards;

But mine own vineyard have I not kept.But mine own vineyard have I not kept.But mine own vineyard have I not kept.But mine own vineyard have I not kept.

Our attention is here drawn to a danger which is preOur attention is here drawn to a danger which is preOur attention is here drawn to a danger which is preOur attention is here drawn to a danger which is pre----eminently one ofeminently one ofeminently one ofeminently one of

this day: the intense activity of our times mathis day: the intense activity of our times mathis day: the intense activity of our times mathis day: the intense activity of our times may lead to zeal in service, toy lead to zeal in service, toy lead to zeal in service, toy lead to zeal in service, to

the neglect of personal communion; but such neglect will not only lessen thethe neglect of personal communion; but such neglect will not only lessen thethe neglect of personal communion; but such neglect will not only lessen thethe neglect of personal communion; but such neglect will not only lessen the

value of the service, but tend to incapacitate us for the highest service.value of the service, but tend to incapacitate us for the highest service.value of the service, but tend to incapacitate us for the highest service.value of the service, but tend to incapacitate us for the highest service.

If we are watchful over the souls of others, and neglect our ownIf we are watchful over the souls of others, and neglect our ownIf we are watchful over the souls of others, and neglect our ownIf we are watchful over the souls of others, and neglect our own--------if we arif we arif we arif we areeeeseeking to remove the motes from our brother's eye, unmindful of the beam inseeking to remove the motes from our brother's eye, unmindful of the beam inseeking to remove the motes from our brother's eye, unmindful of the beam inseeking to remove the motes from our brother's eye, unmindful of the beam in

our own, we shall often be disappointed with our powerlessness to help ourour own, we shall often be disappointed with our powerlessness to help ourour own, we shall often be disappointed with our powerlessness to help ourour own, we shall often be disappointed with our powerlessness to help our

brethren, while our MASTER will not be less disappointed in us. Let us neverbrethren, while our MASTER will not be less disappointed in us. Let us neverbrethren, while our MASTER will not be less disappointed in us. Let us neverbrethren, while our MASTER will not be less disappointed in us. Let us never

forget that what we are iforget that what we are iforget that what we are iforget that what we are is more important than what we do; and that alls more important than what we do; and that alls more important than what we do; and that alls more important than what we do; and that all

fruit borne when not abiding in CHRIST must be fruit of the flesh, and notfruit borne when not abiding in CHRIST must be fruit of the flesh, and notfruit borne when not abiding in CHRIST must be fruit of the flesh, and notfruit borne when not abiding in CHRIST must be fruit of the flesh, and not

of the SPIRIT. The sin of neglected communion may be forgiven, and yet theof the SPIRIT. The sin of neglected communion may be forgiven, and yet theof the SPIRIT. The sin of neglected communion may be forgiven, and yet theof the SPIRIT. The sin of neglected communion may be forgiven, and yet the

effect remain permanently; as wounds when healed often leave a scar behind.effect remain permanently; as wounds when healed often leave a scar behind.effect remain permanently; as wounds when healed often leave a scar behind.effect remain permanently; as wounds when healed often leave a scar behind.

We now come to a very sweet evidence of the reality of the heartWe now come to a very sweet evidence of the reality of the heartWe now come to a very sweet evidence of the reality of the heartWe now come to a very sweet evidence of the reality of the heart----unionunionunionunion

of the bride with her LORD. She is one with the GOOD SHEPHERD: her heart atof the bride with her LORD. She is one with the GOOD SHEPHERD: her heart atof the bride with her LORD. She is one with the GOOD SHEPHERD: her heart atof the bride with her LORD. She is one with the GOOD SHEPHERD: her heart at

once goes instinctively fortonce goes instinctively fortonce goes instinctively fortonce goes instinctively forth to the feeding of the flock; but she wouldh to the feeding of the flock; but she wouldh to the feeding of the flock; but she wouldh to the feeding of the flock; but she would

tread in the footsteps of Him whom her soul loveth, and would neither labourtread in the footsteps of Him whom her soul loveth, and would neither labourtread in the footsteps of Him whom her soul loveth, and would neither labourtread in the footsteps of Him whom her soul loveth, and would neither labour

alone, nor in other companionship than His own:alone, nor in other companionship than His own:alone, nor in other companionship than His own:alone, nor in other companionship than His own:--------

Tell me, O Thou whom my soul loveth,Tell me, O Thou whom my soul loveth,Tell me, O Thou whom my soul loveth,Tell me, O Thou whom my soul loveth,

Where Thou feedest Thy floWhere Thou feedest Thy floWhere Thou feedest Thy floWhere Thou feedest Thy flock, where Thou makest it tock, where Thou makest it tock, where Thou makest it tock, where Thou makest it to

rest at noon:rest at noon:rest at noon:rest at noon:

For why should I be as one that is veiledFor why should I be as one that is veiledFor why should I be as one that is veiledFor why should I be as one that is veiled

Beside the flocks of Thy companions?Beside the flocks of Thy companions?Beside the flocks of Thy companions?Beside the flocks of Thy companions?

She will not mistake the society of His servants for that of their MASTER.She will not mistake the society of His servants for that of their MASTER.She will not mistake the society of His servants for that of their MASTER.She will not mistake the society of His servants for that of their MASTER.

If thou know notIf thou know notIf thou know notIf thou know not, O thou fairest among women,, O thou fairest among women,, O thou fairest among women,, O thou fairest among women,

Go thy way forth by the footsteps of the flock,Go thy way forth by the footsteps of the flock,Go thy way forth by the footsteps of the flock,Go thy way forth by the footsteps of the flock,

And feed thy kids beside the shepherds' tents.And feed thy kids beside the shepherds' tents.And feed thy kids beside the shepherds' tents.And feed thy kids beside the shepherds' tents.



These are the words of the daughters of Jerusalem, and give a correctThese are the words of the daughters of Jerusalem, and give a correctThese are the words of the daughters of Jerusalem, and give a correctThese are the words of the daughters of Jerusalem, and give a correct

reply to her questionings. Let herreply to her questionings. Let herreply to her questionings. Let herreply to her questionings. Let her show her love to her LORD by feeding Hisshow her love to her LORD by feeding Hisshow her love to her LORD by feeding Hisshow her love to her LORD by feeding His

sheep, by caring for His lambs (see John xxi. 15sheep, by caring for His lambs (see John xxi. 15sheep, by caring for His lambs (see John xxi. 15sheep, by caring for His lambs (see John xxi. 15----17), and she need not fear17), and she need not fear17), and she need not fear17), and she need not fear

to miss His presence. While sharing with other underto miss His presence. While sharing with other underto miss His presence. While sharing with other underto miss His presence. While sharing with other under----shepherds in caring forshepherds in caring forshepherds in caring forshepherds in caring for

His flock she will find the CHIEF SHEPHERD at her side, and eHis flock she will find the CHIEF SHEPHERD at her side, and eHis flock she will find the CHIEF SHEPHERD at her side, and eHis flock she will find the CHIEF SHEPHERD at her side, and enjoy the tokensnjoy the tokensnjoy the tokensnjoy the tokens

of His approval. It will be service with JESUS as well as for JESUS.of His approval. It will be service with JESUS as well as for JESUS.of His approval. It will be service with JESUS as well as for JESUS.of His approval. It will be service with JESUS as well as for JESUS.

But far sweeter than the reply of the daughters of Jerusalem is theBut far sweeter than the reply of the daughters of Jerusalem is theBut far sweeter than the reply of the daughters of Jerusalem is theBut far sweeter than the reply of the daughters of Jerusalem is the

voice of the Bridegroom, who now speaks Himself. It is the living fruit ofvoice of the Bridegroom, who now speaks Himself. It is the living fruit ofvoice of the Bridegroom, who now speaks Himself. It is the living fruit ofvoice of the Bridegroom, who now speaks Himself. It is the living fruit ofher hearther hearther hearther heart----oneness with Him that makes His love break forth in the joyfuloneness with Him that makes His love break forth in the joyfuloneness with Him that makes His love break forth in the joyfuloneness with Him that makes His love break forth in the joyful

utterances of verses 9utterances of verses 9utterances of verses 9utterances of verses 9----11. For it is not only true that our love for our11. For it is not only true that our love for our11. For it is not only true that our love for our11. For it is not only true that our love for our

LORD will show itself in feeding His sheep, but that He who when on earthLORD will show itself in feeding His sheep, but that He who when on earthLORD will show itself in feeding His sheep, but that He who when on earthLORD will show itself in feeding His sheep, but that He who when on earth

said, "Inasmuch as ye have done it usaid, "Inasmuch as ye have done it usaid, "Inasmuch as ye have done it usaid, "Inasmuch as ye have done it unto one of the least of these Mynto one of the least of these Mynto one of the least of these Mynto one of the least of these My

brethren, ye have done it unto Me," has His own heartbrethren, ye have done it unto Me," has His own heartbrethren, ye have done it unto Me," has His own heartbrethren, ye have done it unto Me," has His own heart----love stirred, and notlove stirred, and notlove stirred, and notlove stirred, and not

infrequently specially reveals Himself to those who are ministering for Him.infrequently specially reveals Himself to those who are ministering for Him.infrequently specially reveals Himself to those who are ministering for Him.infrequently specially reveals Himself to those who are ministering for Him.

The commendation of the bride in verse 9 is one of strikingThe commendation of the bride in verse 9 is one of strikingThe commendation of the bride in verse 9 is one of strikingThe commendation of the bride in verse 9 is one of striking

approapproapproappropriateness and beauty:priateness and beauty:priateness and beauty:priateness and beauty:--------

I have compared thee, O My love,I have compared thee, O My love,I have compared thee, O My love,I have compared thee, O My love,To a company of horses in Pharaoh's chariots.To a company of horses in Pharaoh's chariots.To a company of horses in Pharaoh's chariots.To a company of horses in Pharaoh's chariots.

It will be remembered that horses originally came out of Egypt, and that theIt will be remembered that horses originally came out of Egypt, and that theIt will be remembered that horses originally came out of Egypt, and that theIt will be remembered that horses originally came out of Egypt, and that the

pure breed still found in Arabia was during Solomonpure breed still found in Arabia was during Solomonpure breed still found in Arabia was during Solomonpure breed still found in Arabia was during Solomon's reign brought by his's reign brought by his's reign brought by his's reign brought by his

merchants for all the kings of the East. Those selected for Pharaoh's ownmerchants for all the kings of the East. Those selected for Pharaoh's ownmerchants for all the kings of the East. Those selected for Pharaoh's ownmerchants for all the kings of the East. Those selected for Pharaoh's own

chariot would not only be of the purest blood and perfect in proportion andchariot would not only be of the purest blood and perfect in proportion andchariot would not only be of the purest blood and perfect in proportion andchariot would not only be of the purest blood and perfect in proportion and

symmetry, but also perfect in training, docile and obedient; they would knowsymmetry, but also perfect in training, docile and obedient; they would knowsymmetry, but also perfect in training, docile and obedient; they would knowsymmetry, but also perfect in training, docile and obedient; they would know

no wino wino wino will but that of the charioteer, and the only object of their existencell but that of the charioteer, and the only object of their existencell but that of the charioteer, and the only object of their existencell but that of the charioteer, and the only object of their existence

would be to carry the king whithersoever he would go. So should it be withwould be to carry the king whithersoever he would go. So should it be withwould be to carry the king whithersoever he would go. So should it be withwould be to carry the king whithersoever he would go. So should it be with

the Church of CHRIST; one body with many members, indwelt and guided by onethe Church of CHRIST; one body with many members, indwelt and guided by onethe Church of CHRIST; one body with many members, indwelt and guided by onethe Church of CHRIST; one body with many members, indwelt and guided by one

SPIRIT; holding the HEAD, and knowiSPIRIT; holding the HEAD, and knowiSPIRIT; holding the HEAD, and knowiSPIRIT; holding the HEAD, and knowing no will but His; her rapid andng no will but His; her rapid andng no will but His; her rapid andng no will but His; her rapid and

harmonious movement should cause His kingdom to progress throughout theharmonious movement should cause His kingdom to progress throughout theharmonious movement should cause His kingdom to progress throughout theharmonious movement should cause His kingdom to progress throughout the

world.world.world.world.

Many years ago a beloved friend, returning from the East by theMany years ago a beloved friend, returning from the East by theMany years ago a beloved friend, returning from the East by theMany years ago a beloved friend, returning from the East by the

overland route, made the journey from Suez to Cairo in the cumbrousoverland route, made the journey from Suez to Cairo in the cumbrousoverland route, made the journey from Suez to Cairo in the cumbrousoverland route, made the journey from Suez to Cairo in the cumbrous

diligence then in use. The passengers on landing took their places, about adiligence then in use. The passengers on landing took their places, about adiligence then in use. The passengers on landing took their places, about adiligence then in use. The passengers on landing took their places, about a

dozen wild young horses were harnessed with ropes to the vehicle, the driverdozen wild young horses were harnessed with ropes to the vehicle, the driverdozen wild young horses were harnessed with ropes to the vehicle, the driverdozen wild young horses were harnessed with ropes to the vehicle, the driver

took his seat and cracked his whip, and the horses dashed off, some to thetook his seat and cracked his whip, and the horses dashed off, some to thetook his seat and cracked his whip, and the horses dashed off, some to thetook his seat and cracked his whip, and the horses dashed off, some to the

right, some to the left, andright, some to the left, andright, some to the left, andright, some to the left, and others forward, causing the coach to start withothers forward, causing the coach to start withothers forward, causing the coach to start withothers forward, causing the coach to start with

a bound, and as suddenly to stop, with the effect of first throwing thosea bound, and as suddenly to stop, with the effect of first throwing thosea bound, and as suddenly to stop, with the effect of first throwing thosea bound, and as suddenly to stop, with the effect of first throwing those

sitting in the front seat into the laps of those sitting behind, and then ofsitting in the front seat into the laps of those sitting behind, and then ofsitting in the front seat into the laps of those sitting behind, and then ofsitting in the front seat into the laps of those sitting behind, and then of

reversing the operation. With the aid of sufficient Arabreversing the operation. With the aid of sufficient Arabreversing the operation. With the aid of sufficient Arabreversing the operation. With the aid of sufficient Arabs running on eachs running on eachs running on eachs running on each

side to keep these wild animals progressing in the right direction theside to keep these wild animals progressing in the right direction theside to keep these wild animals progressing in the right direction theside to keep these wild animals progressing in the right direction the

passengers were jerked and jolted, bruised and shaken, until, on reachingpassengers were jerked and jolted, bruised and shaken, until, on reachingpassengers were jerked and jolted, bruised and shaken, until, on reachingpassengers were jerked and jolted, bruised and shaken, until, on reaching

their destination, they were too wearied and sore to take the rest they sotheir destination, they were too wearied and sore to take the rest they sotheir destination, they were too wearied and sore to take the rest they sotheir destination, they were too wearied and sore to take the rest they so

much needed.much needed.much needed.much needed.



Is not the Church of GOD toIs not the Church of GOD toIs not the Church of GOD toIs not the Church of GOD to----day more like these untrained steeds than aday more like these untrained steeds than aday more like these untrained steeds than aday more like these untrained steeds than a

company of horses in Pharaoh's chariot? And while selfcompany of horses in Pharaoh's chariot? And while selfcompany of horses in Pharaoh's chariot? And while selfcompany of horses in Pharaoh's chariot? And while self----will and disunion arewill and disunion arewill and disunion arewill and disunion are

apparent in the Church, can we wonder that the world still lieth in theapparent in the Church, can we wonder that the world still lieth in theapparent in the Church, can we wonder that the world still lieth in theapparent in the Church, can we wonder that the world still lieth in the

wicked one, and that the great heatwicked one, and that the great heatwicked one, and that the great heatwicked one, and that the great heathen nations are barely touched?hen nations are barely touched?hen nations are barely touched?hen nations are barely touched?

Changing His simile, the Bridegroom continues:Changing His simile, the Bridegroom continues:Changing His simile, the Bridegroom continues:Changing His simile, the Bridegroom continues:--------

Thy cheeks are comely with plaits of hair,Thy cheeks are comely with plaits of hair,Thy cheeks are comely with plaits of hair,Thy cheeks are comely with plaits of hair,

Thy neck with strings of jewels.Thy neck with strings of jewels.Thy neck with strings of jewels.Thy neck with strings of jewels.We will make thee plaits of goldWe will make thee plaits of goldWe will make thee plaits of goldWe will make thee plaits of gold

With studs of silverWith studs of silverWith studs of silverWith studs of silver....

The bride is not only beautiful and useful to her LORD, she is alsoThe bride is not only beautiful and useful to her LORD, she is alsoThe bride is not only beautiful and useful to her LORD, she is alsoThe bride is not only beautiful and useful to her LORD, she is also

adorned, and it is His delight to add to her adornments. Nor are His giftsadorned, and it is His delight to add to her adornments. Nor are His giftsadorned, and it is His delight to add to her adornments. Nor are His giftsadorned, and it is His delight to add to her adornments. Nor are His gifts

perishable flowers, or trinkets destitute of intrinsic value: the finest ofperishable flowers, or trinkets destitute of intrinsic value: the finest ofperishable flowers, or trinkets destitute of intrinsic value: the finest ofperishable flowers, or trinkets destitute of intrinsic value: the finest of

the gold, the purest of thethe gold, the purest of thethe gold, the purest of thethe gold, the purest of the silver, and the most precious and lasting of thesilver, and the most precious and lasting of thesilver, and the most precious and lasting of thesilver, and the most precious and lasting of the

jewels are the gifts of the Royal Bridegroom to His spouse; and these,jewels are the gifts of the Royal Bridegroom to His spouse; and these,jewels are the gifts of the Royal Bridegroom to His spouse; and these,jewels are the gifts of the Royal Bridegroom to His spouse; and these,

plaited amongst her own hair, increase His pleasure who has bestowed them.plaited amongst her own hair, increase His pleasure who has bestowed them.plaited amongst her own hair, increase His pleasure who has bestowed them.plaited amongst her own hair, increase His pleasure who has bestowed them.In verses 12In verses 12In verses 12In verses 12----14 the bride responds:14 the bride responds:14 the bride responds:14 the bride responds:--------

While the King sat at His tableWhile the King sat at His tableWhile the King sat at His tableWhile the King sat at His table

My spikenard sent forth its fragrance.My spikenard sent forth its fragrance.My spikenard sent forth its fragrance.My spikenard sent forth its fragrance.

It is in His presence and through His grace that whatever of fragrance orIt is in His presence and through His grace that whatever of fragrance orIt is in His presence and through His grace that whatever of fragrance orIt is in His presence and through His grace that whatever of fragrance or

beauty may be found in us comes forth. Of Him as its source, through Him asbeauty may be found in us comes forth. Of Him as its source, through Him asbeauty may be found in us comes forth. Of Him as its source, through Him asbeauty may be found in us comes forth. Of Him as its source, through Him as

its instrument, and toits instrument, and toits instrument, and toits instrument, and to Him as its end, is all that is gracious and divine.Him as its end, is all that is gracious and divine.Him as its end, is all that is gracious and divine.Him as its end, is all that is gracious and divine.

But HE HIMSELF is better far than all His grace works in us.But HE HIMSELF is better far than all His grace works in us.But HE HIMSELF is better far than all His grace works in us.But HE HIMSELF is better far than all His grace works in us.

My Beloved is unto me as a bundle of myrrh,My Beloved is unto me as a bundle of myrrh,My Beloved is unto me as a bundle of myrrh,My Beloved is unto me as a bundle of myrrh,

That lieth betwixt my breasts.That lieth betwixt my breasts.That lieth betwixt my breasts.That lieth betwixt my breasts.

My beloved is unto me as a cluster oMy beloved is unto me as a cluster oMy beloved is unto me as a cluster oMy beloved is unto me as a cluster of hennaf hennaf hennaf henna----flowersflowersflowersflowers

In the vineyards of EnIn the vineyards of EnIn the vineyards of EnIn the vineyards of En----gedi.gedi.gedi.gedi.

Well is it when our eyes are filled with His beauty and our hearts areWell is it when our eyes are filled with His beauty and our hearts areWell is it when our eyes are filled with His beauty and our hearts areWell is it when our eyes are filled with His beauty and our hearts are

occupied with Him. In the measure in which this is true of us we shalloccupied with Him. In the measure in which this is true of us we shalloccupied with Him. In the measure in which this is true of us we shalloccupied with Him. In the measure in which this is true of us we shall

recognize the correlative truth that His great heartrecognize the correlative truth that His great heartrecognize the correlative truth that His great heartrecognize the correlative truth that His great heart is occupied with us.is occupied with us.is occupied with us.is occupied with us.

Note the response of the Bridegroom:Note the response of the Bridegroom:Note the response of the Bridegroom:Note the response of the Bridegroom:--------

Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;

Thine eyes are as a dove's.Thine eyes are as a dove's.Thine eyes are as a dove's.Thine eyes are as a dove's.



How can the Bridegroom truthfully use such words of one who recognizesHow can the Bridegroom truthfully use such words of one who recognizesHow can the Bridegroom truthfully use such words of one who recognizesHow can the Bridegroom truthfully use such words of one who recognizes

herself asherself asherself asherself as

Black as the tents of Kedar?Black as the tents of Kedar?Black as the tents of Kedar?Black as the tents of Kedar?

And still more strong are the Bridegroom's words in chapter iv.7:And still more strong are the Bridegroom's words in chapter iv.7:And still more strong are the Bridegroom's words in chapter iv.7:And still more strong are the Bridegroom's words in chapter iv.7:----

Thou art all fair, My love;Thou art all fair, My love;Thou art all fair, My love;Thou art all fair, My love;

And there is no spot in thee.And there is no spot in thee.And there is no spot in thee.And there is no spot in thee.

We shall find the solution of this difficulty in 2 Cor. iii. Moses inWe shall find the solution of this difficulty in 2 Cor. iii. Moses inWe shall find the solution of this difficulty in 2 Cor. iii. Moses inWe shall find the solution of this difficulty in 2 Cor. iii. Moses in

contemplation of the Divine glory became so transformed that the Israelitescontemplation of the Divine glory became so transformed that the Israelitescontemplation of the Divine glory became so transformed that the Israelitescontemplation of the Divine glory became so transformed that the Israelites

were not able to look on the glory of his countenance. "We all, withwere not able to look on the glory of his countenance. "We all, withwere not able to look on the glory of his countenance. "We all, withwere not able to look on the glory of his countenance. "We all, with

unveiled face (beholding and) reflecting as a mirror the glory of the LORD,unveiled face (beholding and) reflecting as a mirror the glory of the LORD,unveiled face (beholding and) reflecting as a mirror the glory of the LORD,unveiled face (beholding and) reflecting as a mirror the glory of the LORD,are transformed into the same imageare transformed into the same imageare transformed into the same imageare transformed into the same image from glory to glory (i.e. the brightnessfrom glory to glory (i.e. the brightnessfrom glory to glory (i.e. the brightnessfrom glory to glory (i.e. the brightness

caught from His glory transforms us to glory), even as from the LORD thecaught from His glory transforms us to glory), even as from the LORD thecaught from His glory transforms us to glory), even as from the LORD thecaught from His glory transforms us to glory), even as from the LORD the

SPIRIT." Every mirror has two surfaces; the one is dull and unreflecting,SPIRIT." Every mirror has two surfaces; the one is dull and unreflecting,SPIRIT." Every mirror has two surfaces; the one is dull and unreflecting,SPIRIT." Every mirror has two surfaces; the one is dull and unreflecting,

and is all spots, but when the reflecting surface is turned towardsand is all spots, but when the reflecting surface is turned towardsand is all spots, but when the reflecting surface is turned towardsand is all spots, but when the reflecting surface is turned towards us weus weus weus we

see no spot, we see our own image. So while the bride is delighting in thesee no spot, we see our own image. So while the bride is delighting in thesee no spot, we see our own image. So while the bride is delighting in thesee no spot, we see our own image. So while the bride is delighting in the

beauty of the Bridegroom He beholds His own image in her; there is no spotbeauty of the Bridegroom He beholds His own image in her; there is no spotbeauty of the Bridegroom He beholds His own image in her; there is no spotbeauty of the Bridegroom He beholds His own image in her; there is no spot

in that: it is all fair. May we ever present this reflection to His gaze,in that: it is all fair. May we ever present this reflection to His gaze,in that: it is all fair. May we ever present this reflection to His gaze,in that: it is all fair. May we ever present this reflection to His gaze,

and to the world in whichand to the world in whichand to the world in whichand to the world in which we live for the very purpose of reflecting Him.we live for the very purpose of reflecting Him.we live for the very purpose of reflecting Him.we live for the very purpose of reflecting Him.

Note again His words:Note again His words:Note again His words:Note again His words:--------

Thine eyes are as dove's,Thine eyes are as dove's,Thine eyes are as dove's,Thine eyes are as dove's,

orororor

Thou hast dove's eyes.Thou hast dove's eyes.Thou hast dove's eyes.Thou hast dove's eyes.

The hawk is a beautiful bird, and has beautiful eyes, quick and penetrating;The hawk is a beautiful bird, and has beautiful eyes, quick and penetrating;The hawk is a beautiful bird, and has beautiful eyes, quick and penetrating;The hawk is a beautiful bird, and has beautiful eyes, quick and penetrating;

but the Bridegroom desires not hawk's eyes in His bride. The tender eyes ofbut the Bridegroom desires not hawk's eyes in His bride. The tender eyes ofbut the Bridegroom desires not hawk's eyes in His bride. The tender eyes ofbut the Bridegroom desires not hawk's eyes in His bride. The tender eyes of

the innocent dove are those which He admires. It was as a dove that the HOLYthe innocent dove are those which He admires. It was as a dove that the HOLYthe innocent dove are those which He admires. It was as a dove that the HOLYthe innocent dove are those which He admires. It was as a dove that the HOLY

SPIRIT came upon Him at His baptism, and the doveSPIRIT came upon Him at His baptism, and the doveSPIRIT came upon Him at His baptism, and the doveSPIRIT came upon Him at His baptism, and the dove----like character is thatlike character is thatlike character is thatlike character is that

which He seeks for in each ofwhich He seeks for in each ofwhich He seeks for in each ofwhich He seeks for in each of His people.His people.His people.His people.

The reason why David was not permitted to build the Temple was a veryThe reason why David was not permitted to build the Temple was a veryThe reason why David was not permitted to build the Temple was a veryThe reason why David was not permitted to build the Temple was a very

significant one. His life was far from perfect; and his mistakes and sinssignificant one. His life was far from perfect; and his mistakes and sinssignificant one. His life was far from perfect; and his mistakes and sinssignificant one. His life was far from perfect; and his mistakes and sins

have been faithfully recorded by the HOLY SPIRIT. They brought upon himhave been faithfully recorded by the HOLY SPIRIT. They brought upon himhave been faithfully recorded by the HOLY SPIRIT. They brought upon himhave been faithfully recorded by the HOLY SPIRIT. They brought upon him



God's chastenings, yetGod's chastenings, yetGod's chastenings, yetGod's chastenings, yet it was not any of these that disqualified him fromit was not any of these that disqualified him fromit was not any of these that disqualified him fromit was not any of these that disqualified him from

building the Temple, but rather his warlike spirit; and this though many ofbuilding the Temple, but rather his warlike spirit; and this though many ofbuilding the Temple, but rather his warlike spirit; and this though many ofbuilding the Temple, but rather his warlike spirit; and this though many of

his battles, if not all, were for the establishment of GOD'S Kingdom and thehis battles, if not all, were for the establishment of GOD'S Kingdom and thehis battles, if not all, were for the establishment of GOD'S Kingdom and thehis battles, if not all, were for the establishment of GOD'S Kingdom and the

fulfilment of His promises to Abraham, Isaac, and Jafulfilment of His promises to Abraham, Isaac, and Jafulfilment of His promises to Abraham, Isaac, and Jafulfilment of His promises to Abraham, Isaac, and Jacob. Solomom, the Princecob. Solomom, the Princecob. Solomom, the Princecob. Solomom, the Prince

of Peace, alone could build the Temple. If we would be soulof Peace, alone could build the Temple. If we would be soulof Peace, alone could build the Temple. If we would be soulof Peace, alone could build the Temple. If we would be soul----winners andwinners andwinners andwinners and

build up the Church, which is His Temple, let us note this: not bybuild up the Church, which is His Temple, let us note this: not bybuild up the Church, which is His Temple, let us note this: not bybuild up the Church, which is His Temple, let us note this: not by

discussion nor by argument, but by lifting up CHRIST shall we draw men untodiscussion nor by argument, but by lifting up CHRIST shall we draw men untodiscussion nor by argument, but by lifting up CHRIST shall we draw men untodiscussion nor by argument, but by lifting up CHRIST shall we draw men unto

Him.Him.Him.Him.

We noWe noWe noWe now come to the reply of the bride. He has called her fair; wiselyw come to the reply of the bride. He has called her fair; wiselyw come to the reply of the bride. He has called her fair; wiselyw come to the reply of the bride. He has called her fair; wisely

and well does she reply:and well does she reply:and well does she reply:and well does she reply:--------

Behold Thou art fair, my Beloved, yea, pleasant:Behold Thou art fair, my Beloved, yea, pleasant:Behold Thou art fair, my Beloved, yea, pleasant:Behold Thou art fair, my Beloved, yea, pleasant:

Also our couch is green.Also our couch is green.Also our couch is green.Also our couch is green.

The beams of our house are cedars,The beams of our house are cedars,The beams of our house are cedars,The beams of our house are cedars,

And our rafters are firs.And our rafters are firs.And our rafters are firs.And our rafters are firs.

I am (but) a rose of Sharon,I am (but) a rose of Sharon,I am (but) a rose of Sharon,I am (but) a rose of Sharon,

A lily of the valleys.A lily of the valleys.A lily of the valleys.A lily of the valleys.

The last words are often quoted as though they were the utterance ofThe last words are often quoted as though they were the utterance ofThe last words are often quoted as though they were the utterance ofThe last words are often quoted as though they were the utterance of

the Bridegroom, but we believe erroneously. The bride says in effect, Thouthe Bridegroom, but we believe erroneously. The bride says in effect, Thouthe Bridegroom, but we believe erroneously. The bride says in effect, Thouthe Bridegroom, but we believe erroneously. The bride says in effect, Thou

callestcallestcallestcallest me fair and pleasant, the fairness and pleasantness are Thine; I amme fair and pleasant, the fairness and pleasantness are Thine; I amme fair and pleasant, the fairness and pleasantness are Thine; I amme fair and pleasant, the fairness and pleasantness are Thine; I am

but a wild flower, a lowly, scentless rose of Sharon (i.e. the autumnbut a wild flower, a lowly, scentless rose of Sharon (i.e. the autumnbut a wild flower, a lowly, scentless rose of Sharon (i.e. the autumnbut a wild flower, a lowly, scentless rose of Sharon (i.e. the autumn

crocus), or a lily of the valley.crocus), or a lily of the valley.crocus), or a lily of the valley.crocus), or a lily of the valley.

To this the Bridegroom responds: "Be it so; but if a wild flower, yetTo this the Bridegroom responds: "Be it so; but if a wild flower, yetTo this the Bridegroom responds: "Be it so; but if a wild flower, yetTo this the Bridegroom responds: "Be it so; but if a wild flower, yet

As a lily among thorns,As a lily among thorns,As a lily among thorns,As a lily among thorns,

So is My love among the daughters."So is My love among the daughters."So is My love among the daughters."So is My love among the daughters."

Again the bride replies:Again the bride replies:Again the bride replies:Again the bride replies:--------

As the apple tree (the citron) among the trees of the wood,As the apple tree (the citron) among the trees of the wood,As the apple tree (the citron) among the trees of the wood,As the apple tree (the citron) among the trees of the wood,

So is my Beloved among the sons.So is my Beloved among the sons.So is my Beloved among the sons.So is my Beloved among the sons.

I sat down under His shadI sat down under His shadI sat down under His shadI sat down under His shadow with great delight,ow with great delight,ow with great delight,ow with great delight,

And His fruit was sweet to my taste.And His fruit was sweet to my taste.And His fruit was sweet to my taste.And His fruit was sweet to my taste.

The citron is a beautiful evergreen, affording delightful shade as wellThe citron is a beautiful evergreen, affording delightful shade as wellThe citron is a beautiful evergreen, affording delightful shade as wellThe citron is a beautiful evergreen, affording delightful shade as well

as refreshing fruit. A humble wild flower herself, she recognizes heras refreshing fruit. A humble wild flower herself, she recognizes heras refreshing fruit. A humble wild flower herself, she recognizes heras refreshing fruit. A humble wild flower herself, she recognizes her

Bridegroom as a noble tree, alike ornamental and fruitful. Shade from theBridegroom as a noble tree, alike ornamental and fruitful. Shade from theBridegroom as a noble tree, alike ornamental and fruitful. Shade from theBridegroom as a noble tree, alike ornamental and fruitful. Shade from the

burning sun, refreshment and rest she finds in Him. What a contrast herburning sun, refreshment and rest she finds in Him. What a contrast herburning sun, refreshment and rest she finds in Him. What a contrast herburning sun, refreshment and rest she finds in Him. What a contrast her

present position and feelings to those with which this section commenced! Hepresent position and feelings to those with which this section commenced! Hepresent position and feelings to those with which this section commenced! Hepresent position and feelings to those with which this section commenced! He

knew full well the cause of all hknew full well the cause of all hknew full well the cause of all hknew full well the cause of all her fears; her distrust sprang from herer fears; her distrust sprang from herer fears; her distrust sprang from herer fears; her distrust sprang from her

ignorance of Himself, so He took her aside, and in the sweet intimacies ofignorance of Himself, so He took her aside, and in the sweet intimacies ofignorance of Himself, so He took her aside, and in the sweet intimacies ofignorance of Himself, so He took her aside, and in the sweet intimacies of



mutual love her fears and distrust have vanished, like the mists of themutual love her fears and distrust have vanished, like the mists of themutual love her fears and distrust have vanished, like the mists of themutual love her fears and distrust have vanished, like the mists of the

morning before the rising sun.morning before the rising sun.morning before the rising sun.morning before the rising sun.

But now that she has learned to knBut now that she has learned to knBut now that she has learned to knBut now that she has learned to know Him, she has a further experienceow Him, she has a further experienceow Him, she has a further experienceow Him, she has a further experience

of His love. He is not ashamed to acknowledge her publicly.of His love. He is not ashamed to acknowledge her publicly.of His love. He is not ashamed to acknowledge her publicly.of His love. He is not ashamed to acknowledge her publicly.

He brought me to the banqueting house,He brought me to the banqueting house,He brought me to the banqueting house,He brought me to the banqueting house,

And His banner over me was love.And His banner over me was love.And His banner over me was love.And His banner over me was love.

The house of wine is now as appropriate as the King's chambThe house of wine is now as appropriate as the King's chambThe house of wine is now as appropriate as the King's chambThe house of wine is now as appropriate as the King's chambers were.ers were.ers were.ers were.

Fearlessly and without shame she can sit at His side, His acknowledgedFearlessly and without shame she can sit at His side, His acknowledgedFearlessly and without shame she can sit at His side, His acknowledgedFearlessly and without shame she can sit at His side, His acknowledged

spouse, the bride of His choice. Overwhelmed with His love she exclaims:spouse, the bride of His choice. Overwhelmed with His love she exclaims:spouse, the bride of His choice. Overwhelmed with His love she exclaims:spouse, the bride of His choice. Overwhelmed with His love she exclaims:--------

Stay ye me with raisins, comfort me with apples:Stay ye me with raisins, comfort me with apples:Stay ye me with raisins, comfort me with apples:Stay ye me with raisins, comfort me with apples:

For I am sick of love.For I am sick of love.For I am sick of love.For I am sick of love.

His left hand is under my head,His left hand is under my head,His left hand is under my head,His left hand is under my head,

And His right hand doth embrace me.And His right hand doth embrace me.And His right hand doth embrace me.And His right hand doth embrace me.

Now she finds the blessedness of being possessed. No longer her own,Now she finds the blessedness of being possessed. No longer her own,Now she finds the blessedness of being possessed. No longer her own,Now she finds the blessedness of being possessed. No longer her own,

heartheartheartheart----rest is alike her right and her enjoyment; and so the Bridegroom wouldrest is alike her right and her enjoyment; and so the Bridegroom wouldrest is alike her right and her enjoyment; and so the Bridegroom wouldrest is alike her right and her enjoyment; and so the Bridegroom would

have it.have it.have it.have it.

IIII adjure you, O daughters of Jerusalem,adjure you, O daughters of Jerusalem,adjure you, O daughters of Jerusalem,adjure you, O daughters of Jerusalem,

By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,

That ye stir not up nor awake My love,That ye stir not up nor awake My love,That ye stir not up nor awake My love,That ye stir not up nor awake My love,

Until she[2] please.Until she[2] please.Until she[2] please.Until she[2] please.

It is never by His will that our rest in Him is disturbed.It is never by His will that our rest in Him is disturbed.It is never by His will that our rest in Him is disturbed.It is never by His will that our rest in Him is disturbed.

You may always be abiding,You may always be abiding,You may always be abiding,You may always be abiding,

If you will, at Jesus' side;If you will, at Jesus' side;If you will, at Jesus' side;If you will, at Jesus' side;

in the secret of His presencein the secret of His presencein the secret of His presencein the secret of His presence

You may every moment hide.You may every moment hide.You may every moment hide.You may every moment hide.

There is no change in His love; He is the same yesterday, toThere is no change in His love; He is the same yesterday, toThere is no change in His love; He is the same yesterday, toThere is no change in His love; He is the same yesterday, to----day, and forday, and forday, and forday, and for

ever. To us He promises, "I will nevever. To us He promises, "I will nevever. To us He promises, "I will nevever. To us He promises, "I will never leave thee, never fail thee, norer leave thee, never fail thee, norer leave thee, never fail thee, norer leave thee, never fail thee, nor

forsake thee"; and His earnest exhortation and command is, "Abide in Me, andforsake thee"; and His earnest exhortation and command is, "Abide in Me, andforsake thee"; and His earnest exhortation and command is, "Abide in Me, andforsake thee"; and His earnest exhortation and command is, "Abide in Me, and

I in you."I in you."I in you."I in you."

SECTION IISECTION IISECTION IISECTION II



Communion BrokenCommunion BrokenCommunion BrokenCommunion Broken--------RestorationRestorationRestorationRestoration

Cant. ii. 8Cant. ii. 8Cant. ii. 8Cant. ii. 8----iii.5iii.5iii.5iii.5

"Therefore we ought to give the more earnest heed to the things that"Therefore we ought to give the more earnest heed to the things that"Therefore we ought to give the more earnest heed to the things that"Therefore we ought to give the more earnest heed to the things that

were heard, lest happly we drift away from them."were heard, lest happly we drift away from them."were heard, lest happly we drift away from them."were heard, lest happly we drift away from them."--------Heb. ii. 1 (R.V.).Heb. ii. 1 (R.V.).Heb. ii. 1 (R.V.).Heb. ii. 1 (R.V.).

At the close of the first section we left the bride satisfied and at rest inAt the close of the first section we left the bride satisfied and at rest inAt the close of the first section we left the bride satisfied and at rest inAt the close of the first section we left the bride satisfied and at rest in

the arms of her Beloved, who had charged the daughters of Jerusalem not tothe arms of her Beloved, who had charged the daughters of Jerusalem not tothe arms of her Beloved, who had charged the daughters of Jerusalem not tothe arms of her Beloved, who had charged the daughters of Jerusalem not to

stir up nor awaken His love until she please. We might suppose that a unionstir up nor awaken His love until she please. We might suppose that a unionstir up nor awaken His love until she please. We might suppose that a unionstir up nor awaken His love until she please. We might suppose that a union

so complete, a satisfaction so full, would never be interrupted by failureso complete, a satisfaction so full, would never be interrupted by failureso complete, a satisfaction so full, would never be interrupted by failureso complete, a satisfaction so full, would never be interrupted by failure

on the part of the happy brideon the part of the happy brideon the part of the happy brideon the part of the happy bride. But, alas, the experience of most of us. But, alas, the experience of most of us. But, alas, the experience of most of us. But, alas, the experience of most of us

shows how easily communion with CHRIST may be broken, and how needful areshows how easily communion with CHRIST may be broken, and how needful areshows how easily communion with CHRIST may be broken, and how needful areshows how easily communion with CHRIST may be broken, and how needful arethe exhortations of our LORD to those who are indeed branches of the truethe exhortations of our LORD to those who are indeed branches of the truethe exhortations of our LORD to those who are indeed branches of the truethe exhortations of our LORD to those who are indeed branches of the true

Vine, and cleansed by the Word which He has spoken, to abide in HiVine, and cleansed by the Word which He has spoken, to abide in HiVine, and cleansed by the Word which He has spoken, to abide in HiVine, and cleansed by the Word which He has spoken, to abide in Him. Them. Them. Them. The

failure is never on His side. "Lo, I am with you alway." But, alas, thefailure is never on His side. "Lo, I am with you alway." But, alas, thefailure is never on His side. "Lo, I am with you alway." But, alas, thefailure is never on His side. "Lo, I am with you alway." But, alas, the

bride often forgets the exhortation addressed to her in Ps. xiv:bride often forgets the exhortation addressed to her in Ps. xiv:bride often forgets the exhortation addressed to her in Ps. xiv:bride often forgets the exhortation addressed to her in Ps. xiv:--------

Hearken, O daughter, and consider, and incline thine ear;Hearken, O daughter, and consider, and incline thine ear;Hearken, O daughter, and consider, and incline thine ear;Hearken, O daughter, and consider, and incline thine ear;

Forget also thine own people, aForget also thine own people, aForget also thine own people, aForget also thine own people, and thy father's house;nd thy father's house;nd thy father's house;nd thy father's house;

So shall the King greatly desire thy beauty;So shall the King greatly desire thy beauty;So shall the King greatly desire thy beauty;So shall the King greatly desire thy beauty;

For He is thy Lord; and worship thou Him.For He is thy Lord; and worship thou Him.For He is thy Lord; and worship thou Him.For He is thy Lord; and worship thou Him.

In this section the bride has drifted back from her position ofIn this section the bride has drifted back from her position ofIn this section the bride has drifted back from her position ofIn this section the bride has drifted back from her position of

blessing into a state of worldliness. Perhaps the veryblessing into a state of worldliness. Perhaps the veryblessing into a state of worldliness. Perhaps the veryblessing into a state of worldliness. Perhaps the very restfulness of herrestfulness of herrestfulness of herrestfulness of her

newnewnewnew----found joy made her feel too secure; perhaps she thought that, so far asfound joy made her feel too secure; perhaps she thought that, so far asfound joy made her feel too secure; perhaps she thought that, so far asfound joy made her feel too secure; perhaps she thought that, so far as

she was concerned, there was no need for the exhortation, "Little children,she was concerned, there was no need for the exhortation, "Little children,she was concerned, there was no need for the exhortation, "Little children,she was concerned, there was no need for the exhortation, "Little children,

keep yourselves from idols." Or she may have thought that the love of thekeep yourselves from idols." Or she may have thought that the love of thekeep yourselves from idols." Or she may have thought that the love of thekeep yourselves from idols." Or she may have thought that the love of the

world was sworld was sworld was sworld was so thoroughly taken away that she might safely go back, and, by ao thoroughly taken away that she might safely go back, and, by ao thoroughly taken away that she might safely go back, and, by ao thoroughly taken away that she might safely go back, and, by a

little compromise on her part, she might win her friends to follow her LORDlittle compromise on her part, she might win her friends to follow her LORDlittle compromise on her part, she might win her friends to follow her LORDlittle compromise on her part, she might win her friends to follow her LORD

too. Perhaps she scarcely thought at all: glad that she was saved and free,too. Perhaps she scarcely thought at all: glad that she was saved and free,too. Perhaps she scarcely thought at all: glad that she was saved and free,too. Perhaps she scarcely thought at all: glad that she was saved and free,

she forgot that the currentshe forgot that the currentshe forgot that the currentshe forgot that the current--------the course of this worldthe course of this worldthe course of this worldthe course of this world--------was against her; andwas against her; andwas against her; andwas against her; and

insensibly glided, drifted back to that position out of which she wasinsensibly glided, drifted back to that position out of which she wasinsensibly glided, drifted back to that position out of which she wasinsensibly glided, drifted back to that position out of which she was

called, unaware all the time of backsliding. It is not necessary, when thecalled, unaware all the time of backsliding. It is not necessary, when thecalled, unaware all the time of backsliding. It is not necessary, when thecalled, unaware all the time of backsliding. It is not necessary, when the

current is against us, to turn thecurrent is against us, to turn thecurrent is against us, to turn thecurrent is against us, to turn the boat,s head down the stream in order toboat,s head down the stream in order toboat,s head down the stream in order toboat,s head down the stream in order to

drift; or for a runner in a race to turn back in order to miss the prize.drift; or for a runner in a race to turn back in order to miss the prize.drift; or for a runner in a race to turn back in order to miss the prize.drift; or for a runner in a race to turn back in order to miss the prize.

Ah, how often the enemy succeeds, by one device or another, in temptingAh, how often the enemy succeeds, by one device or another, in temptingAh, how often the enemy succeeds, by one device or another, in temptingAh, how often the enemy succeeds, by one device or another, in tempting

the believer away from that position of entire consecration to CHthe believer away from that position of entire consecration to CHthe believer away from that position of entire consecration to CHthe believer away from that position of entire consecration to CHRIST inRIST inRIST inRIST in

which alone the fulness of His power and of His love can be experienced. Wewhich alone the fulness of His power and of His love can be experienced. Wewhich alone the fulness of His power and of His love can be experienced. Wewhich alone the fulness of His power and of His love can be experienced. We

say the fulness of His power and of His love; for he may not have ceased tosay the fulness of His power and of His love; for he may not have ceased tosay the fulness of His power and of His love; for he may not have ceased tosay the fulness of His power and of His love; for he may not have ceased to



love his LORD. In the passage before us the bride still loves Him truly,love his LORD. In the passage before us the bride still loves Him truly,love his LORD. In the passage before us the bride still loves Him truly,love his LORD. In the passage before us the bride still loves Him truly,

though not wholly; therthough not wholly; therthough not wholly; therthough not wholly; there is still a power in His Word which is not unfelt,e is still a power in His Word which is not unfelt,e is still a power in His Word which is not unfelt,e is still a power in His Word which is not unfelt,

though she no longer renders instant obedience. She little realizes how shethough she no longer renders instant obedience. She little realizes how shethough she no longer renders instant obedience. She little realizes how shethough she no longer renders instant obedience. She little realizes how she

is wronging her LORD, and how real is the wall of separation between them.is wronging her LORD, and how real is the wall of separation between them.is wronging her LORD, and how real is the wall of separation between them.is wronging her LORD, and how real is the wall of separation between them.

To her, worldliness seems as but a little thing; sheTo her, worldliness seems as but a little thing; sheTo her, worldliness seems as but a little thing; sheTo her, worldliness seems as but a little thing; she has not realized thehas not realized thehas not realized thehas not realized the

solemn truth of many passages in the Word of GOD that speak in no measuredsolemn truth of many passages in the Word of GOD that speak in no measuredsolemn truth of many passages in the Word of GOD that speak in no measuredsolemn truth of many passages in the Word of GOD that speak in no measured

terms of the folly, the danger, the sin of friendship with the world. "Loveterms of the folly, the danger, the sin of friendship with the world. "Loveterms of the folly, the danger, the sin of friendship with the world. "Loveterms of the folly, the danger, the sin of friendship with the world. "Love

not the world, neither the things that are in the world. If any man love thenot the world, neither the things that are in the world. If any man love thenot the world, neither the things that are in the world. If any man love thenot the world, neither the things that are in the world. If any man love theworld,world,world,world, the love of the FATHER is not in him." "Ye adulteresses, know ye notthe love of the FATHER is not in him." "Ye adulteresses, know ye notthe love of the FATHER is not in him." "Ye adulteresses, know ye notthe love of the FATHER is not in him." "Ye adulteresses, know ye not

that the friendship of the world is enmity with GOD? Whosoever thereforethat the friendship of the world is enmity with GOD? Whosoever thereforethat the friendship of the world is enmity with GOD? Whosoever thereforethat the friendship of the world is enmity with GOD? Whosoever therefore

would be a friend of the world maketh himself an enemy of GOD." "Be notwould be a friend of the world maketh himself an enemy of GOD." "Be notwould be a friend of the world maketh himself an enemy of GOD." "Be notwould be a friend of the world maketh himself an enemy of GOD." "Be not

unequally yoked with unbelievers; for whatunequally yoked with unbelievers; for whatunequally yoked with unbelievers; for whatunequally yoked with unbelievers; for what fellowship have righteousness andfellowship have righteousness andfellowship have righteousness andfellowship have righteousness and

iniquity? or what communion hath light with darkness? And what concord hathiniquity? or what communion hath light with darkness? And what concord hathiniquity? or what communion hath light with darkness? And what concord hathiniquity? or what communion hath light with darkness? And what concord hath

CHRIST with Belial? or what portion hath a believer with an unbeliever?. .CHRIST with Belial? or what portion hath a believer with an unbeliever?. .CHRIST with Belial? or what portion hath a believer with an unbeliever?. .CHRIST with Belial? or what portion hath a believer with an unbeliever?. .

.Wherefore:.Wherefore:.Wherefore:.Wherefore:--------

Come ye out from among them, and be ye separaCome ye out from among them, and be ye separaCome ye out from among them, and be ye separaCome ye out from among them, and be ye separate, saith the Lord,te, saith the Lord,te, saith the Lord,te, saith the Lord,

And touch no unclean thing;And touch no unclean thing;And touch no unclean thing;And touch no unclean thing;And I will receive you,And I will receive you,And I will receive you,And I will receive you,

And will be to you a FATHER,And will be to you a FATHER,And will be to you a FATHER,And will be to you a FATHER,

And ye shall be to Me sons and daughters, saith the Lord Almighty.And ye shall be to Me sons and daughters, saith the Lord Almighty.And ye shall be to Me sons and daughters, saith the Lord Almighty.And ye shall be to Me sons and daughters, saith the Lord Almighty.

We have to take our choice: we cannot enjoy both the world and CHRIST.We have to take our choice: we cannot enjoy both the world and CHRIST.We have to take our choice: we cannot enjoy both the world and CHRIST.We have to take our choice: we cannot enjoy both the world and CHRIST.

The bride had not learned this: she would fain enjoy both, with noThe bride had not learned this: she would fain enjoy both, with noThe bride had not learned this: she would fain enjoy both, with noThe bride had not learned this: she would fain enjoy both, with no

thought of their incompatibility. She observes with joy the approach of thethought of their incompatibility. She observes with joy the approach of thethought of their incompatibility. She observes with joy the approach of thethought of their incompatibility. She observes with joy the approach of the

Bridegroom.Bridegroom.Bridegroom.Bridegroom.

The voice of mThe voice of mThe voice of mThe voice of my Beloved! Behold He comethy Beloved! Behold He comethy Beloved! Behold He comethy Beloved! Behold He cometh

Leaping upon the mountain, bounding over the hills.Leaping upon the mountain, bounding over the hills.Leaping upon the mountain, bounding over the hills.Leaping upon the mountain, bounding over the hills.

My Beloved is like a gazelle or a young hart;My Beloved is like a gazelle or a young hart;My Beloved is like a gazelle or a young hart;My Beloved is like a gazelle or a young hart;

Behold He standeth behind our wall,Behold He standeth behind our wall,Behold He standeth behind our wall,Behold He standeth behind our wall,

He looketh in at the windows,He looketh in at the windows,He looketh in at the windows,He looketh in at the windows,

He glanceth thHe glanceth thHe glanceth thHe glanceth through the lattice.rough the lattice.rough the lattice.rough the lattice.

The heart of the bride leaps on hearing the voice of her Beloved, as HeThe heart of the bride leaps on hearing the voice of her Beloved, as HeThe heart of the bride leaps on hearing the voice of her Beloved, as HeThe heart of the bride leaps on hearing the voice of her Beloved, as He

comes in search of her. He has crossed the hills; He draws near to her; Hecomes in search of her. He has crossed the hills; He draws near to her; Hecomes in search of her. He has crossed the hills; He draws near to her; Hecomes in search of her. He has crossed the hills; He draws near to her; He

stands behind the wall; He even looks in at the windows; with tender andstands behind the wall; He even looks in at the windows; with tender andstands behind the wall; He even looks in at the windows; with tender andstands behind the wall; He even looks in at the windows; with tender and

touching wordstouching wordstouching wordstouching words He woes her to come forth to Him. He utters no reproach, andHe woes her to come forth to Him. He utters no reproach, andHe woes her to come forth to Him. He utters no reproach, andHe woes her to come forth to Him. He utters no reproach, and

His loving entreaties sink deep in her memory.His loving entreaties sink deep in her memory.His loving entreaties sink deep in her memory.His loving entreaties sink deep in her memory.

My Beloved spake, and said unto me,My Beloved spake, and said unto me,My Beloved spake, and said unto me,My Beloved spake, and said unto me,

Rise up, My love, My fair one, and come away,Rise up, My love, My fair one, and come away,Rise up, My love, My fair one, and come away,Rise up, My love, My fair one, and come away,

For, lo, the winter is past,For, lo, the winter is past,For, lo, the winter is past,For, lo, the winter is past,



The rain is over and gone;The rain is over and gone;The rain is over and gone;The rain is over and gone;

The flowers appear on the earth;The flowers appear on the earth;The flowers appear on the earth;The flowers appear on the earth;

The time of the singing of birds is come,The time of the singing of birds is come,The time of the singing of birds is come,The time of the singing of birds is come,

And the voice of the turtle is heard in our land;And the voice of the turtle is heard in our land;And the voice of the turtle is heard in our land;And the voice of the turtle is heard in our land;

The figThe figThe figThe fig----tree ripeneth her green figs,tree ripeneth her green figs,tree ripeneth her green figs,tree ripeneth her green figs,

And the vines are in blossom,And the vines are in blossom,And the vines are in blossom,And the vines are in blossom,

They give forth their fragrance.They give forth their fragrance.They give forth their fragrance.They give forth their fragrance.

Arise, My love, My fair one, and come away.Arise, My love, My fair one, and come away.Arise, My love, My fair one, and come away.Arise, My love, My fair one, and come away.

All nature is responsive to the return of the summer, wilt thou, My Bride,All nature is responsive to the return of the summer, wilt thou, My Bride,All nature is responsive to the return of the summer, wilt thou, My Bride,All nature is responsive to the return of the summer, wilt thou, My Bride,

be irresponsive to My love?be irresponsive to My love?be irresponsive to My love?be irresponsive to My love?

Arise, My loArise, My loArise, My loArise, My love, My fair one, and come away.ve, My fair one, and come away.ve, My fair one, and come away.ve, My fair one, and come away.

Can such pleading be in vain? Alas, it can, it was!Can such pleading be in vain? Alas, it can, it was!Can such pleading be in vain? Alas, it can, it was!Can such pleading be in vain? Alas, it can, it was!

In yet more touching words the Bridegroom continues:In yet more touching words the Bridegroom continues:In yet more touching words the Bridegroom continues:In yet more touching words the Bridegroom continues:--------

O My dove, that art in the clefts of the rock, in the covert ofO My dove, that art in the clefts of the rock, in the covert ofO My dove, that art in the clefts of the rock, in the covert ofO My dove, that art in the clefts of the rock, in the covert of

the steep place,the steep place,the steep place,the steep place,

Let MeLet MeLet MeLet Me see thy countenance, let Me hear thy voice!see thy countenance, let Me hear thy voice!see thy countenance, let Me hear thy voice!see thy countenance, let Me hear thy voice!

For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.For sweet is thy voice, and thy countenance is comely.

Wonderful thought! that GOD should desire fellowship with us; and that HeWonderful thought! that GOD should desire fellowship with us; and that HeWonderful thought! that GOD should desire fellowship with us; and that HeWonderful thought! that GOD should desire fellowship with us; and that He

whose love once made Him the Man of Sorrows may now be made the Man ofwhose love once made Him the Man of Sorrows may now be made the Man ofwhose love once made Him the Man of Sorrows may now be made the Man ofwhose love once made Him the Man of Sorrows may now be made the Man of JoysJoysJoysJoys

by the loving devotion of human hearts.by the loving devotion of human hearts.by the loving devotion of human hearts.by the loving devotion of human hearts.

But strong as is His love, and His desire for His bride, He can come noBut strong as is His love, and His desire for His bride, He can come noBut strong as is His love, and His desire for His bride, He can come noBut strong as is His love, and His desire for His bride, He can come no

further. Where she now is He can never come. But surely she will go forth tofurther. Where she now is He can never come. But surely she will go forth tofurther. Where she now is He can never come. But surely she will go forth tofurther. Where she now is He can never come. But surely she will go forth to

Him. Has He not a claim upon her? She feels and enjoys His love, will sheHim. Has He not a claim upon her? She feels and enjoys His love, will sheHim. Has He not a claim upon her? She feels and enjoys His love, will sheHim. Has He not a claim upon her? She feels and enjoys His love, will she

let His desire count for nothing? For, let us notice, it is not here thelet His desire count for nothing? For, let us notice, it is not here thelet His desire count for nothing? For, let us notice, it is not here thelet His desire count for nothing? For, let us notice, it is not here the

bride longing in vain for her LORD, but the Bridegroom who is seeking forbride longing in vain for her LORD, but the Bridegroom who is seeking forbride longing in vain for her LORD, but the Bridegroom who is seeking forbride longing in vain for her LORD, but the Bridegroom who is seeking for

her Alas that He should seek in vaiher Alas that He should seek in vaiher Alas that He should seek in vaiher Alas that He should seek in vain!n!n!n!

Take us the foxes, the little foxes, that spoil the vineyards;Take us the foxes, the little foxes, that spoil the vineyards;Take us the foxes, the little foxes, that spoil the vineyards;Take us the foxes, the little foxes, that spoil the vineyards;

For our vineyards are in blossom,For our vineyards are in blossom,For our vineyards are in blossom,For our vineyards are in blossom,

He continues. The enemies may be small, but the mischief done great. AHe continues. The enemies may be small, but the mischief done great. AHe continues. The enemies may be small, but the mischief done great. AHe continues. The enemies may be small, but the mischief done great. A

little spray of blossom, so tiny as to be scarcely perceived,little spray of blossom, so tiny as to be scarcely perceived,little spray of blossom, so tiny as to be scarcely perceived,little spray of blossom, so tiny as to be scarcely perceived, is easilyis easilyis easilyis easily

spoiled, but thereby the fruitfulness of a whole branch may be for everspoiled, but thereby the fruitfulness of a whole branch may be for everspoiled, but thereby the fruitfulness of a whole branch may be for everspoiled, but thereby the fruitfulness of a whole branch may be for ever



destroyed. And how numerous the little foxes are! Little compromises withdestroyed. And how numerous the little foxes are! Little compromises withdestroyed. And how numerous the little foxes are! Little compromises withdestroyed. And how numerous the little foxes are! Little compromises with

the world; disobedience to the still small voice in little things; littlethe world; disobedience to the still small voice in little things; littlethe world; disobedience to the still small voice in little things; littlethe world; disobedience to the still small voice in little things; little

indulgences of the fleshindulgences of the fleshindulgences of the fleshindulgences of the flesh to the neglect of duty; little strokes of policy;to the neglect of duty; little strokes of policy;to the neglect of duty; little strokes of policy;to the neglect of duty; little strokes of policy;

doing evil in little things that good may come; and the beauty and thedoing evil in little things that good may come; and the beauty and thedoing evil in little things that good may come; and the beauty and thedoing evil in little things that good may come; and the beauty and the

fruitfulness of the vine are sacrificed!fruitfulness of the vine are sacrificed!fruitfulness of the vine are sacrificed!fruitfulness of the vine are sacrificed!

We have a sad illustration of the deceitfulness of sin in the responseWe have a sad illustration of the deceitfulness of sin in the responseWe have a sad illustration of the deceitfulness of sin in the responseWe have a sad illustration of the deceitfulness of sin in the response

of the bride. Instof the bride. Instof the bride. Instof the bride. Instead of bounding forth to meet Him, she first comforts heread of bounding forth to meet Him, she first comforts heread of bounding forth to meet Him, she first comforts heread of bounding forth to meet Him, she first comforts her

own heart by the remembrance of His faithfulness, and of her union withown heart by the remembrance of His faithfulness, and of her union withown heart by the remembrance of His faithfulness, and of her union withown heart by the remembrance of His faithfulness, and of her union withHim:Him:Him:Him:--------

My Beloved is mine, and I am His:My Beloved is mine, and I am His:My Beloved is mine, and I am His:My Beloved is mine, and I am His:

He feedeth His flock among the lilies.He feedeth His flock among the lilies.He feedeth His flock among the lilies.He feedeth His flock among the lilies.

My position is one of security, I have no need to be concerned about it. HeMy position is one of security, I have no need to be concerned about it. HeMy position is one of security, I have no need to be concerned about it. HeMy position is one of security, I have no need to be concerned about it. He

is mine, and I am His; and nought can alter that relationship. I can findis mine, and I am His; and nought can alter that relationship. I can findis mine, and I am His; and nought can alter that relationship. I can findis mine, and I am His; and nought can alter that relationship. I can find

Him now at any time, He feedeth His flock among the lilies. While the sun ofHim now at any time, He feedeth His flock among the lilies. While the sun ofHim now at any time, He feedeth His flock among the lilies. While the sun ofHim now at any time, He feedeth His flock among the lilies. While the sun ofprosperity shines upon me I mprosperity shines upon me I mprosperity shines upon me I mprosperity shines upon me I may safely enjoy myself here without Him. Shoulday safely enjoy myself here without Him. Shoulday safely enjoy myself here without Him. Shoulday safely enjoy myself here without Him. Should

trial and darkness come He will be sure not to fail me.trial and darkness come He will be sure not to fail me.trial and darkness come He will be sure not to fail me.trial and darkness come He will be sure not to fail me.

Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,

Turn, my Beloved, and be Thou like a gazelle or a young hart.Turn, my Beloved, and be Thou like a gazelle or a young hart.Turn, my Beloved, and be Thou like a gazelle or a young hart.Turn, my Beloved, and be Thou like a gazelle or a young hart.

Upon theUpon theUpon theUpon the mountains of Bether.mountains of Bether.mountains of Bether.mountains of Bether.

Careless of His desire, she thus lightly dismisses Him, with the thought: ACareless of His desire, she thus lightly dismisses Him, with the thought: ACareless of His desire, she thus lightly dismisses Him, with the thought: ACareless of His desire, she thus lightly dismisses Him, with the thought: A

little later I may enjoy His love; and the grieved Bridegroom departs!little later I may enjoy His love; and the grieved Bridegroom departs!little later I may enjoy His love; and the grieved Bridegroom departs!little later I may enjoy His love; and the grieved Bridegroom departs!

Poor foolish bride! she will soon find that the things that oncePoor foolish bride! she will soon find that the things that oncePoor foolish bride! she will soon find that the things that oncePoor foolish bride! she will soon find that the things that once

satisfied her csatisfied her csatisfied her csatisfied her can satisfy no longer; and that it is easier to turn a deafan satisfy no longer; and that it is easier to turn a deafan satisfy no longer; and that it is easier to turn a deafan satisfy no longer; and that it is easier to turn a deaf

ear to His tender call than to recall or find her absent LORD.ear to His tender call than to recall or find her absent LORD.ear to His tender call than to recall or find her absent LORD.ear to His tender call than to recall or find her absent LORD.

The day became cool, and the shadows did flee away; but He returnedThe day became cool, and the shadows did flee away; but He returnedThe day became cool, and the shadows did flee away; but He returnedThe day became cool, and the shadows did flee away; but He returned

not. Then in the solemn night she discovered her mistake: Itnot. Then in the solemn night she discovered her mistake: Itnot. Then in the solemn night she discovered her mistake: Itnot. Then in the solemn night she discovered her mistake: It was dark, andwas dark, andwas dark, andwas dark, and

she was alone. Retiring to rest she still hoped for His returnshe was alone. Retiring to rest she still hoped for His returnshe was alone. Retiring to rest she still hoped for His returnshe was alone. Retiring to rest she still hoped for His return--------the lessonthe lessonthe lessonthe lesson

that worldliness is an absolute bar to full communion still unlearned.that worldliness is an absolute bar to full communion still unlearned.that worldliness is an absolute bar to full communion still unlearned.that worldliness is an absolute bar to full communion still unlearned.

By night on my bed I sought Him whom my soul loveth:By night on my bed I sought Him whom my soul loveth:By night on my bed I sought Him whom my soul loveth:By night on my bed I sought Him whom my soul loveth:

I sought Him, but I foI sought Him, but I foI sought Him, but I foI sought Him, but I found Him not!und Him not!und Him not!und Him not!

She waits and wearies: His absence becomes insupportable:She waits and wearies: His absence becomes insupportable:She waits and wearies: His absence becomes insupportable:She waits and wearies: His absence becomes insupportable:--------

I said, I will rise now, and go about the city,I said, I will rise now, and go about the city,I said, I will rise now, and go about the city,I said, I will rise now, and go about the city,

In the streets and in the broad ways.In the streets and in the broad ways.In the streets and in the broad ways.In the streets and in the broad ways.



I will seek Him whom my soul loveth:I will seek Him whom my soul loveth:I will seek Him whom my soul loveth:I will seek Him whom my soul loveth:

I sought Him, but I found Him not!I sought Him, but I found Him not!I sought Him, but I found Him not!I sought Him, but I found Him not!

How different her position from what it might have been! Instead of seekingHow different her position from what it might have been! Instead of seekingHow different her position from what it might have been! Instead of seekingHow different her position from what it might have been! Instead of seeking

Him alone, desolate and in the dark, she might have gone forth with Him inHim alone, desolate and in the dark, she might have gone forth with Him inHim alone, desolate and in the dark, she might have gone forth with Him inHim alone, desolate and in the dark, she might have gone forth with Him in

the sunshine, leaning upon His arm. She might have exchanged the pathe sunshine, leaning upon His arm. She might have exchanged the pathe sunshine, leaning upon His arm. She might have exchanged the pathe sunshine, leaning upon His arm. She might have exchanged the partialrtialrtialrtialview of her Beloved through the lattice, when she could no longer sayview of her Beloved through the lattice, when she could no longer sayview of her Beloved through the lattice, when she could no longer sayview of her Beloved through the lattice, when she could no longer say

"Nothing between," for the joy of His embrace, and His public confession of"Nothing between," for the joy of His embrace, and His public confession of"Nothing between," for the joy of His embrace, and His public confession of"Nothing between," for the joy of His embrace, and His public confession of

her as His chosen bride!her as His chosen bride!her as His chosen bride!her as His chosen bride!

The watchmen that go about the city found me:The watchmen that go about the city found me:The watchmen that go about the city found me:The watchmen that go about the city found me:

To whom I saTo whom I saTo whom I saTo whom I said, Saw ye Him whom my soul loveth?id, Saw ye Him whom my soul loveth?id, Saw ye Him whom my soul loveth?id, Saw ye Him whom my soul loveth?

It was but a little that I passed from them,It was but a little that I passed from them,It was but a little that I passed from them,It was but a little that I passed from them,

When I found Him whom my soul loveth.When I found Him whom my soul loveth.When I found Him whom my soul loveth.When I found Him whom my soul loveth.

She had already obeyed His command, "Arise, and come away." Fearless ofShe had already obeyed His command, "Arise, and come away." Fearless ofShe had already obeyed His command, "Arise, and come away." Fearless ofShe had already obeyed His command, "Arise, and come away." Fearless of

reproach, she was seeking Him in the dark;reproach, she was seeking Him in the dark;reproach, she was seeking Him in the dark;reproach, she was seeking Him in the dark; and when she began to confess herand when she began to confess herand when she began to confess herand when she began to confess her

LORD, she soon found Him and was restored to His favour:LORD, she soon found Him and was restored to His favour:LORD, she soon found Him and was restored to His favour:LORD, she soon found Him and was restored to His favour:--------

I held Him, and would not let Him go,I held Him, and would not let Him go,I held Him, and would not let Him go,I held Him, and would not let Him go,

Until I had brought Him into my mother's house,Until I had brought Him into my mother's house,Until I had brought Him into my mother's house,Until I had brought Him into my mother's house,

And into the chamber of her that conceived meAnd into the chamber of her that conceived meAnd into the chamber of her that conceived meAnd into the chamber of her that conceived me....

Jerusalem above is the mother of us all. There it is that communion isJerusalem above is the mother of us all. There it is that communion isJerusalem above is the mother of us all. There it is that communion isJerusalem above is the mother of us all. There it is that communion is

enjoyed, not in worldly ways or selfenjoyed, not in worldly ways or selfenjoyed, not in worldly ways or selfenjoyed, not in worldly ways or self----willed indulgence.willed indulgence.willed indulgence.willed indulgence.

Communion fully restored, the section closes, as did the first, withCommunion fully restored, the section closes, as did the first, withCommunion fully restored, the section closes, as did the first, withCommunion fully restored, the section closes, as did the first, with

the loving charge of the Bridegroom that none should disturb His bride:the loving charge of the Bridegroom that none should disturb His bride:the loving charge of the Bridegroom that none should disturb His bride:the loving charge of the Bridegroom that none should disturb His bride:--------

I adjure you, O daughters of Jerusalem,I adjure you, O daughters of Jerusalem,I adjure you, O daughters of Jerusalem,I adjure you, O daughters of Jerusalem,

By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,By the roes, and by the hinds of the field,

(By all that is loving and beautiful and constant)(By all that is loving and beautiful and constant)(By all that is loving and beautiful and constant)(By all that is loving and beautiful and constant)

That yThat yThat yThat ye stir not up, nor awake My love,e stir not up, nor awake My love,e stir not up, nor awake My love,e stir not up, nor awake My love,

Until she[3] please.Until she[3] please.Until she[3] please.Until she[3] please.

May we all, while living down here, in the world, but not of it, findMay we all, while living down here, in the world, but not of it, findMay we all, while living down here, in the world, but not of it, findMay we all, while living down here, in the world, but not of it, find

our home in the heavenly places to which we are seated together with CHRIST.our home in the heavenly places to which we are seated together with CHRIST.our home in the heavenly places to which we are seated together with CHRIST.our home in the heavenly places to which we are seated together with CHRIST.

Sent into the world to witness for ouSent into the world to witness for ouSent into the world to witness for ouSent into the world to witness for our MASTER, may we ever be strangersr MASTER, may we ever be strangersr MASTER, may we ever be strangersr MASTER, may we ever be strangers

there, ready to confess Him the true object of our soul's devotion.there, ready to confess Him the true object of our soul's devotion.there, ready to confess Him the true object of our soul's devotion.there, ready to confess Him the true object of our soul's devotion.



How amiable are Thy tabernacles,How amiable are Thy tabernacles,How amiable are Thy tabernacles,How amiable are Thy tabernacles,

O Lord of hosts!O Lord of hosts!O Lord of hosts!O Lord of hosts!

My soul longeth, yea even fainteth for the courts of the Lord;My soul longeth, yea even fainteth for the courts of the Lord;My soul longeth, yea even fainteth for the courts of the Lord;My soul longeth, yea even fainteth for the courts of the Lord;

My heart and my flesh cry out unto the living God,My heart and my flesh cry out unto the living God,My heart and my flesh cry out unto the living God,My heart and my flesh cry out unto the living God,

Blessed are they that dwell in Thy house:Blessed are they that dwell in Thy house:Blessed are they that dwell in Thy house:Blessed are they that dwell in Thy house:

They will be still praising Thee. . .They will be still praising Thee. . .They will be still praising Thee. . .They will be still praising Thee. . .

A day in Thy courts is better than a thousand.A day in Thy courts is better than a thousand.A day in Thy courts is better than a thousand.A day in Thy courts is better than a thousand.

I had rather be a doorkeeper in the hI had rather be a doorkeeper in the hI had rather be a doorkeeper in the hI had rather be a doorkeeper in the house of my Godouse of my Godouse of my Godouse of my GodThan to dwell in the tents of wickedness.Than to dwell in the tents of wickedness.Than to dwell in the tents of wickedness.Than to dwell in the tents of wickedness.

For the Lord God in a Sun and Shield:For the Lord God in a Sun and Shield:For the Lord God in a Sun and Shield:For the Lord God in a Sun and Shield:

The Lord will give grace and glory:The Lord will give grace and glory:The Lord will give grace and glory:The Lord will give grace and glory:

No good thing will He withhold from them that walk uprightly.No good thing will He withhold from them that walk uprightly.No good thing will He withhold from them that walk uprightly.No good thing will He withhold from them that walk uprightly.

O Lord of hosts,O Lord of hosts,O Lord of hosts,O Lord of hosts,

Blessed is the man that trusteth in Thee!Blessed is the man that trusteth in Thee!Blessed is the man that trusteth in Thee!Blessed is the man that trusteth in Thee!

SECTION IIISECTION IIISECTION IIISECTION III

The Joy of Unbroken CommunionThe Joy of Unbroken CommunionThe Joy of Unbroken CommunionThe Joy of Unbroken Communion

Cant. iii. 6Cant. iii. 6Cant. iii. 6Cant. iii. 6----v. Iv. Iv. Iv. I

O Jesus, King most wO Jesus, King most wO Jesus, King most wO Jesus, King most wonderful,onderful,onderful,onderful,

Thou Conqueror renown'd.Thou Conqueror renown'd.Thou Conqueror renown'd.Thou Conqueror renown'd.

Thou sweetness most ineffable,Thou sweetness most ineffable,Thou sweetness most ineffable,Thou sweetness most ineffable,

In whom all joys are found!In whom all joys are found!In whom all joys are found!In whom all joys are found!

Thee, Jesus, may our voices bless;Thee, Jesus, may our voices bless;Thee, Jesus, may our voices bless;Thee, Jesus, may our voices bless;

Thee may we love alone;Thee may we love alone;Thee may we love alone;Thee may we love alone;

And ever in our lives expressAnd ever in our lives expressAnd ever in our lives expressAnd ever in our lives express

The image of Thine own.The image of Thine own.The image of Thine own.The image of Thine own.

We have been mainly occupied in Sections I and II with the words and theWe have been mainly occupied in Sections I and II with the words and theWe have been mainly occupied in Sections I and II with the words and theWe have been mainly occupied in Sections I and II with the words and the

experiences of the bride; in marked contrast to this, in this section ourexperiences of the bride; in marked contrast to this, in this section ourexperiences of the bride; in marked contrast to this, in this section ourexperiences of the bride; in marked contrast to this, in this section our

attention is first called to tattention is first called to tattention is first called to tattention is first called to the Bridegroom, and then it is from Himselfhe Bridegroom, and then it is from Himselfhe Bridegroom, and then it is from Himselfhe Bridegroom, and then it is from Himself

that we hear of the bride, as the object of His love, and the delight of Histhat we hear of the bride, as the object of His love, and the delight of Histhat we hear of the bride, as the object of His love, and the delight of Histhat we hear of the bride, as the object of His love, and the delight of His

heart. The daughters of Jerusalem are the first speakers.heart. The daughters of Jerusalem are the first speakers.heart. The daughters of Jerusalem are the first speakers.heart. The daughters of Jerusalem are the first speakers.

Who is this that cometh up out of the wilderness like pillars ofWho is this that cometh up out of the wilderness like pillars ofWho is this that cometh up out of the wilderness like pillars ofWho is this that cometh up out of the wilderness like pillars of

smoke,smoke,smoke,smoke,

Perfumed with myrrh and frankincense,Perfumed with myrrh and frankincense,Perfumed with myrrh and frankincense,Perfumed with myrrh and frankincense,

With all powders of the merchant?With all powders of the merchant?With all powders of the merchant?With all powders of the merchant?

They themselves give the reply:They themselves give the reply:They themselves give the reply:They themselves give the reply:--------



King Solomon made himself a car of stateKing Solomon made himself a car of stateKing Solomon made himself a car of stateKing Solomon made himself a car of state

Of the wood of Lebanon.Of the wood of Lebanon.Of the wood of Lebanon.Of the wood of Lebanon.

He made the pillarsHe made the pillarsHe made the pillarsHe made the pillars thereof of silver,thereof of silver,thereof of silver,thereof of silver,

The bottom thereof of gold, the seat of it of purple,The bottom thereof of gold, the seat of it of purple,The bottom thereof of gold, the seat of it of purple,The bottom thereof of gold, the seat of it of purple,

The midst thereof being paved with love (loveThe midst thereof being paved with love (loveThe midst thereof being paved with love (loveThe midst thereof being paved with love (love----gifts).gifts).gifts).gifts).

From the daughters of Jerusalem.From the daughters of Jerusalem.From the daughters of Jerusalem.From the daughters of Jerusalem.

Behold, it is the litter of Solomon;Behold, it is the litter of Solomon;Behold, it is the litter of Solomon;Behold, it is the litter of Solomon;ThreescorThreescorThreescorThreescore mighty men are about it,e mighty men are about it,e mighty men are about it,e mighty men are about it,

Of the mighty men of IsraelOf the mighty men of IsraelOf the mighty men of IsraelOf the mighty men of Israel

They all handle the sword, and are expert in war:They all handle the sword, and are expert in war:They all handle the sword, and are expert in war:They all handle the sword, and are expert in war:

Every man hath his sword upon his thigh,Every man hath his sword upon his thigh,Every man hath his sword upon his thigh,Every man hath his sword upon his thigh,

Because of fear in the night.Because of fear in the night.Because of fear in the night.Because of fear in the night.

In these verses the bride is notIn these verses the bride is notIn these verses the bride is notIn these verses the bride is not mentioned; she is eclipsed in thementioned; she is eclipsed in thementioned; she is eclipsed in thementioned; she is eclipsed in the

grandeur and the state of her royal Bridegroom; nevertheless, she is bothgrandeur and the state of her royal Bridegroom; nevertheless, she is bothgrandeur and the state of her royal Bridegroom; nevertheless, she is bothgrandeur and the state of her royal Bridegroom; nevertheless, she is both

enjoying and sharing it. The very air is perfumed by the smoke of theenjoying and sharing it. The very air is perfumed by the smoke of theenjoying and sharing it. The very air is perfumed by the smoke of theenjoying and sharing it. The very air is perfumed by the smoke of theincense that ascends pillarincense that ascends pillarincense that ascends pillarincense that ascends pillar----like to the clouds; and all that safeguards thelike to the clouds; and all that safeguards thelike to the clouds; and all that safeguards thelike to the clouds; and all that safeguards the

popopoposition of the Bridegroom Himself, and shows forth His dignity, safeguardssition of the Bridegroom Himself, and shows forth His dignity, safeguardssition of the Bridegroom Himself, and shows forth His dignity, safeguardssition of the Bridegroom Himself, and shows forth His dignity, safeguards

also the accompanying bride, the sharer of His glory. The car of state inalso the accompanying bride, the sharer of His glory. The car of state inalso the accompanying bride, the sharer of His glory. The car of state inalso the accompanying bride, the sharer of His glory. The car of state in

which they sit is built of fragrant cedar from Lebanon, and the finest ofwhich they sit is built of fragrant cedar from Lebanon, and the finest ofwhich they sit is built of fragrant cedar from Lebanon, and the finest ofwhich they sit is built of fragrant cedar from Lebanon, and the finest of

the gold and silver have been lavished in its construction. The fragrantthe gold and silver have been lavished in its construction. The fragrantthe gold and silver have been lavished in its construction. The fragrantthe gold and silver have been lavished in its construction. The fragrant

wood typifies the beauty of sanctified humanity, while the gold reminds uswood typifies the beauty of sanctified humanity, while the gold reminds uswood typifies the beauty of sanctified humanity, while the gold reminds uswood typifies the beauty of sanctified humanity, while the gold reminds us

of the divine glory of our Lord, and the silver of the purity andof the divine glory of our Lord, and the silver of the purity andof the divine glory of our Lord, and the silver of the purity andof the divine glory of our Lord, and the silver of the purity and

preciousness of His redeemed and peerlesspreciousness of His redeemed and peerlesspreciousness of His redeemed and peerlesspreciousness of His redeemed and peerless Church. The imperial purple withChurch. The imperial purple withChurch. The imperial purple withChurch. The imperial purple with

which it is lined tells us of the Gentileswhich it is lined tells us of the Gentileswhich it is lined tells us of the Gentileswhich it is lined tells us of the Gentiles--------the daughter of Tyre has beenthe daughter of Tyre has beenthe daughter of Tyre has beenthe daughter of Tyre has been

there with her gift; while the lovethere with her gift; while the lovethere with her gift; while the lovethere with her gift; while the love----gifts of the daughters of Jerusalemgifts of the daughters of Jerusalemgifts of the daughters of Jerusalemgifts of the daughters of Jerusalem

accord with the prophecy, "Even the rich among the people shall entreat thyaccord with the prophecy, "Even the rich among the people shall entreat thyaccord with the prophecy, "Even the rich among the people shall entreat thyaccord with the prophecy, "Even the rich among the people shall entreat thy

ffffavour."avour."avour."avour."

These are the things that attract the attention of the daughters ofThese are the things that attract the attention of the daughters ofThese are the things that attract the attention of the daughters ofThese are the things that attract the attention of the daughters of

Jerusalem, but the bride is occupied with the King Himself, and sheJerusalem, but the bride is occupied with the King Himself, and sheJerusalem, but the bride is occupied with the King Himself, and sheJerusalem, but the bride is occupied with the King Himself, and she

exclaims:exclaims:exclaims:exclaims:--------

Go forth, O ye daughters of Zion, and behold King Solomon,Go forth, O ye daughters of Zion, and behold King Solomon,Go forth, O ye daughters of Zion, and behold King Solomon,Go forth, O ye daughters of Zion, and behold King Solomon,

With the crownWith the crownWith the crownWith the crown wherewith His mother hath crowned Him in the day ofwherewith His mother hath crowned Him in the day ofwherewith His mother hath crowned Him in the day ofwherewith His mother hath crowned Him in the day of

His espousals,His espousals,His espousals,His espousals,

And in the day of the gladness of His heart.And in the day of the gladness of His heart.And in the day of the gladness of His heart.And in the day of the gladness of His heart.

The crowned KING is everything to her, and she would have Him to be so toThe crowned KING is everything to her, and she would have Him to be so toThe crowned KING is everything to her, and she would have Him to be so toThe crowned KING is everything to her, and she would have Him to be so to

the daughters of Zion likewise. She dwells with delight othe daughters of Zion likewise. She dwells with delight othe daughters of Zion likewise. She dwells with delight othe daughters of Zion likewise. She dwells with delight on the gladness ofn the gladness ofn the gladness ofn the gladness of

His heart in the day of His espousals, for now she is not occupied with HimHis heart in the day of His espousals, for now she is not occupied with HimHis heart in the day of His espousals, for now she is not occupied with HimHis heart in the day of His espousals, for now she is not occupied with Him

for her own sake, but rejoices in His joy in finding in her Hisfor her own sake, but rejoices in His joy in finding in her Hisfor her own sake, but rejoices in His joy in finding in her Hisfor her own sake, but rejoices in His joy in finding in her His

satisfaction. Do we sufficiently cultivate this unselfish desire to be allsatisfaction. Do we sufficiently cultivate this unselfish desire to be allsatisfaction. Do we sufficiently cultivate this unselfish desire to be allsatisfaction. Do we sufficiently cultivate this unselfish desire to be all



for JESUS, and to do alfor JESUS, and to do alfor JESUS, and to do alfor JESUS, and to do all for His pleasure? Or are we conscious that wel for His pleasure? Or are we conscious that wel for His pleasure? Or are we conscious that wel for His pleasure? Or are we conscious that we

principally go to Him for our own sakes, or at best for the sake of ourprincipally go to Him for our own sakes, or at best for the sake of ourprincipally go to Him for our own sakes, or at best for the sake of ourprincipally go to Him for our own sakes, or at best for the sake of our

fellowfellowfellowfellow----creatures? How much of prayer there is that begins and ends with thecreatures? How much of prayer there is that begins and ends with thecreatures? How much of prayer there is that begins and ends with thecreatures? How much of prayer there is that begins and ends with the

creature, forgetful of the privilege of giving joy to the Crcreature, forgetful of the privilege of giving joy to the Crcreature, forgetful of the privilege of giving joy to the Crcreature, forgetful of the privilege of giving joy to the Creator! Yet it iseator! Yet it iseator! Yet it iseator! Yet it is

only when He sees in our unselfish love and devotion to Him the reflectiononly when He sees in our unselfish love and devotion to Him the reflectiononly when He sees in our unselfish love and devotion to Him the reflectiononly when He sees in our unselfish love and devotion to Him the reflection

of His own that His heart can feel full satisfaction, and pour itself forthof His own that His heart can feel full satisfaction, and pour itself forthof His own that His heart can feel full satisfaction, and pour itself forthof His own that His heart can feel full satisfaction, and pour itself forth

in precious utterances of love such as those which we find in the followingin precious utterances of love such as those which we find in the followingin precious utterances of love such as those which we find in the followingin precious utterances of love such as those which we find in the following

words:words:words:words:--------

Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;Behold, thou art fair, My love; behold, thou art fair;

Thine eyes are as dove's behind thy veil;Thine eyes are as dove's behind thy veil;Thine eyes are as dove's behind thy veil;Thine eyes are as dove's behind thy veil;

Thy hair is as a flock of goats,Thy hair is as a flock of goats,Thy hair is as a flock of goats,Thy hair is as a flock of goats,

That lie along the side of Mount Gilead;That lie along the side of Mount Gilead;That lie along the side of Mount Gilead;That lie along the side of Mount Gilead;

Thy teeth are like a flock of ewes thThy teeth are like a flock of ewes thThy teeth are like a flock of ewes thThy teeth are like a flock of ewes that are newly shorn,at are newly shorn,at are newly shorn,at are newly shorn,

Which are come up from the washing.Which are come up from the washing.Which are come up from the washing.Which are come up from the washing.

Which are all of them in pairs,Which are all of them in pairs,Which are all of them in pairs,Which are all of them in pairs,

And none is bereaved among them.And none is bereaved among them.And none is bereaved among them.And none is bereaved among them.

Thy lips are like a thread of scarlet,Thy lips are like a thread of scarlet,Thy lips are like a thread of scarlet,Thy lips are like a thread of scarlet,And thy speech is comely, etc. (See verses 3And thy speech is comely, etc. (See verses 3And thy speech is comely, etc. (See verses 3And thy speech is comely, etc. (See verses 3----5555).).).).

We have already found the explanation of the bride in her reflectingWe have already found the explanation of the bride in her reflectingWe have already found the explanation of the bride in her reflectingWe have already found the explanation of the bride in her reflecting

like a mirror the beauty of the Bridegroom. Well may He with satisfactionlike a mirror the beauty of the Bridegroom. Well may He with satisfactionlike a mirror the beauty of the Bridegroom. Well may He with satisfactionlike a mirror the beauty of the Bridegroom. Well may He with satisfaction

describe her beauty while she is thus occupied with Himself! The lips thatdescribe her beauty while she is thus occupied with Himself! The lips thatdescribe her beauty while she is thus occupied with Himself! The lips thatdescribe her beauty while she is thus occupied with Himself! The lips that

speak only of Him are like aspeak only of Him are like aspeak only of Him are like aspeak only of Him are like a thread of scarlet; the mouth or speech whichthread of scarlet; the mouth or speech whichthread of scarlet; the mouth or speech whichthread of scarlet; the mouth or speech which

has no word of self, or for self, is comely in His sight.has no word of self, or for self, is comely in His sight.has no word of self, or for self, is comely in His sight.has no word of self, or for self, is comely in His sight.

How sweet His words of appreciation and commendation were to the brideHow sweet His words of appreciation and commendation were to the brideHow sweet His words of appreciation and commendation were to the brideHow sweet His words of appreciation and commendation were to the bride

we can well imagine; but her joy was too deep for expression; she was silentwe can well imagine; but her joy was too deep for expression; she was silentwe can well imagine; but her joy was too deep for expression; she was silentwe can well imagine; but her joy was too deep for expression; she was silent

in her love. She would not now think of sending Him away until the day bein her love. She would not now think of sending Him away until the day bein her love. She would not now think of sending Him away until the day bein her love. She would not now think of sending Him away until the day be

cool and the shadows flee away.cool and the shadows flee away.cool and the shadows flee away.cool and the shadows flee away.

Still less does the Bridegroom think of finding His joy apart from HisStill less does the Bridegroom think of finding His joy apart from HisStill less does the Bridegroom think of finding His joy apart from HisStill less does the Bridegroom think of finding His joy apart from His

bride. He says:bride. He says:bride. He says:bride. He says:--------

Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,Until the day be cool, and the shadows flee away,

I will get Me to the mountain of myrrh,I will get Me to the mountain of myrrh,I will get Me to the mountain of myrrh,I will get Me to the mountain of myrrh,

And to the hill of frankincense.And to the hill of frankincense.And to the hill of frankincense.And to the hill of frankincense.

Separation never comes from His side. He is always ready for communionSeparation never comes from His side. He is always ready for communionSeparation never comes from His side. He is always ready for communionSeparation never comes from His side. He is always ready for communion

with a prepared heart, and in thiswith a prepared heart, and in thiswith a prepared heart, and in thiswith a prepared heart, and in this happy communion the bride becomes everhappy communion the bride becomes everhappy communion the bride becomes everhappy communion the bride becomes ever

fairer, and more like to her LORD. She is being progressively changed intofairer, and more like to her LORD. She is being progressively changed intofairer, and more like to her LORD. She is being progressively changed intofairer, and more like to her LORD. She is being progressively changed into

His image, from one degree of glory to another, through the wondrous workingHis image, from one degree of glory to another, through the wondrous workingHis image, from one degree of glory to another, through the wondrous workingHis image, from one degree of glory to another, through the wondrous working

of the HOLY SPIRIT, until the Bridegroom can declare:of the HOLY SPIRIT, until the Bridegroom can declare:of the HOLY SPIRIT, until the Bridegroom can declare:of the HOLY SPIRIT, until the Bridegroom can declare:--------

Thou art all fair, My love;Thou art all fair, My love;Thou art all fair, My love;Thou art all fair, My love;

And there is no spot on thee.And there is no spot on thee.And there is no spot on thee.And there is no spot on thee.



And now she is fit for service, and to it the Bridegroom woos her; sheAnd now she is fit for service, and to it the Bridegroom woos her; sheAnd now she is fit for service, and to it the Bridegroom woos her; sheAnd now she is fit for service, and to it the Bridegroom woos her; she

will not now misrepresent Him:will not now misrepresent Him:will not now misrepresent Him:will not now misrepresent Him:--------

Come with Me from Lebanon, My bride,Come with Me from Lebanon, My bride,Come with Me from Lebanon, My bride,Come with Me from Lebanon, My bride,

With Me from LebaWith Me from LebaWith Me from LebaWith Me from Lebanon;non;non;non;

Look from the top of Amana,Look from the top of Amana,Look from the top of Amana,Look from the top of Amana,From the top of Senir and Hermon,From the top of Senir and Hermon,From the top of Senir and Hermon,From the top of Senir and Hermon,

From the lions' dens,From the lions' dens,From the lions' dens,From the lions' dens,

From the mountains of the leopards.From the mountains of the leopards.From the mountains of the leopards.From the mountains of the leopards.

"Come with Me." It is always so. If our SAVIOUR says, "Go ye therefore and"Come with Me." It is always so. If our SAVIOUR says, "Go ye therefore and"Come with Me." It is always so. If our SAVIOUR says, "Go ye therefore and"Come with Me." It is always so. If our SAVIOUR says, "Go ye therefore and

disciple alldisciple alldisciple alldisciple all nations," He precedes it by, "All power is given unto Me," andnations," He precedes it by, "All power is given unto Me," andnations," He precedes it by, "All power is given unto Me," andnations," He precedes it by, "All power is given unto Me," and

follows it by, "Lo, I am with you always." Or if, as here, He calls Hisfollows it by, "Lo, I am with you always." Or if, as here, He calls Hisfollows it by, "Lo, I am with you always." Or if, as here, He calls Hisfollows it by, "Lo, I am with you always." Or if, as here, He calls His

bride to come, it is still "with Me," and it in in connection with thisbride to come, it is still "with Me," and it in in connection with thisbride to come, it is still "with Me," and it in in connection with thisbride to come, it is still "with Me," and it in in connection with thisloving invitation that for the first time He changes the word "My love," forloving invitation that for the first time He changes the word "My love," forloving invitation that for the first time He changes the word "My love," forloving invitation that for the first time He changes the word "My love," for

the still more endearing one, "My bride."the still more endearing one, "My bride."the still more endearing one, "My bride."the still more endearing one, "My bride."

What are lions' dens when the Lion of the tribe of Judah is with us; orWhat are lions' dens when the Lion of the tribe of Judah is with us; orWhat are lions' dens when the Lion of the tribe of Judah is with us; orWhat are lions' dens when the Lion of the tribe of Judah is with us; or

mountains of leopards, when He is at our side! "I will fearmountains of leopards, when He is at our side! "I will fearmountains of leopards, when He is at our side! "I will fearmountains of leopards, when He is at our side! "I will fear no evil, forno evil, forno evil, forno evil, for

Thou art with me." On the other hand, it is while thus facing dangers, andThou art with me." On the other hand, it is while thus facing dangers, andThou art with me." On the other hand, it is while thus facing dangers, andThou art with me." On the other hand, it is while thus facing dangers, and

toiling with Him in service, that He says:toiling with Him in service, that He says:toiling with Him in service, that He says:toiling with Him in service, that He says:--------

Thou hast ravished My heart, My sister, My bride;Thou hast ravished My heart, My sister, My bride;Thou hast ravished My heart, My sister, My bride;Thou hast ravished My heart, My sister, My bride;

Thou hast ravished My heart with one look from thineThou hast ravished My heart with one look from thineThou hast ravished My heart with one look from thineThou hast ravished My heart with one look from thine eyes,eyes,eyes,eyes,

With one chain of thy neck.With one chain of thy neck.With one chain of thy neck.With one chain of thy neck.

Is it not wonderful how the heart of our Beloved can be thus ravished withIs it not wonderful how the heart of our Beloved can be thus ravished withIs it not wonderful how the heart of our Beloved can be thus ravished withIs it not wonderful how the heart of our Beloved can be thus ravished with

the love of one who is prepared to accept His invitation, and go forth withthe love of one who is prepared to accept His invitation, and go forth withthe love of one who is prepared to accept His invitation, and go forth withthe love of one who is prepared to accept His invitation, and go forth with

Him seeking to rescue the perishing! The marginal readingHim seeking to rescue the perishing! The marginal readingHim seeking to rescue the perishing! The marginal readingHim seeking to rescue the perishing! The marginal reading of the Revisedof the Revisedof the Revisedof the Revised

Version is very significant: "Thou hast ravished My heart," or "Thou hastVersion is very significant: "Thou hast ravished My heart," or "Thou hastVersion is very significant: "Thou hast ravished My heart," or "Thou hastVersion is very significant: "Thou hast ravished My heart," or "Thou hast

given me courage." If the Bridegroom's heart may be encouraged by thegiven me courage." If the Bridegroom's heart may be encouraged by thegiven me courage." If the Bridegroom's heart may be encouraged by thegiven me courage." If the Bridegroom's heart may be encouraged by the

fidelity and loving companionship of his bride, it is not surprising that wefidelity and loving companionship of his bride, it is not surprising that wefidelity and loving companionship of his bride, it is not surprising that wefidelity and loving companionship of his bride, it is not surprising that we

may cheer and encoumay cheer and encoumay cheer and encoumay cheer and encourage one another in our mutual service. St. Paul had arage one another in our mutual service. St. Paul had arage one another in our mutual service. St. Paul had arage one another in our mutual service. St. Paul had a

steep mountain of difficulty to climb when he was being led as a captive tosteep mountain of difficulty to climb when he was being led as a captive tosteep mountain of difficulty to climb when he was being led as a captive tosteep mountain of difficulty to climb when he was being led as a captive to

Rome, not knowing the things that awaited him there; but when the brethrenRome, not knowing the things that awaited him there; but when the brethrenRome, not knowing the things that awaited him there; but when the brethrenRome, not knowing the things that awaited him there; but when the brethren

met him at the Appii Forum he thanked God and tookmet him at the Appii Forum he thanked God and tookmet him at the Appii Forum he thanked God and tookmet him at the Appii Forum he thanked God and took courage. May we ever thuscourage. May we ever thuscourage. May we ever thuscourage. May we ever thus

strengthen one another's hands in God!strengthen one another's hands in God!strengthen one another's hands in God!strengthen one another's hands in God!

But to resume. The Bridegroom cheers the toilsome agents, and the steepBut to resume. The Bridegroom cheers the toilsome agents, and the steepBut to resume. The Bridegroom cheers the toilsome agents, and the steepBut to resume. The Bridegroom cheers the toilsome agents, and the steep

pathways of danger, with sweet communications of His love:pathways of danger, with sweet communications of His love:pathways of danger, with sweet communications of His love:pathways of danger, with sweet communications of His love:--------

How fair is thy love, My sister, My bride!How fair is thy love, My sister, My bride!How fair is thy love, My sister, My bride!How fair is thy love, My sister, My bride!



How much better is thy love than wine!How much better is thy love than wine!How much better is thy love than wine!How much better is thy love than wine!

And the smell of thine ointments than all manner of spices!And the smell of thine ointments than all manner of spices!And the smell of thine ointments than all manner of spices!And the smell of thine ointments than all manner of spices!

Thy lips, O My bride, drop as the honeycomb:Thy lips, O My bride, drop as the honeycomb:Thy lips, O My bride, drop as the honeycomb:Thy lips, O My bride, drop as the honeycomb:

Honey and milk are under thyHoney and milk are under thyHoney and milk are under thyHoney and milk are under thy tongue;tongue;tongue;tongue;

And the smell of thy garments is like the smell of Lebanon.And the smell of thy garments is like the smell of Lebanon.And the smell of thy garments is like the smell of Lebanon.And the smell of thy garments is like the smell of Lebanon.

A garden shut up is My sister, My bride;A garden shut up is My sister, My bride;A garden shut up is My sister, My bride;A garden shut up is My sister, My bride;

A spring shut up, a fountain sealed.A spring shut up, a fountain sealed.A spring shut up, a fountain sealed.A spring shut up, a fountain sealed.

Thy shoots are a paradise of pomegranates, with precious fruits;Thy shoots are a paradise of pomegranates, with precious fruits;Thy shoots are a paradise of pomegranates, with precious fruits;Thy shoots are a paradise of pomegranates, with precious fruits;Henna with spikenard plants,Henna with spikenard plants,Henna with spikenard plants,Henna with spikenard plants,

Spikenard and saffron,Spikenard and saffron,Spikenard and saffron,Spikenard and saffron,

Calamus and cinnamon, with all trees of frankincense;Calamus and cinnamon, with all trees of frankincense;Calamus and cinnamon, with all trees of frankincense;Calamus and cinnamon, with all trees of frankincense;

Myrrh and aloes, with all the chief spices.Myrrh and aloes, with all the chief spices.Myrrh and aloes, with all the chief spices.Myrrh and aloes, with all the chief spices.

Thou art a fountain of gardens,Thou art a fountain of gardens,Thou art a fountain of gardens,Thou art a fountain of gardens,

A well of living waA well of living waA well of living waA well of living waters,ters,ters,ters,

And flowing streams from Lebanon.And flowing streams from Lebanon.And flowing streams from Lebanon.And flowing streams from Lebanon.

Engaged with the Bridegroom in seeking to rescue the perishing, theEngaged with the Bridegroom in seeking to rescue the perishing, theEngaged with the Bridegroom in seeking to rescue the perishing, theEngaged with the Bridegroom in seeking to rescue the perishing, the

utterances of her lips are to Him as honey and the honeycomb; and figure isutterances of her lips are to Him as honey and the honeycomb; and figure isutterances of her lips are to Him as honey and the honeycomb; and figure isutterances of her lips are to Him as honey and the honeycomb; and figure is

piled upon figure to express His satisfaction and joy. Shepiled upon figure to express His satisfaction and joy. Shepiled upon figure to express His satisfaction and joy. Shepiled upon figure to express His satisfaction and joy. She is a garden fullis a garden fullis a garden fullis a garden full

of precious fruits and delightful perfumes, but a garden enclosed; the fruitof precious fruits and delightful perfumes, but a garden enclosed; the fruitof precious fruits and delightful perfumes, but a garden enclosed; the fruitof precious fruits and delightful perfumes, but a garden enclosed; the fruit

she ears may bring blessing to many, but the garden is for Himself alone;she ears may bring blessing to many, but the garden is for Himself alone;she ears may bring blessing to many, but the garden is for Himself alone;she ears may bring blessing to many, but the garden is for Himself alone;

she is a fountain, but a spring shut up, a fountain sealed. And yet againshe is a fountain, but a spring shut up, a fountain sealed. And yet againshe is a fountain, but a spring shut up, a fountain sealed. And yet againshe is a fountain, but a spring shut up, a fountain sealed. And yet again

she is a fountshe is a fountshe is a fountshe is a fountain of gardens, a well of living waters and flowing streamsain of gardens, a well of living waters and flowing streamsain of gardens, a well of living waters and flowing streamsain of gardens, a well of living waters and flowing streams

from Lebanon: she carries fertility and imparts refreshment wherever shefrom Lebanon: she carries fertility and imparts refreshment wherever shefrom Lebanon: she carries fertility and imparts refreshment wherever shefrom Lebanon: she carries fertility and imparts refreshment wherever she

goes; and yet it is all of Him and for Him.goes; and yet it is all of Him and for Him.goes; and yet it is all of Him and for Him.goes; and yet it is all of Him and for Him.

The bride now speaks for the second time in this section. As her firstThe bride now speaks for the second time in this section. As her firstThe bride now speaks for the second time in this section. As her firstThe bride now speaks for the second time in this section. As her first

utterance was of Him, so now her second is for Him; self is found inutterance was of Him, so now her second is for Him; self is found inutterance was of Him, so now her second is for Him; self is found inutterance was of Him, so now her second is for Him; self is found in

neither.neither.neither.neither.

Awake, O north wind; and come, thou south;Awake, O north wind; and come, thou south;Awake, O north wind; and come, thou south;Awake, O north wind; and come, thou south;

Blow upon my garden, that the spices thereof may flow out.Blow upon my garden, that the spices thereof may flow out.Blow upon my garden, that the spices thereof may flow out.Blow upon my garden, that the spices thereof may flow out.

Let my Beloved come into His garden,Let my Beloved come into His garden,Let my Beloved come into His garden,Let my Beloved come into His garden,

And eat His precious fruits.And eat His precious fruits.And eat His precious fruits.And eat His precious fruits.

She is ready for any experience: the north wind and the south may blow uponShe is ready for any experience: the north wind and the south may blow uponShe is ready for any experience: the north wind and the south may blow uponShe is ready for any experience: the north wind and the south may blow upon

her garden, if only the spices thereof may flow out to regale her Lord byher garden, if only the spices thereof may flow out to regale her Lord byher garden, if only the spices thereof may flow out to regale her Lord byher garden, if only the spices thereof may flow out to regale her Lord by

their fragrance. He has called her His garden, a paradise of pomegranatetheir fragrance. He has called her His garden, a paradise of pomegranatetheir fragrance. He has called her His garden, a paradise of pomegranatetheir fragrance. He has called her His garden, a paradise of pomegranatessss

and precious fruits; let Him come into it and eat His precious fruits.and precious fruits; let Him come into it and eat His precious fruits.and precious fruits; let Him come into it and eat His precious fruits.and precious fruits; let Him come into it and eat His precious fruits.

To this the Bridegroom replies:To this the Bridegroom replies:To this the Bridegroom replies:To this the Bridegroom replies:--------

I am come into My garden, My sister, My bride:I am come into My garden, My sister, My bride:I am come into My garden, My sister, My bride:I am come into My garden, My sister, My bride:

I have gathered My myrrh with My spice;I have gathered My myrrh with My spice;I have gathered My myrrh with My spice;I have gathered My myrrh with My spice;



I have eaten My honeycombI have eaten My honeycombI have eaten My honeycombI have eaten My honeycomb with My honey;with My honey;with My honey;with My honey;

I have drunk My wine with My milk.I have drunk My wine with My milk.I have drunk My wine with My milk.I have drunk My wine with My milk.

Now, when she calls, He answers at once. When she is only for her LORD, HeNow, when she calls, He answers at once. When she is only for her LORD, HeNow, when she calls, He answers at once. When she is only for her LORD, HeNow, when she calls, He answers at once. When she is only for her LORD, He

assures her that He finds all His satisfaction in her.assures her that He finds all His satisfaction in her.assures her that He finds all His satisfaction in her.assures her that He finds all His satisfaction in her.

The section closes by the bride's invitation to His friendThe section closes by the bride's invitation to His friendThe section closes by the bride's invitation to His friendThe section closes by the bride's invitation to His friends and her, ass and her, ass and her, ass and her, aswell as to Himself:well as to Himself:well as to Himself:well as to Himself:--------

Eat, O friends;Eat, O friends;Eat, O friends;Eat, O friends;

Drink, yea, drink abundantly, O Beloved.Drink, yea, drink abundantly, O Beloved.Drink, yea, drink abundantly, O Beloved.Drink, yea, drink abundantly, O Beloved.

The consecration of all to our MASTER, far from lessening our power toThe consecration of all to our MASTER, far from lessening our power toThe consecration of all to our MASTER, far from lessening our power toThe consecration of all to our MASTER, far from lessening our power to

impart, increases both our power and our joy in ministration. The fiveimpart, increases both our power and our joy in ministration. The fiveimpart, increases both our power and our joy in ministration. The fiveimpart, increases both our power and our joy in ministration. The five

loaves and two fishes of the disciples, first given up to and blessed by theloaves and two fishes of the disciples, first given up to and blessed by theloaves and two fishes of the disciples, first given up to and blessed by theloaves and two fishes of the disciples, first given up to and blessed by theLORD, were abundant supply for the needy multitudes, and grew, in the act ofLORD, were abundant supply for the needy multitudes, and grew, in the act ofLORD, were abundant supply for the needy multitudes, and grew, in the act ofLORD, were abundant supply for the needy multitudes, and grew, in the act of

distribution, into a store of wdistribution, into a store of wdistribution, into a store of wdistribution, into a store of which twelve hampers full of fragmentshich twelve hampers full of fragmentshich twelve hampers full of fragmentshich twelve hampers full of fragments

remained when all were fully satisfied.remained when all were fully satisfied.remained when all were fully satisfied.remained when all were fully satisfied.

We have, then, in this beautiful section, as we have seen, a picture ofWe have, then, in this beautiful section, as we have seen, a picture ofWe have, then, in this beautiful section, as we have seen, a picture ofWe have, then, in this beautiful section, as we have seen, a picture of

unbroken communion and its delightful issues. May our lives correspond!unbroken communion and its delightful issues. May our lives correspond!unbroken communion and its delightful issues. May our lives correspond!unbroken communion and its delightful issues. May our lives correspond!

First, one with the KING, theFirst, one with the KING, theFirst, one with the KING, theFirst, one with the KING, then speaking of the KING; the joy of communionn speaking of the KING; the joy of communionn speaking of the KING; the joy of communionn speaking of the KING; the joy of communion

leading to fellowship in service, to a being all for JESUS, ready for anyleading to fellowship in service, to a being all for JESUS, ready for anyleading to fellowship in service, to a being all for JESUS, ready for anyleading to fellowship in service, to a being all for JESUS, ready for any

experience that will fit for further service, surrendering all to Him, andexperience that will fit for further service, surrendering all to Him, andexperience that will fit for further service, surrendering all to Him, andexperience that will fit for further service, surrendering all to Him, and

willing to minister all for Him. There is no room for love ofwilling to minister all for Him. There is no room for love ofwilling to minister all for Him. There is no room for love ofwilling to minister all for Him. There is no room for love of the worldthe worldthe worldthe world

here, for union with CHRIST has filled the heart; there is nothing for thehere, for union with CHRIST has filled the heart; there is nothing for thehere, for union with CHRIST has filled the heart; there is nothing for thehere, for union with CHRIST has filled the heart; there is nothing for the

gratification of the world, for all has been sealed and is kept for thegratification of the world, for all has been sealed and is kept for thegratification of the world, for all has been sealed and is kept for thegratification of the world, for all has been sealed and is kept for the

MASTER'S use.MASTER'S use.MASTER'S use.MASTER'S use.

Jesus, my life is Thine!Jesus, my life is Thine!Jesus, my life is Thine!Jesus, my life is Thine!

And evermore shall beAnd evermore shall beAnd evermore shall beAnd evermore shall be

Hidden in Thee.Hidden in Thee.Hidden in Thee.Hidden in Thee.

For nothing can untwineFor nothing can untwineFor nothing can untwineFor nothing can untwine

Thy life from mine.Thy life from mine.Thy life from mine.Thy life from mine.

SECTION IVSECTION IVSECTION IVSECTION IV

Communion again BrokenCommunion again BrokenCommunion again BrokenCommunion again Broken--------RestorationRestorationRestorationRestoration



Cant. v. 2Cant. v. 2Cant. v. 2Cant. v. 2----vi.10.vi.10.vi.10.vi.10.

The fourth section commences with an address of the bride to the daughtersThe fourth section commences with an address of the bride to the daughtersThe fourth section commences with an address of the bride to the daughtersThe fourth section commences with an address of the bride to the daughters

of Jerusalem, in which she narrates her recent sad experience, and entreatsof Jerusalem, in which she narrates her recent sad experience, and entreatsof Jerusalem, in which she narrates her recent sad experience, and entreatsof Jerusalem, in which she narrates her recent sad experience, and entreats

their help in her trouble. The presence and comfort of her Bridegroom aretheir help in her trouble. The presence and comfort of her Bridegroom aretheir help in her trouble. The presence and comfort of her Bridegroom aretheir help in her trouble. The presence and comfort of her Bridegroom are

again lostagain lostagain lostagain lost to her; not this time by relapse into worldliness, but byto her; not this time by relapse into worldliness, but byto her; not this time by relapse into worldliness, but byto her; not this time by relapse into worldliness, but byslothful selfslothful selfslothful selfslothful self----indulgence.indulgence.indulgence.indulgence.

We are not told of the steps that led to her failure; of how self againWe are not told of the steps that led to her failure; of how self againWe are not told of the steps that led to her failure; of how self againWe are not told of the steps that led to her failure; of how self again

found place in her heart. Perhaps spiritual pride in the achievements whichfound place in her heart. Perhaps spiritual pride in the achievements whichfound place in her heart. Perhaps spiritual pride in the achievements whichfound place in her heart. Perhaps spiritual pride in the achievements which

grace enabled hergrace enabled hergrace enabled hergrace enabled her to accomplish was the cause; or, not improbably, ato accomplish was the cause; or, not improbably, ato accomplish was the cause; or, not improbably, ato accomplish was the cause; or, not improbably, a

cherished satisfaction in the blessing she had received, instead of in thecherished satisfaction in the blessing she had received, instead of in thecherished satisfaction in the blessing she had received, instead of in thecherished satisfaction in the blessing she had received, instead of in the

BLESSER Himself, may have led to the separation. She seems to have beenBLESSER Himself, may have led to the separation. She seems to have beenBLESSER Himself, may have led to the separation. She seems to have beenBLESSER Himself, may have led to the separation. She seems to have been

largely unconscious of her declination; selflargely unconscious of her declination; selflargely unconscious of her declination; selflargely unconscious of her declination; self----occupied andoccupied andoccupied andoccupied and selfselfselfself----contented,contented,contented,contented,

she scarcely noticed His absence; she was resting, resting alone,she scarcely noticed His absence; she was resting, resting alone,she scarcely noticed His absence; she was resting, resting alone,she scarcely noticed His absence; she was resting, resting alone,--------nevernevernevernever

asking where He had gone, or how He was employed. And more than this, theasking where He had gone, or how He was employed. And more than this, theasking where He had gone, or how He was employed. And more than this, theasking where He had gone, or how He was employed. And more than this, the

door of her chamber was not only closed, but barred; an evidence that Hisdoor of her chamber was not only closed, but barred; an evidence that Hisdoor of her chamber was not only closed, but barred; an evidence that Hisdoor of her chamber was not only closed, but barred; an evidence that Hisreturn was neitherreturn was neitherreturn was neitherreturn was neither eagerly desired nor expected.eagerly desired nor expected.eagerly desired nor expected.eagerly desired nor expected.

Yet her heart was not far from Him; there was a music in His voice thatYet her heart was not far from Him; there was a music in His voice thatYet her heart was not far from Him; there was a music in His voice thatYet her heart was not far from Him; there was a music in His voice that

awakened echoes in her soul such as no other voice could have stirred. Sheawakened echoes in her soul such as no other voice could have stirred. Sheawakened echoes in her soul such as no other voice could have stirred. Sheawakened echoes in her soul such as no other voice could have stirred. She

was still "a garden shut up, a fountain sealed," so far as the world waswas still "a garden shut up, a fountain sealed," so far as the world waswas still "a garden shut up, a fountain sealed," so far as the world waswas still "a garden shut up, a fountain sealed," so far as the world was

cccconcerned. The snare this time was the more dangerous and insidious becauseoncerned. The snare this time was the more dangerous and insidious becauseoncerned. The snare this time was the more dangerous and insidious becauseoncerned. The snare this time was the more dangerous and insidious because

it was quite unsuspected. Let us look at her narrative:it was quite unsuspected. Let us look at her narrative:it was quite unsuspected. Let us look at her narrative:it was quite unsuspected. Let us look at her narrative:--------

I was asleep, but my heart waked:I was asleep, but my heart waked:I was asleep, but my heart waked:I was asleep, but my heart waked:

It is the voice of my Beloved that knocketh saying,It is the voice of my Beloved that knocketh saying,It is the voice of my Beloved that knocketh saying,It is the voice of my Beloved that knocketh saying,

Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:

For My head is filled with dew,For My head is filled with dew,For My head is filled with dew,For My head is filled with dew,

My locks with the drops of the night.My locks with the drops of the night.My locks with the drops of the night.My locks with the drops of the night.

How often the position of the Bridegroom is that of a knocking SuitorHow often the position of the Bridegroom is that of a knocking SuitorHow often the position of the Bridegroom is that of a knocking SuitorHow often the position of the Bridegroom is that of a knocking Suitor

outside, as in His epistle to theoutside, as in His epistle to theoutside, as in His epistle to theoutside, as in His epistle to the Laodicean[4] Church: "Behold, I stand atLaodicean[4] Church: "Behold, I stand atLaodicean[4] Church: "Behold, I stand atLaodicean[4] Church: "Behold, I stand at

the door, and knock: if any man hear My voice, and open the door, I willthe door, and knock: if any man hear My voice, and open the door, I willthe door, and knock: if any man hear My voice, and open the door, I willthe door, and knock: if any man hear My voice, and open the door, I will

come in to him, and will sup with him, and he with Me." It is sad that Hecome in to him, and will sup with him, and he with Me." It is sad that Hecome in to him, and will sup with him, and he with Me." It is sad that Hecome in to him, and will sup with him, and he with Me." It is sad that He

should be outside a closed doorshould be outside a closed doorshould be outside a closed doorshould be outside a closed door--------that He should need to knock; but sthat He should need to knock; but sthat He should need to knock; but sthat He should need to knock; but stilltilltilltill

more sad that He should knock, and knock in vain at the door of any heartmore sad that He should knock, and knock in vain at the door of any heartmore sad that He should knock, and knock in vain at the door of any heartmore sad that He should knock, and knock in vain at the door of any heart

which has become His own. In this case it is not the position of the bridewhich has become His own. In this case it is not the position of the bridewhich has become His own. In this case it is not the position of the bridewhich has become His own. In this case it is not the position of the bride

that is wrong; if it were, His word as before would be, "Arise, and comethat is wrong; if it were, His word as before would be, "Arise, and comethat is wrong; if it were, His word as before would be, "Arise, and comethat is wrong; if it were, His word as before would be, "Arise, and come

away"; whereas now His word iaway"; whereas now His word iaway"; whereas now His word iaway"; whereas now His word is, "Open to Me, My sister, My love." It was hers, "Open to Me, My sister, My love." It was hers, "Open to Me, My sister, My love." It was hers, "Open to Me, My sister, My love." It was her

condition of selfcondition of selfcondition of selfcondition of self----satisfaction and love of ease that closed the door.satisfaction and love of ease that closed the door.satisfaction and love of ease that closed the door.satisfaction and love of ease that closed the door.

Very touching are His words: "Open to Me, My sister" (He is theVery touching are His words: "Open to Me, My sister" (He is theVery touching are His words: "Open to Me, My sister" (He is theVery touching are His words: "Open to Me, My sister" (He is the

firstfirstfirstfirst----born among many brethren), "My love" (the object of My heart'sborn among many brethren), "My love" (the object of My heart'sborn among many brethren), "My love" (the object of My heart'sborn among many brethren), "My love" (the object of My heart's

devotion), "My dove" (one who has been endued with many of the gifts anddevotion), "My dove" (one who has been endued with many of the gifts anddevotion), "My dove" (one who has been endued with many of the gifts anddevotion), "My dove" (one who has been endued with many of the gifts and

graces of the HOLY SPIRIT), "My undefiled" (washed, renewed, and cleansedgraces of the HOLY SPIRIT), "My undefiled" (washed, renewed, and cleansedgraces of the HOLY SPIRIT), "My undefiled" (washed, renewed, and cleansedgraces of the HOLY SPIRIT), "My undefiled" (washed, renewed, and cleansed



for Me); and He urges her to open by reference to His own condition:for Me); and He urges her to open by reference to His own condition:for Me); and He urges her to open by reference to His own condition:for Me); and He urges her to open by reference to His own condition:--------

My head is filled with dew,My head is filled with dew,My head is filled with dew,My head is filled with dew,


Why is it that His head is filled with the dew? Because His heart is aWhy is it that His head is filled with the dew? Because His heart is aWhy is it that His head is filled with the dew? Because His heart is aWhy is it that His head is filled with the dew? Because His heart is a

shepherdshepherdshepherdshepherd----heart. There are those whom the FATHER has given to Him who areheart. There are those whom the FATHER has given to Him who areheart. There are those whom the FATHER has given to Him who areheart. There are those whom the FATHER has given to Him who arewandering on the dark mountains of sin: many, oh, how many, have never heartwandering on the dark mountains of sin: many, oh, how many, have never heartwandering on the dark mountains of sin: many, oh, how many, have never heartwandering on the dark mountains of sin: many, oh, how many, have never heart

the SHEPHERD'S voice; many, too, who were once in the fold have wanderedthe SHEPHERD'S voice; many, too, who were once in the fold have wanderedthe SHEPHERD'S voice; many, too, who were once in the fold have wanderedthe SHEPHERD'S voice; many, too, who were once in the fold have wandered

awayawayawayaway--------far away from its safe shelter. The heart that never can forget, thefar away from its safe shelter. The heart that never can forget, thefar away from its safe shelter. The heart that never can forget, thefar away from its safe shelter. The heart that never can forget, the

love that never can fall, mustlove that never can fall, mustlove that never can fall, mustlove that never can fall, must seek the wandering sheep until the lost oneseek the wandering sheep until the lost oneseek the wandering sheep until the lost oneseek the wandering sheep until the lost one

has been found: "My FATHER worketh hitherto, and I work." And will she, whohas been found: "My FATHER worketh hitherto, and I work." And will she, whohas been found: "My FATHER worketh hitherto, and I work." And will she, whohas been found: "My FATHER worketh hitherto, and I work." And will she, who

so recently was at His side, who joyfully braved the dens of lions and theso recently was at His side, who joyfully braved the dens of lions and theso recently was at His side, who joyfully braved the dens of lions and theso recently was at His side, who joyfully braved the dens of lions and the

mountains of leopards, will she leave Him to seek alone the wmountains of leopards, will she leave Him to seek alone the wmountains of leopards, will she leave Him to seek alone the wmountains of leopards, will she leave Him to seek alone the wandering andandering andandering andandering and

the lost?the lost?the lost?the lost?

Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:Open to Me, My sister, My love, My dove, My undefiled:For My head is filled with dew,For My head is filled with dew,For My head is filled with dew,For My head is filled with dew,


We do not know a more touching entreaty in the Word of GOD, and sadWe do not know a more touching entreaty in the Word of GOD, and sadWe do not know a more touching entreaty in the Word of GOD, and sadWe do not know a more touching entreaty in the Word of GOD, and sad

inininindeed is the reply of the bride:deed is the reply of the bride:deed is the reply of the bride:deed is the reply of the bride:--------

I have put off my coat; how shall I put it on?I have put off my coat; how shall I put it on?I have put off my coat; how shall I put it on?I have put off my coat; how shall I put it on?

I have washed my feet; how shall I defile them?I have washed my feet; how shall I defile them?I have washed my feet; how shall I defile them?I have washed my feet; how shall I defile them?

How sadly possible it is to take delight in conferences andHow sadly possible it is to take delight in conferences andHow sadly possible it is to take delight in conferences andHow sadly possible it is to take delight in conferences and

conventions, to feast on all the good tconventions, to feast on all the good tconventions, to feast on all the good tconventions, to feast on all the good things that are brought before us, andhings that are brought before us, andhings that are brought before us, andhings that are brought before us, and

yet to be unprepared to go out from them to selfyet to be unprepared to go out from them to selfyet to be unprepared to go out from them to selfyet to be unprepared to go out from them to self----denying efforts to rescuedenying efforts to rescuedenying efforts to rescuedenying efforts to rescue

the perishing; to delight in the rest of faith while forgetful to fight thethe perishing; to delight in the rest of faith while forgetful to fight thethe perishing; to delight in the rest of faith while forgetful to fight thethe perishing; to delight in the rest of faith while forgetful to fight the

good fight of faith; to dwell upon the cleansing and the purity effgood fight of faith; to dwell upon the cleansing and the purity effgood fight of faith; to dwell upon the cleansing and the purity effgood fight of faith; to dwell upon the cleansing and the purity effected byected byected byected by

faith, but to have little thought for the poor souls struggling in the mirefaith, but to have little thought for the poor souls struggling in the mirefaith, but to have little thought for the poor souls struggling in the mirefaith, but to have little thought for the poor souls struggling in the mire

of sin. If we can put off our coat when He would have us keep it on; if weof sin. If we can put off our coat when He would have us keep it on; if weof sin. If we can put off our coat when He would have us keep it on; if weof sin. If we can put off our coat when He would have us keep it on; if we

can wash our feet while He is wandering alone upon the mountains, is therecan wash our feet while He is wandering alone upon the mountains, is therecan wash our feet while He is wandering alone upon the mountains, is therecan wash our feet while He is wandering alone upon the mountains, is there

not sad want of fellowship with our LORD?not sad want of fellowship with our LORD?not sad want of fellowship with our LORD?not sad want of fellowship with our LORD?

Meeting with no response from the tardy bride, herMeeting with no response from the tardy bride, herMeeting with no response from the tardy bride, herMeeting with no response from the tardy bride, her

Beloved put in His hand by the hole of the door,Beloved put in His hand by the hole of the door,Beloved put in His hand by the hole of the door,Beloved put in His hand by the hole of the door,

And "her" heart was moved for Him.And "her" heart was moved for Him.And "her" heart was moved for Him.And "her" heart was moved for Him.

But, alas, the door was not only latched, butBut, alas, the door was not only latched, butBut, alas, the door was not only latched, butBut, alas, the door was not only latched, but barred; and His effort tobarred; and His effort tobarred; and His effort tobarred; and His effort to

secure an entrance was in vain.secure an entrance was in vain.secure an entrance was in vain.secure an entrance was in vain.



I rose up to open to my Beloved;I rose up to open to my Beloved;I rose up to open to my Beloved;I rose up to open to my Beloved;

And my hands dropped with myrrh,And my hands dropped with myrrh,And my hands dropped with myrrh,And my hands dropped with myrrh,

And my fingers with liquid myrrh,And my fingers with liquid myrrh,And my fingers with liquid myrrh,And my fingers with liquid myrrh,

Upon the handles of the bolt.Upon the handles of the bolt.Upon the handles of the bolt.Upon the handles of the bolt.

I opened to my BeI opened to my BeI opened to my BeI opened to my Beloved;loved;loved;loved;

But my Beloved had withdrawn Himself, and was gone.But my Beloved had withdrawn Himself, and was gone.But my Beloved had withdrawn Himself, and was gone.But my Beloved had withdrawn Himself, and was gone.

My soul had failed me when He spake.My soul had failed me when He spake.My soul had failed me when He spake.My soul had failed me when He spake.

When, all too late, the bride did arise,she seems to have been moreWhen, all too late, the bride did arise,she seems to have been moreWhen, all too late, the bride did arise,she seems to have been moreWhen, all too late, the bride did arise,she seems to have been more

concerned to anoint herself with the liquid myrrh than to speedilconcerned to anoint herself with the liquid myrrh than to speedilconcerned to anoint herself with the liquid myrrh than to speedilconcerned to anoint herself with the liquid myrrh than to speedily welcomey welcomey welcomey welcome

her waiting LORD; more occupied with her own graces than with His desire. Noher waiting LORD; more occupied with her own graces than with His desire. Noher waiting LORD; more occupied with her own graces than with His desire. Noher waiting LORD; more occupied with her own graces than with His desire. No

words of welcome were uttered, though her heart failed within her; and thewords of welcome were uttered, though her heart failed within her; and thewords of welcome were uttered, though her heart failed within her; and thewords of welcome were uttered, though her heart failed within her; and the

grieved One had withdrawn Himself before she was ready to receive Him. Againgrieved One had withdrawn Himself before she was ready to receive Him. Againgrieved One had withdrawn Himself before she was ready to receive Him. Againgrieved One had withdrawn Himself before she was ready to receive Him. Again

(as in the third(as in the third(as in the third(as in the third chapter) she had to go forth alone to seek her LORD; andchapter) she had to go forth alone to seek her LORD; andchapter) she had to go forth alone to seek her LORD; andchapter) she had to go forth alone to seek her LORD; and

this time her experiences were much more painful than on the formerthis time her experiences were much more painful than on the formerthis time her experiences were much more painful than on the formerthis time her experiences were much more painful than on the former

occasion.occasion.occasion.occasion.

I sought Him, but I could not find Him;I sought Him, but I could not find Him;I sought Him, but I could not find Him;I sought Him, but I could not find Him;

I called Him, but He gave me no answer.I called Him, but He gave me no answer.I called Him, but He gave me no answer.I called Him, but He gave me no answer.

The watchmen that go about the city found me,The watchmen that go about the city found me,The watchmen that go about the city found me,The watchmen that go about the city found me,

They smote me, they wounded me;They smote me, they wounded me;They smote me, they wounded me;They smote me, they wounded me;

The keepers of the walls took away my mantle from me.The keepers of the walls took away my mantle from me.The keepers of the walls took away my mantle from me.The keepers of the walls took away my mantle from me.

Her first relapse had been one of inexperience; if a second relapse hadHer first relapse had been one of inexperience; if a second relapse hadHer first relapse had been one of inexperience; if a second relapse hadHer first relapse had been one of inexperience; if a second relapse had

been brought about by inabeen brought about by inabeen brought about by inabeen brought about by inadvertence she should at least have been ready anddvertence she should at least have been ready anddvertence she should at least have been ready anddvertence she should at least have been ready and

prompt when summoned to obey. It is not a little thing to fall into theprompt when summoned to obey. It is not a little thing to fall into theprompt when summoned to obey. It is not a little thing to fall into theprompt when summoned to obey. It is not a little thing to fall into the

habit of being tardy in obedience, even in the case of a believer: in thehabit of being tardy in obedience, even in the case of a believer: in thehabit of being tardy in obedience, even in the case of a believer: in thehabit of being tardy in obedience, even in the case of a believer: in the

case of the unbeliever the final issue of disobedience is incase of the unbeliever the final issue of disobedience is incase of the unbeliever the final issue of disobedience is incase of the unbeliever the final issue of disobedience is inexpressiblyexpressiblyexpressiblyexpressibly

awful:awful:awful:awful:--------

Turn you at My reproof:Turn you at My reproof:Turn you at My reproof:Turn you at My reproof:

Behold, I will pour out My Spirit unto you,Behold, I will pour out My Spirit unto you,Behold, I will pour out My Spirit unto you,Behold, I will pour out My Spirit unto you,

I will make known My words unto you.I will make known My words unto you.I will make known My words unto you.I will make known My words unto you.

Because I have called, and ye refused;Because I have called, and ye refused;Because I have called, and ye refused;Because I have called, and ye refused;

I have stretched out My hand, and no manI have stretched out My hand, and no manI have stretched out My hand, and no manI have stretched out My hand, and no man regarded;. . .regarded;. . .regarded;. . .regarded;. . .

I also will laugh in the day of your calamity. . .I also will laugh in the day of your calamity. . .I also will laugh in the day of your calamity. . .I also will laugh in the day of your calamity. . .

Then shall they call upon Me, but will I not answer;Then shall they call upon Me, but will I not answer;Then shall they call upon Me, but will I not answer;Then shall they call upon Me, but will I not answer;

They shall seek Me diligently, but they shall not find Me.They shall seek Me diligently, but they shall not find Me.They shall seek Me diligently, but they shall not find Me.They shall seek Me diligently, but they shall not find Me.

The backsliding of the bride, though paiThe backsliding of the bride, though paiThe backsliding of the bride, though paiThe backsliding of the bride, though painful, was not final; for it wasnful, was not final; for it wasnful, was not final; for it wasnful, was not final; for it was

followed by true repentance. She went forth into the darkness and soughtfollowed by true repentance. She went forth into the darkness and soughtfollowed by true repentance. She went forth into the darkness and soughtfollowed by true repentance. She went forth into the darkness and sought

Him; she called, but He responded not, and the watchmen finding her, bothHim; she called, but He responded not, and the watchmen finding her, bothHim; she called, but He responded not, and the watchmen finding her, bothHim; she called, but He responded not, and the watchmen finding her, both



smote and wounded her. They appear to have appreciated the gravity of hersmote and wounded her. They appear to have appreciated the gravity of hersmote and wounded her. They appear to have appreciated the gravity of hersmote and wounded her. They appear to have appreciated the gravity of her

declination more correctly than she had done. Believers may be blinded todeclination more correctly than she had done. Believers may be blinded todeclination more correctly than she had done. Believers may be blinded todeclination more correctly than she had done. Believers may be blinded to

their own inconsistencies; others, however, note them; and the higher thetheir own inconsistencies; others, however, note them; and the higher thetheir own inconsistencies; others, however, note them; and the higher thetheir own inconsistencies; others, however, note them; and the higher the

position with regard to our LORD the more surely will any failure be visitedposition with regard to our LORD the more surely will any failure be visitedposition with regard to our LORD the more surely will any failure be visitedposition with regard to our LORD the more surely will any failure be visited

with reproach.with reproach.with reproach.with reproach.

Wounded, diWounded, diWounded, diWounded, dishonoured, unsuccessful in her search, and almost inshonoured, unsuccessful in her search, and almost inshonoured, unsuccessful in her search, and almost inshonoured, unsuccessful in her search, and almost in

despair, the bride turns to the daughters of Jerusalem; and recounting thedespair, the bride turns to the daughters of Jerusalem; and recounting thedespair, the bride turns to the daughters of Jerusalem; and recounting thedespair, the bride turns to the daughters of Jerusalem; and recounting the

story of her sorrows, adjures them to tell her Beloved that she is notstory of her sorrows, adjures them to tell her Beloved that she is notstory of her sorrows, adjures them to tell her Beloved that she is notstory of her sorrows, adjures them to tell her Beloved that she is notunfaithful or unmindful of Him.unfaithful or unmindful of Him.unfaithful or unmindful of Him.unfaithful or unmindful of Him.

I adjure you,I adjure you,I adjure you,I adjure you, O daughters of Jerusalem, if ye find my Beloved,O daughters of Jerusalem, if ye find my Beloved,O daughters of Jerusalem, if ye find my Beloved,O daughters of Jerusalem, if ye find my Beloved,

That ye tell Him, that I am sick of love.That ye tell Him, that I am sick of love.That ye tell Him, that I am sick of love.That ye tell Him, that I am sick of love.

The reply of the daughters of Jerusalem shows very clearly that theThe reply of the daughters of Jerusalem shows very clearly that theThe reply of the daughters of Jerusalem shows very clearly that theThe reply of the daughters of Jerusalem shows very clearly that the

sorrowsorrowsorrowsorrow----stricken bride, wandering in the dark, is not recognized as the bridestricken bride, wandering in the dark, is not recognized as the bridestricken bride, wandering in the dark, is not recognized as the bridestricken bride, wandering in the dark, is not recognized as the bride

ofofofof the KING, though her personal beauty does not escape notice.the KING, though her personal beauty does not escape notice.the KING, though her personal beauty does not escape notice.the KING, though her personal beauty does not escape notice.

What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,

O thou fairest among women?O thou fairest among women?O thou fairest among women?O thou fairest among women?

What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,What is thy Beloved more than another beloved,

That thou dost so adjure us?That thou dost so adjure us?That thou dost so adjure us?That thou dost so adjure us?

This question, implying that her Beloved was no more than any other,This question, implying that her Beloved was no more than any other,This question, implying that her Beloved was no more than any other,This question, implying that her Beloved was no more than any other,

stirs her soul to its deepest depths; and, forgetting herself, she pours outstirs her soul to its deepest depths; and, forgetting herself, she pours outstirs her soul to its deepest depths; and, forgetting herself, she pours outstirs her soul to its deepest depths; and, forgetting herself, she pours out

from the fulness of her heart a soulfrom the fulness of her heart a soulfrom the fulness of her heart a soulfrom the fulness of her heart a soul----ravishing description of the glory andravishing description of the glory andravishing description of the glory andravishing description of the glory and

beauty of her LORD.beauty of her LORD.beauty of her LORD.beauty of her LORD.

My Beloved is white and ruddy,My Beloved is white and ruddy,My Beloved is white and ruddy,My Beloved is white and ruddy,

The chiefest among ten thousand.The chiefest among ten thousand.The chiefest among ten thousand.The chiefest among ten thousand.

(see verses 10(see verses 10(see verses 10(see verses 10----16, concluding with)16, concluding with)16, concluding with)16, concluding with)

His mouth is most sweet; yea, He is altogether lovely.His mouth is most sweet; yea, He is altogether lovely.His mouth is most sweet; yea, He is altogether lovely.His mouth is most sweet; yea, He is altogether lovely.

This is my Beloved, and this is my Friend,This is my Beloved, and this is my Friend,This is my Beloved, and this is my Friend,This is my Beloved, and this is my Friend,

O daughters of Jerusalem.O daughters of Jerusalem.O daughters of Jerusalem.O daughters of Jerusalem.

It is interesting to compare the bride's description of the BridegroomIt is interesting to compare the bride's description of the BridegroomIt is interesting to compare the bride's description of the BridegroomIt is interesting to compare the bride's description of the Bridegroom

with the descriptions of "the Ancient of Days" in Dan. vii. 9, 10, and ofwith the descriptions of "the Ancient of Days" in Dan. vii. 9, 10, and ofwith the descriptions of "the Ancient of Days" in Dan. vii. 9, 10, and ofwith the descriptions of "the Ancient of Days" in Dan. vii. 9, 10, and of

our risen LORD in Rev. I. 13our risen LORD in Rev. I. 13our risen LORD in Rev. I. 13our risen LORD in Rev. I. 13----16. The differences are very characteristic.16. The differences are very characteristic.16. The differences are very characteristic.16. The differences are very characteristic.

In Dan. vii. we see the Ancient of Days seated on the throne ofIn Dan. vii. we see the Ancient of Days seated on the throne ofIn Dan. vii. we see the Ancient of Days seated on the throne ofIn Dan. vii. we see the Ancient of Days seated on the throne of

judgment; His garment was white as snow, and the hair of His head like thejudgment; His garment was white as snow, and the hair of His head like thejudgment; His garment was white as snow, and the hair of His head like thejudgment; His garment was white as snow, and the hair of His head like the



pure wool; His throne and His wheels were as burning fire, and a fierypure wool; His throne and His wheels were as burning fire, and a fierypure wool; His throne and His wheels were as burning fire, and a fierypure wool; His throne and His wheels were as burning fire, and a fiery

stream issued and came forth from before Him.stream issued and came forth from before Him.stream issued and came forth from before Him.stream issued and came forth from before Him. The Son of Man was broughtThe Son of Man was broughtThe Son of Man was broughtThe Son of Man was brought

near before Him, and received from Him dominion, and glory, and annear before Him, and received from Him dominion, and glory, and annear before Him, and received from Him dominion, and glory, and annear before Him, and received from Him dominion, and glory, and an

everlasting kingdom that shall not be destroyed. In Rev. i. we see the Soneverlasting kingdom that shall not be destroyed. In Rev. i. we see the Soneverlasting kingdom that shall not be destroyed. In Rev. i. we see the Soneverlasting kingdom that shall not be destroyed. In Rev. i. we see the Son

of Man Himself clothed with a garment down to the foot, and His head and Hisof Man Himself clothed with a garment down to the foot, and His head and Hisof Man Himself clothed with a garment down to the foot, and His head and Hisof Man Himself clothed with a garment down to the foot, and His head and His

hair werehair werehair werehair were white as wool, white as snow; but the bride sees her Bridegroom inwhite as wool, white as snow; but the bride sees her Bridegroom inwhite as wool, white as snow; but the bride sees her Bridegroom inwhite as wool, white as snow; but the bride sees her Bridegroom in

all the vigour of youth, with locks "bushy, and black as a raven." The eyesall the vigour of youth, with locks "bushy, and black as a raven." The eyesall the vigour of youth, with locks "bushy, and black as a raven." The eyesall the vigour of youth, with locks "bushy, and black as a raven." The eyes

of the risen SAVIOUR are described as "a flame of fire," but His bride seesof the risen SAVIOUR are described as "a flame of fire," but His bride seesof the risen SAVIOUR are described as "a flame of fire," but His bride seesof the risen SAVIOUR are described as "a flame of fire," but His bride seesthem "like doves beside the water brthem "like doves beside the water brthem "like doves beside the water brthem "like doves beside the water brooks." In Revelation "His voice is asooks." In Revelation "His voice is asooks." In Revelation "His voice is asooks." In Revelation "His voice is as

the voice of many waters. . .and out of His mouth proceeded a sharpthe voice of many waters. . .and out of His mouth proceeded a sharpthe voice of many waters. . .and out of His mouth proceeded a sharpthe voice of many waters. . .and out of His mouth proceeded a sharp

twotwotwotwo----edged sword." To the bride, His lips are as lilies, dropping liquidedged sword." To the bride, His lips are as lilies, dropping liquidedged sword." To the bride, His lips are as lilies, dropping liquidedged sword." To the bride, His lips are as lilies, dropping liquid

myrrh, and His mouth most sweet. The countenance of the risen SAVIOUR wasmyrrh, and His mouth most sweet. The countenance of the risen SAVIOUR wasmyrrh, and His mouth most sweet. The countenance of the risen SAVIOUR wasmyrrh, and His mouth most sweet. The countenance of the risen SAVIOUR was

"as"as"as"as the sun shineth in his strength," and the effect of the vision onthe sun shineth in his strength," and the effect of the vision onthe sun shineth in his strength," and the effect of the vision onthe sun shineth in his strength," and the effect of the vision on

JohnJohnJohnJohn--------"when I saw Him, I fell at His feet as one dead""when I saw Him, I fell at His feet as one dead""when I saw Him, I fell at His feet as one dead""when I saw Him, I fell at His feet as one dead"--------was not unlike thewas not unlike thewas not unlike thewas not unlike the

effect of the vision given to Saul as he neared Damascus. But to His brideeffect of the vision given to Saul as he neared Damascus. But to His brideeffect of the vision given to Saul as he neared Damascus. But to His brideeffect of the vision given to Saul as he neared Damascus. But to His bride

"His aspect is like Lebanon, excellent as the cedars." The LION of the tribe"His aspect is like Lebanon, excellent as the cedars." The LION of the tribe"His aspect is like Lebanon, excellent as the cedars." The LION of the tribe"His aspect is like Lebanon, excellent as the cedars." The LION of the tribe

of Judah is to His own bride the KING of love; and, with full heart andof Judah is to His own bride the KING of love; and, with full heart andof Judah is to His own bride the KING of love; and, with full heart andof Judah is to His own bride the KING of love; and, with full heart and

beaming face, she so recounts His beauties that the daughters of Jerusalembeaming face, she so recounts His beauties that the daughters of Jerusalembeaming face, she so recounts His beauties that the daughters of Jerusalembeaming face, she so recounts His beauties that the daughters of Jerusalemare seized with strong desire toare seized with strong desire toare seized with strong desire toare seized with strong desire to seek Him with her, that they also mayseek Him with her, that they also mayseek Him with her, that they also mayseek Him with her, that they also may

behold His beauty.behold His beauty.behold His beauty.behold His beauty.

Whither is thy Beloved gone,Whither is thy Beloved gone,Whither is thy Beloved gone,Whither is thy Beloved gone,

O thou fairest among women?O thou fairest among women?O thou fairest among women?O thou fairest among women?

Whither hath thy Beloved turned Him,Whither hath thy Beloved turned Him,Whither hath thy Beloved turned Him,Whither hath thy Beloved turned Him,

That we may seek Him with thee?That we may seek Him with thee?That we may seek Him with thee?That we may seek Him with thee?

The bride replies:The bride replies:The bride replies:The bride replies:--------

My Beloved is gone down to His garden, to the beds of spices,My Beloved is gone down to His garden, to the beds of spices,My Beloved is gone down to His garden, to the beds of spices,My Beloved is gone down to His garden, to the beds of spices,

To feed in the gardens, and to gather lilies.To feed in the gardens, and to gather lilies.To feed in the gardens, and to gather lilies.To feed in the gardens, and to gather lilies.

I am my Beloved's, and my Beloved is mine:I am my Beloved's, and my Beloved is mine:I am my Beloved's, and my Beloved is mine:I am my Beloved's, and my Beloved is mine:

He feedeth His flock among the lilies.He feedeth His flock among the lilies.He feedeth His flock among the lilies.He feedeth His flock among the lilies.

Forlorn and desolateForlorn and desolateForlorn and desolateForlorn and desolate as she might appear she still knows herself as theas she might appear she still knows herself as theas she might appear she still knows herself as theas she might appear she still knows herself as the

object of His affections, and claims Him as her own. This expression, "I amobject of His affections, and claims Him as her own. This expression, "I amobject of His affections, and claims Him as her own. This expression, "I amobject of His affections, and claims Him as her own. This expression, "I am

my Beloved's, and my Beloved is mine," is similar to that found in themy Beloved's, and my Beloved is mine," is similar to that found in themy Beloved's, and my Beloved is mine," is similar to that found in themy Beloved's, and my Beloved is mine," is similar to that found in the

second chapter, "My Beloved is mine, and I am His"; and yesecond chapter, "My Beloved is mine, and I am His"; and yesecond chapter, "My Beloved is mine, and I am His"; and yesecond chapter, "My Beloved is mine, and I am His"; and yet with noteworthyt with noteworthyt with noteworthyt with noteworthy

difference. Then her first thought of CHRIST was of her claim upon Him: Hisdifference. Then her first thought of CHRIST was of her claim upon Him: Hisdifference. Then her first thought of CHRIST was of her claim upon Him: Hisdifference. Then her first thought of CHRIST was of her claim upon Him: His

claim upon her was secondary. Now she thinks first of His claim; and onlyclaim upon her was secondary. Now she thinks first of His claim; and onlyclaim upon her was secondary. Now she thinks first of His claim; and onlyclaim upon her was secondary. Now she thinks first of His claim; and only

afterwards mentions her own. We see a still further development of grace inafterwards mentions her own. We see a still further development of grace inafterwards mentions her own. We see a still further development of grace inafterwards mentions her own. We see a still further development of grace in

chapter vii. 10, where the bride, losing sight of her claim altogether,chapter vii. 10, where the bride, losing sight of her claim altogether,chapter vii. 10, where the bride, losing sight of her claim altogether,chapter vii. 10, where the bride, losing sight of her claim altogether,

says:says:says:says:--------

I am my Beloved's,I am my Beloved's,I am my Beloved's,I am my Beloved's,



And His desire is toward me.And His desire is toward me.And His desire is toward me.And His desire is toward me.

No sooner has she uttered these words and acknowledged herself as HisNo sooner has she uttered these words and acknowledged herself as HisNo sooner has she uttered these words and acknowledged herself as HisNo sooner has she uttered these words and acknowledged herself as His

rightful possessionrightful possessionrightful possessionrightful possession--------a claim wa claim wa claim wa claim which she had practically repudiated when shehich she had practically repudiated when shehich she had practically repudiated when shehich she had practically repudiated when she

kept Him barred outkept Him barred outkept Him barred outkept Him barred out--------than her Bridegroom Himself appears; and with nothan her Bridegroom Himself appears; and with nothan her Bridegroom Himself appears; and with nothan her Bridegroom Himself appears; and with no

upbraiding word, but in tenderest love, tells her how beautiful she is inupbraiding word, but in tenderest love, tells her how beautiful she is inupbraiding word, but in tenderest love, tells her how beautiful she is inupbraiding word, but in tenderest love, tells her how beautiful she is in

His eyes, and speaks her praise to the daughters of Jerusalem.His eyes, and speaks her praise to the daughters of Jerusalem.His eyes, and speaks her praise to the daughters of Jerusalem.His eyes, and speaks her praise to the daughters of Jerusalem.To her, He says:To her, He says:To her, He says:To her, He says:--------

Thou art beautiful, O My love, as Tirzah,Thou art beautiful, O My love, as Tirzah,Thou art beautiful, O My love, as Tirzah,Thou art beautiful, O My love, as Tirzah,

(the beautiful city of Samaria,)(the beautiful city of Samaria,)(the beautiful city of Samaria,)(the beautiful city of Samaria,)

Comely as Jerusalem,Comely as Jerusalem,Comely as Jerusalem,Comely as Jerusalem,

(the glorious city of the great King,)(the glorious city of the great King,)(the glorious city of the great King,)(the glorious city of the great King,)

Terrible (or rather brilliant) as an army with banTerrible (or rather brilliant) as an army with banTerrible (or rather brilliant) as an army with banTerrible (or rather brilliant) as an army with banners.ners.ners.ners.

Turn away thine eyes from Me,Turn away thine eyes from Me,Turn away thine eyes from Me,Turn away thine eyes from Me,

For they have overcome Me. (See vv. 4For they have overcome Me. (See vv. 4For they have overcome Me. (See vv. 4For they have overcome Me. (See vv. 4----7).7).7).7).

Then, turning to the daughters of Jerusalem, He exclaims:Then, turning to the daughters of Jerusalem, He exclaims:Then, turning to the daughters of Jerusalem, He exclaims:Then, turning to the daughters of Jerusalem, He exclaims:--------

There are threescore queens, and fourscore concubines,There are threescore queens, and fourscore concubines,There are threescore queens, and fourscore concubines,There are threescore queens, and fourscore concubines,

And maidens witAnd maidens witAnd maidens witAnd maidens without number.hout number.hout number.hout number.

My dove, My perfect one, is but one;My dove, My perfect one, is but one;My dove, My perfect one, is but one;My dove, My perfect one, is but one;

She is the only one of her mother;She is the only one of her mother;She is the only one of her mother;She is the only one of her mother;

She is the choice one of her that bare her.She is the choice one of her that bare her.She is the choice one of her that bare her.She is the choice one of her that bare her.

The daughters saw her, and called her blessed;The daughters saw her, and called her blessed;The daughters saw her, and called her blessed;The daughters saw her, and called her blessed;

Yea, the queens and the concubines, and they praised her, saying,Yea, the queens and the concubines, and they praised her, saying,Yea, the queens and the concubines, and they praised her, saying,Yea, the queens and the concubines, and they praised her, saying,

Who is she that looketh forth as the morning,Who is she that looketh forth as the morning,Who is she that looketh forth as the morning,Who is she that looketh forth as the morning,

Fair as the moon,Fair as the moon,Fair as the moon,Fair as the moon,

Clear as the sun,Clear as the sun,Clear as the sun,Clear as the sun,

Brilliant as an army with banners?Brilliant as an army with banners?Brilliant as an army with banners?Brilliant as an army with banners?

Thus the section closes wiThus the section closes wiThus the section closes wiThus the section closes with communion fully restored; the brideth communion fully restored; the brideth communion fully restored; the brideth communion fully restored; the bride

reinstated and openly acknowledged by the Bridegroom as His own peerlessreinstated and openly acknowledged by the Bridegroom as His own peerlessreinstated and openly acknowledged by the Bridegroom as His own peerlessreinstated and openly acknowledged by the Bridegroom as His own peerless

companion and friend. The painful experience through which the bride hascompanion and friend. The painful experience through which the bride hascompanion and friend. The painful experience through which the bride hascompanion and friend. The painful experience through which the bride has

passed has been fraught with lasting good, and we have no further indicpassed has been fraught with lasting good, and we have no further indicpassed has been fraught with lasting good, and we have no further indicpassed has been fraught with lasting good, and we have no further indicationationationation

of interrupted communion, but in the remaining sections only joy andof interrupted communion, but in the remaining sections only joy andof interrupted communion, but in the remaining sections only joy andof interrupted communion, but in the remaining sections only joy and

fruitfulness.fruitfulness.fruitfulness.fruitfulness.

SECTION VSECTION VSECTION VSECTION V



Fruits of Recognized UnionFruits of Recognized UnionFruits of Recognized UnionFruits of Recognized Union

Cant. vi. IICant. vi. IICant. vi. IICant. vi. II----viii. 4.viii. 4.viii. 4.viii. 4.

In the secoIn the secoIn the secoIn the second and fourth sections of this book we found the communion of thend and fourth sections of this book we found the communion of thend and fourth sections of this book we found the communion of thend and fourth sections of this book we found the communion of thebride broken; in the former by backsliding into worldliness, and in thebride broken; in the former by backsliding into worldliness, and in thebride broken; in the former by backsliding into worldliness, and in thebride broken; in the former by backsliding into worldliness, and in the

latter through slothful ease and selflatter through slothful ease and selflatter through slothful ease and selflatter through slothful ease and self----satisfaction. The present section,satisfaction. The present section,satisfaction. The present section,satisfaction. The present section,

like the third, is one of unbroken communion. It is opened by the words oflike the third, is one of unbroken communion. It is opened by the words oflike the third, is one of unbroken communion. It is opened by the words oflike the third, is one of unbroken communion. It is opened by the words of

the bride:the bride:the bride:the bride:--------

I went down into the garden of nuts,I went down into the garden of nuts,I went down into the garden of nuts,I went down into the garden of nuts,

To see the green plants of the valleyTo see the green plants of the valleyTo see the green plants of the valleyTo see the green plants of the valley

To see whether the vine budded.To see whether the vine budded.To see whether the vine budded.To see whether the vine budded.

And the pomegranatesAnd the pomegranatesAnd the pomegranatesAnd the pomegranates were in flower.were in flower.were in flower.were in flower.

Or ever I was aware, my soul set meOr ever I was aware, my soul set meOr ever I was aware, my soul set meOr ever I was aware, my soul set meAmong the chariots of my willing people.Among the chariots of my willing people.Among the chariots of my willing people.Among the chariots of my willing people.

As in the commencement of Section III., the bride, in unbrokenAs in the commencement of Section III., the bride, in unbrokenAs in the commencement of Section III., the bride, in unbrokenAs in the commencement of Section III., the bride, in unbroken

communion with her LORD, was present though unmentioned until she made hcommunion with her LORD, was present though unmentioned until she made hcommunion with her LORD, was present though unmentioned until she made hcommunion with her LORD, was present though unmentioned until she made herererer

presence evident by her address to the daughters of Zion; so in this sectionpresence evident by her address to the daughters of Zion; so in this sectionpresence evident by her address to the daughters of Zion; so in this sectionpresence evident by her address to the daughters of Zion; so in this section

the presence of the KING is unnoted until He Himself addresses His bride.the presence of the KING is unnoted until He Himself addresses His bride.the presence of the KING is unnoted until He Himself addresses His bride.the presence of the KING is unnoted until He Himself addresses His bride.

But she is one with her LORD as she engages in His service! His promise,But she is one with her LORD as she engages in His service! His promise,But she is one with her LORD as she engages in His service! His promise,But she is one with her LORD as she engages in His service! His promise,

"Lo, I am with you alway," is"Lo, I am with you alway," is"Lo, I am with you alway," is"Lo, I am with you alway," is ever fulfilled to her; and He has no more toever fulfilled to her; and He has no more toever fulfilled to her; and He has no more toever fulfilled to her; and He has no more to

woo her to arise and come away; to tell her that His "head is filled withwoo her to arise and come away; to tell her that His "head is filled withwoo her to arise and come away; to tell her that His "head is filled withwoo her to arise and come away; to tell her that His "head is filled with

dew," His "locks with the drops of the night"; or to urge her if she lovedew," His "locks with the drops of the night"; or to urge her if she lovedew," His "locks with the drops of the night"; or to urge her if she lovedew," His "locks with the drops of the night"; or to urge her if she love

Him to feed His sheep and care for His lambs. Herself His gardHim to feed His sheep and care for His lambs. Herself His gardHim to feed His sheep and care for His lambs. Herself His gardHim to feed His sheep and care for His lambs. Herself His garden, she doesen, she doesen, she doesen, she does

not forget to tend it, nor keep the vineyards of others while her own isnot forget to tend it, nor keep the vineyards of others while her own isnot forget to tend it, nor keep the vineyards of others while her own isnot forget to tend it, nor keep the vineyards of others while her own is

neglected. With Him as well as for Him, she goes to the garden of nuts. Soneglected. With Him as well as for Him, she goes to the garden of nuts. Soneglected. With Him as well as for Him, she goes to the garden of nuts. Soneglected. With Him as well as for Him, she goes to the garden of nuts. So

thorough is the union between them that many commentators have feltthorough is the union between them that many commentators have feltthorough is the union between them that many commentators have feltthorough is the union between them that many commentators have felt

difficulty in deciding whetdifficulty in deciding whetdifficulty in deciding whetdifficulty in deciding whether the bride or the Bridegroom was the speaker,her the bride or the Bridegroom was the speaker,her the bride or the Bridegroom was the speaker,her the bride or the Bridegroom was the speaker,

and really it is a point of little moment; for, as we have said, both wereand really it is a point of little moment; for, as we have said, both wereand really it is a point of little moment; for, as we have said, both wereand really it is a point of little moment; for, as we have said, both were

there, and of one mind; yet we believe we are right in attributing thesethere, and of one mind; yet we believe we are right in attributing thesethere, and of one mind; yet we believe we are right in attributing thesethere, and of one mind; yet we believe we are right in attributing these

words to the bride, as she is the one addressed by the daugwords to the bride, as she is the one addressed by the daugwords to the bride, as she is the one addressed by the daugwords to the bride, as she is the one addressed by the daughters ofhters ofhters ofhters of

Jerusalem, and the one who speaks to them in reply.Jerusalem, and the one who speaks to them in reply.Jerusalem, and the one who speaks to them in reply.Jerusalem, and the one who speaks to them in reply.

The bride and Bridegroom appear to have been discovered by theirThe bride and Bridegroom appear to have been discovered by theirThe bride and Bridegroom appear to have been discovered by theirThe bride and Bridegroom appear to have been discovered by their

willing people while thus engaged in the happy fellowship of fruitfulwilling people while thus engaged in the happy fellowship of fruitfulwilling people while thus engaged in the happy fellowship of fruitfulwilling people while thus engaged in the happy fellowship of fruitful

service, and the bride, or ever she was aware, found herself seated amongservice, and the bride, or ever she was aware, found herself seated amongservice, and the bride, or ever she was aware, found herself seated amongservice, and the bride, or ever she was aware, found herself seated among

the chariots of her peoplethe chariots of her peoplethe chariots of her peoplethe chariots of her people--------her people as well as His.her people as well as His.her people as well as His.her people as well as His.

The daughters of Jerusalem would fain call her back:The daughters of Jerusalem would fain call her back:The daughters of Jerusalem would fain call her back:The daughters of Jerusalem would fain call her back:--------

Return, return, O Shulammite;Return, return, O Shulammite;Return, return, O Shulammite;Return, return, O Shulammite;

Return, return,Return, return,Return, return,Return, return, that we may look upon thee.that we may look upon thee.that we may look upon thee.that we may look upon thee.



There is no question now as to w ho she is, nor why her Beloved isThere is no question now as to w ho she is, nor why her Beloved isThere is no question now as to w ho she is, nor why her Beloved isThere is no question now as to w ho she is, nor why her Beloved is

more than another beloved; He is recognized as King Solomon, and to her ismore than another beloved; He is recognized as King Solomon, and to her ismore than another beloved; He is recognized as King Solomon, and to her ismore than another beloved; He is recognized as King Solomon, and to her is

given the same name, only in its feminine form (Shulammite).given the same name, only in its feminine form (Shulammite).given the same name, only in its feminine form (Shulammite).given the same name, only in its feminine form (Shulammite).

Some have seSome have seSome have seSome have seen in these words, "Return, return," an indication of theen in these words, "Return, return," an indication of theen in these words, "Return, return," an indication of theen in these words, "Return, return," an indication of the

rapture of the Church; and explain some parts of the subsequent context,rapture of the Church; and explain some parts of the subsequent context,rapture of the Church; and explain some parts of the subsequent context,rapture of the Church; and explain some parts of the subsequent context,

which appear inconsistent with this view, as presumptive rather thanwhich appear inconsistent with this view, as presumptive rather thanwhich appear inconsistent with this view, as presumptive rather thanwhich appear inconsistent with this view, as presumptive rather thanprogressive. Interesting as is this thought, and well asprogressive. Interesting as is this thought, and well asprogressive. Interesting as is this thought, and well asprogressive. Interesting as is this thought, and well as it would explainit would explainit would explainit would explain

the absence of reference to the KING in the preceding verses, we are notthe absence of reference to the KING in the preceding verses, we are notthe absence of reference to the KING in the preceding verses, we are notthe absence of reference to the KING in the preceding verses, we are not

inclined to accept it; but look on the whole song as progressive, and itsinclined to accept it; but look on the whole song as progressive, and itsinclined to accept it; but look on the whole song as progressive, and itsinclined to accept it; but look on the whole song as progressive, and its

last words as being equivalent to the closing words of the Book oflast words as being equivalent to the closing words of the Book oflast words as being equivalent to the closing words of the Book oflast words as being equivalent to the closing words of the Book of

Revelation, "Surely I coRevelation, "Surely I coRevelation, "Surely I coRevelation, "Surely I come quickly. Amen. Even so, come, LORD JESUS." We dome quickly. Amen. Even so, come, LORD JESUS." We dome quickly. Amen. Even so, come, LORD JESUS." We dome quickly. Amen. Even so, come, LORD JESUS." We do

not therefore look upon the departure of the bride from her garden as beingnot therefore look upon the departure of the bride from her garden as beingnot therefore look upon the departure of the bride from her garden as beingnot therefore look upon the departure of the bride from her garden as being

other than temporary.other than temporary.other than temporary.other than temporary.

The bride replies to the daughters of Jerusalem:The bride replies to the daughters of Jerusalem:The bride replies to the daughters of Jerusalem:The bride replies to the daughters of Jerusalem:--------

Why will ye look upon the Shulammite?Why will ye look upon the Shulammite?Why will ye look upon the Shulammite?Why will ye look upon the Shulammite?

or, as in the Authorized Version,or, as in the Authorized Version,or, as in the Authorized Version,or, as in the Authorized Version,

What will ye see in the Shulammite?What will ye see in the Shulammite?What will ye see in the Shulammite?What will ye see in the Shulammite?

In the presence of the KING, she cannot conceive why any attentionIn the presence of the KING, she cannot conceive why any attentionIn the presence of the KING, she cannot conceive why any attentionIn the presence of the KING, she cannot conceive why any attention

should be paid to her. As Moses, coming down from the mount, was unconsciousshould be paid to her. As Moses, coming down from the mount, was unconsciousshould be paid to her. As Moses, coming down from the mount, was unconsciousshould be paid to her. As Moses, coming down from the mount, was unconscious

that his face shone with a divine glory, so was it here with the bride. Butthat his face shone with a divine glory, so was it here with the bride. Butthat his face shone with a divine glory, so was it here with the bride. Butthat his face shone with a divine glory, so was it here with the bride. But

we may learn this very important lesson, that many who do not see the beautywe may learn this very important lesson, that many who do not see the beautywe may learn this very important lesson, that many who do not see the beautywe may learn this very important lesson, that many who do not see the beauty

of the LORD, will not fail to admire His reflected beauty in His bride. Theof the LORD, will not fail to admire His reflected beauty in His bride. Theof the LORD, will not fail to admire His reflected beauty in His bride. Theof the LORD, will not fail to admire His reflected beauty in His bride. The

eager look of the daughterseager look of the daughterseager look of the daughterseager look of the daughters of Jerusalem surprised the bride, and she says,of Jerusalem surprised the bride, and she says,of Jerusalem surprised the bride, and she says,of Jerusalem surprised the bride, and she says,

You might be looking "upon the dance of Mahanaim"You might be looking "upon the dance of Mahanaim"You might be looking "upon the dance of Mahanaim"You might be looking "upon the dance of Mahanaim"--------the dance of twothe dance of twothe dance of twothe dance of two

companies of Israel's fairest daughterscompanies of Israel's fairest daughterscompanies of Israel's fairest daughterscompanies of Israel's fairest daughters--------instead of upon one who has noinstead of upon one who has noinstead of upon one who has noinstead of upon one who has no

claim for attention, save that she is the chosen, though unworthy,claim for attention, save that she is the chosen, though unworthy,claim for attention, save that she is the chosen, though unworthy,claim for attention, save that she is the chosen, though unworthy, bride ofbride ofbride ofbride of

the glorious KING.the glorious KING.the glorious KING.the glorious KING.

The daughters of Jerusalem have no difficulty in replying to herThe daughters of Jerusalem have no difficulty in replying to herThe daughters of Jerusalem have no difficulty in replying to herThe daughters of Jerusalem have no difficulty in replying to her

question, and recognizing her as of royal birthquestion, and recognizing her as of royal birthquestion, and recognizing her as of royal birthquestion, and recognizing her as of royal birth--------"O Prince's daughter""O Prince's daughter""O Prince's daughter""O Prince's daughter"--------asasasas

well as of queenly dignity, they describe in true and Oriental language thewell as of queenly dignity, they describe in true and Oriental language thewell as of queenly dignity, they describe in true and Oriental language thewell as of queenly dignity, they describe in true and Oriental language the

tenfoldtenfoldtenfoldtenfold beauties of her person; from her feet to her head they see onlybeauties of her person; from her feet to her head they see onlybeauties of her person; from her feet to her head they see onlybeauties of her person; from her feet to her head they see only

beauty and perfection. What a contrast to her state by nature! Once "frombeauty and perfection. What a contrast to her state by nature! Once "frombeauty and perfection. What a contrast to her state by nature! Once "frombeauty and perfection. What a contrast to her state by nature! Once "from

the sole of the foot even unto the head" was "but wounds, and bruises, andthe sole of the foot even unto the head" was "but wounds, and bruises, andthe sole of the foot even unto the head" was "but wounds, and bruises, andthe sole of the foot even unto the head" was "but wounds, and bruises, and

festering sores"; now her feet are "shod wfestering sores"; now her feet are "shod wfestering sores"; now her feet are "shod wfestering sores"; now her feet are "shod with the preparation of the Gospelith the preparation of the Gospelith the preparation of the Gospelith the preparation of the Gospel

of peace," and the very hair of the head proclaims her a Nazarite indeed;of peace," and the very hair of the head proclaims her a Nazarite indeed;of peace," and the very hair of the head proclaims her a Nazarite indeed;of peace," and the very hair of the head proclaims her a Nazarite indeed;

"the KING" Himself "is held captive in the tresses thereof.""the KING" Himself "is held captive in the tresses thereof.""the KING" Himself "is held captive in the tresses thereof.""the KING" Himself "is held captive in the tresses thereof."



But One, more to her than the daughters of Jerusalem, responded to herBut One, more to her than the daughters of Jerusalem, responded to herBut One, more to her than the daughters of Jerusalem, responded to herBut One, more to her than the daughters of Jerusalem, responded to her

unaffectedunaffectedunaffectedunaffected question, "What will ye see in the Shulamite?" The Bridegroomquestion, "What will ye see in the Shulamite?" The Bridegroomquestion, "What will ye see in the Shulamite?" The Bridegroomquestion, "What will ye see in the Shulamite?" The Bridegroom

Himself replies to it:Himself replies to it:Himself replies to it:Himself replies to it:--------

How fair and how pleasant art thou,How fair and how pleasant art thou,How fair and how pleasant art thou,How fair and how pleasant art thou,

O love, for delights!O love, for delights!O love, for delights!O love, for delights!

He sees in her the beauties and the fruitfulness of the tall andHe sees in her the beauties and the fruitfulness of the tall andHe sees in her the beauties and the fruitfulness of the tall andHe sees in her the beauties and the fruitfulness of the tall and

upright palm, of the graceful and clinging vine, of the fragrant andupright palm, of the graceful and clinging vine, of the fragrant andupright palm, of the graceful and clinging vine, of the fragrant andupright palm, of the graceful and clinging vine, of the fragrant and

evergreen citron. Grace has made her like the palmevergreen citron. Grace has made her like the palmevergreen citron. Grace has made her like the palmevergreen citron. Grace has made her like the palm----tree, the emblem alike oftree, the emblem alike oftree, the emblem alike oftree, the emblem alike of

uprightness and of fruitfulness. The fruit of the dateuprightness and of fruitfulness. The fruit of the dateuprightness and of fruitfulness. The fruit of the dateuprightness and of fruitfulness. The fruit of the date----palm is more valuedpalm is more valuedpalm is more valuedpalm is more valued

than bread by the Oriental travellethan bread by the Oriental travellethan bread by the Oriental travellethan bread by the Oriental traveller, so great is its sustaining power; andr, so great is its sustaining power; andr, so great is its sustaining power; andr, so great is its sustaining power; and

the fruitthe fruitthe fruitthe fruit----bearing powers of the tree do not pass away; as age increases thebearing powers of the tree do not pass away; as age increases thebearing powers of the tree do not pass away; as age increases thebearing powers of the tree do not pass away; as age increases the

fruit becomes more perfect as well as more abundant.fruit becomes more perfect as well as more abundant.fruit becomes more perfect as well as more abundant.fruit becomes more perfect as well as more abundant.

The righteous shall flourish like the palmThe righteous shall flourish like the palmThe righteous shall flourish like the palmThe righteous shall flourish like the palm----tree:tree:tree:tree:

He shall grow liHe shall grow liHe shall grow liHe shall grow like a cedar in Lebanon.ke a cedar in Lebanon.ke a cedar in Lebanon.ke a cedar in Lebanon.They that are planted in the house of the LordThey that are planted in the house of the LordThey that are planted in the house of the LordThey that are planted in the house of the Lord

Shall flourish in the courts of our God.Shall flourish in the courts of our God.Shall flourish in the courts of our God.Shall flourish in the courts of our God.

They shall still bring forth fruit in old age;They shall still bring forth fruit in old age;They shall still bring forth fruit in old age;They shall still bring forth fruit in old age;

They shall be full of sap and green.They shall be full of sap and green.They shall be full of sap and green.They shall be full of sap and green.

But why are thBut why are thBut why are thBut why are the righteous made so upright and flourishing?e righteous made so upright and flourishing?e righteous made so upright and flourishing?e righteous made so upright and flourishing?

To show that the Lord is upright;To show that the Lord is upright;To show that the Lord is upright;To show that the Lord is upright;

He is my Rock, and there is no unrighteousness in Him.He is my Rock, and there is no unrighteousness in Him.He is my Rock, and there is no unrighteousness in Him.He is my Rock, and there is no unrighteousness in Him.

One with our LORD, it is ours to show forth His graces and virtues, toOne with our LORD, it is ours to show forth His graces and virtues, toOne with our LORD, it is ours to show forth His graces and virtues, toOne with our LORD, it is ours to show forth His graces and virtues, to

reflect His beauty, toreflect His beauty, toreflect His beauty, toreflect His beauty, to be His faithful witnesses.be His faithful witnesses.be His faithful witnesses.be His faithful witnesses.

The palm is also the emblem of victory; it raises its beautiful crownThe palm is also the emblem of victory; it raises its beautiful crownThe palm is also the emblem of victory; it raises its beautiful crownThe palm is also the emblem of victory; it raises its beautiful crown

towards the heavens, fearless of the heat of the sultry sun, or of thetowards the heavens, fearless of the heat of the sultry sun, or of thetowards the heavens, fearless of the heat of the sultry sun, or of thetowards the heavens, fearless of the heat of the sultry sun, or of the

burning hot wind from the desert. From its beauty it was one of theburning hot wind from the desert. From its beauty it was one of theburning hot wind from the desert. From its beauty it was one of theburning hot wind from the desert. From its beauty it was one of the

ornaments of Solomon's, as it is to be of Ezekiel's temple. When our SAVIOURornaments of Solomon's, as it is to be of Ezekiel's temple. When our SAVIOURornaments of Solomon's, as it is to be of Ezekiel's temple. When our SAVIOURornaments of Solomon's, as it is to be of Ezekiel's temple. When our SAVIOUR

was received at Jerusalem as the KING of Israel the people took branches ofwas received at Jerusalem as the KING of Israel the people took branches ofwas received at Jerusalem as the KING of Israel the people took branches ofwas received at Jerusalem as the KING of Israel the people took branches of

palmpalmpalmpalm----trees and went forth to meet Him; and in the glorious day of Histrees and went forth to meet Him; and in the glorious day of Histrees and went forth to meet Him; and in the glorious day of Histrees and went forth to meet Him; and in the glorious day of His

espousals, "a great multitude, whespousals, "a great multitude, whespousals, "a great multitude, whespousals, "a great multitude, which no man" can "number, of all nations,ich no man" can "number, of all nations,ich no man" can "number, of all nations,ich no man" can "number, of all nations,

and kindreds, and people, and tongues," shall stand "before the throne andand kindreds, and people, and tongues," shall stand "before the throne andand kindreds, and people, and tongues," shall stand "before the throne andand kindreds, and people, and tongues," shall stand "before the throne and

before the LAMB, clothed with white robes"; and with palms of victory inbefore the LAMB, clothed with white robes"; and with palms of victory inbefore the LAMB, clothed with white robes"; and with palms of victory inbefore the LAMB, clothed with white robes"; and with palms of victory in

their hands shall ascribe their "salvation to our GOD which sitteththeir hands shall ascribe their "salvation to our GOD which sitteththeir hands shall ascribe their "salvation to our GOD which sitteththeir hands shall ascribe their "salvation to our GOD which sitteth upon theupon theupon theupon the

throne, and unto the LAMB."throne, and unto the LAMB."throne, and unto the LAMB."throne, and unto the LAMB."

But if she resembles the palm she also resembles the vine. Much sheBut if she resembles the palm she also resembles the vine. Much sheBut if she resembles the palm she also resembles the vine. Much sheBut if she resembles the palm she also resembles the vine. Much she

needs the culture of the Husbandman, and well does she repay it. Abiding inneeds the culture of the Husbandman, and well does she repay it. Abiding inneeds the culture of the Husbandman, and well does she repay it. Abiding inneeds the culture of the Husbandman, and well does she repay it. Abiding in

CHRIST, the true source of fruitfulness, she brings forth clusters ofCHRIST, the true source of fruitfulness, she brings forth clusters ofCHRIST, the true source of fruitfulness, she brings forth clusters ofCHRIST, the true source of fruitfulness, she brings forth clusters of



grapes, luscious and refreshing, as well as sustaining, like the fruit ofgrapes, luscious and refreshing, as well as sustaining, like the fruit ofgrapes, luscious and refreshing, as well as sustaining, like the fruit ofgrapes, luscious and refreshing, as well as sustaining, like the fruit of

the palmthe palmthe palmthe palm--------luscious and refreshing to Himself, the owner of the vineyard, asluscious and refreshing to Himself, the owner of the vineyard, asluscious and refreshing to Himself, the owner of the vineyard, asluscious and refreshing to Himself, the owner of the vineyard, as

well as to the weary, thirsty world in which He has placed it.well as to the weary, thirsty world in which He has placed it.well as to the weary, thirsty world in which He has placed it.well as to the weary, thirsty world in which He has placed it.

The vine has its own suggestive lessoThe vine has its own suggestive lessoThe vine has its own suggestive lessoThe vine has its own suggestive lessons: it needs and seeks support;ns: it needs and seeks support;ns: it needs and seeks support;ns: it needs and seeks support;

the sharp knife of the pruner often cuts away unsparingly its tenderthe sharp knife of the pruner often cuts away unsparingly its tenderthe sharp knife of the pruner often cuts away unsparingly its tenderthe sharp knife of the pruner often cuts away unsparingly its tender

garlands, and mars its appearance, while increasing its fruitfulness. It hasgarlands, and mars its appearance, while increasing its fruitfulness. It hasgarlands, and mars its appearance, while increasing its fruitfulness. It hasgarlands, and mars its appearance, while increasing its fruitfulness. It has

been beautifully written:been beautifully written:been beautifully written:been beautifully written:--------

The living Vine, Christ chose it for HiThe living Vine, Christ chose it for HiThe living Vine, Christ chose it for HiThe living Vine, Christ chose it for Himself:mself:mself:mself:--------

God gave to man for use and sustenanceGod gave to man for use and sustenanceGod gave to man for use and sustenanceGod gave to man for use and sustenance

Corn, wine, and oil, and each of these is good:Corn, wine, and oil, and each of these is good:Corn, wine, and oil, and each of these is good:Corn, wine, and oil, and each of these is good:

And Christ is Bread of life and Light of life.And Christ is Bread of life and Light of life.And Christ is Bread of life and Light of life.And Christ is Bread of life and Light of life.

But yet, He did not choose the summer corn,But yet, He did not choose the summer corn,But yet, He did not choose the summer corn,But yet, He did not choose the summer corn,

That shoots up straThat shoots up straThat shoots up straThat shoots up straight and free in one quick growth,ight and free in one quick growth,ight and free in one quick growth,ight and free in one quick growth,

And has its day, is done, and springs no more;And has its day, is done, and springs no more;And has its day, is done, and springs no more;And has its day, is done, and springs no more;

Nor yet the olive, all whose boughs are spreadNor yet the olive, all whose boughs are spreadNor yet the olive, all whose boughs are spreadNor yet the olive, all whose boughs are spread

In the soft air, and never lose a leaf,In the soft air, and never lose a leaf,In the soft air, and never lose a leaf,In the soft air, and never lose a leaf,

Flowering and fruitful in perpetual peace;Flowering and fruitful in perpetual peace;Flowering and fruitful in perpetual peace;Flowering and fruitful in perpetual peace;But only this, for Him and His is one,But only this, for Him and His is one,But only this, for Him and His is one,But only this, for Him and His is one,--------

That everlasting, everThat everlasting, everThat everlasting, everThat everlasting, ever----quickening Vine,quickening Vine,quickening Vine,quickening Vine,

That gives the heat and passion of the world,That gives the heat and passion of the world,That gives the heat and passion of the world,That gives the heat and passion of the world,

Through its own lifeThrough its own lifeThrough its own lifeThrough its own life----blood, still renewed and shed.blood, still renewed and shed.blood, still renewed and shed.blood, still renewed and shed.

* * * * * * ** * * * * * ** * * * * * ** * * * * * *

The ViThe ViThe ViThe Vine from every living limb bleeds wine;ne from every living limb bleeds wine;ne from every living limb bleeds wine;ne from every living limb bleeds wine;

Is it the poorer for that spirit shed?Is it the poorer for that spirit shed?Is it the poorer for that spirit shed?Is it the poorer for that spirit shed?

The drunkard and the wanton drink thereof;The drunkard and the wanton drink thereof;The drunkard and the wanton drink thereof;The drunkard and the wanton drink thereof;

Are they the richer for that gift's excess?Are they the richer for that gift's excess?Are they the richer for that gift's excess?Are they the richer for that gift's excess?

Measure thy life by loss instead of gain;Measure thy life by loss instead of gain;Measure thy life by loss instead of gain;Measure thy life by loss instead of gain;

Not by the wine drunk, but the wine poured forth;Not by the wine drunk, but the wine poured forth;Not by the wine drunk, but the wine poured forth;Not by the wine drunk, but the wine poured forth;

For love's strength standeth in love's sacrifice;For love's strength standeth in love's sacrifice;For love's strength standeth in love's sacrifice;For love's strength standeth in love's sacrifice;

And whoso suffers most, hath most to give.And whoso suffers most, hath most to give.And whoso suffers most, hath most to give.And whoso suffers most, hath most to give.

Yet one figure more is used by the Bridegroom: "The smell of thy breathYet one figure more is used by the Bridegroom: "The smell of thy breathYet one figure more is used by the Bridegroom: "The smell of thy breathYet one figure more is used by the Bridegroom: "The smell of thy breath

(is) like app(is) like app(is) like app(is) like apples," or rather citrons. In the first section the brideles," or rather citrons. In the first section the brideles," or rather citrons. In the first section the brideles," or rather citrons. In the first section the bride

exclaims:exclaims:exclaims:exclaims:--------

As the citronAs the citronAs the citronAs the citron----tree among the trees of the wood,tree among the trees of the wood,tree among the trees of the wood,tree among the trees of the wood,

So is my Beloved among the sons.So is my Beloved among the sons.So is my Beloved among the sons.So is my Beloved among the sons.

I delighted and sat down under His shadow,I delighted and sat down under His shadow,I delighted and sat down under His shadow,I delighted and sat down under His shadow,

And His fruit was sweetAnd His fruit was sweetAnd His fruit was sweetAnd His fruit was sweet to my taste.to my taste.to my taste.to my taste.

Here we find the outcome of that communion. The citrons on which sheHere we find the outcome of that communion. The citrons on which sheHere we find the outcome of that communion. The citrons on which sheHere we find the outcome of that communion. The citrons on which she

had fed perfumed her breath, and imparted to her their delicious odour. Thehad fed perfumed her breath, and imparted to her their delicious odour. Thehad fed perfumed her breath, and imparted to her their delicious odour. Thehad fed perfumed her breath, and imparted to her their delicious odour. The

Bridegroom concludes his description:Bridegroom concludes his description:Bridegroom concludes his description:Bridegroom concludes his description:--------



Thy mouth (is) like the best wine,Thy mouth (is) like the best wine,Thy mouth (is) like the best wine,Thy mouth (is) like the best wine,

That goeth down smoothlyThat goeth down smoothlyThat goeth down smoothlyThat goeth down smoothly--------

For my BelovedFor my BelovedFor my BelovedFor my Beloved--------

interjects the bride,interjects the bride,interjects the bride,interjects the bride,

Causing the lips of those that are asleep to move.Causing the lips of those that are asleep to move.Causing the lips of those that are asleep to move.Causing the lips of those that are asleep to move.

How wondrous the grace that has made the bride of CHRIST to be all thisHow wondrous the grace that has made the bride of CHRIST to be all thisHow wondrous the grace that has made the bride of CHRIST to be all thisHow wondrous the grace that has made the bride of CHRIST to be all this

to her Beloved! Upright as theto her Beloved! Upright as theto her Beloved! Upright as theto her Beloved! Upright as the palm, victorious, and evermore fruitful aspalm, victorious, and evermore fruitful aspalm, victorious, and evermore fruitful aspalm, victorious, and evermore fruitful as

she grows heavenward; gentle and tender as the Vine, selfshe grows heavenward; gentle and tender as the Vine, selfshe grows heavenward; gentle and tender as the Vine, selfshe grows heavenward; gentle and tender as the Vine, self----forgetful andforgetful andforgetful andforgetful and

selfselfselfself----sacrificing, not merely bearing fruit in spite of adversity, butsacrificing, not merely bearing fruit in spite of adversity, butsacrificing, not merely bearing fruit in spite of adversity, butsacrificing, not merely bearing fruit in spite of adversity, but

bearing her richest fruits through it;bearing her richest fruits through it;bearing her richest fruits through it;bearing her richest fruits through it;--------feasting on her Beloved, as shfeasting on her Beloved, as shfeasting on her Beloved, as shfeasting on her Beloved, as sheeee

rests beneath His shade, and thereby partaking of His fragrance;rests beneath His shade, and thereby partaking of His fragrance;rests beneath His shade, and thereby partaking of His fragrance;rests beneath His shade, and thereby partaking of His fragrance;--------what haswhat haswhat haswhat hasgrace not done for her! And what must be her joy in finding, ever moregrace not done for her! And what must be her joy in finding, ever moregrace not done for her! And what must be her joy in finding, ever moregrace not done for her! And what must be her joy in finding, ever more

fully, the satisfaction of the glorious Bridegroom in the lowly wild flowerfully, the satisfaction of the glorious Bridegroom in the lowly wild flowerfully, the satisfaction of the glorious Bridegroom in the lowly wild flowerfully, the satisfaction of the glorious Bridegroom in the lowly wild flower

He has made His bride, and beautHe has made His bride, and beautHe has made His bride, and beautHe has made His bride, and beautiful with His own graces and virtues!iful with His own graces and virtues!iful with His own graces and virtues!iful with His own graces and virtues!

I am my Beloved's,I am my Beloved's,I am my Beloved's,I am my Beloved's,

And His desire is toward me,And His desire is toward me,And His desire is toward me,And His desire is toward me,

she gladly exclaims. Now it is none of self or for self, but all of Thee andshe gladly exclaims. Now it is none of self or for self, but all of Thee andshe gladly exclaims. Now it is none of self or for self, but all of Thee andshe gladly exclaims. Now it is none of self or for self, but all of Thee and

for Thee. And if such be the sweet fruits of going down to the garden offor Thee. And if such be the sweet fruits of going down to the garden offor Thee. And if such be the sweet fruits of going down to the garden offor Thee. And if such be the sweet fruits of going down to the garden of

nuts, and caring for His garden with Him, she will need no constraining tonuts, and caring for His garden with Him, she will need no constraining tonuts, and caring for His garden with Him, she will need no constraining tonuts, and caring for His garden with Him, she will need no constraining to

continue in this blessed service.continue in this blessed service.continue in this blessed service.continue in this blessed service.

Come, my Beloved, let us go forth into the field;Come, my Beloved, let us go forth into the field;Come, my Beloved, let us go forth into the field;Come, my Beloved, let us go forth into the field;

LetLetLetLet us lodge in the villages.us lodge in the villages.us lodge in the villages.us lodge in the villages.

She is not ashamed of her lowly origin, for she fears no shame: perfect loveShe is not ashamed of her lowly origin, for she fears no shame: perfect loveShe is not ashamed of her lowly origin, for she fears no shame: perfect loveShe is not ashamed of her lowly origin, for she fears no shame: perfect love

has cast out fear. The royal state of the King, with its pomp and grandeur,has cast out fear. The royal state of the King, with its pomp and grandeur,has cast out fear. The royal state of the King, with its pomp and grandeur,has cast out fear. The royal state of the King, with its pomp and grandeur,

may be enjoyed by and by: now, more sweet with Him at her side to make thmay be enjoyed by and by: now, more sweet with Him at her side to make thmay be enjoyed by and by: now, more sweet with Him at her side to make thmay be enjoyed by and by: now, more sweet with Him at her side to make theeee

garden fruitful; to give to Him all manner of precious fruits, new and old,garden fruitful; to give to Him all manner of precious fruits, new and old,garden fruitful; to give to Him all manner of precious fruits, new and old,garden fruitful; to give to Him all manner of precious fruits, new and old,

which she has laid up in store for Him; and best of all to satisfy Him withwhich she has laid up in store for Him; and best of all to satisfy Him withwhich she has laid up in store for Him; and best of all to satisfy Him withwhich she has laid up in store for Him; and best of all to satisfy Him with

her own love. Not only is she contented with this fellowship of service, buther own love. Not only is she contented with this fellowship of service, buther own love. Not only is she contented with this fellowship of service, buther own love. Not only is she contented with this fellowship of service, but

she could fain wish thatshe could fain wish thatshe could fain wish thatshe could fain wish that there were no honours and duties to claim Histhere were no honours and duties to claim Histhere were no honours and duties to claim Histhere were no honours and duties to claim His

attention, and for the moment to lessen the joy of His presence.attention, and for the moment to lessen the joy of His presence.attention, and for the moment to lessen the joy of His presence.attention, and for the moment to lessen the joy of His presence.



Oh that Thou wert as my brother,Oh that Thou wert as my brother,Oh that Thou wert as my brother,Oh that Thou wert as my brother,

That sucked the breasts of my mother!That sucked the breasts of my mother!That sucked the breasts of my mother!That sucked the breasts of my mother!

When I should find Thee without, I would kiWhen I should find Thee without, I would kiWhen I should find Thee without, I would kiWhen I should find Thee without, I would kiss Thee;ss Thee;ss Thee;ss Thee;

Yea, and none would despise me.Yea, and none would despise me.Yea, and none would despise me.Yea, and none would despise me.

Would that she could care for Him, and claim His whole attention, as aWould that she could care for Him, and claim His whole attention, as aWould that she could care for Him, and claim His whole attention, as aWould that she could care for Him, and claim His whole attention, as asister might care for a brother. She is deeply conscious that He has richlysister might care for a brother. She is deeply conscious that He has richlysister might care for a brother. She is deeply conscious that He has richlysister might care for a brother. She is deeply conscious that He has richly

endowed her, and that she is as nothing compared with Hendowed her, and that she is as nothing compared with Hendowed her, and that she is as nothing compared with Hendowed her, and that she is as nothing compared with Him; but instead ofim; but instead ofim; but instead ofim; but instead of

proudly dwelling upon what she has done through Him, she would fain that itproudly dwelling upon what she has done through Him, she would fain that itproudly dwelling upon what she has done through Him, she would fain that itproudly dwelling upon what she has done through Him, she would fain that it

were possible for her to be the giver and Him the receiver. Far removed iswere possible for her to be the giver and Him the receiver. Far removed iswere possible for her to be the giver and Him the receiver. Far removed iswere possible for her to be the giver and Him the receiver. Far removed is

this from the grudging thought, that must so grate upon the heart of ourthis from the grudging thought, that must so grate upon the heart of ourthis from the grudging thought, that must so grate upon the heart of ourthis from the grudging thought, that must so grate upon the heart of our

LORD, "I do not think that GOD requires this of me"; or, "Must I give upLORD, "I do not think that GOD requires this of me"; or, "Must I give upLORD, "I do not think that GOD requires this of me"; or, "Must I give upLORD, "I do not think that GOD requires this of me"; or, "Must I give up

that, if I am to be a Christian?" True devotion will rather ask to bethat, if I am to be a Christian?" True devotion will rather ask to bethat, if I am to be a Christian?" True devotion will rather ask to bethat, if I am to be a Christian?" True devotion will rather ask to be

allowed to give, and will count as loss all which may not be given up forallowed to give, and will count as loss all which may not be given up forallowed to give, and will count as loss all which may not be given up forallowed to give, and will count as loss all which may not be given up for

the LORD'S sakethe LORD'S sakethe LORD'S sakethe LORD'S sake--------"I count all things bu"I count all things bu"I count all things bu"I count all things but loss, for the excellency of thet loss, for the excellency of thet loss, for the excellency of thet loss, for the excellency of the

knowledge of CHRIST JESUS my LORD."knowledge of CHRIST JESUS my LORD."knowledge of CHRIST JESUS my LORD."knowledge of CHRIST JESUS my LORD."This longing desire to be more to Him does not, however, blind her toThis longing desire to be more to Him does not, however, blind her toThis longing desire to be more to Him does not, however, blind her toThis longing desire to be more to Him does not, however, blind her to

the consciousness that she needs His guidance, and that He is her true, herthe consciousness that she needs His guidance, and that He is her true, herthe consciousness that she needs His guidance, and that He is her true, herthe consciousness that she needs His guidance, and that He is her true, her

only Instructor.only Instructor.only Instructor.only Instructor.

I wouldI wouldI wouldI would lead Thee, and bring Thee into my mother's house,lead Thee, and bring Thee into my mother's house,lead Thee, and bring Thee into my mother's house,lead Thee, and bring Thee into my mother's house,

That Thou mightest instruct me;That Thou mightest instruct me;That Thou mightest instruct me;That Thou mightest instruct me;

I would cause Thee to drink of spiced wine,I would cause Thee to drink of spiced wine,I would cause Thee to drink of spiced wine,I would cause Thee to drink of spiced wine,

Of the juice of my pomegranate.Of the juice of my pomegranate.Of the juice of my pomegranate.Of the juice of my pomegranate.

I would give Thee my best, and yet would myself seek all my restI would give Thee my best, and yet would myself seek all my restI would give Thee my best, and yet would myself seek all my restI would give Thee my best, and yet would myself seek all my rest andandandand

satisfaction in Thee.satisfaction in Thee.satisfaction in Thee.satisfaction in Thee.

His left hand should be under my head,His left hand should be under my head,His left hand should be under my head,His left hand should be under my head,

And His right hand should embrace me.And His right hand should embrace me.And His right hand should embrace me.And His right hand should embrace me.

And thus the section closes. There is nothing sweeter to the Bridegroom orAnd thus the section closes. There is nothing sweeter to the Bridegroom orAnd thus the section closes. There is nothing sweeter to the Bridegroom orAnd thus the section closes. There is nothing sweeter to the Bridegroom or

to the bride than this hallowed and unhindered communto the bride than this hallowed and unhindered communto the bride than this hallowed and unhindered communto the bride than this hallowed and unhindered communion; and again Heion; and again Heion; and again Heion; and again He

adjures the daughters of Jerusalem, in slightly different form:adjures the daughters of Jerusalem, in slightly different form:adjures the daughters of Jerusalem, in slightly different form:adjures the daughters of Jerusalem, in slightly different form:--------

Why should ye stir up, or why awake My love,Why should ye stir up, or why awake My love,Why should ye stir up, or why awake My love,Why should ye stir up, or why awake My love,

Until she[5] please?Until she[5] please?Until she[5] please?Until she[5] please?



Hallowed communion indeed! May we ever enjoy it; and abiding in CHRIST, weHallowed communion indeed! May we ever enjoy it; and abiding in CHRIST, weHallowed communion indeed! May we ever enjoy it; and abiding in CHRIST, weHallowed communion indeed! May we ever enjoy it; and abiding in CHRIST, we

shall sing, in the familiar words of the wellshall sing, in the familiar words of the wellshall sing, in the familiar words of the wellshall sing, in the familiar words of the well----known hymnknown hymnknown hymnknown hymn--------

Both Thine arms are clasped around me,Both Thine arms are clasped around me,Both Thine arms are clasped around me,Both Thine arms are clasped around me,

And my head is on Thy breast;And my head is on Thy breast;And my head is on Thy breast;And my head is on Thy breast;

And my weary soul hath found TheeAnd my weary soul hath found TheeAnd my weary soul hath found TheeAnd my weary soul hath found Thee

Such a perfect, perfect rest!Such a perfect, perfect rest!Such a perfect, perfect rest!Such a perfect, perfect rest!

Blessed JesusBlessed JesusBlessed JesusBlessed Jesus,,,,Now I know that I am blest.Now I know that I am blest.Now I know that I am blest.Now I know that I am blest.

SECTION VISECTION VISECTION VISECTION VI

Unrestrained CommunionUnrestrained CommunionUnrestrained CommunionUnrestrained Communion

Cant. viii. 5Cant. viii. 5Cant. viii. 5Cant. viii. 5----14.14.14.14.

We have now reached the closing section of this book, which, as we have seenWe have now reached the closing section of this book, which, as we have seenWe have now reached the closing section of this book, which, as we have seenWe have now reached the closing section of this book, which, as we have seen

is a poem describing the life of a believer on earth. Beginning in Sectionis a poem describing the life of a believer on earth. Beginning in Sectionis a poem describing the life of a believer on earth. Beginning in Sectionis a poem describing the life of a believer on earth. Beginning in Section

I. (Cant. i. 2I. (Cant. i. 2I. (Cant. i. 2I. (Cant. i. 2----ii. 7) with the unsatisfied longings of an espousedii. 7) with the unsatisfied longings of an espousedii. 7) with the unsatisfied longings of an espousedii. 7) with the unsatisfied longings of an espoused

oneoneoneone--------longings which could only be metlongings which could only be metlongings which could only be metlongings which could only be met by her unreserved surrender to theby her unreserved surrender to theby her unreserved surrender to theby her unreserved surrender to the

Bridegroom of her soulBridegroom of her soulBridegroom of her soulBridegroom of her soul--------we find that when the surrender was made, instead ofwe find that when the surrender was made, instead ofwe find that when the surrender was made, instead ofwe find that when the surrender was made, instead of

the cross she had so much feared she found a King, the KING of LOVE, whothe cross she had so much feared she found a King, the KING of LOVE, whothe cross she had so much feared she found a King, the KING of LOVE, whothe cross she had so much feared she found a King, the KING of LOVE, who

both satisfied her deepest longings, and found His own satisfaction inboth satisfied her deepest longings, and found His own satisfaction inboth satisfied her deepest longings, and found His own satisfaction inboth satisfied her deepest longings, and found His own satisfaction in her.her.her.her.

The second section (Cant. ii. 8The second section (Cant. ii. 8The second section (Cant. ii. 8The second section (Cant. ii. 8----iii. 5) showed failure on her part; sheiii. 5) showed failure on her part; sheiii. 5) showed failure on her part; sheiii. 5) showed failure on her part; she

was lured back again into the world, and soon found that her Beloved couldwas lured back again into the world, and soon found that her Beloved couldwas lured back again into the world, and soon found that her Beloved couldwas lured back again into the world, and soon found that her Beloved could

not follow her there; then with full purpose of heart going forth to seeknot follow her there; then with full purpose of heart going forth to seeknot follow her there; then with full purpose of heart going forth to seeknot follow her there; then with full purpose of heart going forth to seek

Him, and confessing HisHim, and confessing HisHim, and confessing HisHim, and confessing His name, her search was successful, and her communionname, her search was successful, and her communionname, her search was successful, and her communionname, her search was successful, and her communion

was restored.was restored.was restored.was restored.

The third section (Cant. iii. 6The third section (Cant. iii. 6The third section (Cant. iii. 6The third section (Cant. iii. 6----v. I) told of unbroken communion.v. I) told of unbroken communion.v. I) told of unbroken communion.v. I) told of unbroken communion.

Abiding in Christ, she was the sharer of His security and His glory. SheAbiding in Christ, she was the sharer of His security and His glory. SheAbiding in Christ, she was the sharer of His security and His glory. SheAbiding in Christ, she was the sharer of His security and His glory. She

draws the attention, however, of the daughtersdraws the attention, however, of the daughtersdraws the attention, however, of the daughtersdraws the attention, however, of the daughters of Jerusalem from theseof Jerusalem from theseof Jerusalem from theseof Jerusalem from these

outward things to her KING Himself. And, while she is thus occupied withoutward things to her KING Himself. And, while she is thus occupied withoutward things to her KING Himself. And, while she is thus occupied withoutward things to her KING Himself. And, while she is thus occupied with

Him, and would have others so occupied, she finds that her royal BridegroomHim, and would have others so occupied, she finds that her royal BridegroomHim, and would have others so occupied, she finds that her royal BridegroomHim, and would have others so occupied, she finds that her royal Bridegroom

is delighting in her, and inviting her to fellowship of service, fearless ofis delighting in her, and inviting her to fellowship of service, fearless ofis delighting in her, and inviting her to fellowship of service, fearless ofis delighting in her, and inviting her to fellowship of service, fearless of

dens odens odens odens of lions and mountains of leopards.f lions and mountains of leopards.f lions and mountains of leopards.f lions and mountains of leopards.

The fourth section (Cant. v. 2The fourth section (Cant. v. 2The fourth section (Cant. v. 2The fourth section (Cant. v. 2----vi. 10), however, shows again failure;vi. 10), however, shows again failure;vi. 10), however, shows again failure;vi. 10), however, shows again failure;

not as before through worldliness, but rather through spiritual pride andnot as before through worldliness, but rather through spiritual pride andnot as before through worldliness, but rather through spiritual pride andnot as before through worldliness, but rather through spiritual pride and

sloth. Restoration now was much more difficult; but again when she wentsloth. Restoration now was much more difficult; but again when she wentsloth. Restoration now was much more difficult; but again when she wentsloth. Restoration now was much more difficult; but again when she went

forth diligently to seek her LORD, and so confessed Him as to lead others toforth diligently to seek her LORD, and so confessed Him as to lead others toforth diligently to seek her LORD, and so confessed Him as to lead others toforth diligently to seek her LORD, and so confessed Him as to lead others to



long to find Him with her, He revealed Himself and the communion waslong to find Him with her, He revealed Himself and the communion waslong to find Him with her, He revealed Himself and the communion waslong to find Him with her, He revealed Himself and the communion was

restored, to be interrupted no more.restored, to be interrupted no more.restored, to be interrupted no more.restored, to be interrupted no more.

The fifth section (Cant. vi. IIThe fifth section (Cant. vi. IIThe fifth section (Cant. vi. IIThe fifth section (Cant. vi. II----viii. 4), as we have seen, describesviii. 4), as we have seen, describesviii. 4), as we have seen, describesviii. 4), as we have seen, describes

not only the mutual satisfaction and delight of the bride and Bridegroom innot only the mutual satisfaction and delight of the bride and Bridegroom innot only the mutual satisfaction and delight of the bride and Bridegroom innot only the mutual satisfaction and delight of the bride and Bridegroom in

each other, but the recognition of her position and her beauty by theeach other, but the recognition of her position and her beauty by theeach other, but the recognition of her position and her beauty by theeach other, but the recognition of her position and her beauty by the

daughters of Jerusalem.daughters of Jerusalem.daughters of Jerusalem.daughters of Jerusalem.

And now in the sixth section (Cant. viii. 5And now in the sixth section (Cant. viii. 5And now in the sixth section (Cant. viii. 5And now in the sixth section (Cant. viii. 5----14) we come to the closing14) we come to the closing14) we come to the closing14) we come to the closing

scene of the book. In it the bride is seen leaning upon her Beloved, askingscene of the book. In it the bride is seen leaning upon her Beloved, askingscene of the book. In it the bride is seen leaning upon her Beloved, askingscene of the book. In it the bride is seen leaning upon her Beloved, askingHim to bind her yet more firmly to Himself, and occupying herself in HisHim to bind her yet more firmly to Himself, and occupying herself in HisHim to bind her yet more firmly to Himself, and occupying herself in HisHim to bind her yet more firmly to Himself, and occupying herself in His

vineyard, until He calls her away from earthly service. To this last sectionvineyard, until He calls her away from earthly service. To this last sectionvineyard, until He calls her away from earthly service. To this last sectionvineyard, until He calls her away from earthly service. To this last section

we shall now give our attentiowe shall now give our attentiowe shall now give our attentiowe shall now give our attention more particularly.n more particularly.n more particularly.n more particularly.

It opens, as did the third, by an inquiry or exclamation of theIt opens, as did the third, by an inquiry or exclamation of theIt opens, as did the third, by an inquiry or exclamation of theIt opens, as did the third, by an inquiry or exclamation of the

daughters of Jerusalem. There they asked, "Who is this that cometh out ofdaughters of Jerusalem. There they asked, "Who is this that cometh out ofdaughters of Jerusalem. There they asked, "Who is this that cometh out ofdaughters of Jerusalem. There they asked, "Who is this that cometh out of

the wilderness like pillars of smoke, etc.?" but then their attention wasthe wilderness like pillars of smoke, etc.?" but then their attention wasthe wilderness like pillars of smoke, etc.?" but then their attention wasthe wilderness like pillars of smoke, etc.?" but then their attention was

claimed by the pomclaimed by the pomclaimed by the pomclaimed by the pomp and state of the KING, not by His person, nor by that ofp and state of the KING, not by His person, nor by that ofp and state of the KING, not by His person, nor by that ofp and state of the KING, not by His person, nor by that of

His bride. Here they are attracted by the happy position of the bride inHis bride. Here they are attracted by the happy position of the bride inHis bride. Here they are attracted by the happy position of the bride inHis bride. Here they are attracted by the happy position of the bride in

relation to her Beloved, and not by their surroundings.relation to her Beloved, and not by their surroundings.relation to her Beloved, and not by their surroundings.relation to her Beloved, and not by their surroundings.

Who is this that cometh up from the wilderness,Who is this that cometh up from the wilderness,Who is this that cometh up from the wilderness,Who is this that cometh up from the wilderness,

Leaning upon her Beloved?Leaning upon her Beloved?Leaning upon her Beloved?Leaning upon her Beloved?

It is through the bride that attention is drawn to the Bridegroom;It is through the bride that attention is drawn to the Bridegroom;It is through the bride that attention is drawn to the Bridegroom;It is through the bride that attention is drawn to the Bridegroom;

their union and communion are now open and manifest. For the last time thetheir union and communion are now open and manifest. For the last time thetheir union and communion are now open and manifest. For the last time thetheir union and communion are now open and manifest. For the last time the

wilderness is mentioned; but sweetly solaced by the presence of thewilderness is mentioned; but sweetly solaced by the presence of thewilderness is mentioned; but sweetly solaced by the presence of thewilderness is mentioned; but sweetly solaced by the presence of the

Bridegroom,Bridegroom,Bridegroom,Bridegroom, it is no wilderness to this bride. In all the trustfulness ofit is no wilderness to this bride. In all the trustfulness ofit is no wilderness to this bride. In all the trustfulness ofit is no wilderness to this bride. In all the trustfulness of

confiding love she is seen leaning upon her Beloved. He is her strength, herconfiding love she is seen leaning upon her Beloved. He is her strength, herconfiding love she is seen leaning upon her Beloved. He is her strength, herconfiding love she is seen leaning upon her Beloved. He is her strength, her

joy, her pride, and her prize; while she is His peculiar treasure, thejoy, her pride, and her prize; while she is His peculiar treasure, thejoy, her pride, and her prize; while she is His peculiar treasure, thejoy, her pride, and her prize; while she is His peculiar treasure, the

object of His tenderest care. All His resourceobject of His tenderest care. All His resourceobject of His tenderest care. All His resourceobject of His tenderest care. All His resources of wisdom and might ares of wisdom and might ares of wisdom and might ares of wisdom and might are

hers; though journeying she is at rest, though in the wilderness she ishers; though journeying she is at rest, though in the wilderness she ishers; though journeying she is at rest, though in the wilderness she ishers; though journeying she is at rest, though in the wilderness she is

satisfied, while leaning upon her Beloved.satisfied, while leaning upon her Beloved.satisfied, while leaning upon her Beloved.satisfied, while leaning upon her Beloved.

Wonderful, however, as are the revelations of grace and love to theWonderful, however, as are the revelations of grace and love to theWonderful, however, as are the revelations of grace and love to theWonderful, however, as are the revelations of grace and love to the

heart taught by the HOLY SPIRIT through thheart taught by the HOLY SPIRIT through thheart taught by the HOLY SPIRIT through thheart taught by the HOLY SPIRIT through the relationship of bride ande relationship of bride ande relationship of bride ande relationship of bride and

Bridegroom, the CHRIST of GOD is more than Bridegroom to His people. He whoBridegroom, the CHRIST of GOD is more than Bridegroom to His people. He whoBridegroom, the CHRIST of GOD is more than Bridegroom to His people. He whoBridegroom, the CHRIST of GOD is more than Bridegroom to His people. He who

when on earth was able to say, "Before Abraham was, I am," here claims Hiswhen on earth was able to say, "Before Abraham was, I am," here claims Hiswhen on earth was able to say, "Before Abraham was, I am," here claims Hiswhen on earth was able to say, "Before Abraham was, I am," here claims His

bride from her very birth, and not alone from her espousals. Before she knewbride from her very birth, and not alone from her espousals. Before she knewbride from her very birth, and not alone from her espousals. Before she knewbride from her very birth, and not alone from her espousals. Before she knew

Him, He knew her; and of this He reminds her in the words:Him, He knew her; and of this He reminds her in the words:Him, He knew her; and of this He reminds her in the words:Him, He knew her; and of this He reminds her in the words:--------

I raised thee up under the citronI raised thee up under the citronI raised thee up under the citronI raised thee up under the citron----tree;tree;tree;tree;

There thy mother brought thee forth.There thy mother brought thee forth.There thy mother brought thee forth.There thy mother brought thee forth.

He takes delight in her beauty, but that is not so much the cause as theHe takes delight in her beauty, but that is not so much the cause as theHe takes delight in her beauty, but that is not so much the cause as theHe takes delight in her beauty, but that is not so much the cause as the

effect of His love; feffect of His love; feffect of His love; feffect of His love; for He took her up when she had no comeliness. The loveor He took her up when she had no comeliness. The loveor He took her up when she had no comeliness. The loveor He took her up when she had no comeliness. The love

that has made her what she is, and now takes delight in her, is not a ficklethat has made her what she is, and now takes delight in her, is not a ficklethat has made her what she is, and now takes delight in her, is not a ficklethat has made her what she is, and now takes delight in her, is not a fickle



love, nor need she fear its change.love, nor need she fear its change.love, nor need she fear its change.love, nor need she fear its change.

Gladly does the bride recognize this truth, that she is indeed His own,Gladly does the bride recognize this truth, that she is indeed His own,Gladly does the bride recognize this truth, that she is indeed His own,Gladly does the bride recognize this truth, that she is indeed His own,

and she excand she excand she excand she exclaims:laims:laims:laims:

Set me as a seal upon Thine heart, as a seal upon Thine arm:Set me as a seal upon Thine heart, as a seal upon Thine arm:Set me as a seal upon Thine heart, as a seal upon Thine arm:Set me as a seal upon Thine heart, as a seal upon Thine arm:

For love is strong as death;For love is strong as death;For love is strong as death;For love is strong as death;

Jealousy (ardent love) is cruel (retentive) as the grave;Jealousy (ardent love) is cruel (retentive) as the grave;Jealousy (ardent love) is cruel (retentive) as the grave;Jealousy (ardent love) is cruel (retentive) as the grave;

The flashes thereof are flashes of fire,The flashes thereof are flashes of fire,The flashes thereof are flashes of fire,The flashes thereof are flashes of fire,A very flA very flA very flA very flame of the Lord.ame of the Lord.ame of the Lord.ame of the Lord.

The High Priest bore the names of the twelve tribes upon his heart,The High Priest bore the names of the twelve tribes upon his heart,The High Priest bore the names of the twelve tribes upon his heart,The High Priest bore the names of the twelve tribes upon his heart,

each name being engraved as a seal in the costly and imperishable stoneeach name being engraved as a seal in the costly and imperishable stoneeach name being engraved as a seal in the costly and imperishable stoneeach name being engraved as a seal in the costly and imperishable stone

chosen by God, each seal or stone being set in the purest gold; he likewisechosen by God, each seal or stone being set in the purest gold; he likewisechosen by God, each seal or stone being set in the purest gold; he likewisechosen by God, each seal or stone being set in the purest gold; he likewise

bore the same nabore the same nabore the same nabore the same names upon his shoulders, indicating that both the love andmes upon his shoulders, indicating that both the love andmes upon his shoulders, indicating that both the love andmes upon his shoulders, indicating that both the love and

the strength of the High Priest were pledged on behalf of the tribes ofthe strength of the High Priest were pledged on behalf of the tribes ofthe strength of the High Priest were pledged on behalf of the tribes ofthe strength of the High Priest were pledged on behalf of the tribes of

Israel. The bride would be thus upborne by Him who is alike her Prophet,Israel. The bride would be thus upborne by Him who is alike her Prophet,Israel. The bride would be thus upborne by Him who is alike her Prophet,Israel. The bride would be thus upborne by Him who is alike her Prophet,

Priest, and King, for love is strong as death; and jealousy, or ardent love,Priest, and King, for love is strong as death; and jealousy, or ardent love,Priest, and King, for love is strong as death; and jealousy, or ardent love,Priest, and King, for love is strong as death; and jealousy, or ardent love,retentive as the grave. Not that she doubts the constancy of her Beloved,retentive as the grave. Not that she doubts the constancy of her Beloved,retentive as the grave. Not that she doubts the constancy of her Beloved,retentive as the grave. Not that she doubts the constancy of her Beloved,

but that she has learned, alas! the inconstancy of her own heart; and shebut that she has learned, alas! the inconstancy of her own heart; and shebut that she has learned, alas! the inconstancy of her own heart; and shebut that she has learned, alas! the inconstancy of her own heart; and she

would be bound to the heart andwould be bound to the heart andwould be bound to the heart andwould be bound to the heart and arm of her Beloved with chains and settingsarm of her Beloved with chains and settingsarm of her Beloved with chains and settingsarm of her Beloved with chains and settings

of gold, ever the emblem of divinity. Thus the Psalmist prayed, "Bind theof gold, ever the emblem of divinity. Thus the Psalmist prayed, "Bind theof gold, ever the emblem of divinity. Thus the Psalmist prayed, "Bind theof gold, ever the emblem of divinity. Thus the Psalmist prayed, "Bind the

sacrifice with cords, even unto the horns of the altar."sacrifice with cords, even unto the horns of the altar."sacrifice with cords, even unto the horns of the altar."sacrifice with cords, even unto the horns of the altar."

It is comparatively easy to lay the sacrifice on the altar thatIt is comparatively easy to lay the sacrifice on the altar thatIt is comparatively easy to lay the sacrifice on the altar thatIt is comparatively easy to lay the sacrifice on the altar that

sanctifiessanctifiessanctifiessanctifies the gift, but it requires divine compulsionthe gift, but it requires divine compulsionthe gift, but it requires divine compulsionthe gift, but it requires divine compulsion--------the cords ofthe cords ofthe cords ofthe cords of

lovelovelovelove--------to retain it there. So here the bride would be set and fixed on theto retain it there. So here the bride would be set and fixed on theto retain it there. So here the bride would be set and fixed on theto retain it there. So here the bride would be set and fixed on the

heart and on the arm of Him who is henceforth to be her all in all, that sheheart and on the arm of Him who is henceforth to be her all in all, that sheheart and on the arm of Him who is henceforth to be her all in all, that sheheart and on the arm of Him who is henceforth to be her all in all, that she

may evermore trust only in that love, be sustaimay evermore trust only in that love, be sustaimay evermore trust only in that love, be sustaimay evermore trust only in that love, be sustained only by that power.ned only by that power.ned only by that power.ned only by that power.

Do we not all need to learn a lesson from this? and to pray to be keptDo we not all need to learn a lesson from this? and to pray to be keptDo we not all need to learn a lesson from this? and to pray to be keptDo we not all need to learn a lesson from this? and to pray to be kept

from turning to Egypt for help, from trusting in horses and chariots, fromfrom turning to Egypt for help, from trusting in horses and chariots, fromfrom turning to Egypt for help, from trusting in horses and chariots, fromfrom turning to Egypt for help, from trusting in horses and chariots, from

putting confidence in princes, or in the son of man, rather than in theputting confidence in princes, or in the son of man, rather than in theputting confidence in princes, or in the son of man, rather than in theputting confidence in princes, or in the son of man, rather than in the

living GOliving GOliving GOliving GOD? How the Kings of Israel, who had won great triumphs by faith,D? How the Kings of Israel, who had won great triumphs by faith,D? How the Kings of Israel, who had won great triumphs by faith,D? How the Kings of Israel, who had won great triumphs by faith,

sometimes turned aside to heathen nations in their later years! The LORDsometimes turned aside to heathen nations in their later years! The LORDsometimes turned aside to heathen nations in their later years! The LORDsometimes turned aside to heathen nations in their later years! The LORD

keep His people from this snare.keep His people from this snare.keep His people from this snare.keep His people from this snare.

The bride continues: "The flashes of love are flashes of fire, a veryThe bride continues: "The flashes of love are flashes of fire, a veryThe bride continues: "The flashes of love are flashes of fire, a veryThe bride continues: "The flashes of love are flashes of fire, a very

flame of tflame of tflame of tflame of the LORD." It is worthy of note that this is the only occurrence ofhe LORD." It is worthy of note that this is the only occurrence ofhe LORD." It is worthy of note that this is the only occurrence ofhe LORD." It is worthy of note that this is the only occurrence of

this word "LORD" in this book. But how could it be omitted here? For love ofthis word "LORD" in this book. But how could it be omitted here? For love ofthis word "LORD" in this book. But how could it be omitted here? For love ofthis word "LORD" in this book. But how could it be omitted here? For love of

GOD, and GOD is love.GOD, and GOD is love.GOD, and GOD is love.GOD, and GOD is love.

To her request the Bridegroom replies with reassuring words:To her request the Bridegroom replies with reassuring words:To her request the Bridegroom replies with reassuring words:To her request the Bridegroom replies with reassuring words:

Many waters cMany waters cMany waters cMany waters cannot quench love,annot quench love,annot quench love,annot quench love,

Neither can the floods drown it:Neither can the floods drown it:Neither can the floods drown it:Neither can the floods drown it:

If a man would give all the substance of his house for love,If a man would give all the substance of his house for love,If a man would give all the substance of his house for love,If a man would give all the substance of his house for love,

It would utterly be condemned.It would utterly be condemned.It would utterly be condemned.It would utterly be condemned.



The love which grace has begotten in the heart of the bride is itselfThe love which grace has begotten in the heart of the bride is itselfThe love which grace has begotten in the heart of the bride is itselfThe love which grace has begotten in the heart of the bride is itself

divine and persistent; many waters cannot quench it, nor the floods drowndivine and persistent; many waters cannot quench it, nor the floods drowndivine and persistent; many waters cannot quench it, nor the floods drowndivine and persistent; many waters cannot quench it, nor the floods drown

it. Suffering and pain, bereavement and loss may test its constancy, butit. Suffering and pain, bereavement and loss may test its constancy, butit. Suffering and pain, bereavement and loss may test its constancy, butit. Suffering and pain, bereavement and loss may test its constancy, but

they will not quench it. Its source is not human or natural; like the fire,they will not quench it. Its source is not human or natural; like the fire,they will not quench it. Its source is not human or natural; like the fire,they will not quench it. Its source is not human or natural; like the fire,

it is hidden with CHRIST in GOD.it is hidden with CHRIST in GOD.it is hidden with CHRIST in GOD.it is hidden with CHRIST in GOD. What "shall separate us from the love ofWhat "shall separate us from the love ofWhat "shall separate us from the love ofWhat "shall separate us from the love of

CHRIST? shall tribulation, or distress, or persecution, or famine, orCHRIST? shall tribulation, or distress, or persecution, or famine, orCHRIST? shall tribulation, or distress, or persecution, or famine, orCHRIST? shall tribulation, or distress, or persecution, or famine, or

nakedness, or peril, or sword?. . .Nay, in all these things we are more thannakedness, or peril, or sword?. . .Nay, in all these things we are more thannakedness, or peril, or sword?. . .Nay, in all these things we are more thannakedness, or peril, or sword?. . .Nay, in all these things we are more than

conquerors, through Him that loved us. For I am persuaded that neithconquerors, through Him that loved us. For I am persuaded that neithconquerors, through Him that loved us. For I am persuaded that neithconquerors, through Him that loved us. For I am persuaded that neithererererdeath, nor life, nor angels, nor principalities, nor powers, nor height, nordeath, nor life, nor angels, nor principalities, nor powers, nor height, nordeath, nor life, nor angels, nor principalities, nor powers, nor height, nordeath, nor life, nor angels, nor principalities, nor powers, nor height, nor

depth, nor any other creation (R.V. margin), shall be able to separate usdepth, nor any other creation (R.V. margin), shall be able to separate usdepth, nor any other creation (R.V. margin), shall be able to separate usdepth, nor any other creation (R.V. margin), shall be able to separate us

from the love of God, which is in CHRIST JESUS our LORD." Our love to GOD isfrom the love of God, which is in CHRIST JESUS our LORD." Our love to GOD isfrom the love of God, which is in CHRIST JESUS our LORD." Our love to GOD isfrom the love of God, which is in CHRIST JESUS our LORD." Our love to GOD is

secured by GOD'S love tosecured by GOD'S love tosecured by GOD'S love tosecured by GOD'S love to us. To the soul really rescued by grace, no bribeus. To the soul really rescued by grace, no bribeus. To the soul really rescued by grace, no bribeus. To the soul really rescued by grace, no bribe

to forsake GOD'S love will be finally successful. "If a man would give allto forsake GOD'S love will be finally successful. "If a man would give allto forsake GOD'S love will be finally successful. "If a man would give allto forsake GOD'S love will be finally successful. "If a man would give all

the substance of his house for love, it would utterly be condemned."the substance of his house for love, it would utterly be condemned."the substance of his house for love, it would utterly be condemned."the substance of his house for love, it would utterly be condemned."

Freed from anxiety on her own account, the happy bride neFreed from anxiety on her own account, the happy bride neFreed from anxiety on her own account, the happy bride neFreed from anxiety on her own account, the happy bride next asksxt asksxt asksxt asks

guidance, and fellowship in service with her LORD, on behalf of those whoguidance, and fellowship in service with her LORD, on behalf of those whoguidance, and fellowship in service with her LORD, on behalf of those whoguidance, and fellowship in service with her LORD, on behalf of those who

have not yet reached her favoured position.have not yet reached her favoured position.have not yet reached her favoured position.have not yet reached her favoured position.

We have a little sister,We have a little sister,We have a little sister,We have a little sister,

And she hath no breasts:And she hath no breasts:And she hath no breasts:And she hath no breasts:

What shall we do for our sisterWhat shall we do for our sisterWhat shall we do for our sisterWhat shall we do for our sister

In theIn theIn theIn the day when she shall be spoken for?day when she shall be spoken for?day when she shall be spoken for?day when she shall be spoken for?

How beautifully her conscious union with the Bridegroom appears in herHow beautifully her conscious union with the Bridegroom appears in herHow beautifully her conscious union with the Bridegroom appears in herHow beautifully her conscious union with the Bridegroom appears in her

expressions. "We have a little sister," not I have, etc.; "what shall we doexpressions. "We have a little sister," not I have, etc.; "what shall we doexpressions. "We have a little sister," not I have, etc.; "what shall we doexpressions. "We have a little sister," not I have, etc.; "what shall we do

for our sister," etc.? She has now no private relationships nor intefor our sister," etc.? She has now no private relationships nor intefor our sister," etc.? She has now no private relationships nor intefor our sister," etc.? She has now no private relationships nor interests;rests;rests;rests;

in all things she is one with Him. And we see a further development of gracein all things she is one with Him. And we see a further development of gracein all things she is one with Him. And we see a further development of gracein all things she is one with Him. And we see a further development of grace

in the very question. Towards the close of the last section she recognizedin the very question. Towards the close of the last section she recognizedin the very question. Towards the close of the last section she recognizedin the very question. Towards the close of the last section she recognized

the Bridegroom as her Instructor. She will not now make her own plans aboutthe Bridegroom as her Instructor. She will not now make her own plans aboutthe Bridegroom as her Instructor. She will not now make her own plans aboutthe Bridegroom as her Instructor. She will not now make her own plans about

her little sister, and ask His acquiescence in them; she will rather learnher little sister, and ask His acquiescence in them; she will rather learnher little sister, and ask His acquiescence in them; she will rather learnher little sister, and ask His acquiescence in them; she will rather learn

what his thoughts are, and have fellowship with Him in His plans.what his thoughts are, and have fellowship with Him in His plans.what his thoughts are, and have fellowship with Him in His plans.what his thoughts are, and have fellowship with Him in His plans.

How much anxiety and care the children of God would be spared if theyHow much anxiety and care the children of God would be spared if theyHow much anxiety and care the children of God would be spared if theyHow much anxiety and care the children of God would be spared if they

learned to act in this way! Is it not tolearned to act in this way! Is it not tolearned to act in this way! Is it not tolearned to act in this way! Is it not too common to make the best plans thato common to make the best plans thato common to make the best plans thato common to make the best plans that

we can, and to carry them out as best we may, feeling all the while a greatwe can, and to carry them out as best we may, feeling all the while a greatwe can, and to carry them out as best we may, feeling all the while a greatwe can, and to carry them out as best we may, feeling all the while a great

burden of responsibility, and earnestly asking the LORD to help us? Whereasburden of responsibility, and earnestly asking the LORD to help us? Whereasburden of responsibility, and earnestly asking the LORD to help us? Whereasburden of responsibility, and earnestly asking the LORD to help us? Whereas

if we always let Him be our Instructor in service, and left theif we always let Him be our Instructor in service, and left theif we always let Him be our Instructor in service, and left theif we always let Him be our Instructor in service, and left the

resresresresponsibility with Him, our strength would not be exhausted with worry andponsibility with Him, our strength would not be exhausted with worry andponsibility with Him, our strength would not be exhausted with worry andponsibility with Him, our strength would not be exhausted with worry and

anxiety, but would all be at His disposal, and accomplish His ends.anxiety, but would all be at His disposal, and accomplish His ends.anxiety, but would all be at His disposal, and accomplish His ends.anxiety, but would all be at His disposal, and accomplish His ends.

In the little sister, as yet immature, may we not see the elect of GOD,In the little sister, as yet immature, may we not see the elect of GOD,In the little sister, as yet immature, may we not see the elect of GOD,In the little sister, as yet immature, may we not see the elect of GOD,

given to CHRIST in God's purpose, butgiven to CHRIST in God's purpose, butgiven to CHRIST in God's purpose, butgiven to CHRIST in God's purpose, but not yet brought into saving relationnot yet brought into saving relationnot yet brought into saving relationnot yet brought into saving relation

to Him? And perhaps also those babes in CHRIST who as yet need feeding withto Him? And perhaps also those babes in CHRIST who as yet need feeding withto Him? And perhaps also those babes in CHRIST who as yet need feeding withto Him? And perhaps also those babes in CHRIST who as yet need feeding with

milk and not with meat, but who, with such care, will in due time becomemilk and not with meat, but who, with such care, will in due time becomemilk and not with meat, but who, with such care, will in due time becomemilk and not with meat, but who, with such care, will in due time become

experienced believers, fitted for the service of the LORD? Then they wexperienced believers, fitted for the service of the LORD? Then they wexperienced believers, fitted for the service of the LORD? Then they wexperienced believers, fitted for the service of the LORD? Then they will beill beill beill be

spoken for, and called into that department of service for which He hasspoken for, and called into that department of service for which He hasspoken for, and called into that department of service for which He hasspoken for, and called into that department of service for which He has

prepared them.prepared them.prepared them.prepared them.



The Bridegroom replies:The Bridegroom replies:The Bridegroom replies:The Bridegroom replies:--------

If she be a wall,If she be a wall,If she be a wall,If she be a wall,

We will build upon her battlements of silver;We will build upon her battlements of silver;We will build upon her battlements of silver;We will build upon her battlements of silver;

And if she be a door,And if she be a door,And if she be a door,And if she be a door,

We wWe wWe wWe will enclose her with boards of cedar.ill enclose her with boards of cedar.ill enclose her with boards of cedar.ill enclose her with boards of cedar.

In this reply the Bridegroom sweetly recognizes His oneness with HisIn this reply the Bridegroom sweetly recognizes His oneness with HisIn this reply the Bridegroom sweetly recognizes His oneness with HisIn this reply the Bridegroom sweetly recognizes His oneness with His

bride, in the same way as she has shown her conscious oneness with Him. Asbride, in the same way as she has shown her conscious oneness with Him. Asbride, in the same way as she has shown her conscious oneness with Him. Asbride, in the same way as she has shown her conscious oneness with Him. As

she says, "What shall we do for our sister?" so He replies, "We wilshe says, "What shall we do for our sister?" so He replies, "We wilshe says, "What shall we do for our sister?" so He replies, "We wilshe says, "What shall we do for our sister?" so He replies, "We will build .l build .l build .l build .

. . we will enclose," etc. He will not carry out His purposes of grace. . we will enclose," etc. He will not carry out His purposes of grace. . we will enclose," etc. He will not carry out His purposes of grace. . we will enclose," etc. He will not carry out His purposes of grace

irrespective of His bride, but will work with and through her. What can beirrespective of His bride, but will work with and through her. What can beirrespective of His bride, but will work with and through her. What can beirrespective of His bride, but will work with and through her. What can be

done for this sister, however, will depend upon what she becomes. If she bedone for this sister, however, will depend upon what she becomes. If she bedone for this sister, however, will depend upon what she becomes. If she bedone for this sister, however, will depend upon what she becomes. If she be

a wall, built upon the true foundation, strong and stable, she shall bea wall, built upon the true foundation, strong and stable, she shall bea wall, built upon the true foundation, strong and stable, she shall bea wall, built upon the true foundation, strong and stable, she shall be

adorned and beautiful with battlements of silver; but if unstable and easilyadorned and beautiful with battlements of silver; but if unstable and easilyadorned and beautiful with battlements of silver; but if unstable and easilyadorned and beautiful with battlements of silver; but if unstable and easily

moved to and fro like a door, such treatment will be as impossible asmoved to and fro like a door, such treatment will be as impossible asmoved to and fro like a door, such treatment will be as impossible asmoved to and fro like a door, such treatment will be as impossible as

unsuitable; she will need to be enclounsuitable; she will need to be enclounsuitable; she will need to be enclounsuitable; she will need to be enclosed with boards of cedar, hedged insed with boards of cedar, hedged insed with boards of cedar, hedged insed with boards of cedar, hedged inwith restraints, for her own protection.with restraints, for her own protection.with restraints, for her own protection.with restraints, for her own protection.

The bride rejoicingly responds, "I am a wall"; she knows the foundationThe bride rejoicingly responds, "I am a wall"; she knows the foundationThe bride rejoicingly responds, "I am a wall"; she knows the foundationThe bride rejoicingly responds, "I am a wall"; she knows the foundation

on which she is built, there is no "if" in her case; she is conscious ofon which she is built, there is no "if" in her case; she is conscious ofon which she is built, there is no "if" in her case; she is conscious ofon which she is built, there is no "if" in her case; she is conscious of

having found favour in the eyhaving found favour in the eyhaving found favour in the eyhaving found favour in the eyes of her Beloved. Naphtali's blessing is hers:es of her Beloved. Naphtali's blessing is hers:es of her Beloved. Naphtali's blessing is hers:es of her Beloved. Naphtali's blessing is hers:

she is "satisfied with favour, and full with the blessing of the LORD."she is "satisfied with favour, and full with the blessing of the LORD."she is "satisfied with favour, and full with the blessing of the LORD."she is "satisfied with favour, and full with the blessing of the LORD."

But what is taught by the connection of this happy consciousness withBut what is taught by the connection of this happy consciousness withBut what is taught by the connection of this happy consciousness withBut what is taught by the connection of this happy consciousness with

the lines which follow?the lines which follow?the lines which follow?the lines which follow?

Solomon had a vineyard atSolomon had a vineyard atSolomon had a vineyard atSolomon had a vineyard at BaalBaalBaalBaal----hamon;hamon;hamon;hamon;

He let out the vineyard unto keepers;He let out the vineyard unto keepers;He let out the vineyard unto keepers;He let out the vineyard unto keepers;

Every one for the fruit thereof was to bring a thousand pieces ofEvery one for the fruit thereof was to bring a thousand pieces ofEvery one for the fruit thereof was to bring a thousand pieces ofEvery one for the fruit thereof was to bring a thousand pieces of

silver.silver.silver.silver.

My vineyard, which is mine, is before me;My vineyard, which is mine, is before me;My vineyard, which is mine, is before me;My vineyard, which is mine, is before me;

Thou, O Solomon, shalt have the thousand,Thou, O Solomon, shalt have the thousand,Thou, O Solomon, shalt have the thousand,Thou, O Solomon, shalt have the thousand,

And those that keep the fruit thereof two hundred.And those that keep the fruit thereof two hundred.And those that keep the fruit thereof two hundred.And those that keep the fruit thereof two hundred.

The connection is, we believe, one of great importance, teaching usThe connection is, we believe, one of great importance, teaching usThe connection is, we believe, one of great importance, teaching usThe connection is, we believe, one of great importance, teaching us

that what she was (by grace) was more important than what she did; and thatthat what she was (by grace) was more important than what she did; and thatthat what she was (by grace) was more important than what she did; and thatthat what she was (by grace) was more important than what she did; and that

she did not work in order to earn favour, but beingshe did not work in order to earn favour, but beingshe did not work in order to earn favour, but beingshe did not work in order to earn favour, but being assured of favour, gaveassured of favour, gaveassured of favour, gaveassured of favour, gave

her love free scope to show itself in service. The bride knew herher love free scope to show itself in service. The bride knew herher love free scope to show itself in service. The bride knew herher love free scope to show itself in service. The bride knew her

relationship to her LORD, and His love to her; and in her determination thatrelationship to her LORD, and His love to her; and in her determination thatrelationship to her LORD, and His love to her; and in her determination thatrelationship to her LORD, and His love to her; and in her determination that

He should have the thousand pieces of silver, her concern was that herHe should have the thousand pieces of silver, her concern was that herHe should have the thousand pieces of silver, her concern was that herHe should have the thousand pieces of silver, her concern was that her

vineyard should not produce less for her Solomon than His vineyard atvineyard should not produce less for her Solomon than His vineyard atvineyard should not produce less for her Solomon than His vineyard atvineyard should not produce less for her Solomon than His vineyard at

BaalBaalBaalBaal----hamon; her vineyard was herself, and she desired for her LORD muchhamon; her vineyard was herself, and she desired for her LORD muchhamon; her vineyard was herself, and she desired for her LORD muchhamon; her vineyard was herself, and she desired for her LORD much

fruit. She would see, too, that the keepers of the vineyard, those who werefruit. She would see, too, that the keepers of the vineyard, those who werefruit. She would see, too, that the keepers of the vineyard, those who werefruit. She would see, too, that the keepers of the vineyard, those who were

her companions in its culture, and whoher companions in its culture, and whoher companions in its culture, and whoher companions in its culture, and who ministered in word and doctrine, wereministered in word and doctrine, wereministered in word and doctrine, wereministered in word and doctrine, were

well rewarded; she would not muzzle the ox that treadeth out the corn; awell rewarded; she would not muzzle the ox that treadeth out the corn; awell rewarded; she would not muzzle the ox that treadeth out the corn; awell rewarded; she would not muzzle the ox that treadeth out the corn; a



full tithe, nay a double tithe, was to be the portion of those who kept thefull tithe, nay a double tithe, was to be the portion of those who kept thefull tithe, nay a double tithe, was to be the portion of those who kept thefull tithe, nay a double tithe, was to be the portion of those who kept the

fruit and laboured with her in the vineyard.fruit and laboured with her in the vineyard.fruit and laboured with her in the vineyard.fruit and laboured with her in the vineyard.

How long this hapHow long this hapHow long this hapHow long this happy service continues, and how soon it is to bepy service continues, and how soon it is to bepy service continues, and how soon it is to bepy service continues, and how soon it is to be

terminated, we cannot tell; He who calls His servants to dwell in theterminated, we cannot tell; He who calls His servants to dwell in theterminated, we cannot tell; He who calls His servants to dwell in theterminated, we cannot tell; He who calls His servants to dwell in the

gardens, and cultivate them for Himgardens, and cultivate them for Himgardens, and cultivate them for Himgardens, and cultivate them for Him--------as Adam of old was placed in theas Adam of old was placed in theas Adam of old was placed in theas Adam of old was placed in the

paradise of GODparadise of GODparadise of GODparadise of GOD--------alone knows the limit of this service. Sooner or latalone knows the limit of this service. Sooner or latalone knows the limit of this service. Sooner or latalone knows the limit of this service. Sooner or later theer theer theer the

rest will come, the burden and heat of the last day will have been borne,rest will come, the burden and heat of the last day will have been borne,rest will come, the burden and heat of the last day will have been borne,rest will come, the burden and heat of the last day will have been borne,the last conflict will be over, and the voice of the Bridegroom will bethe last conflict will be over, and the voice of the Bridegroom will bethe last conflict will be over, and the voice of the Bridegroom will bethe last conflict will be over, and the voice of the Bridegroom will be

heard addressing His loved one:heard addressing His loved one:heard addressing His loved one:heard addressing His loved one:--------

Thou that dwellest in the gardens,Thou that dwellest in the gardens,Thou that dwellest in the gardens,Thou that dwellest in the gardens,

The companionThe companionThe companionThe companions hearken to thy voice:s hearken to thy voice:s hearken to thy voice:s hearken to thy voice:

Cause Me to hear it.Cause Me to hear it.Cause Me to hear it.Cause Me to hear it.

Thy service among the companions is finished; thou hast fought the goodThy service among the companions is finished; thou hast fought the goodThy service among the companions is finished; thou hast fought the goodThy service among the companions is finished; thou hast fought the good

fight, thou hast kept the faith, thou hast finished thy course; henceforthfight, thou hast kept the faith, thou hast finished thy course; henceforthfight, thou hast kept the faith, thou hast finished thy course; henceforthfight, thou hast kept the faith, thou hast finished thy course; henceforththere is laid up for thee the crown of righteouthere is laid up for thee the crown of righteouthere is laid up for thee the crown of righteouthere is laid up for thee the crown of righteousness, and the Bridegroomsness, and the Bridegroomsness, and the Bridegroomsness, and the Bridegroom

Himself shall be thine exceeding great reward!Himself shall be thine exceeding great reward!Himself shall be thine exceeding great reward!Himself shall be thine exceeding great reward!

Well may the bride let Him hear her voice, and, springing forth inWell may the bride let Him hear her voice, and, springing forth inWell may the bride let Him hear her voice, and, springing forth inWell may the bride let Him hear her voice, and, springing forth in

heart to meet Him, cry:heart to meet Him, cry:heart to meet Him, cry:heart to meet Him, cry:--------

Make haste, my Beloved,Make haste, my Beloved,Make haste, my Beloved,Make haste, my Beloved,

And be Thou like to a roe or to a young hartAnd be Thou like to a roe or to a young hartAnd be Thou like to a roe or to a young hartAnd be Thou like to a roe or to a young hart

Upon the mountains of spices!Upon the mountains of spices!Upon the mountains of spices!Upon the mountains of spices!

She no longer asks Him, as in the second section:She no longer asks Him, as in the second section:She no longer asks Him, as in the second section:She no longer asks Him, as in the second section:--------

Turn, my Beloved, and be Thou like a roe or a young hartTurn, my Beloved, and be Thou like a roe or a young hartTurn, my Beloved, and be Thou like a roe or a young hartTurn, my Beloved, and be Thou like a roe or a young hart

Upon the mountains of Bether (sepaUpon the mountains of Bether (sepaUpon the mountains of Bether (sepaUpon the mountains of Bether (separation).ration).ration).ration).

She has never again wished Him to turn away from her, for there are noShe has never again wished Him to turn away from her, for there are noShe has never again wished Him to turn away from her, for there are noShe has never again wished Him to turn away from her, for there are no

mountains of Bether to those who are abiding in CHRIST; now there aremountains of Bether to those who are abiding in CHRIST; now there aremountains of Bether to those who are abiding in CHRIST; now there aremountains of Bether to those who are abiding in CHRIST; now there are

mountains of spices. He who inhabits the praises of Israel, which rise, likemountains of spices. He who inhabits the praises of Israel, which rise, likemountains of spices. He who inhabits the praises of Israel, which rise, likemountains of spices. He who inhabits the praises of Israel, which rise, like

the incense of spices, frothe incense of spices, frothe incense of spices, frothe incense of spices, from His people's hearts, is invited by His bride tom His people's hearts, is invited by His bride tom His people's hearts, is invited by His bride tom His people's hearts, is invited by His bride to

make haste, to come quickly, and be like a roe or young hart upon themake haste, to come quickly, and be like a roe or young hart upon themake haste, to come quickly, and be like a roe or young hart upon themake haste, to come quickly, and be like a roe or young hart upon the

mountains of spices.mountains of spices.mountains of spices.mountains of spices.

Very sweet is the presence of our LORD, as by His SPIRIT He dwellsVery sweet is the presence of our LORD, as by His SPIRIT He dwellsVery sweet is the presence of our LORD, as by His SPIRIT He dwellsVery sweet is the presence of our LORD, as by His SPIRIT He dwells

among His people, while they serve Him beloamong His people, while they serve Him beloamong His people, while they serve Him beloamong His people, while they serve Him below; but here there are many thornsw; but here there are many thornsw; but here there are many thornsw; but here there are many thorns

in every path which call for watchful care; and it is meet that now wein every path which call for watchful care; and it is meet that now wein every path which call for watchful care; and it is meet that now wein every path which call for watchful care; and it is meet that now we

should suffer with our LORD, in order that we may hereafter be glorifiedshould suffer with our LORD, in order that we may hereafter be glorifiedshould suffer with our LORD, in order that we may hereafter be glorifiedshould suffer with our LORD, in order that we may hereafter be glorified

together. The day, however, is soon coming in which He will bring us up outtogether. The day, however, is soon coming in which He will bring us up outtogether. The day, however, is soon coming in which He will bring us up outtogether. The day, however, is soon coming in which He will bring us up out



ofofofof the earthly gardens and associations to the palace of the great KING.the earthly gardens and associations to the palace of the great KING.the earthly gardens and associations to the palace of the great KING.the earthly gardens and associations to the palace of the great KING.

There His people "shall hunger no more, neither thirst any more; neitherThere His people "shall hunger no more, neither thirst any more; neitherThere His people "shall hunger no more, neither thirst any more; neitherThere His people "shall hunger no more, neither thirst any more; neither

shall the sun light on them, nor any heat. For the LAMB, which is in theshall the sun light on them, nor any heat. For the LAMB, which is in theshall the sun light on them, nor any heat. For the LAMB, which is in theshall the sun light on them, nor any heat. For the LAMB, which is in the

midst of the throne, shall feed them, amidst of the throne, shall feed them, amidst of the throne, shall feed them, amidst of the throne, shall feed them, and shall lead them unto livingnd shall lead them unto livingnd shall lead them unto livingnd shall lead them unto living

fountains of waters; and GOD shall wipe away all tears from their eyes."fountains of waters; and GOD shall wipe away all tears from their eyes."fountains of waters; and GOD shall wipe away all tears from their eyes."fountains of waters; and GOD shall wipe away all tears from their eyes."

The SPIRIT and the bride say, Come!. . .The SPIRIT and the bride say, Come!. . .The SPIRIT and the bride say, Come!. . .The SPIRIT and the bride say, Come!. . .

Surely I come quickly.Surely I come quickly.Surely I come quickly.Surely I come quickly.Amen; even so, come, LORD JESUS!Amen; even so, come, LORD JESUS!Amen; even so, come, LORD JESUS!Amen; even so, come, LORD JESUS!

APPENDIXAPPENDIXAPPENDIXAPPENDIX

The Daughters of JerusalemThe Daughters of JerusalemThe Daughters of JerusalemThe Daughters of Jerusalem

The question is frequently asked, Who are represented by the daughters ofThe question is frequently asked, Who are represented by the daughters ofThe question is frequently asked, Who are represented by the daughters ofThe question is frequently asked, Who are represented by the daughters of

Jerusalem?Jerusalem?Jerusalem?Jerusalem?

They are clearly not the bride, yet they are not far removed from her.They are clearly not the bride, yet they are not far removed from her.They are clearly not the bride, yet they are not far removed from her.They are clearly not the bride, yet they are not far removed from her.

They know where tThey know where tThey know where tThey know where the Bridegroom makes His flock to rest at noon; they arehe Bridegroom makes His flock to rest at noon; they arehe Bridegroom makes His flock to rest at noon; they arehe Bridegroom makes His flock to rest at noon; they are

charged by the Bridegroom not to stir up nor awaken His love when she rests,charged by the Bridegroom not to stir up nor awaken His love when she rests,charged by the Bridegroom not to stir up nor awaken His love when she rests,charged by the Bridegroom not to stir up nor awaken His love when she rests,

abiding in Him; they draw attention to the Bridegroom as with dignity andabiding in Him; they draw attention to the Bridegroom as with dignity andabiding in Him; they draw attention to the Bridegroom as with dignity andabiding in Him; they draw attention to the Bridegroom as with dignity and

pomp He comes up from the wilderness; their lovepomp He comes up from the wilderness; their lovepomp He comes up from the wilderness; their lovepomp He comes up from the wilderness; their love----gifts adorn His chariot ofgifts adorn His chariot ofgifts adorn His chariot ofgifts adorn His chariot of

state; they are appealed to by the bride for help in finding her Beloved,state; they are appealed to by the bride for help in finding her Beloved,state; they are appealed to by the bride for help in finding her Beloved,state; they are appealed to by the bride for help in finding her Beloved,

and, stirred by her impassioned description of His beauty, they desire toand, stirred by her impassioned description of His beauty, they desire toand, stirred by her impassioned description of His beauty, they desire toand, stirred by her impassioned description of His beauty, they desire to

seek Him with her; they describe very fully the beauty of the bride, but, onseek Him with her; they describe very fully the beauty of the bride, but, onseek Him with her; they describe very fully the beauty of the bride, but, onseek Him with her; they describe very fully the beauty of the bride, but, on

thethethethe other hand, we never find them occupied with the person of theother hand, we never find them occupied with the person of theother hand, we never find them occupied with the person of theother hand, we never find them occupied with the person of the

Bridegroom; He is not all in all to them; they mind outward and earthlyBridegroom; He is not all in all to them; they mind outward and earthlyBridegroom; He is not all in all to them; they mind outward and earthlyBridegroom; He is not all in all to them; they mind outward and earthly

things.things.things.things.

Do they not represent those who, if not actually saved, are very nearDo they not represent those who, if not actually saved, are very nearDo they not represent those who, if not actually saved, are very nearDo they not represent those who, if not actually saved, are very near

it; or, if saved, are only halfit; or, if saved, are only halfit; or, if saved, are only halfit; or, if saved, are only half----saved?saved?saved?saved? who are for the present morewho are for the present morewho are for the present morewho are for the present more

concerned about the things of this world than the things of GOD? To advanceconcerned about the things of this world than the things of GOD? To advanceconcerned about the things of this world than the things of GOD? To advanceconcerned about the things of this world than the things of GOD? To advance

their own interests, to secure their own comfort, concerns them more than totheir own interests, to secure their own comfort, concerns them more than totheir own interests, to secure their own comfort, concerns them more than totheir own interests, to secure their own comfort, concerns them more than to

be in all things pleasing to the LORD. They may form part of that greatbe in all things pleasing to the LORD. They may form part of that greatbe in all things pleasing to the LORD. They may form part of that greatbe in all things pleasing to the LORD. They may form part of that great

company spoken of in Rev. vii. 9company spoken of in Rev. vii. 9company spoken of in Rev. vii. 9company spoken of in Rev. vii. 9----17, who come out of the great tribulation,17, who come out of the great tribulation,17, who come out of the great tribulation,17, who come out of the great tribulation,

but they will not form part of the 144,000, "the firstbut they will not form part of the 144,000, "the firstbut they will not form part of the 144,000, "the firstbut they will not form part of the 144,000, "the first----fruits unto GOD andfruits unto GOD andfruits unto GOD andfruits unto GOD and

to the LAMB" (Rev. xiv. 1to the LAMB" (Rev. xiv. 1to the LAMB" (Rev. xiv. 1to the LAMB" (Rev. xiv. 1----5). They have forgotten the warning of our LORD in5). They have forgotten the warning of our LORD in5). They have forgotten the warning of our LORD in5). They have forgotten the warning of our LORD in

Luke xxi. 34Luke xxi. 34Luke xxi. 34Luke xxi. 34----36; and hence t36; and hence t36; and hence t36; and hence they are not "accounted worthy to escape allhey are not "accounted worthy to escape allhey are not "accounted worthy to escape allhey are not "accounted worthy to escape all

these things that shall come to pass, and to stand before the SON of Man."these things that shall come to pass, and to stand before the SON of Man."these things that shall come to pass, and to stand before the SON of Man."these things that shall come to pass, and to stand before the SON of Man."

They have not, with Paul, counted "all things but loss for the excellency ofThey have not, with Paul, counted "all things but loss for the excellency ofThey have not, with Paul, counted "all things but loss for the excellency ofThey have not, with Paul, counted "all things but loss for the excellency of

the knowledge of CHRIST JESUS the LORD," and hence they do nthe knowledge of CHRIST JESUS the LORD," and hence they do nthe knowledge of CHRIST JESUS the LORD," and hence they do nthe knowledge of CHRIST JESUS the LORD," and hence they do not "attain unto"ot "attain unto"ot "attain unto"ot "attain unto"

that resurrection from among the dead, which Paul felt he might miss, butthat resurrection from among the dead, which Paul felt he might miss, butthat resurrection from among the dead, which Paul felt he might miss, butthat resurrection from among the dead, which Paul felt he might miss, but

aimed to attain unto.aimed to attain unto.aimed to attain unto.aimed to attain unto.

We wish to place on record our solemn conviction that not all who areWe wish to place on record our solemn conviction that not all who areWe wish to place on record our solemn conviction that not all who areWe wish to place on record our solemn conviction that not all who are



Christians, or think themselves to be such, will attain to that resuChristians, or think themselves to be such, will attain to that resuChristians, or think themselves to be such, will attain to that resuChristians, or think themselves to be such, will attain to that resurrectionrrectionrrectionrrection

of which St Paul speaks in Phil. iii. II, or will thus meet the LORD in theof which St Paul speaks in Phil. iii. II, or will thus meet the LORD in theof which St Paul speaks in Phil. iii. II, or will thus meet the LORD in theof which St Paul speaks in Phil. iii. II, or will thus meet the LORD in the

air. Unto those who by lives of consecration manifest that they are not ofair. Unto those who by lives of consecration manifest that they are not ofair. Unto those who by lives of consecration manifest that they are not ofair. Unto those who by lives of consecration manifest that they are not of

the world, but are looking for Him, "He will appear without sin untothe world, but are looking for Him, "He will appear without sin untothe world, but are looking for Him, "He will appear without sin untothe world, but are looking for Him, "He will appear without sin unto

salvation."salvation."salvation."salvation."

[1][1][1][1]

Loves = eLoves = eLoves = eLoves = endearments, caresses.ndearments, caresses.ndearments, caresses.ndearments, caresses.

[2] The pronoun here and in chapter iii. 5, and viii. 4, should not be "he"[2] The pronoun here and in chapter iii. 5, and viii. 4, should not be "he"[2] The pronoun here and in chapter iii. 5, and viii. 4, should not be "he"[2] The pronoun here and in chapter iii. 5, and viii. 4, should not be "he"

as A. V., nor "it" as R.V., but "she".as A. V., nor "it" as R.V., but "she".as A. V., nor "it" as R.V., but "she".as A. V., nor "it" as R.V., but "she".

[3] See note on page 26.[3] See note on page 26.[3] See note on page 26.[3] See note on page 26.

[4] The Church of Popular Opinion, as pointed out by the Rev. Charles Fox in[4] The Church of Popular Opinion, as pointed out by the Rev. Charles Fox in[4] The Church of Popular Opinion, as pointed out by the Rev. Charles Fox in[4] The Church of Popular Opinion, as pointed out by the Rev. Charles Fox in

an address atan address atan address atan address at Keswick, as the Church of Philadelphia is the Church ofKeswick, as the Church of Philadelphia is the Church ofKeswick, as the Church of Philadelphia is the Church ofKeswick, as the Church of Philadelphia is the Church of

Brotherly Love.Brotherly Love.Brotherly Love.Brotherly Love.

[5] See note on page 26.[5] See note on page 26.[5] See note on page 26.[5] See note on page 26.

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