Guiding Principles for Inclusive Public Prayer 06-30-15 · GUIDING PRINCIPLES FOR INCLUSIVE PUBLIC...

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GUIDING PRINCIPLES FOR INCLUSIVE PUBLIC PRAYER Leading others in a group or community prayer places a special responsibility on those who accept such a task. When functioning in a setting in which it may be reasonably assumed that there is a diversity of identities, one’s actions are significantly different from private behavior. It goes without saying that behavior that may be appropriate in private settings is often unacceptable in public, with the reverse being equally true. This principle is particularly important when a person is asked to take part in or lead others in public religious presentations. Leading prayer in a public setting is both an opportunity and an honored task. We live in a society made up of many cultures, views, religions, and beliefs. It is a defining part of the greatness of our nation that we have adopted the motto “E Pluribus Unum” meaning “Out of Many, One!” When we take this pluralistic value to heart, we realize our responsibility to be respectful of and caring for the feelings of our fellow citizens as we engage in any public behavior, while always being true to ourselves.

Transcript of Guiding Principles for Inclusive Public Prayer 06-30-15 · GUIDING PRINCIPLES FOR INCLUSIVE PUBLIC...

Page 1: Guiding Principles for Inclusive Public Prayer 06-30-15 · GUIDING PRINCIPLES FOR INCLUSIVE PUBLIC PRAYER Leading others in a group or community prayer places a special responsibility

GU

IDIN

G P

RIN

CIP

LE

S F

OR

IN

CL

US

IVE

PU

BL

IC P

RA

YE

R

Lead

ing

oth

ers

in a

gro

up

or

com

mu

nit

y p

raye

r p

lace

s a

spe

cial

resp

on

sib

ilit

y o

n t

ho

se w

ho

acc

ep

t su

ch a

tas

k.

Wh

en

fu

nct

ion

ing

in a

se

ttin

g in

wh

ich

it m

ay b

e r

eas

on

ably

ass

um

ed

that

th

ere

is a

div

ers

ity

of

ide

nti

tie

s, o

ne’

s ac

tio

ns

are

sig

nif

ican

tly

dif

fere

nt

fro

m p

riva

te b

eh

avio

r. I

t go

es

wit

ho

ut

sayi

ng

that

be

hav

ior

that

may

be

ap

pro

pri

ate

in p

riva

te s

ett

ings

is o

fte

n u

nac

cep

tab

le in

pu

bli

c,

wit

h t

he

rev

ers

e b

ein

g e

qu

ally

tru

e.

Th

is p

rin

cip

le is

par

ticu

larl

y

imp

ort

ant

wh

en

a p

ers

on

is a

ske

d t

o t

ake

par

t in

or

lead

oth

ers

in p

ub

lic

reli

gio

us

pre

sen

tati

on

s.

Lead

ing

pra

yer

in a

pu

bli

c se

ttin

g is

bo

th a

n o

pp

ort

un

ity

and

an

ho

no

red

task

. W

e l

ive

in a

so

cie

ty m

ade

up

of

man

y cu

ltu

res,

vie

ws,

re

ligi

on

s, a

nd

be

lie

fs.

It is

a d

efi

nin

g p

art

of

the

gre

atn

ess

of

ou

r n

atio

n t

hat

we

hav

e

ado

pte

d t

he

mo

tto

“E

Plu

rib

us

Un

um

” m

ean

ing

“Ou

t o

f M

any,

On

e!”

Wh

en

we

tak

e t

his

plu

rali

stic

val

ue

to

he

art,

we

re

aliz

e o

ur

resp

on

sib

ilit

y

to b

e r

esp

ect

ful

of

and

car

ing

for

the

fe

eli

ngs

of

ou

r fe

llo

w c

itiz

en

s as

we

en

gage

in a

ny

pu

bli

c b

eh

avio

r, w

hil

e a

lway

s b

ein

g tr

ue

to

ou

rse

lve

s.