Hegel: the first cultural-historical Psychologist
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Transcript of Hegel: the first cultural-historical Psychologist
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Hegel: the first cultural-Hegel: the first cultural-historical Psychologisthistorical Psychologist
A 30 minute talk by Andy Blunden for the Laboratory for Comparative Human Cognition, December 2007.
Press button to start the talk
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Hegel’s concern was Hegel’s concern was how Germany could how Germany could
modernise and give its modernise and give its people freedompeople freedom
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Hegel introduced theHegel introduced theCultural-Historical SubjectCultural-Historical Subject
Descartes Hume Kant Fichte
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Consciousness arises in Gap Consciousness arises in Gap between Needs and their between Needs and their
SatisfactionSatisfaction
Intuition and Concept
Labour
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Activity with artefacts Activity with artefacts reproduces the universals reproduces the universals
apprehended in apprehended in consciousnessconsciousness
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History is driven by History is driven by vulnerability to vulnerability to Immanent Immanent
CritiqueCritique
Relation of the individual to the universal (the whole society)
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The The LogicLogic spells out spells out thethe
inner dynamicsinner dynamicsof a of a GestaltGestalt
BeingBeing EssencEssencee
NotionNotion
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The structure of the Subject The structure of the Subject is: Individual, Universal & is: Individual, Universal &
ParticularParticular
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Hegel’s Hegel’s LogicalLogical presentation implies an presentation implies an
OntologyOntology of Spirit of SpiritIndividual psyche
Collaborative activity/institution
Material culture/ideals
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Despite all this, Hegel’s antiquity Despite all this, Hegel’s antiquity entailed certain limitationsentailed certain limitations
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Hegel still offers the best Hegel still offers the best concept of “Extended concept of “Extended
Mind”Mind”
Hegel did not have a dichotomy between the individual and society
But Hegel was an Idealist!!