Goru(assamese)
Transcript of Goru(assamese)
-
8/13/2019 Goru(assamese)
1/4
, :
|
, -|
, -| , brahmanical
religion (-
brahmanical religion ) -
culinary practice | Early
nomadic , -
landed property pastoral economy | ,
saviour of the cattle
| -(), (), (), -()
aspect -| interesting
- (
-) | later vedic
pastoral, semi agrarian settled agrarian
, --| -
secondary | , :
,
| ,
agrarian interest
,
heterodoxical faith |
--|
revive
-
8/13/2019 Goru(assamese)
2/4
-deitification | -earth-
goddess |
-, , ,
-
| -, -
, -|
() |,
----
| , -,
,
|
? symbol -
-? , -
| -
-unity
| %
, lower caste/out caste ,
-visible
difference -|
, ,
--|
,
| ,
| -
-
8/13/2019 Goru(assamese)
3/4
, |
--|
| -
-
|
-
|
|
|
|
-
-
| Cow Protection
-Cow protection is an article of faith in
Hinduism. Apart from its religious sanctity, it is an ennobling
creed. But we, Hindus, have today little regard for the cow and
her progeny. In no country in the world are cattle so ill-fed and
ill-kept as in India. In beef-eating England it would be difficult to
find cattle with bones sticking out of their flesh. Most of our
pinjrapoles1 are ill-managed and ill-kept. Instead of being a realblessing to the animal world, they are perhaps simply receiving-
depots for dying animals. We say nothing to the English in India
for whose sake hundreds of cows are slaughtered daily. Our rajas
do not hesitate to provide beef for their English guests. Our
-
8/13/2019 Goru(assamese)
4/4
protection of the cow, therefore, extends to rescuing her from
Mussulman hands. This reverse method of cow protection has led
to endless feuds and bad blood between Hindus and Mussulmans.
It has probably caused greater slaughter of cows than otherwisewould have been the case if we had begun the propaganda in the
right order."| ,
, -
|(neighbour)-
|
--|
,
-
| |
--
-,
|