Great Unraveling - Blue Cliff Records

5/23/2018 Great Unraveling - Blue Cliff Records

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eBue Cliff RecodsTe Grea Unravein

Ze B O


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Copyright 2010 Stephen H. Wolinsky, PhD

An imprint of Quantum Press,under the auspices of Quantum Institute Inc.Stephen H. Wolinsky, PhD Library

ISBN 0-9749954-9-5

114 Rio Del Mar Blvd.

Aptos, California95003-4648

website stephenhwolinskyphdlibrary.com

Typesetting: Bramble Bookswww.bramblebooks.com

Book Cover Designby

Mike [email protected]


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AcnolegemenThe Blue Cliff Records were complied by Chan

by Master Yunmen about 980 A.D.in Chinese Chan is Zen in Japanese

Containing 100 Koan Stories it is considered amasterpiece of Chan.

DicaiTo the beloved Chan (Zen) Masters who have

kept the beauty and tradition of Chan, (Zen) sinceBodhidharma came to China from India in about500 A.D.

To My beloved Sri Nisargadatta Maharaj, whoseteaching style is mirrored in Chan, (Zen), and

whose enquiryand guidance revealed the depthof Enquiry-Koan study


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Wtc Yu SeA W Caui

Nisargadatta Maharaj: Question everything,dont believe anything.

As you are about to go through this book pleasenote that nothing you are about to read is true. It is

merely words which represent things which do notexist.

Please do not fall into the trap of words.

Recall two Archetypes, (Current in the ocean that

form waves, then foam, (the I, and bubbles).The First Archetype is of the Genie in the

Lamp. In this current the right words, (magicwords) must be said, (chanted) for the genie to ap-pear and grant your wishes, (kind of like mantras).

The second Archetypical current is Using a

Treasure Map to Search for the Buried Treasure.Kind of like a spiritual paths searching for enlight-enment, (the holy grail) of the spiritual quest.

Why is this important to remember as we treadthrough this series of books? Because all pointersand metaphors are using words which represent


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and describe things which do not exist. In short,Dont fall into the words and language games.

Finally, be aware of regressed tendency formingprecognitive traps that offer pleasure and rewardsfor understanding and learning the words and theirmeanings. This deeply imbedded current assuresonly more craving and a fixation on learning moreand more words to have more and more experienc-

es with the belief that both experiences and words/understanding will lead to the ultimate experience,termed some form of Enlightenment.

Nisargadatta Maharaj: all experiences willlead you to is more experiencesexpect nothingfrom experiences

As we will see Koans are designed to break the lan-guage patterns, BUT, throw the thorn away, other-wise you will fall into the trap of words and the joyof learning and experiencing their meanings.

With LoveYour Mirage Brother

Stephen


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1

IroucinWords words and more wordsMeaning nothingGoing Everywhere

Within the dream-realm

Pointers to nothing

A model of non-existent AbsolutenessThat a model is a model

Which represents somethingWhat an interesting idea

All seems so real in the dream world

Words and modelsWhat lies beneath them?

Droplets on wavesAnother model

A metaphor pointing to and at nothing which is

Best to not ride the waves of wordsThe currents can pull you down

making you believe you are


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2

A model of nothingnessA pointer at nothingness will not change you

Enquiry Koan: Who are you prior to words?

Siddharameshwar Maharaj to NisargadattaMaharaj:You are not who you take yourself to be.


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3

Wve OBhiama

V EmpinesThe Emperor asks Bodhidharma,

What is the highest truth? Bodhidharma answers,

Vast emptiness no holiness.

Penetrate emptinessThe emptiness of empty

Empty without holyThe holy truths are empty

Emptiness is subtle formform solidified emptiness

A Wave

The metaphor of the sacred mirror

Heart Sutra:Form is emptiness, Emptiness isform

One and the sameNeither are


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4

Not a grain of sand isAbsolute(ly)

A wave is absolute(ly)

Not a particle is in a Wave

Ones own form is emptyEmpty without empty

A wave

The illusion of a fixed memoryNo fixed positions

A Wave

The illusion of a fixed state is called a person

The Emperor asks Bodhidharma:Who is infront of me?

Bodhidharma replies I dont knowOR

Bodhidharmareplies, Not knowing

In the first Mantra:I dont know

Deconstruction occurs

In the second Mantra:

Not knowingNo knowerNo known

No knowingnessThe essential without is attempted to describe

Absolute(ly)


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5

Wve wTe Ulimae Pt

I Whou DfficulyChao Chou: The ultimate path is withoutdifficulty avoid picking and choosing.

As soon as there are spoken words there is picking

and choosingAs soon as you have affirmation and negation,

there is picking and choosingWithout picking and choosing.

Zen Saying: In one there is many kinds, in two

there is no duality.

Jumping layersFrom unity comes the many

Back againTwo is a word, an abstraction

There is not two in twoNo duality

No non-duality


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Mind and objects are Buddha-ConsciousnessAs consciousness-Buddha both the subject and

object disappearNo world

Without clarity or contradictionWithout yes or no

Without discrimination

Without delusion-enlightenment, sentient orinsentient

Zen Saying: The Great Way is easy for those withno preferences.

The Great Way has no preferences

Seeing anything one loses oneselfBeing aware of anything one loses oneself

Before appearance there is nothing

All is a bubble

A wave in the oceanThe ocean

It

The Ultimate and the phenomena have no timeinterval

The Great Way: The Great FunctionOne shot


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When the skull has no consciousness, only thenare the eyes clear

The skull has no consciousness

Nisargadatta Maharaj: (paraphrased) Itis the consciousness prior to the eyelids whichsees

Enlightenment is valuedif you are content with it, then a new troublewill arise,

namely Dharma sticking blindness

Without picking and choosing


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Wve TeSn Fce Bdh

When asked how do you feel today?,MasterBaso replied, Sun Faced Buddha, Moon Faced

Buddha.

Without fixed rulesThe potential appears

The actual is actualizedThe Absolute is

All perceivables cover the earth and universe

When the Absolute manifests it deconstructs all

that isThe Absolute is without rules or fixed principles

The Absolute is closer then your breath

Enquiry Koan:From where does the moon arise?

Enquiry Koan: From where does the sun appear?

In the absolute all vanishesYet is?


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The perception of the moon is a perceptionMu

The perception of the sun is a perceptionMu

Tear the screenTear the screenTear the screen


Buddha the Diamond Sutra: Give up allperceptions of objects.

Two facing mirrors, in-between there is noreflection

The teacher is always looking for a place to enterthe student waits in anticipation, anxiety and needThe teacher must enter without leaving a wound

or driving the self deeper.

The Great Way The Great Use, The GreatFunction

Use is the Way (function) of activity of theAbsoluteNo Time

Pure isness without is

No locationNo difference

Nisargadatta Maharaj: instantaneouslythere is no (movement or activity) in the state ofParabrahma


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OneNot one

Tear the screenTear the screenTear the screen



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Wve FuN Movemen

Without directionsWithout distanceWithout Location

Without cause and effect

Zen Saying:Bodhidharma did not go to China.

See through formIt is seen through: exposed

Do not build a nest in any state or fixed position

even enlightenment.

Tear the Curtain1000 Negations

No BuddhaNo I to know That

Mind itself is BuddhaPast mind cannot be grasped;

Present mind cannot be grasped;Future mind cannot be grasped

Without gain or loss;


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Without acceptance or rejection;Nothing ordinary, nothing extraordinary

Without discrimination

Three Zen Sayings For Teachers:

Zen teachers should Give Medicine according to theillness;

If one does not know how to take the pulse of theailing, one cannot be a teacher;

Remedies are given according to the ailments of thelearner.

Tear the CurtainWhen the I dies, all dies

1000 NegationsNo Buddha

No Teacher


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13

Wve FveClea Mi-

N Mi:O SoAs the emptiness its reflection of consciousness

seems smaller then a grain of sand

as the absolute neither are

Without right and wrongThat and this are not separate

No intervalsOne shot

One straight shotForm-Emptiness and the Essential appear

simultaneouslyAbsolute(ly)

One Hand

Discard all as not this, not thisThe still mind is not it

Stillness illusions


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The mirror is essentially without emptiness orform

That and this are not separateNo intervals

One shotOne straight shot

Form-Emptiness and the Essential appear

simultaneouslyAbsolute(ly)

One Hand


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Wve SxB-es, Fmles

No States Can Enter

Zen Saying:Nesting in enlightenment is called thestagnant waters of transcendence

Master Setcho: Voidness is lamentable, (do not

get stuck in the void), reject it.

Moving from emptiness, (subtle form), tosolidified emptiness, (form) is like a painful shock

(30 blows),metaphorically the pain of movement.

Nisargadatta Maharaj, There is no Karma,(movement or activity) in the state of Parabrahma.

A Monk asks, what is Buddha?The Master replies, Dont talk in your sleep.

Sleep talkingSleep walking

The waking state is a solidified dreamThe deep sleep state a no knowing dream state


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From sleep to wakingA continuum of dreams

Many dimensionsMulti-layered dreams with the illusion of separate

boundaried states

As soon as you make up a system you step in shitAs soon as you utter a phrase discard it as not this

not this and realize the source-less source withoutany element of creation or a creator.

Do not build a nest even in enlightenment

Formless Emptiness without is the bodyWithout a form

Without a body

Shunyatameans the emptiness without emptyEmpty-lessBody-lessForm-less

Enquiry Koan:Without knowingness, how couldthe state of enlightenment reside there?

Buddha: Many beings have entered Nirvana, nobeings has ever entered Nirvana


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Wve Svea I Bdha?

Question to Zen Master: What is Buddha?Answer (modified): You are you

Buddha is all perceivables and conceivablesBuddha is not perceivable or conceivable

Enquiry Koan: Is there a teaching prior to words?Enquiry Koan: Is there a teaching prior to sound?

Prior to wordsPrior to sound,

Not a thing has been taught

Pre-voice or pre-sound is the teaching that can

never be taught

Without voice, without sound is the teaching thatcan never be transmitted

Forget BuddhaA solidified emptiness

Not a thingAn appearance of and in a wave in the Ocean


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The ocean knows nothing of BuddhaThe Ocean has no knowingness

No BuddhaAbsolute(ly)

Seamless BuddhaWithout form nor in a state of formlessness

Essential without essential thing-ness

Essential without essential beingnessEssential without essential is-ness

Pre-voice or pre-sound is the teaching that cannever be taught

Without voice, without sound is the teaching thatcan never be transmitted


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Wve EightTe Grea Fncin:

WhouThe Great Function-Way, without rules

Without the sensesPrior to wave

Yoga: To yoke

Yoga: Union

The function appears without fixed rules.The Absolute Function is what it is

BuddhaA blade of grass

Zen Saying: Rid yourself of the stink ofBuddhism.

The function appears without fixed rulesAbsolute(ly)


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Wve NnN Gae

A monk asked Joshu, What is Joshu?Joshu replied, The east gate, the west gate, the north

gate the south gate.

If there is an inside and outside then there arethings in front of your eyes

Without an inside or outside is the gateless gateWithout the concept of location

No reference point

Everything is open

No barriersNakedness

Without the concept of distance or direction

Both teacher and student have their devices, thestudent with defenses, the teacher with the sword

of deconstruction.

Ego is being conscious of yourself.The teacher kills the students ego

freeing them from dependence


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Freedom is being free of yourselfPrior to patterns

Without interest in nothingnessWithout believing nothingness is a thing

.Mindfulness is being mindful of yourself

Non-minding has no identification with a self

Nisargadatta Maharaj:I dont need anything,I dont even need my own self

Without an inside or outside is the gateless gateWithout the concept of location

No reference point

Everything is openNo barriersNakedness

Without the concept of distance, location ordirection

Without an inside or outside is the gateless gate


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Wve eEnighenmen Sae

Enlightenment is a stateA state appearing within the illusion bubble of

world and statesRecognizable by an I

Enquiry Koan: What is the state of enlightenment

made of?

Enquiry Koan: What is the house you dreamed ofmade of?


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Wve EleveTe Aue-i

Enquiry Koan: Is there Zen prior to the word Zen?

Can a word describe that which is not?All teachings are words which ultimately distract

Concepts born of nothing

Nothing behind words or labelsNo teacher can covey this

Buddha:. In my forty-nine years of Dharmaactivity I did not teach a word.

(Favorite Hint): Bodhidharma never went toChina)

You are already expressing the absolute-thisYou are the absolute-this

With or without self consciousness

The absolute-thisThe absolute-this

Not thisNot this


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Wve welvere Pun

Fa: A ilA monk asked Tozen: What is Buddha?Tozen answered: Three pounds of flax.

Working metaphor its all Buddha, (consciousness)

Zen Koan: What Buddha is Beyond Buddha,(consciousness)

Answer: No Buddha, (The Absolute)

One substance call it what you will

Three pounds of flaxA dildo

No one substance

Students grab after experiences andunderstandings like monkeys grabbing at

reflections of the moonA junkie grabbing after junk

A demon going up and down the poleThere is no end to the process of enlightenment,


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Sometimes you come down from the pole andjoin the world

Sometimes you go up the pole and there isextinction or Nirvana

There are no rulesNo Time sequence

An illusion made of nothing

Nisargadatta Maharaj:Anyone who thinks theiractions will liberate them is deluded.

Just the mindAppearance-disappearance

The Essential does not know thisAbsolute(ly)

The pole is a hundred feet highNo pole dancing

Leave the pole and you are in the VOID of VOIDWithout

Absolute(ly)


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Wve TireeN Grea W

No such thing as boundaries or differencesNo good or bad, choice, will or volition

The Great Way is

Both ways, this is that

No Great Way

The whole worldWhat world?

Buddha: We refer to it as a world, but there is no

world.

One oceanOne waveOne shotNo one

No Great Way


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Wve FuteeO W

All of the teachings of the Buddha are in one word

Enquiry Koan: What is the word that reveals all ofBuddhas teaching?


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Wve FfeTe Upi

Dn SaemenA monk asked Ummon, If not for the present

potential, if not for the present phenomena what isit?

Ummon relied, An upside down statement.

Koan (Updated):Without abstraction, what is it?Without sequence what is time

Without transduction what does hello mean?

Without mindNo object

No existence outside of the mindNo Buddha without mind

The emptiness of all things.

Translated variation

A monk asked Ummon, What is it when no thoughtis stirring and nothing presents itself?

Ummon replied, No preaching on oneness.


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Enquiry Koans: (updated)Is there oneness without thought?

Is there oneness without words and meanings?Is there oneness without perception?

The illusion of onenessAlways one, no separation

Non-duality

An infantile state

Realize no oneNo oneness

Without non-duality or duality

Without movementWith movement

Does the ocean know its waves

Without movementWith movement

Does the waves know the ocean

With abstracted-waves plus oceanWithout abstracted waves

What is an ocean?

The waves appear in constant movement

we forget the ocean which is still and motionlessWithout abstracted waves

Are you?


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Without abstracted wavesNo oneness

No non-duality


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Wve SxteeTe Chie

e EggMetaphorically a student is like a chick trying to

break out of its shellPecking from within

The teacher the henTapping from outside

The pecking must be in unison and harmonyThe student struggles before they find

themselves standing outside the broken eggshell.

Imagining if you break freeyou will, or the I will survive is delusion

When later abstractions like spirituality turninward to meet earlier abstractions like sensations

or consciousness this is called purification

Without naming, describing and labelingUntie the knots of spirituality

Abstracted representations of things which do notexist


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like an enlightened self

It all vanishes wooshSubmerged like a wave in the ocean

Your original face is without thought, speech,knowingness, sound or perception

Without a knower a perceiver

Without a bubble

Untie the words and bonds of Gurus, Buddhasand Zen MastersUtter distractions

Nisargadatta MaharajForget me, forgetMaharaj, forget the teachings

It all vanishes wooshSubmerged like a wave in the ocean

.


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Wve Sveneo Come

Fom e W?Zen Koan: What is the meaning of Bodhidharmacoming from the west?

Answer: Bodhidharma coming from the West

Its all a dream, a mirage, therefore give up evensatori experiences and understandings

Zen Saying:Bodhidharma never came from thewest.

Not knowing.


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Wve EighteeSamles

OneOne seamless event

BoomNo event

This is that

That is thisNo mind to distinguish

One is twoTwo is one

No one

No two

SeamlessOne hand clapping

No handSeamless

Without separationWithout oneness


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Wve NneteeO Whou Oenes

The master answers all questions by raising onefinger

Without locationThe palm and back of the hand move

simultaneously as one unit

The whole universe moves as oneWithout location

As a current is an abstraction of the oceanAs a wave is an abstraction of the current

As the foam is an abstraction of the waveAs the bubble is an abstraction of the foam

Still the oceanStill the oceanStill the ocean

As the ocean no currents waves foam or bubblesThe whole universe is the whole universe

whatever


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The one finger with or without movement is theseamless one

Without the illusion of oneNo finger

No oneness


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Wve wentyN Space

Without spaceNo space

Enquiry Koan: What exists if it does not have aspace to exist in?

No SoundWithout sound

Enquiry Koan: Without sound and its perceiver, areyou?

Zen Koan:Why did Bodhidharma come from thewest?

An answer is like a punch in the face

Nisargadatta Maharaj: Doing seva, (KarmaYoga-selfless service) is like beating the Guru with a

stick.

Zen Saying: Bodidharma never came from thewest.

Without spaceNo space


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Wve wenty-OTa n i O

A he SmeThe Absolute Ocean

The perceivable universeOne and the same

This is it

Can you separate the head from the bodyThe body from the head

A bloody mess

Patterns are no Patterns

Understanding without language patterns is Zen

Equiry Koan: Is there Zen prior to the word Zen?

Outside of conventional language

Can you separate the ocean from the waterThe Absolute and its activities are one and the

same

Outside of conventional languageCan you separate the water from the waves


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The Absolute and its activities are one and thesame

Outside of conventional languageCan you separate the water from wetness

The Absolute and its activities are one and thesame


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Wve wenty-wWhra

Neti Neti until all identities are removedDissolve sticking points

See through assumed statesDestroy the tracks of associations

Stillness is not it

Seeing without patternsNo seeing

The universe is smaller then an atomUnseen

Without a wave-seer the universe is unseen

No universe

Zen Dialogue: A monk asked Chimon: How is itwhen the lotus flower has not yet emerged from thewater?Chimon answered: A Lotus Blossom

The monk asked: What about after it has emergedfrom the water?Chimon answered: Lotus leaves

A wave emerges from the water


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I appearsA wave dissolves in the ocean

An I dissolvesNo dissolving

A wave has not yet emergedAn I submerged

Still the oceanAlways the ocean

looking, the ocean is nowhere to be seenIf you try to be anything, you get its opposite

A wave emerges from the waterI appears

A wave dissolves in the oceanAn I dissolvesNo dissolving

A wave has not yet emergedAn I submerged

Still the oceanAlways the ocean


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Wve wenty-TeAne

n EveryePointing to That is easy

Point anywhere


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Wve wenty-FuIt can take years to eradicate the traces of

realization and attachment and pride. And thesense of specialness it brings.

This is what happens when an I, or a no-I statethinks its realized.

Prakashananda Baba:If I tell you myexperience I will think I had itspiritual

experiences are just ego

Prakashananda Baba:You dont want libeation,if you have liberation you wont be there toappreciate it.


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Wve wenty-FveA Sae f a?

Enlightenment is a stateA state of what?

Enlightenment has no useHas anything a use?

The enlightened state should not be shownRemain independent of all states

No enlightenment


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Wve wenty-SxTe Pa

Sitting aloneWithout alone

No perceptionNo perception of a perception

No perception of a perception of a perception

No perception of a perception of a perception of aperception ETC.

Without past, present, or futureNo time no remembering

No time

Nothing to look ahead to handle thisNothing to look back to remember that

Words grant isness, beingness and thingnessNo this prior to wordsNo That Prior to words


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Wve wenty-SveA I A I

he SmeA monk askedUmmon, What will it be when thetree withers and the leaves fall?Ummonanswered, You embody the golden breeze.

Death, how joyousThe end of gameNothing happens

Nothing happened

Being all that is not

No not1000 Negations without a knower

The teacher and student imagine they enterMind to mind

One mind

No mind

Entering into minds contact with the alleged otheris like walking into a forest full of traps and snares

Beartraping


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Both the student and the teacher engage, releasingthe traps, and sidestepping the snares,

walking through the gaps to reach that whichalways was in and through the cave of awareness.

Meeting the student where they areSpring, summer, fall and winter, with nature all in

turn,plus and minus equals zero with no one to know.

Cutting off the stream of thought,No heaven no hell,

Without problems or contradictions in theessential

The teacher adapts to the student,each answer fits each question,

The two are realized as one,The questioner and the question dissolve

The teacher and student imagine they enterMind to mind

One mindNo mind

Death, how joyous

The end of gameNothing happens

Nothing happened


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Wve wenty-EightN Aran

Poces WhouFagmeningPrcein

Master Nansen: It is not mind, it is not Buddha,it is not things.

It is not mindas mind is an abstractiona linguistic metaphor

It is not BuddhaAs Buddha is a name for something which is not,

As Buddha there is no Buddha

It is not thingsAs the perception of things is a fragmentation

A fragmenting perceptionA droplet viewing the abstracted ocean

When the mirror is clean, without comparisons,there is only the empty mirror

Without


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It is mindAs the mind is It

As a droplet of water is the oceanWithout separation

It is not BuddhaAs it is Not Buddha

(hint: consciousness)

It is not thingsAs waves are to the ocean

Without abstractionsWithout the description of abstractionWithout the illusionary explanation called

abstraction

Without the fragmenting perceptionThe part is the wholeThe whole is the part

No part, no wholeNo one

No non-dualityNo abstractionprocess

Without fragmenting perception


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Wve wenty-NnPrcein I

N Prcein,N PrceinI Prcein

The I is no IThe No I is I

Deconstruction is not deconstructionNot deconstruction is deconstruction

Nothing is createdNothing is destroyed

Knowing is not knowingNot knowing is knowing

Being is not beingNot being is being

The True Teacher or Guru is the FalseTeacher or Guru


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Without a perceiver there is no worldExistence is no existence

No existence is existence

Nothing is somethingSomething is nothing

Perception is no perceptionNo perception is perception

Nisargadatta Maharaj, if you can forget it orremember it it is not you, therefore discard it.

Nothing is somethingSomething is nothing

Perception is no perceptionNo perception is perception


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Wve TiryNu; Anoer

Dg BingWhenJoshuis asked, I heard you have followed

Master Nansen, is that true?Joshureplied, Chinshue (province) produces a

great Radhish.

All is nature,An appearance made of Consciousness called

Buddha Mind

Nature without an I

The Master is naturea plant

The teacher teaching is a dog barking

Grass is greenSun is hot

Water wetMountains high

A Big RadishNature

A chick is born


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Nature without an IThe Master is nature

a plantThe teacher teaching is a dog barking


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Wve Tiry-OCurren e Oean

Currents in the oceanSubconscious stirring

The awareness of thought is stirringThe awareness of stillness is stirring

Awareness is stirring

Currents in the ocean

A currentA wave forms

Silence and emptySound and stillness

Form and emptinessA twin voidness

Currents in the oceanNeither are

Teachings are medicine for the non-existent

diseaseWithout the label called life and death

Awareness of enlightenment is delusiveWith experience or thought imagined, lose of

being as is


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With foam or waves or currentsThe ocean is forgotten

The is of is is vanishing

Without labels or descriptions lies the ocean

Bodhidharma, Not KnowingWithout

Awareness of a thoughtdo not be fooled by this false awareness,

it is the currentThe Buddha mind is prior to it

Currents in the oceanNo Buddha Mind

No Mind

Zen Saying: By looking to it you are looking awayfrom it.Zen Saying: By looking for it you look away fromit.

By thinking-imagining-experiencing yourself to beit, you miss your own SELF

Experiences are currents in the oceanThe experience of no-I or non-duality is a current

in the ocean

The illusion that I have no illusionsCurrents in the ocean


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There is no life-death-delusion-enlightenment-Buddhas or Bodhisattvas

Nothing to graspNothing to acceptNothing to reject.

The teachings are medicine for no disease

Currents in the ocean


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Wve Tiry-wi I I

With each moment currents-waves-foam-bubbles

With each moment a new foam-egoThe abstracted-illusion of continuation

The abstracted illusion of constancyThe abstracted-illusion of sequence

must be realized

Without before during and afterOne oceanOne shot

No sequences

No logicNo constancy

No orderNo logicNo logos

OceanCurrentsWaveFoam

Bubbles


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OceanAbstracted-formless archetypical energy

Abstracted-Pre-I-self containerAbstracted-I-self

Abstracted-I-self reflecting egoAn I-self re-enforcing loop

Without sequencesWithout logic

Without constancyWithout an orderWithout a logos

Without good or badWithout judgment evaluation or significance

I-self-reflecting abstracted-illusion solidifies theloop

I is not Ithe I-self keeps changing

Constancy illusion makes the ego seem constantand the sameThey are not

A new momentMu

A new I

Mu

One oceanOne shot

No sequences


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No logicNo constancy

No orderNo logos

A mirror reflection

This is it

This is itThis is it

One oceanOne shot

No sequencesNo logic

No constancyNo orderNo logos

This is itThis is it

This is it


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Wve Tiry-TeUnconcern

UnconcernWithout intension

No such thing as concernNo such thing as intension


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Wve Tiry-FuBwee Bing

n Nn-ingFree to

Free not to

Letting go and holding on

Two equal statesHoly and profane two equal states

Enquiry Koan: What is the state between being andnonbeing.

Nisargadaata Maharaj(paraphrased) stay in thein-between state between being and nonbeing

Free to enterFree to leaveNo entering

No leavingWithout coming or going

SuchnessJustness


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Wve Tiry-FveWhou Screnes

A straight shotSee not form

Hear not soundWithout distractionsAbsolute absolute(ly)

Bodhidharma: no holiness..

No enlightenmentNo delusionNo sainthoodNo Nirvana

Bodhidharma: no holiness


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Wve Tiry-SxIf I Prceive I,

I Mu B TeLifes perceptual illusions

BlissPissLife

Death

We call it lifeIt is really the name of a perception

A label on nothingness

Without perceptionNot BuddhaAbsolute(ly)


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Wve Tiry-SveA Miag

Wh HoeInstantaneous experienceTo Late to claim doership

All that is perceived is an abstracted illusion

All transmissions are notSee through words and mirage-like experiences

With descriptions labeled spiritual andmundane.

A mirage with holes

Without something or nothingA mirage with holes



Without spiritualWithout enlightenment

Without Buddhas


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No BuddhaNo dharma

No not BuddhaNo not dharma

Images appear as if they are emerging from theskull

If there was a mind you could seek its sourceIf there was a source you could arrive at yourlogos-like destination

A mirage with holesThere is no such thing as something

There is no such thing as nothing


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Wve Tiry-EightPche:

Vi UniveeWithout a word

Without anything to sayWithout a transmission

Without helping

Without hindering

All forms including emptiness or enlightenmentawareness or witnessing or consciousness

Are just impressions of the one mindPatches

Void UniversesLabels

Illusions holes that can be liftedPatches pulled up reveal nothing

Trying to go or stay is a patchFish in a watery mirage

Patches, holesNothing prior

Formless impression of the one mind


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Wve Tiry-NnIluinay Hoe

Without selfWithout no self

Without the emptiness of selfWithout the emptiness of form

Without the emptiness of emptinessPatches

Without the emptiness of awarenessWithout the emptiness of consciousness

Do not be fooled by experiencesPatches

Holes to be liftedUnderneathExtinction


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Wve FryDsving e Glue

f e DeaThe final cut

An unusual ending to a dream

Saying we have the same root or bodyA poor metaphor which leaves to many traces of a

body with boundariesa me and a youa root or origin

Body with boundariesA me and a youRoot or origin

Define the dreams delusions

Perception and cognition even silent cognitionappear together

Gluing the holes in the dream shut


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Pointing out the other side: The emptiness holessmashes the mirrors delusion of form and emptiness

which define the dreams delusionSee the dream?


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Wve Fry-OWing-Up I P

f e DeaWhen the cut is not complete

The return can be a shock

Later the return softens and is assumedIn this assumption of a return

The dream brings life

Like buying a roundtrip ticket a traveler is certainof returning

This certainty repeats the cycle anew

The deluded think the return is inevitableNot knowing it is dependent upon this assumptionas is all Buddhas who imagine separation from the

birthless

Getting off the trainGetting off the wheel


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Do not dull the shockDo not make this sleepy assumption

BirthlessThe concept of sleeping or waking up

is part of the dream


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Wve Fry-wJunes

Zen Saying: Snowflakes never fall in the wrongplace.

It is as it isWithout descriptions, explanations, labels, or

understandingTotal isness

Without the is

Total nownessWithout the now

Total herenessWithout the here

Without location

Nothing comes from anywhereNothing goes to anywhere

Justness

No sourceNo origin

Justness


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Wve Fry-TeW I Miag

The essence of water is not hot or coldThe essence of water is wetness

Water in a mirage

Without rules or regulationsWithout standards or hierarchy

There is no organization

Between and beyond the emptiness and themanifested

Without organization

Dream appearancesWater in a mirage


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Wve Fry-FuMeaningles Su

AsuminWithout believing

Without imagining assumptions mean anything

Assumptions have no meaning or influence

All actions are

Without understandingWithout explanation

Complete without the associations of complete

Dont try to understand actions or eventsNobody knows why anybody does anything

Dont try to get knowledge or interpret throughthe skull which perceives

Rid yourself of psychologys delusional abstracted

explanations

It doesnt matter


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Wve Fry-FveN Oe, N w

Zen Koan:A monk askedMaster Joshu:Myriad of things return to the one. Where does theone return?

Joshu: When I was in Sei Province I made a clothshirt, it weighed seven pounds.

Advaita: Not twoNot One

Advaita resides in the bubble realmA seductive illision

Foam

Pop the bubble

Dont imagine here is separate from there or there isseparate from here

Not Two

Not One either


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Wve Fry-SxWhou Sun

The space betweenThe empty mirror

Being the skull thoughts and perceptions appearas real

The skull appears to be

Total expression without perception

A loss of selfNo regrets

The Absolute

What is soundWhere is sound

Ramana Maharishi: Go back the way you came.

Without beingnessComing from nowhere would make that difficultComing from nowhere would make that difficult

Four Enquiry Koans:What is sound?Where is sound?

Is there a listener?Who hears?


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Wve Fry-SveTe I N Sc

ing FmThe dharma bodyA weak metaphor

A formless body

Without form

There Is No Such Thing As Form

No beingnessWithout boundaries

No isnessNo such thing as existence or non-existence

It cannot be seen, heard, felt, smelled,experienced, thought, sensed, imagined,perceived, remembered, or conceived.

It does not fit into anything

There Is No Such Thing As Form


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Wve Fry-EightA S A

All depends on allUncooked seeds support all

Without self-consciousness self-reflectingproblems never arise

A wonderous modelBut not for ME


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Wve Fry-Nno Ge Fe

Fom e NThe net of thoughts, memory, emotions,

associations, perceptions, what you have been toldand the body

Zen Koan:(slight variation) Where does one whoescapes or gets free go?

Without an I, beingness, isness, distance orlocation

(hint) Nirvana means extinction.


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Wve FfAnhing

I EveryhingI Ning

Focused attention on everything reveals everythingas everythingFocused attention on anything reveals everything

as everythingFocused attention on everything or anything

reveals no-thing

No one can teach or reach the absolute

Buddha: .there are no atoms or molecules

Break through the seductive net of Samadhi-satoriOne shot

Not twoEverything is everything

Not One


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Focused attention on everything reveals everythingas everything

Focused attention on anything reveals everythingas everything

Focused attention on everything or anythingreveals nothing

There is no such thing as nothing


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Wve Ff-OWhou e

Vhicle MinThis is it

Without yes and noWithout picking and choosingWithout accepting or rejecting

Without affirmation or negationWithout discrimination

This is itOne shotThis is it

No it


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Wve Ff-wAue n

FncinNo-State-state

Stateless state and function are oneIf you lose one, you lose the other

Absolute(ly)

(hint: Not two)(hint: Not one)

Nisargadatta Maharaj: We are all rays of theabsolute.


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Wve Ff-TeTe Iluin

MovemenWithout subjectivity

One mindNo studentNo teacher

Devices destroy subjectivityDevices destroy subjectivityDevices destroy subjectivity

Without the illusion of movement or changeWithout the appearance of movement or change

Nisargadata Maharaj: There is no karma,(movement or activity) in the state of Parbrahma)

Nothing happensThere is no such thing as nothing


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Wve Ff-FuTe I N Scing A Sun Movemen Ec.

Even silence contains soundEven stillness contains movement

Without soundWithout movement

Without silence

Without stillness

Enquiry Koan: What is it that has neither sound norsilence, neither movement nor stillness?


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Wce Ff-FveNme A Nme

PrceinLife is a descriptive label, a perceptual illusion

Death is a descriptive label, a perceptual illusion

Without either

The one, nature with no fragmented illusions of Iis all that is perceivable and conceivable

Without

Nagarjuna:nothing comes, nothing goes


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Wve Ff-SxA I I Te

Dea BeRamana Maharishi:Go back the way you came.

Reverse

The answer lies in the opposite direction

Go in and keep goingPrior to abstractions

Prior to prior and never stop

All is in the dream bubbleOnce popped

Barely air is left to know

Zen Sayings:Buddha never appeared in the world.

Bodhidharma never came from the west.

No teachings have ever been expounded


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All is in the dream bubbleOnce popped

Barely air is left to know


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Wve Ff-SveWhou

DcriminaiWithout discrimination says it all

Not knowingThe ultimate cut

Unseen by all

Unknown to the Absolute

Wonderful descriptionWithout discrimination says it all

Absolute(ly)


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Wve Ff-EightN Sc ing

A SunWithout non-discrimination

Without soundWithout a hearer

Unheard by all

Unheard ofNo such thing as discrimination

No such thing as soundAbsolute(ly)


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Wve Ff-Nna I

Dcriminain?Zen Saying: The Supreme Way has no difficulty, itrejects discrimination.

All discrimination


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Wve SxtyN Prceiver

N UniveeThe Absolute pays no attention to

Has no attention, nor a knowing knowerWithout an attentioner

Without a perceiver

The universe is no more

Enquiry Koan:Where does the universe go.


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Wve Sxty-nPurin O

NingAs long as even a particle exists or is perceived the

game continuesWhen all dissolves as the Consciousness-Buddha

There is none

The absolute Not Buddha you areHow splendid that the consciousness pours out of

the absolute No Buddha

Not two

Not one


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Wve Sxty-wAwanes,

Te Ligh OfConciunesWithin form lies awareness

Between awareness and the world the substance

of consciousness resides

Prior to awareness, and its awaring rests theAbsolute-Not Buddha

Untouched as the light of awareness the

consciousness assumes a form called Buddha

OneNot two

A sun with its rays of consciousnessThe world illusion appears

Nusargadatta Maharaj: .We are all Rays ofthe Absolute


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Wve Sxty-TeUnrceive,

a I?Unperceived

There is no such thing as existence andnonexistence

UnperceivedNo such thing as sound

Absolute(ly)

Enquiry Koan:Unperceived, What Is?


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Wve Sxty-FuUnrceive,

N SmilaiieN DffnceEnquiry Koan: Unperceived what is different from

what?

Unperceived

Nagarjuna: There are no similarities, there are nodifferences

Unperceived

Nagarjuna: There is no duality, there is no unity,(non-duality)


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Wve Sxty-FveWhou Ii

OiAll pervasive

A poor metaphor implying a thing with locationwith something outside or inside which is known

or knowable

The gateless gateWithout an inside or outside

Without a sourceWithout an origin

The gateless gateWithout an inside or outside


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Wve Sxty-SxN Saain,

N OenesTrying to get somethingThe opposite is formed

There is no student

There is no master

The final stepCut off their heads

Without the concept of separation

Without the concept of oneness

I Am ThatThat I Am

I Am The Absolute

The Absolute I Am

Without the concept of separationWithout the concept of oneness


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Wve Sxty-SveTe I N Sc

ing AAwanesBuddha The Diamond Sutra: We refer to it as a

world, but there is no world.

Without perceptionsIs it here?

Without the concept of perceptionsWithout the concept of a perceiver

A bird is not a bird,It is the name of a perception

There is no such thing as awarenessThere is no such thing as awareness

There is no such thing as awareness

We refer to it as awareness, but there is noawareness


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Nisargadatta Maharajcalled it unawareness

Not Awareness


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Wve Sxty-EightA B I N

A BA bird is not a bird

It is only the name of a perception

Name is not form

It is a representation of form

Form is not formIt is an abstraction of______

Without name or form

A bird is not a birdIt is only the name of a perception


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Wve Sxty-Nna I Zen?

Without a place to enterWithout a place

Without teachings nor a teacher

Enquiry Koan: Is there Zen prior to the word Zen?Enquiry Koan: Is there Zen practice prior to

perception?

No traceNo transmission

No spiritual game

Enquiry Koan: Is there Zen prior to the word Zen?Enquiry Koan: Is there Zen practice prior to

perception?


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Wve SventyGiving A

A probing question (a pole) to test the depth ofthe student, (water)

A question to test Absoluteness

Does the One mind disguised as a teacher give all.

Nisargadatta Maharaj:I hold nothingback

Does anyone need to carry on a non-existentlineage story?


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Wve Sventy-ON Sun

Without soundNot sound

There is no such thing as sound

The illusionary Master sitsThere is no such thing as a master

There is no such thing as a student

Without anyone thereOne mindNo mind

Not sound


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Wve Sventy-wN Bing

The student too tests?The Teacher is speechless

Not soundNot knowingnessWithout a being.

Buddha Diamond Sutra: We refer to it as abeing, but there is no being.No being has ever

entered Nrvana


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Wve Sventy-TeNver w,

N KnoingWithout asserting or denyingWithout discrimination

Without yes or no

Bodhidharma:Not Knowing

Neither

Always Two

Bodhidharma:Not Knowing

NeitherNot knowing


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Wve Sventy-FuN Bhiav

All are Bodhisattvas

Sakyamuni Buddhasaid upon realization allbeings at this very moment have attained the Way.

Bodhisattvas vow to help all become enlightened

Buddha:We refer to it as a being, but there is nobeing

No Bodhisattvaswithout the perception of abeing.

No Bodhisattva

again

Sakyamuni Buddhasaid upon realization allbeings at this very moment have attained the Way.

No Bodhisattva


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Wve Sventy-FveTe Saff he

AueNot different

All is all

A portal

What a blow to imagine you are not the absoluteWhat a shock

Not two

No giverNo receiver

Not One

What a blow to imagine you are not the absoluteWhat a shock

Not two

The Staff of the Absolute


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Wve Sventy-SxN Saain,

N OenesThere is no such thing as a giver

There is no such thing as a receiver

Being Blind to both, one cannot perceive either

Without the blinders of perceptionNo such thing as separationNo such thing as onenessNo such thing as a world

Without giving or receiving

No such thing as separationNo such thing as oneness


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Wve Sventy-SveCae A

Prceua IluinBuddha-Consciousness

Beyond Buddha-The Absolute

Cake a perceptual illusion

A speck of consciousnessThe cake and the speck of consciousness

One and the same

Not BuddhaNeither

Absolute(ly)

Both?Possibly

But not from the Not BuddhaAbsolute(ly)


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Wve Sventy-EightBieving I N

BievingSubtle feelings are part of consciousness

Believing them is part of the dreamNot believing them is part of the dream

See through them

Believing Is Not BelievingImpact is in the dream


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Wve Sventy-NnN Game

Enquiry Koan: Without abstraction-transductionwhat is?

Enquiry Koan: Without abstraction-transductionwhat isnt?

Even Master-Gurus get upset, they want to keepthe game going

Fuck them


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Wve EightyTe Dea fSi n B

A speck of consciousness in the distance appearsto grow

An unstoppable flow

Dont look nowThe flow will gobble you up

Still and be are only in the dream

Stay still prior to still and be prior to beThere is no such thing as stillThere is no such thing as be


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Wve Eighty-OI Am,

he Hu fhe eelThe I of Is the I AmThe hub of a wheel

Shoot it down with the arrowOf deconstruction

All vanishes when the I Am disappears

Nisargadatta Maharaj: (paraphrased), See

through the superficially of the I AmYou are priorto the arising of the I am


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Wve Eighty-wN Bh,

N DatBillions of cells

Bacteria

Nature with no-I

Enquiry Koan: Who or what claims to be born ordie?


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Wve Eighty-TeWhou Prcein,

N BWithout perception

There is no such thing as mindThere is no such thing as Buddha

Master Baso:No Mind, No Buddha.

Enquiry Koan: Without perception, is there a mindwith sky, birds and Buddha?


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Wve Eighty-ouTe Dluin

Nn-DaiyA Bodhisattva without perception of a being or a

selfAn oxymoron

Non-duality, a beginning step

Nagarjuna:There is no unity,(non-duality) thereis no duality.

Non-duality: a deluded station

There is no such thing as non-dualityAbsolute(ly)


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Wve Eighty-FveIanneou

Be all and not allSimultaneously grab it instantaneously

Otherwise the mind will not restLike a thief who missed the wallet sitting in front

of him

The Paradox

The universe moves all at oncewithout an I to do it

Yet the universe depends upon an I to claim

doership


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Wve Eighty-SxN Knoing,

N AwanesAwareness the light of the perceivable world

The illusion of many dependent on the one light

Zen Saying: A monkey grabs at the reflection of

the moon.

Not knowing-Not awareness rests beyond

When Bodhidharmawas asked, who are you?He replied, Not knowing.

Nisargadatta Maharaj called this unawareness

Not awareness also works


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Wve Eighty-eveN Ligh

AwanesNisargadatta Maharaj: (paraphrased) Everythingis plus and minuszero

What is yourself

A perception of separation by the light ofawareness?

A perception of oneness by the light of awareness?

Not awareness-Not BuddhaThere is no such thing as awareness

There is no such thing as the light of awareness


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Wve Eighty-EightTe Aue in

Te Aue aTe Aue ueOnly in the dream is understanding possible

What makes you think the Absolute is ordoes?

Krsna: I am in every being, I am not in any being.


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Wve Eighty-NnN Awanes-

N SeingEnquiry Koan: What is it that has an infinitenumber of eyes but cannot see?

Not Awareness no eyes


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Wve NnetyNing Ho

Anhing ogeerThe substance is the universe

Its purpose?None

Its function?None

What is it made of?Consciousness

What is consciousness?None

There is no such thing as substance, function,purpose or what something is made of.

Nothing holds anything togetherNothing holds anything togetherNothing holds anything together


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Wve Nnety-OWhou, Ho Can

i B Sae LiveThere is no such thing as life

Life is the name of a perception

There is no such thing as self or ISelf or I is the name of a perception

a perceptual illusion

There is no such thing as you or other

You and other is the name of a perception, aperceptual illusion

How can this be shared or lived?How can this be shared or lived?How can this be shared or lived?


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Wve Nnety-wN Awanes

Apain PrceinA particle

A perception

Concentrated consciousness though non-existentappears to be just as its perceiver appears to be

A closed loop

The Not Buddha without soundInstantaneous unawareness-not awareness

appearing as a perception


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Wve Nnety-TeO I Nn

I AOne appearanceAll appearancesNothing special

Extra special

Portals


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Wve Nnety-ouN Seing

Seeing requires a perception plus awarenessNot seeing is without either

You cannot see my not-seeing because you areseeing

Not seeing my not seeing and not seeingyour not seeing is you


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Wve Nnety-FveSunles

Not-awareness is without soundDeafness

Enquiry Koan:Without sound, seeing, or hearingWhat hears sees and listens?

Nisargadatta Maharaj: (paraphrased), If someonesays something mean to you in a foreign language areyou offended?

All words are merely sounds representing non-existent entities

Water in a mirage.

There is no such thing as sound in thenot-awareness




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Wve Nnety-SxNi Ni

Neti Neti, not this not thisA description of the absolute-not Buddha-not

awareness

All thoughts, memory, emotions, associations,perceptions, a perceiver and the body are

consciousness-light of awareness-Buddha

As such all are dependent upon awarenessAwareness depends upon Not-awareness

Awareness too does not lastAwareness vanishes

Without mental imagesDependent upon awareness

Buddhas disappear

Neti Netia description of a process, or a

description of the Absolute?


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Wve Nnety-SveWhou Zer

Nisargadatta Maharaj (paraphrased)All is plusand minus equaling zero.

Zero: A description of a perception, or adescription of not zero?

Either way, there is no such thing as zero-plus orminus


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Wve Nnety-EightW A

ranuce SunAll words and teachings are metaphors not to be

believedFollowing sounds transduced as words is to fall in

love with the water in a mirage.

The Shiva Sutras: The cause of bondage issound.

Trying to understand through sound transduced aswords is confusing words with the things they are

supposed to represent which are mistakenly takenas existing.

It is like trying to swim in the water of a mirage


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Wve Nnety-inA W Iply

Bunaie ExiingSaae ingReality is the formless prior to perception

Be careful, the concept of a body is a metaphor

which demands boundaries

The mask of perception reveals a world madeof consciousness supported by the light of

awareness.

The peace of awareness is a lovely stateBut state it is

The mask of perception reveals a world madeof consciousness supported by the light of

awareness.

Enquiry Koan: What is it that supports awareness?


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Wve Oe-HundedA S A

n I AAll supports all and depends on all

SeamlessThere is no I or all in all

All supports all and depends on allA single particle supports the universe

The universe would not be the universeif not for this particle

All supports all, depends on all, and is allOne Without Oneness

A single particle supports the universeThe universe would not be the universe

if not for this particle

One Without Oneness


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BbigraphNisargadata Maharaj Seeds of Consciousnesseditedby Jeanne Dunn Acorn 1990

Nisargadata Maharaj I am Thatedited by Maurice

Friedman copyright 1973 Chetana BookstoreBombay India. Acorn Press in the United States1982

Nisargadata Maharaj Prior to consciousnesseditedby Jeanne Dunn Acorn Press 1985

Nisargadata Maharaj The Ultimate MedicineEdited by Robert Powell North Atlantic Books2006

Nisargadata Maharaj The Experience ofNothingnessEdited by Robert Powell NorthAtlantic Books 1996

Nisargadata Maharaj Their Nectar of ImmortalityRobert Powell

Nisargadata Maharaj Consciousness and theAbsoluteedited Edited by Jeanne Dunn AcornPress 1994

Two Zen Classics: The Gateless Gate and theBlue Cliff Recordsby Katsuki Sekida ShambhalaPublications Inc., Boston MA. Copyrght 1995

The Gateless Barrier: The Wu-men Kuan,(Mumonkhan) By Robert Aitken copyright 1991The Diamond Sangha


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The Gateless Barrierby Zenkei ShibayamaShambhala Publications Inc., Boston MA.

Copyrght 1974The Gateless Gateby Koun Yamada WidomPublications, Boston, MA. Copyright 2004

Unlocking the Zen Koanby Thomas Cleary, NothAtlantic Books, Berkeley CA. copyright 1993

The Diamond Sutraby Wong Mou-lam ShambhalaPublications Inc., Boston MA. Copyrght 1972

Paul Reps Zen flesh Zen Bones1957 CharlesTuttle Co. New York

Jaideva Singh Shiva Sutras Moltilal Banarsidass,New Delhi, India 1979

Lakshman Joo Siva SutrasEdited by John HughesMunshiram Manoharlal New Delhi, India 2007

Jaideva Singh Vijnana Bhairava MoltilalBanarsidass, New Delhi, India 1979

Lakshman Joo Vijnana BhairavaEdited by John

Hughes Universal Shaiva Fellowship, Culver City,Ca. 2007

The Sound of One Hand Tranlated by YoelHoffmann Basic Books, New York 1975

Talks with Ramana MaharishiInner Directions Sandiego, CA.

Stephen Wolinsky, Rays of the Absolute, MirageLibrary copyright 2010

Stephen Wolinsky Hearts On FireQuantumInstitute Press copyright 1984


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Stephen Wolinsky Quantum ConsciousnessBramble Books 1993

Stephen Wolinsky The Nirvana Sutras QuantumInstitute Press 2004

Stephen Wolinsky You Are NotQuantum InstitutePress 2002

StephenWolinsky Walden IIIQuantum Institute

Press 2003The Blue Cliff Record: Zen Echos, DavidRothenberg, Codhill Press, New Paltz New York,copyright 2001

Two Zen ClassicsKatsuki Sekida, ShambhalaPublishing, Boston, MA., copyright 2005

The Blue Cliff RecordThomas Cleary, and J.C. Cleary Shambhala Publishing, Boston MA.,copyright 1977

Secrets of the Blue Cliff RecordThomas Cleary,Shambhala Publishing, Boston MA., copyright2000

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