Prepared by Mufti Faraz ibn Adam al-Mahmudi

www.darulfiqh.com

Repent from all sins.

Resolve outstanding differences and seek

forgiveness from others

Pay off all debts or have payment method

fixed.

Make sure wealth for Hajj is from Halal

sources.

Memorise some duas.

Ihraam literally means to declare something unlawful upon

oneself.

Ihraam is commonly referred to the clothing worn by a person

performing Umrah or Hajj.

However, Ihraam in the context of Shari’ah refers to entering

into a state of adhering to the prohibitions of even normally

permitted things, with the intention of performing Hajj and/or

Umrah. The wearing of the white clothing symbolises this state,

although this state is not entered into by wearing the sheets of

white alone.

Before coming into the state of Ihraam:

It is sunnah to take a bath.

It is mustahab :

to trim one’s moustache

remove hair from pubic areas

clip nails

apply perfume

2

Male Ihraam:

It is preferable to wear two white new or

washed sheets of cloth: an upper garment and

lower garment.

Males should wear slippers/sandals which

expose the instep of the foot.

2

Female Ihraam:

Women may wear an abaya, scarf, gloves,

socks and shoes.

The face must not have anything touching

it physically. However, as it is part of

Hijab, a lady should cover the face with

caps fitted with veils.

2

It is sunnah to perform 2 rak’at of salah

just before entering into the state of

Ihraam.

It is preferable to recite Surah Kafirun in

the first rak’at and Surah Ikhlas in the

second rak’at.

One must enter into the state of Ihraam before passing the miqaat

boundary. Miqaat is the outer boundary from where those wishing to perform Hajj

or Umrah must enter into the state of Ihram.

5 Boundaries:

1) Dhul Hulaifah: north of Makkah

2) Al-Juhfah/Rabigh : north west of Makkah. (This is applicable to those

who come from the west)

3) Yalamlam- south east of Makkah.

4) Qarn al-Manazil: east of Makkah.

5) Dhat al-Iraq: North east of Makkah in the direction of Iraq.

Niyyah + Talbiyah = Ihraam

One may recite the following dua

before reciting the talbiyah:

One should then recite the talbiyah

with the intention of coming into

Ihraam.

Talbiyah is the pilgrim’s answer to Allah’s call to Hajj.

Labbayk Allahuma Labbayk. Labbayka La Shareeka Laka

Labbayk. Innal Hamda Wan-Ni’mata laka wal mulk. La

Shareeka Laka

“Here I am at Your service, O Lord, here I am. Here I am, there is no

partner for You, here I am. Truly, all praise, favours and sovereignty are

Yours. There is no partner for You.”

Sahl ibn S’ad reports that the Prophet salallahu alaihi

wasallam said,

“When a Muslim recites Talbiyah, then verily every stone, tree

and even the ground around him recite the Talbiyah with

him to the ends of the Earth.” (Tirmidhi)

The Talbiyah should be recited as much as possible.

Men should recite the talbiyah audibly without disturbing

others. Women should recite the talbiyah quietly. The talbiyah should be recited individually and not

collectively.

Sins are even more emphatically forbidden.

Foul language, fighting, quarrelling are strictly forbidden.

All forms of Intimacy with one’s spouse.

Wearing day to day clothes like Jubbah, shirt, trousers, t-

shirts, hat for men etc.

Using perfume and fragrances.

Removal of body hair; to comb, pluck, trim or cut the

beard hair.

Clipping nails.

Wearing any footwear which covers the instep.

For a male to cover the head with something

touching the head.

Female letting a cloth cover face in a manner it

is touching her face. To hunt or help in hunting.

To kill lice

Any of these acts done will result in penalty

whether by mistake or forgetfully.

Having a shower for purification or for coolness.

Using unscented soap. However, it is preferable not to remove dirt.

Injections

Bandages

Sunglasses and glasses

Watches

Miswak It is permissible to wrap yourself in a blanket. The whole body can be

covered except the face and head. To wear a belt.

To kill scorpions, snakes, mosquitoes, wasps and flies.

1.Ghusl for Ihram: Sunnah

2. 2 rak’ahs before Ihram Sunnah

3. Ihraam with Intention and Talbiyah condition (fardh)

4. Tawaaf requirement (fardh)

5. 2 rak’ah after Tawaaf necessary (wajib)

6. Sa’y neccessary (wajib)

7.Halaq (shaving)/Qasr (trimming) neccessary (wajib)

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The city of Makkah should be entered very humbly with the

heart fully conscious of the Grandeur of Almighty Allah.

It is not a sight-seeing trip.

Upon entering the city of Makkah, one will be taken to the

hotel. Place baggage in the hotel.

If you are really tired and it is not salah time, it is advisable to

rest before performing Umrah. Umrah can take many hours in

peak times like the Hajj season and therefore requires plenty of

energy.

If one is travelling with the elderly and unwell, it may be a wise

idea to perform Umrah at night when the heat is less.

One should be engaged in reciting the talbiyah all the while.

Enter with the right foot reading the duas and reciting

salawaat upon the Prophet salallahu alaihi wasallam.

Proceed to the ka’bah not as a tourist but as a servant

with utmost humbleness.

Reach a place where the ka’bah is clearly visible and

which is not obstructing others.

Stop and make du’a. This is a very sacred place and

time for the acceptance of du’a.

Tawaf is a compulsory part of Umrah and Hajj.

Tawaf is to walk around the ka’bah seven times. It is wajib (necessary) to have wudhu when

performing Tawaf.

To begin Tawaf, one should proceed to the corner

of the Ka’bah where the black stone is. This

corner of the ka’bah faces one minaret only, the

others have two.

Men should uncover their right shoulder by taking

the Ihraam sheet under their right arm. This is

called Idhtibaa’.

Idhtibaa’ should be done just before the Tawaf and

not long before. Likewise, once the Tawaf is

completed, one should cover his shoulder again.

Women must not uncover any part of their body.

The recitation of Talbiyah ends with the

commencing of Tawaf.

Step in line with the black stone with the body facing it. Now 2

actions need to be done:

1) Istiqbaal

2)Istilaam Istiqbaal is to raise one hands like one does in salah whilst facing

the black stone and say:

After raising the hands and saying the above, one will put the

hands back down to one’s side. This will always be done when one

commences any tawaf.

Istilaam is to make some form of contact directly or

indirectly with the al-Hajr al-aswad (black stone).

If one can touch the black stone without pushing,

shoving or causing some difficulty, then one should

place both hands on the stone and then place one’s lips

in between. When kissing the stone, a noise should not

be made.

If one cannot kiss the stone, then merely touching the

stone and kissing one’s hands will suffice.

Nowadays, due to the crowds, the above are very

difficult.

It is sufficient to be in line with the black stone facing

it from a distance, with the palms of both hands raised

towards the black stone, saying:

After pointing to the black stone with one’s palms, one

should kiss his hands and put them down.

Istilaam will be performed a total of 8 times: at the

beginning of every round in tawaf and after

completing the 7th round.

After performing Istilaam, one will begin tawaf(circumambulation)

of the ka’bah.

A male will walk briskly in the first three rounds. This is called

Raml.

If it is not possible to walk briskly due to the crowds, or due to one

having to look after family, one may walk normally.

A female will not do raml. She will walk normally.

Raml will only be performed in the first three rounds, in the last

four rounds, a male should walk normally.

Raml and idhitbaa’ will only take place in that tawaf which has a

sa’i after it.

In a nafl tawaf, one will not perform raml or idhtibaa’.

One must walk around the hatim and not cut through.

During tawaf recite Qur’an, dhikr and make dua.

One should avoid talking whilst performing tawaf.

One should not read loud in a manner which disturbs

others. It is disliked to eat.

One may drink zamzam in between if one feels thirsty.

235

Whilst performing tawaf, if one’s wudhu breaks, a

fardh salah starts or one needs to take a break, then it

is permissible to pause the tawaf and then continue

from the very place he stopped.

One will not gesture to any other corner of the ka’bah

besides the corner with the black stone.

It is mustahab to touch the al-Rukn al-Yamani (Yemeni

corner) if it possible. If one cannot go near it due to

the crowd, one should not gesture towards to it.

The al-Rukn al-Yamani should not be kissed.

The tawaf is completed upon making istilaam of al-hajr

al-aswad (the black stone) at the end of the 7th round.

This will be the eighth istilaam in total.

It is wajib to perform two rak’ats after tawaf.

The two rak’ats should not be performed in the makruh

times for salah. These times are: After the fajr prayer, at

sunrise, at zenith, after the Asr prayer and at sunset. It is preferable to perform these two rak’ats behind al-

maqam al-Ibrahim. However, if there is not sufficient

space, one may perform these two rak’ats anywhere.

(

Sa’i is a wajib element in Umrah. It is

performed after the tawaf. Sa’i is to walk

between the two hillocks Safa and Marwah.

Sa’i is performed by walking between these two

hillocks seven times, starting at Safa and ending

at Marwah.

Sa’i takes place in a place called the mas’aa.

After performing the two rak’ats for tawaf,

one should go in line with the al-hajr al-

aswad again and do istilaam for the

commencing of sa’i.

He will then exit the masjid and head

towards the Safa hillock which is located in

the mas’aa (place where sa’i is done).

One will come to the safa hillock ensuring one is standing on

the hillock of safa.

Face the Qiblah and one will say

“Allahu Akbar la ilaha illah”

one should then make du’a to Allah.

Now head towards Marwah.

When the green light approaches, a male should run until the

next green light.

Women will not run between the two green lights at the

mas’aa.

When a person reaches marwah, he has completed one lap.

At Marwah, one will again face towards the Qiblah and say

“Allahu Akbar la ilaha illah”

one should then make du’a to Allah.

After making du’a, one will head again towards Safa.

One will repeatedly do this until he finishes the seventh lap

from Safa to Marwah.

After standing on Marwah the seventh time and

making du’a, it is mustahab to perform 2 rak’ats

in the masjid.

It is not necessary to have wudhu when

performing sa’i. One should engage in dhikr and dua. If salah starts or one needs to take a break,

it is permissible to continue from where

one paused.

Shaving or trimming the hair is wajib for men to come out of

Ihraam.

Shaving the head is better than trimming the hair.

All the hair on the head should be shaved or trimmed.

It is permissible to cut one’s own hair or go to the barbers.

A woman must only cut an inch of her hair and no more. She

can cut it herself. Once a person cuts his/her hair, they are free from the laws of

Ihraam and the Umrah is complete.

8 acts are not permissible whilst experiencing one’s menses:

1) Performing Salah 2) Fasting 3) Reciting the Qur’an 4) Touching the Qur’an 5) Entering a masjid 6) Performing Tawaf 7) Intimate relations 8) Fulfilling one’s passions by using the area between the

navel and knees without a barrier in between.

A woman will not perform the two rak’ats

sunnah before Ihram if she is in her menses.

A woman will merely recite the Talbiyah and

make niyyah to come into the state of Ihram.

A woman can recite the Talbiyah and any dua in

her menses.

A woman cannot recite the Qur’an, perform

salah, enter the masjid or perform Tawaf in her

menses.

If a woman is experiencing her

menses, she will not perform any

Salah or Tawaf.

A woman will not enter al-Masjid al-

Haram until after her menses are

completed and she has taken a bath.

If a woman entered into Ihram and she

was experiencing her menses, then she will

not perform the Umrah until after she

becomes free of her menses.

She will have to remain in the state of

Ihram until she performs Umrah.

If she could not perform Umrah due to the

Hajj days starting, and she is still in her menses,

then she should release herself from the Ihram

of Umrah and now enter into the state of

Ihram for Hajj.

A woman will have to perform Qadha of

Umrah and give a dam penalty in this scenario.

Umrah should not be performed between the

9th-13th Dhul Hijjah by men and women.

Your Umrah is now complete!

You are now free from all the prohibitions

of Ihraam.

Worship Allah in the most sacred place

and turn to Him with your heart.

Abu Hurayra radiallahu anhu said that the Prophet salallahu alaihi

wasallam was asked, “Which is the best action?" He replied, "Belief in Allah and His Messenger." He was asked, "Then what?" he replied, "Jihad in the way of Allah." He was asked, "And then what?" He replied, "An accepted hajj." [Agreed upon]

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said: "The performance of `Umrah is expiation for the sins committed between it and the previous ones. And the reward for Hajj Mabrur (pilgrimage accepted by Allah) is nothing but Paradise." (Sahih Al Bukhari, Vol. 3, Book 27, hadith no. 1)

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said "Whoever performs Hajj to this house - Ka'bah- and does not commit any obscenity and wrongdoing, he, or she, will come out as the day he, or she, was born - pure and free from sins." [Agreed upon]

Procedure of Hajj Tamattu’

1.Ihraam for Hajj condition(Fardh)

2. Wuquf Mina (8th) Sunnah

3. Wuquf Arafah (9th) Requirement (Fardh)

4. Wuquf Muzdalifah necessary (wajib)

5. Wuquf Mina (10th) Sunnah

6. Rami of big pillar necessary (wajib)

7. Nahr necessary (wajib)

8. Halaq or Qasr necessary (wajib)

9. Tawaf al-Ziyarah requirement (Fardh)

10. Sa’i for Hajj necessary (wajib)

11.a. Wuquf Mina (11th) Sunnah

11.b. Rami of 3 pillars necessary (wajib)

12.a Wuquf Mina (12th) Sunnah

12.b. Rami of 3 pillars necessary (wajib)

13.a Leave Mina before sunset of 12th Permitted

13.b Stay in Mina Sunnah

14.a Wuquf Mina (13th) Sunnah

14.b Rami of 3 pillars Wajib

15. Tawaf al-Wida’ Wajib

One should come into the state of Ihraam by the 8th of Dhul

Hijjah.

It is better to come into the state of Ihraam for Hajj prior to

the 8th of Dhul Hijjah.

It is preferable to come into the state of Ihraam in al-Masjid

al-Haram. However, it is permissible to do so from one’s

hotel also.

Simply wear the Ihraam clothing in one’s hotel room.

Proceed to the Masjid and make the intention of Hajj with

the Talbiyah. Now one will have to abide by the laws of

Ihraam.

In Hajj Tamattu’ there is noTawaf al-Qudum.

One will perform Fajr salah in Makkah.

It is sunnah to leave Makkah for Mina after sunrise. It is permissible to go to Mina before sunrise but

contrary to the sunnah.

One will perform Dhuhr, Asr, Maghrib, Esha and the

next day Fajr at Mina.

It is sunnah to spend the night at Mina and perform

Fajr there.

If one intends to stay at Makkah for 15 days, he

will then perform his salah in full. If one

intends to stay for less than 15 days at Makkah,

he will be a Musafir and will shorten his prayers

at Mina.

One should spend his day and night in worship.

Recite the Qur’an, engage in dhikr, perform

nawafil and make abundance of du’a.

After the Fajr salah, it is wajib to recite takbir al-tashriq once.

It is wajib upon men and women to recite takbir al-tashriq.

Only men will recite the takbir audibly. This will begin on the 9th of Dhul Hijjah after

the Fajr prayer until the Asr of the 13h of Dhul Hijjah.

The Takbir will be recited after every prayer.

One should perform Fajr at Mina. After

sunrise, set off towards Arafah.

It is wajib to perform Wuquf (station

oneself) in Arafah from midday until

sunset.

One must stay within the boundaries of

Arafah during this period.

If one is performing salah with one’s own

group or individually, the Dhuhr and Asr should

be performed in their respective times.

If one is near to Masjid Namirah that one may

perform salah behind the Imam then one

should do so. In this case, the Dhuhr and Asr

will be combined.

)

One should remain engaged in dhikr and du’a in the

plains of Arafaat.

The Talbiyah should also be read time to time.

Standing near Jabal al-Rahmah (Mount of Mercy) is

desirable. However, it is not necessary to be near it.

One may stand anywhere in the plains of Arafaat.

Climbing the mountain and offering salah on it is not

established from the sunnah and it has no additional

virtue.

It is wajib to stay in Arafaat until sunset. It is not

permissible to depart from Arafaat before then.

After sunset one should leave immediately for

Muzdalifah.

Do not perform Maghrib in the plains of Arafaat.

Neither perform Maghrib or Esha en route to

Muzdalifah.

Maghrib will be performed with Esha in the Esha time

at Muzdalifah.

Maghrib and Esha will be performed in the following

manner:

There will be one Athan and one Iqamah, followed by the

Fardh of Maghrib and straight after the Fardh of Esha. Do not perform the sunnah of Maghrib in between. The Sunnah of Maghrib, Esha and the Witr salah will be

perfomed after the Esha prayer in order.

It is recommended one collects pebbles from Muzdalifah to pelt the

Jamarat.

It is permissible to collect pebbles from anywhere in the Haram.

However one should not take the pebbles from around the Jamarat

(pillars).

Collect for the

10th Dhul Hijjah : 7 pebbles

11th Dhul Hijjah: 21 pebbles

12th Dhul Hijjah: 21 pebbles

13th Dhul Hijjah (if one stays): 21 pebbles

If you are going to leave Mina after pelting on the 12th, you will need a

total of 49 pebbles.

If you are going to leave Mina after pelting on the 13th, you will need a

total of 70 pebble.

)

Even if one performs Maghrib and Esha salah individually,

he will combine them and perform the sunnah and witr

after the Esha prayer.

It is Sunnah to spend the night at Muzdalifah. Fajr should be performed in the beginning time.

It is wajib to perform wuquf between Fajr and sunrise.

One should remain engaged in salah, dhikr, du’a all the

while.

A couple of minutes before sunrise,

one should leave Muzdalifah and head

for Mina.

There are four acts to be performed between the 10th and 12th

of Dhul Hijjah:

1. Rami (pelting) – This has to be performed on each day.

2. Nahr (Animal sacrifice)

3. Halaq or Qasar (Shaving or trimming hair)

4. Tawaf al-Ziyarah

Rami (pelting) is performed on the 10th, 11th and 12th.

Nahr, Halaq/Qasar and Tawaf al-Ziyarah must be performed

within the three days of 10th,11th and 12th.

It is wajib to perform Rami of the 10th, Nahr (Slaughter) and

halaq/qasr (shaving/trimming) in order.

Mina has three tall pillars known as Jamaraat. The

three pillars are:

1. Jamaraat al-Aqabah or Kubra (The big pillar)

2. Jamaraat al-Wusta (The middle pillar)

3. Jamaraat al-Sughra (The small pillar)

These pillars are not shaytan and shaytan is not

trapped in these pillars. These pillars mark the places

where Ibrahim was tested by the whispers of Shaytan.

Rami is wajib.

Men and women must pelt the Pillars.

It is sunnah to say Allahu Akbar with every throw. The recitation of the Talbiyah will end upon the first throw.

As long as the pebbles land within the enclosure, regardless of

whether they hit the pillar or not, it counts as a valid throw.

Do not stop to make du’a at the Jamarat after pelting. Keep

moving. It is sunnah to pelt with the right hand. One should throw the pebbles one at a time and not all at once.

On the 10th of Dhul Hijjah, only the Jamarah al-Aqabah

(The big Pillar) will be pelted 7 times .

The times for pelting the Jamarah al-Aqabah:

Before sunrise Makruh

Sunrise-Midday Sunnah

Midday to Sunset Permissible

Sunset to Fajr (of the 11th) Makruh

Due to the crowds, it is permissible to delay the pelting

even after sunset. However it must be done by Fajr. One’s

group leader should be consulted.

On the 10th of Dhul Hijjah, only pelt the biggest pillar

7 times. Do not stop to make dua after pelting the big

pillar.

On the 11th,12th and 13th (if one stays), one will pelt

each pillar seven times, beginning from the smallest.

Stop to make dua after pelting the smallest and the

middle pillar.

It is wajib to perform an animal sacrifice before the sunset of the 12th of Dhul Hijjah in the Haram Boundary.

This sacrifice is known as Dam al-Shukr and is wajib upon those performing Hajj Tamattu’ and Qiran.

The animal slaughter is usually arranged by one’s Hajj group.

If one’s Hajj group does not arrange the animal slaughter, the nearest slaughterhouses are in Mina.

One may slaughter the animal himself or have someone else to slaughter it.

Halaq (shaving) /qasr (trimming) is wajib.

A person will be free from the restrictions of Ihraam

when one performs either Halaq or Qasr.

The prohibition of intimate relations with one’s spouse

remains imposed until the completion of Tawaf al-

Ziyarah.

Tawaf al-Ziyarah is a fardh.

It has to be performed between the 10th

and 12th of Dhul Hijjah.

It is preferable to perform Tawaf al-

Ziyarah after Halaq/Qasr.

Until Tawaf al-Ziyarah is not performed,

one cannot be intimate with one’s spouse.

Every element of Hajj can be performed

in one’s menses except Tawaf.

If a woman cannot perform Tawaf al-

Ziyarah due to menstruation, then there is

no penalty for her in delaying it even if she

does it after its time has passed (sunset on

the 12th of Dhul-Hijjah.)

Sa’i is a wajib element of the Hajj.

The preferred time for this sa’i is after Tawaf al-

Ziyarah. If a person performs this sa’i after Tawaf al-

Ziyarah, he will perform Raml in the first three

rounds.

This sa’i can be performed in any of the Hajj

days on condition it follows a Tawaf.

All the rules of Ihram are uplifted

after Tawaf al-Ziyarah.

It is sunnah to go and spend the

night at Mina.

Whatever actions of the previous have not been

completed, one should try to complete them

today.

Rami of all three Jamarat is wajib on the 11th of

Dhul Hijjah.

The order of pelting is from the smallest to the

largest.

The time of pelting on the 11th and 12th of Dhul Hijjah:

Zawal to Sunset Sunnah It is permissible to perform the Rami after sunset until Fajr if it is difficult to do so during the day. Rami is not permissible before Zawal on the 11th

and 12th of Dhul Hijjah. Return to one’s tent upon completion and engage

in worship.

The procedures of this day are identical to the that

of the 11th of Dhul Hijjah. Namely, one will be

performing Rami (pelting) again after Zawal.

Any action remaining from the 10th must be

completed before sunset.

If one does not leave Mina and stays there until al-

Subh al-Sadiq (break of dawn) which is the

beginning time of Fajr, then Rami becomes wajib

to perform on the 13th.

It is desirable and virtuous to spend an

extra night in Mina for the additional Rami

on the 13th.

Timings for Rami on the 13th:

Fajr-Zawal Permissible but disliked

Zawal-Sunset Recommended

The time of pelting ends with the sunset.

If one does not intend to stay for the additional

Rami on the 13th, leave before sunset of the 12th

for Makkah. It is permissible to leave after

sunset but disliked.

Perform Salah in their respective times where

ever you may be.

Tawaf al-Wadaa’ is wajib. It can be performed anytime after Tawaf al-

Ziyarah. If a woman is in her menses and cannot

perform Tawaf al-Wadaa’, she is excused from performing it. In addition, there is no penalty for missing it.

Even after Tawaf al-Wadaa’, a person can enter the Masjid, perform Tawaf, Salah and even Umrah.

Four types:

1) Badanah- Sacrifice of a large animal

(camel or cow)

2) Dam- Sacrifice of a small animal (e.g.

Sheep, goat)

3) Sadaqah- Charity equal to Sadaqah al-Fitr

4) Less than Sadaqah al-Fitr amount

Badanah penalty will be binding by the

following:

1) Having relations with one’s spouse after

Wuquf in Arafah and before Halaq.

2) Performing Tawaf al-Ziyarah in the state

of major impurity (that which

necessitates a fardh bath).

The following will result in a dam penalty 1) Being intimate with one’s spouse. 2) A male wearing day to day clothing for the whole day or

whole night. Likewise half a day and a half night will result in Dam.

3) Shaving a ¼ or more of the hair on head or beard. 4) For a male or female to cover the face for a whole day. 5) Applying perfume to a whole body part or one’s clothes. 6) Clipping the nails of one hand or one foot. 7) To omit Tawaf al-Wadaa’. (A woman is excused if she is

in her menses. She does not have to give a dam penalty). 8) To omit a wajib of hajj.

The following result in Sadaqah:

1) Shaving/cutting or trimming less than a ¼ of head.

2) Plucking/trimming/cutting 3 or more hair strands.

3) Clipping one/two nails.

4) Applying perfume to a little portion of the body.

5) For a male wearing day to day clothing for a couple of

hours.

6) For males and females to cover the face for a couple of

hours.

7) For a male to cover his head for a couple of hours.

8) To perform Tawaf al-Wadaa’ without Wudhu.

9) Leaving one pebble out from Rami.

The following result in giving less than the

sadaqah al-fitr amount:

1) Killing lice

2) Killing a locust

3) To pluck one/two hairs

May Allah give you a safe journey and grant you

Hajj Mabrur.

All are kindly requested to remember the

presenter in their duas throughout their auspicious

journey.

Jazakallahu Khairan

Mufti Faraz ibn Adam al-Mahmudi

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