selling your soul... for a pair of flip-flops

flip flops?

A story about a wedding reception

“You’ve had the bad fortune of being placed at a table of PhD economists.”

“What can you tell me about addressing global poverty?”

The key, it turns out,

is ...

TAXES.

“You must create an upward spiral which depends on a thriving justice system. And justice isn’t cheap.”

“When people pay taxes, that helps fund infrastructure - including legal infrastructure, which makes lasting prosperity possible.”

So taxes are more important than most

people realize.

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

8 Millennium Development Goals:1. Eradicate extreme poverty and hunger.2. Achieve universal primary education.3. Promote gender equality and empower women.4. Reduce child mortality. 5. Improve maternal health.6. Combat HIV/AIDs, malaria, and other diseases.7. Ensure environmental sustainability.8. Develop a global partnership for development

NEEDED:a theology of taxes (and

capitalism in general)

Societal Machine

Societal Machine

Prosperity

Machine: a complex tool fashioned to

achieve a desire.

Societal MachineSecurity

Prosperity

Societal MachineEquity Security

Prosperity

Societal MachineEquity Security

Prosperity

The Ecosystem

Societal MachineEquity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Societal Machine

Equity Security

Prosperity

The Ecosystem

Heat

Solar Energy

Resources Waste

Societal Machine

Equity Security

Prosperity

Heat

Solar Energy

Resources Waste

Our Equity Systems are under-developed, corrupted, dysfunctional, or dominated by political and financial powers.

Societal MachineEquity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Tax reform is essential to a healthy, balanced equity system - transparency, wise policy, progressive rates, values.

What do flip flops have to do with this?

Societal MachineEquity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Framing Story

Societal MachineEquity Security

Prosperity

Heat

Solar Energy

ResourcesWaste

Framing StoryThe Failure of the World’s Religions to provide a framing story capable of healing the societal machine - i.e. Good News.

Prosperity: guided by the common good, shalom.

Security: “if only you knew what makes for peace.”

Equity: Just and wise tax policy to support sustainable shared prosperity and security.

What do flip flops have to do with this?

Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, ‘When will the new moon be over so that we may sell grain;and the sabbath, so that we may offer wheat for sale?

- Amos 8

We will make the ephah small and the shekel great, and practise deceit with false balances, buying the poor for silver and the needy for a pair of sandals (flip flops), and selling the sweepings of the wheat.’

-Amos 8

Buying the poor and needy for a pair of flip flops?

The Lord’s Prayer

1. Our Father above us and all around us …

2. May Your unspeakable Name be revered.

3. Now, here on earth may Your commonwealth come.

4. On earth as in heaven may Your will be done.

5. Give us today our bread for today.

4. Forgive us our debts* as we forgive.

3. Lead us away from the perilous trial.

2. Liberate us from the evil.

1.For the kingdom is yours and yours alone.

2. The power is yours and yours alone.

3.The glory is yours and yours alone.

4.Now and forever, amen.

5. Now, here on earth may your commonwealth come.

4. Here on earth may your dreams come true.

3. Hallelujah2. Hallelujah1. Amen.

What do flip flops have to do with this?

Paul Stiglitz: Of the 1%, By the 1%, and For the 1%

Americans have been watching protests against oppressive regimes that concentrate massive wealth in the hands of an elite few. Yet in our own democracy, 1 percent of the people take nearly a quarter of the nation’s income—an inequality even the wealthy will come to regret.

The top 1 percent may have the best houses, educations, and lifestyles, says the author, but “their fate is bound up with how the other 99 percent live.”

It’s no use pretending that what has obviously happened has not in fact happened. The upper 1 percent of Americans are now taking in nearly a quarter of the nation’s income every year. In terms of wealth rather than income, the top 1 percent control 40 percent. Their lot in life has improved considerably. Twenty-five years ago, the corresponding figures were 12 percent and 33 percent. One response might be to celebrate the ingenuity and drive that brought good fortune to these people, and to contend that a rising tide lifts all boats. That response would be misguided. While the top 1 percent have seen their incomes rise 18 percent over the past decade, those in the middle have actually seen their incomes fall. For men with only high-school degrees, the decline has been precipitous—12 percent in the last quarter-century alone. All the growth in recent decades—and more—has gone to those at the top. In terms of income equality, America lags behind any country in the old, ossified Europe that President George W. Bush used to deride. Among our closest counterparts are Russia with its oligarchs and Iran. While many of the old centers of inequality in Latin America, such as Brazil, have been striving in recent years, rather successfully, to improve the plight of the poor and reduce gaps in income, America has allowed inequality to grow.

It’s no use pretending that what has obviously happened has not in fact happened. The upper 1 percent of Americans are now taking in nearly a quarter of the nation’s income every year. In terms of wealth rather than income, the top 1 percent control 40 percent. Their lot in life has improved considerably. Twenty-five years ago, the corresponding figures were 12 percent and 33 percent. One response might be to celebrate the ingenuity and drive that brought good fortune to these people, and to contend that a rising tide lifts all boats. That response would be misguided.

While the top 1 percent have seen their incomes rise 18 percent over the past decade, those in the middle have actually seen their incomes fall. For men with only high-school degrees, the decline has been precipitous—12 percent in the last quarter-century alone. All the growth in recent decades—and more—has gone to those at the top. In terms of income equality, America lags behind any country in the old, ossified Europe that President George W. Bush used to deride. Among our closest counterparts are Russia with its oligarchs and Iran. While many of the old centers of inequality in Latin America, such as Brazil, have been striving in recent years, rather successfully, to improve the plight of the poor and reduce gaps in income, America has allowed inequality to grow.

... a modern economy requires “collective action”—it needs government to invest in infrastructure, education, and technology. The United States and the world have benefited greatly from government-sponsored research that led to the Internet, to advances in public health, and so on. But America has long suffered from an under-investment in infrastructure (look at the condition of our highways and bridges, our railroads and airports), in basic research, and in education at all levels. Further cutbacks in these areas lie ahead.

... when a society’s wealth distribution becomes lopsided ... The more divided a society becomes in terms of wealth, the more reluctant the wealthy become to spend money on common needs. The rich don’t need to rely on government for parks or education or medical care or personal security—they can buy all these things for themselves. In the process, they become more distant from ordinary people, losing whatever empathy they may once have had. They also worry about strong government—one that could use its powers to adjust the balance, take some of their wealth, and invest it for the common good. The top 1 percent may complain about the kind of government we have in America, but in truth they like it just fine: too gridlocked to re-distribute, too divided to do anything but lower taxes.

The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but there is one thing that money doesn’t seem to have bought: an understanding that their fate is bound up with how the other 99 percent live. Throughout history, this is something that the top 1 percent eventually do learn. Too late.

What do flip flops have to do with this?

Mark 14:7 The poor you will always have with you...

Jesus is quoting Deuteronomy 15:

Every seventh year you shall grant a remission of debts. 2And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbour, not exacting it from a neighbour who is a member of the community, because the Lord’s remission has been proclaimed. 3From a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you.

• 4There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy, 5if only you will obey the Lord your God by diligently observing this entire commandment that I command you today. 6When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.

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• 7 If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord you God is giving you, do not be hard-hearted or tight-fisted towards your needy neighbour. 8You should rather open your hand, willingly lending enough to meet the need, whatever it may be. 9Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near’, and therefore view your needy neighbour with hostility and give nothing; your neighbour might cry to the Lord against you, and you would incur guilt.

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• 10Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. 11Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbour in your land.’

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