Hu Instructions

✈✈✈✈✈✈✈✈✈❤✉✉✉✉✉✉✉✉✉

Hu BURN PRACTICE

-HEART FIRE SOUND YOGA--Spiritual Practice Instructions-

From:Bhapuji Tisziji Munoz:

"As a young man, having meditated with Master Kirpal Singji among others,

...I also had the fortune of spending time with and talking with Pir Vilayat Khan,

Hazrat's son.Hazrat, as well as other sound explorer-

yogis, discoveredand taught concerning the Blessings of

Huuuuuuuuuuuuuuu,which, as representing the God State, is basic, deep, devotional healing breathing!

After Huuing for so many years you Huuu into being Huuuuuuuuuuuuued!

Just keep Huuing, enter the Hu-kar if you will know for yourself.

May HU reveal itself to you as the Hu you always are

as the Am I Is It!!"

Tisziji: “Hu could mean anything, but here

it means ‘burn’. Burn means liberated creativity. Liberated creativity is what

‘Spirit’ means here.”

Hu is the universally sacred word or name of God, regarded as a sacred sound. Hu is a vibratory tone used for centering oneself and attuning to the divine in each of us.

Tisziji: “Hu is conscious breathing practice by toning in the form of chanting, emphasizing the exhalation as deep, gentle, but extreme release of all pain and the

suffering of all bad and good karma. Hu is a declaration of already existing freedom from all suffering, meaning it is already

done, already released, already gone beyond. In other words, last breath,

ultimate breath, no breath.”

Tisziji: “First, end old programs, and continue to create new productive programs! Or, allow programs to be created out of

your deep Heart practice. Ordinarily, you are happy because of programs that work for

you. You are unhappy when you are in conflict with your programs. Heart-Fire Sound spiritual practice starts from the

base reality of no programs, and one begins to create programs in accordance with laws

which access and/or increase psycho-physical health, intelligence-awareness,

enlightenment and transcendent wisdom realization, also known as compassionate heartfulness despite all relative programs

of changing conditions."

"Heart-fire sound yoga is what is lived here.It is as simple as breathing into

silence,breathing up from silence and down into silencelike a cork in the ocean bobs up and down on the waves;the same may be said of the practitionerbobbing in and out

of the ocean of silence.

Heart-fire sound is this infinite ocean of silence;breathing is the engine of

transformational radiance.Then practice thinking into silence.Then feel into

silence.Remember, all phenomena is relative to time.All phenomena are forms of Heart-

fire sound, forms of silence.

Act into silence.Put everything, all body functions,all social, occupational,

professional,public and private functions into silence.Fold all words and speech into

silence.

All awarenesses must be surrendered into silence.All lights and sounds must be

surrendered into silence.All words must be surrendered into silence.All self and other

programs must be surrendered into silence.All desire and ambition must be surrendered into silence.All suffering, pleasure and bliss must be surrendered into silence.All

images of anything and anyone must be surrendered into silence.

With nothing and no one left to cling to, identify with, or refer to,surrender

silence into silence, and surrender this too.This is good practice!

Silence is the all-spacious peace of the Heart.This is the yoga of accessing Heart-fire soundas the Hu-dha teaches it, loves it, reveals it,initiates it, empowers it,

and lives it to all beings.

Chant Hu into infinity."

Tisziji Muñoz

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Actual Practice:

Begin chanting Huuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu.

No less than 12 and no more than 60 long deep Huuuuuuuuuuuuuuus.

It is pranayam, toning and transcending all

at once.It is my recommendation and practice for

all sincere beings.Of course, there is a connection with the ancient Om mani padma HuuuuuuuuuuuuuM!But just chant audibly and silently

Huuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu.The goal is the Heart-basis of the path.

If you are beyond thought, word and concept you don't exist!

Head out from ass the light shines brilliantly!

Enlightenment is ultimate science.Ultimate science is enlightenment.

Who knows?Who cares?Who goes?Who dares?

(Pronounciation?) :

As in Huuuuuuuuuuuuuuuuuugh.As in emphasizing the exhalation over a

relaxed deep inhalation.Through Huuuu, as perfect release, funnel sahasra energy into your space and the

world at large.Then, hold your peace at the heart beyond

breathing and heartbeat!

Practice.

Hu for the Sufis means: the divine.For certain yogis, Hu, as the vocalization of the exhalation, is ultimate release,without which your shit would end on the

spot!So, Hu is end, death and rebirth all at

once!Without Hu there is no life.Without you there is no life.

Hu is the breath!No one! No thing!Already gone!Hu is goneness!

Hu as goneness is BURN!

Not being exactly a terrestrial,such historic references as Lemuria, Atlantis, Sumeria, Egypt and etc.

(all truly valid references) are nothing worth meditating on or reinforcing,

if indeed and in fact,the forces of what such specks on the time

trackhave set into motion were upon you as the

balance to what they wereand now need never to be!

Are you your great, great grandfather's great, great grandfather?

Who cares?

Head out from ass can see and be the sky, the light, the nowand maybe the Heart?

Who Knows?Dig!

Hu

(What is head out from ass?)

You (Hu) already know!

All programs reverting to seeking!

Hu is knowing beyond knowingtrue presence of Heart being!

It is not 'your' or anyone's ass.

Broaden focus beyond assness, self, body, world and mind

beyond time, space, energy, matter and universe altogether.

Such is Hu, ultimate exhalation!For this stillness you recover is the

wisdom peaceand compassion you can be living to all

beings,if you practice the sacrifice!

This is practice, good practicein the spirit of the flawless, selfless

masters.

Hear this properly and know my function.Do this and go deeper beyond your culturing

of resistance and doubtand enter this revelation of the fire of

Who Knows No Who?

While ass and its shit as the world and its programs are great,

what could be greater than that who burns all?

What is it that makes you conscious?No answer!

So, nothing makes you conscious!Which nothing?

Without the all nothing love of the Heartwould or could you or anyone or anything be

at all?

The Hu is with you.Exhale enlightened being to infinity!

Continue to liberate all beings!

Thank you.

Laughing is best practice!

Reality is the already done!

Toast!

No more dreams...

Only nothing exists.

God is nothingness realization!

The no thing realized,

Be Hu-tiful.

Thank Hu always.

Just free is great!

-----------------------------------------------------

Mastering Only Burn

An excerpt from : "Only Burn"

HuuuuuuuuuuuuuuuuuuuuuAlways go back to free breathing.

And recognize, release, allow to release, liberate

and transcend all karmas of time, space, energy

and matter.Exhale Only Burn.

Huuuuuuuuuuuuuuuuuuuuu

HuuuuuuuuuuuuuuuuuuuuuRecognize, release, allow to release,

liberate

and transcend all karmas of birth, life and death

and after death.Exhale Only Burn!



liberate and transcendall karmas of feeling and positive and

negative emotions,as these programs bind mind to things and

beingsfrom the far past into the present now or

the deep nowextending into the distant and infinite

future of nowness.Exhale Only Burn!



liberate and transcendevery perception, impression, depression or

repression ofrelative sound, light, gravity and

electromagnetic energy.Only Burn!



Recognize, release, allow to release, liberate and transcend

every perception, experience, or knowledge of clear light

and pure sound and their ultra forms of wisdom

or pure silent being.Exhale Only Burn!



liberate and transcendevery form of memory, happy memories,

unhappy memories,traumatic memories, tragic memories,

painful memories,violent memories, negative hostile and

destructive memories.Exhale Only Burn!



liberate and transcendevery idea of time and every thought and

reflectionof life and death, as time or fear of time.

Exhale Only Burn!Huuuuuuuuuuuuuuuuuuuuu


liberate and transcendevery recognition, perception or

formulationof any pattern, matrix, system, or processwhich reinforces or gravitates self into

time-energyor time-matter, time-space or timelessness.




all forms, all thought forms, thought patterns,

thought processes, or thought linkage, interconnecting

or interpenetrating or inter-communicational programsof distraction bondage.

Exhale Only Burn!Huuuuuuuuuuuuuuuuuuuuu Silence



every act or desire, will or intention to do, to know,

or to be as self, thought, mind, or world

at any level of matter,energy, space, time, or spirit.



Then recognize, release, allow to release, liberate

and transcend every notion of spiritual, cosmic

or enlightened aspiration, practice, understandingor realization,

since any thought form is gravitationaland creates delusion in unawakened time

space beings.Exhale Only Burn!


HuuuuuuuuuuuuuuuuuuuuuLet the fire burn as fire is, must and will

be.This fire as the burn is the process and

the Living Master.It is also the wordless teaching,

its divine burn and extreme transcendenceinto profoundly ecstatic being and culture

free creativity.It is also true Heart-Fire Sound,

the Voice and Word of pure Only Burn Heart Song.

Love always,

Hu

.....

PS:

"Knowing is not knowing...

I Am is not I AM.

So, I AM is I AM.

Since, I AM is no I AM,I AM is the I AM of

IT IS no IT IS.

If I AM is I AMthen, I Am is merely AM I.

AM I Is IT.

I you have to become, be or know anything,your ass is grass!"

BTM

In the beginning of a world all the matter which will eventually form a complete whole is already in existence, but in a state of chaos. It is not that any new thing or world or being is to be created, but that

there shall be a rearrangement of all the parts until the whole is complete. The number and arrangement of every atom has yet to be made. Every electron and every atom of electricity must take its own

appointed place in the mighty scheme.

This is the great evolutionary process. The God buried in humanity must be uncovered and placed on a throne in our hearts. The difficulty is that all, from atom to human being, are continually trying to fit into a place to which they belong. The upheaval of nature, the great unrest, the world revolutions, the shedding of bodies, and the separations and divisions among people - all these things are caused by the parts of

the whole trying to stay in a place to which they do not belong. As soon as we are in our own place we have peace; until then we cannot have it.

A world in the making can be likened to a great jigsaw puzzle whose separate parts have life and are capable of independent movement. Each part has its own particular place and its relation to every other

part, and no thing or being can live to itself alone. But if things are in their wrong places, the hand of God must move them before the complete picture can be revealed.

The way in which we can find our own place is to tune our instrument to the keynote of the chord to which we belong. Sound is the force which groups all things from atoms to worlds. The chording vibration sounds in our innermost being and can only be heard in silence. When we go into the inner chamber and shut the door to every sound that comes from the life without, then will the voice of God speak to our soul and we

will know the keynote of our life.

- HAZRAT INAYAT KHAN

ABSTRACT SOUND

Abstract sound is called Saut-i Sarmad by the Sufis; all space is filled with it. The vibrations of this sound are too fine to be either audible or visible to the material ears or eyes, since it is even difficult for the eyes

to see the form and color of the ethereal vibrations on the external plane. It was the Saut-i Sarmad, the sound of the abstract plane, which

Muhammad heard in the cave of Ghar-i Hira when he became lost in his divine ideal. The Quran refers to this sound in the words, 'Be! and all

became.' Moses heard this very sound on Mount Sinai, when in communion with God; and the same word was audible to Christ when

absorbed in his Heavenly Father in the wilderness. Shiva heard the same Anahad Nada during his Samadhi in the cave of the Himalayas.

The flute of Krishna is symbolic of the same sound. This sound is the source of all revelation to the Masters, to whom it is revealed from

within; it is because of this that they know and teach one and the same truth.

The Sufi knows of the past, present and future, and about all things in life, by being able to know the direction of sound. Every aspect of one's being in which sound manifests has a peculiar effect upon life, for the

activity of vibrations has a special effect in every direction. The knower

of the mystery of sound knows the mystery of the whole universe. Whoever has followed the strains of this sound has forgotten all earthly distinctions and differences, and has reached that goal of truth in which all the Blessed Ones of God unite. Space is within the body as well as

around it; in other words the body is in the space and the space is in the body.

This being the case, the sound of the abstract is always going on within, around and about man. Man does not hear it as a rule, because his consciousness is entirely centered in his material existence. Man

becomes so absorbed in his experiences in the external world through the medium of the physical body that space, with all its wonders of light

and sound, appears to him blank.

This can be easily understood by studying the nature of color. There are many colors that are quite distinct by themselves, yet when mixed with others of still brighter hue they become altogether eclipsed; even bright colors embroidered with gold, silver, diamonds, or pearls serve merely as a background to the dazzling embroidery. So it is with the abstract sound compared with the sounds of the external world. The limited volume of earthly sounds is so concrete that it dims the effect of the

sound of the abstract to the sense of hearing, although in comparison to it the sounds of the earth are like that of a whistle to a drum. When the

abstract sound is audible all other sounds become indistinct to the mystic.

The sound of the abstract is called Anahad in the Vedas, meaning unlimited sound. The Sufis name it Sarmad, which suggests the idea of intoxication. The word intoxication is here used to signify upliftment,

the freedom of the soul from its earthly bondage. Those who are able to hear the Saut-i Sarmad and meditate on it are relieved from all worries,

anxieties, sorrows, fears and diseases; and the soul is freed from captivity in the senses and in the physical body. The soul of the listener

becomes the all-pervading consciousness, and his spirit becomes the battery which keeps the whole universe in motion.

Some train themselves to hear the Saut-i Sarmad in the solitude on the sea shore, on the river bank, and in the hills and dales; others attain it

while sitting in the caves of the mountains, or when wandering constantly through forests and deserts, keeping themselves in the

wilderness apart from the haunts of men. Yogis and ascetics blow Sing (a horn) or Shankha (a shell), which awakens in them this inner tone.

Dervishes play Nai or Algosa (a double flute) for the same purpose. The bells and gongs in the churches and temples are meant to suggest to the thinker the same sacred sound, and thus lead him towards the inner life.

This sound develops through ten different aspects because of its manifestation through ten different tubes of the body; it sounds like

thunder, the roaring of the sea, the jingling of bells, running the water, the buzzing of bees, the twittering of sparrows, the Vina, the whistle, or the sound of Shankha until it finally becomes Hu, the most sacred of all

sounds.

This sound Hu is the beginning and the end of all sounds, be they from man, bird, beast, or thing. A careful study will prove this fact, which can

be realized by listening to the sound of the steam engine or of a mill, while the echo of bells or gongs gives a typical illustration of the sound

Hu.

The Supreme Being has been called by various names in different languages, but the mystics have known him as Hu, the natural name, not man-made, the only name of the Nameless, which all nature constantly

proclaims. The sound Hu is most sacred; the mystics call Ism-i Azam, the name of the Most High, for it is the origin and end of every sound as

well as the background of each word. The word Hu is the spirit of all sounds and of all words, and is hidden within them all, as the spirit in the

body. It does not belong to any language, but no language can help belonging to it. This alone is the true name of God, a name that no

people and no religion can claim as their own. This word is not only uttered by human beings, but is repeated by animals and birds. All things

and beings proclaim this name of the Lord, for every activity of life expresses distinctly or indistinctly this very sound. This is the word

mentioned in the Bible as existing before the light came into being, 'In the beginning was the Word, and the Word was with God, and the Word

was God.'

The mystery of Hu is revealed to the Sufi who journeys through the path

of initiation. Truth, the knowledge of God, is called by a Sufi Haqq. If

we divide the word Haqq into two parts, its assonant sounds become hu ek, Hu signifying God, or truth, and ek in Hindustani meaning one, and

both together expressing on God and one truth. Haqiqat in Arabic

means the essential truth, Hakim means master, and Hakim means knower, all of which words express the essential characteristics of life.

Aluk is the sacred word that the Vairagis, the adepts of India, use as

their sacred chant. In the word Aluk are expressed two words, al meaning he, and Haqq truth, both words together expressing God the

source from which all comes.

The sound Hu becomes limited in the word Ham, for the letter m closes

the lips. This word in Hindustani expresses limitation because Ham means I or we, both of which words signify ego. The word Hamsa is the sacred word of the Yogis which illumines the ego with the light of reality. The word Huma in the Persian language stands for a fabulous

bird. There is a belief that if the Huma bird sits for a moment on the head of anybody it is a sign that he will become a king. Its true

explanation is, that when a man's thoughts so evolve that they break all limitation, then he becomes as a king. It is the limitation of language that it can only describe the Most High as something like a king. It is said in the old traditions that Zoroaster was born of a Huma tree. This explains the words in the Bible, 'Except a man be born of water and the Spirit, he

cannot enter the Kingdom of God.' In the word Huma, hu represents

spirit, and the word mah in Arabic means water. In English the word

'human' explains two facts which are characteristic of humanity: Hu means God and man means mind, which word comes from the Sanskrit

Mana, mind being the ordinary man. The two words united represent

the idea of the God-conscious man; in other words Hu, God, is in all

things and beings, but it is man by whom he is known. Human therefore may be said to mean God-conscious, God-realized, or God-

man. The word Hamd means praise, Hamid, praiseworthy, and

Muhammad, praiseful. The name of the Prophet of Islam was significant of his attitude to God.

Hur in Arabic means the beauties of the Heaven, its real meaning is he

expression of heavenly beauty. Zuhur in Arabic means manifestation,

especially that of God in nature. Ahura Mazda is the name of God

known to the Zoroastrians. This first word Ahura suggests Hu, upon which the whole name is built.

All of these examples signify the origin of God in the word Hu; and the life of God in every thing and being.

Hayy in Arabic means everlasting, and Hayyat means life, both of

which words signify the everlasting nature of God. The word Huwal suggests the idea of omnipresence, and Huvva is the origin of the name of Eve, which is symbolic of manifestation; as Adam is symbolic of life,

they are named in Sanskrit Purusha and Prakriti.

Jehovah was originally Yahuva, Ya suggesting the word oh and Hu standing for God, while the A represents manifestation. Hu is the origin of sound, but when the sound first takes shape on the external plane, it

becomes A, therefore alif or alpha is considered to be the first

expression of Hu, the original word. The Sanskrit alphabet as well as

that of most other languages begins with the letter A, as does the name

of God in several tongues. The word A therefore expresses in English

one, or first; and the sign of alif expresses the meaning one, as well as

first. The letter A is pronounced without the help of the teeth or tongue,

and in Sanskrit A always means without.

The A is raised to the surface when the tongue rises and touches the roof

of the mouth when pronouncing the letter l (lam), and the sound ends

in m (mim). The pronunciation of which closes the lips. These three essential letters of the alphabet are brought together as the mystery in the

Quran. With A deepened by ain the word Ilm is formed which means

knowledge. Alim comes from the same, and means knower. 'Alam means state or condition, the existence which is known.

When alif the first and lam the central letters are brought together they

make the word al which means 'the' in Arabic. In English all suggest the meaning of the entire or absolute nature of existence.

The word Allah, which in Arabic means God, if divided into three parts

may be interpreted as 'the One who comes from nothing'. El or Ellah has the same meaning as Allah. The words found in the Bible, Eloi,

Elohim and Hallelujah, are related to the word Allahu.

The words om, omen, amen and amin, which are spoken in all

houses of prayer, are of the same origin; A in the commencement of the

word expresses the beginning, and M in the midst signifies end; N the

final letter is the re-echo of M, for M naturally ends in a nasal sound, the producing of which sound signifies life.

In the word Ahad which means God, the only Being, two meanings are

involved by assonance. A in Sanskrit means without, and Hudd in

Arabic means limitation.

It is from the same source that the words Wahdat, Wahdaniat, Hadi, Hada and Hidayat all come. Wahdat means the consciousness

of self-alone; Wahdaniat is the knowledge of self; Hadi, the guide;

Hada, to guide; Hidayat means guidance.

The more a Sufi listens to Saut-i Sarmad, the sound of the abstract, the more his consciousness becomes free from all the limitations of life. The soul floats above the physical and mental plane without any special effort on man's part, which shows its calm and peaceful state; a dreamy

look comes into his eyes and his countenance becomes radiant, he experiences the unearthly joy and rapture of Wajd, or ecstasy. When

ecstasy overwhelms him he is neither conscious of the physical existence nor of the mental. This is the heavenly wine, to which all Sufi poets refer, which is totally unlike the momentary intoxication's of this mortal plane. A heavenly bliss then springs in the heart of a Sufi, his

mind is purified from sin, his body from all impurities, and a pathway is opened for him towards the world unseen; he begins to receive

inspirations, intuitions, impressions, and revelations without the least effort on his part. He is no longer dependent upon a book or a teacher, for divine wisdom, the light of his soul, the Holy Spirit, begins to shine upon him. As Sharif says, 'I by the light of soul realize that the beauty of

the heavens and the grandeur of the earth are the echo of Thy magic flute'.

Hu Instructions

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