God Stll Speaks- Prophecy Book New

8/13/2019 God Stll Speaks- Prophecy Book New

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God Still Speaks

A Book On Bible Prophecy

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By Evangelist-Pastor Dr. Danny L. Abaldo D .Min God Sill Speaks- A Book On Bible Prophecy

Part One

The Ten Plagues, Evil Could Only Copy Three Aa!ing "essage-Goshen

E#o $%&' And "oses and Aaron (ent in unto Pharaoh, and they did so,as )ehovah had coanded% and Aaron cast do(n his rod be*orePharaoh and be*ore his servants, and it becae a serpent+

E#o $%&& Then Pharaoh also called *or the (ise en and the sorcerers%and they also, the agicians o* Egypt, did in like anner (ith theirenchantents+

E#o $%& or they cast do(n every an his rod, and they becaeserpents% but Aaron.s rod s(allo(ed up their rods+

E#o $%& And the *ish that (ere in the river died/ and the river becae*oul, and the Egyptians could not drink (ater *ro the river/ and theblood (as throughout all the land o* Egypt+

E#o $% And the agicians o* Egypt did in like anner (ith theirenchantents% and Pharaoh.s heart (as hardened, and he hearkened notunto the/ as )ehovah had spoken+

E#o 0%1 And Aaron stretched out his hand over the (aters o* Egypt/ andthe *rogs cae up, and covered the land o* Egypt+

E#o 0%$ And the agicians did in like anner (ith their enchantents,and brought up *rogs upon the land o* Egypt+

E#o 0%&$ And they did so/ and Aaron stretched out his hand (ith his rod,and sote the dust o* the earth, and there (ere lice upon an, and uponbeast/ all the dust o* the earth becae lice throughout all the land o*Egypt+

E#o 0%&0 And the agicians did so (ith their enchantents to bring*orth lice, but they could not% and there (ere lice upon an, and uponbeast+






E#o 0%&2 Then the agicians said unto Pharaoh, This is the *inger o*God% and Pharaoh.s heart (as hardened, and he hearkened not untothe/ as )ehovah had spoken+

Three *alse iracles evil could, the rest they could not, it ended (ithlittle lice+

ne#t coes bigger iracles o* the lord, but be*ore he separatedsupernaturally his people in a sa*e !one Goshen

E#o 0% And 3 (ill set apart in that day the land o* Goshen, in (hich ypeople d(ell, that no s(ars o* *lies shall be there/ to the end thouayest kno( that 3 a )ehovah in the idst o* the earth+

E#o 0%4 And 3 (ill put a division bet(een y people and thy people% byto-orro( shall this sign be+

E#o 2%1 Only in the land o* Goshen, (here the children o* 3srael (ere,(as there no hail+

The E5yptians did not look upon Goshen as Part o* Egypt+

ausset%

6)oseph so instructing the 7that ye ay d(ell in +++ Goshen, *or everyshepherd is an aboination to the Egyptians,78 proves that Goshen (asregarded by Egyptians as scarcely Egypt proper+

though having any Egyptians in it, as is recorded during the tenplagues/ also *oreigners+ 6See BE93A:+8 The naes o* sonic places inGoshen are Seitic, as "igdol and Baal-!ephon+ )oseph lived under the&th or &4th dynasty, a native not a shepherd dynasty 6as Gen;<1%4<proves8+

The separation o* 3srael *ro the plagues arks the distinctness o* theland+ 3srael setting out *ro 9aeses in Goshen in t(o days reached theedge o* the =ilderness, and in one day ore the 9ed Sea+

>ote Goshen three days ?ourney *ro 9ed Sea, the red sea crossing,three days, three *alse iracles, and a divine seperation buy iracle bythe lord, a hedge o* divine protection+ Ps 2& and no plaugue (ill coenear thy tent-d(elling, @avid ust have had this in ind, (hen the angel






o* death killed the E5yptian children under t(o years old+ The blood onthe door post, the blood o* )esus+ Can he not do the sae today i* thelord chose to

0%4++3 (ill put a division/

=esley

E#odus 0%4A division - A (all o* partition+

Clarke%

E#odus 0%4

And 3 (ill put a division - פ peduth, a redeption, bet(een y people

and thy people/ God hereby sho(ing that he had redeeed the *rothose plagues to (hich he had abandoned the others+

>ote% a (all o* redeption, this is (hat the blood o* )esus is ourredeption, he broke do(n the (all o* partition that separated an *roGod, in the holy o* holies+

Gill/

E#odus 0%4And 3 (ill put a division bet(een y people and thy people,++++ Or, a7redeption7 6p8/ *or by distinguishing the in his providence *ro theEgyptians, he ight be said to redee or deliver the/ thus God akes adi**erence bet(een his chosen people and the rest o* the (orld, throughhis Son.s redeption o* the by his blood, out o* every kindred, tongue,people, and nation%

@ivision- :ebre(%

:14'< פד פד

DF DFped-ooth., ped-ooth.ro :122/ distinction/ also deliverance% - division, redee,redeption+

E#o 0% And 3 (ill sever in that day the land o* Goshen, in (hich y






people d(ell+++++

Gill%

E#odus 0%And 3 (ill sever in that day the land o* Goshen, in (hich y peopled(ell,++++ @istinguish it *ro other parts o* the land o* Egypt%

:ebre(-3 (ill sever,

:142I

פלה

JKJpa(-la(.

A priitive root/ to distinguish 6literally or *iguratively8% - put adi**erence, sho( arvellous, separate, set apart, sever, ake(onder*ully+

:enry%

E#odus 0%'-4

:ere is the story o* the plague o* *lies, in (hich (e are told,

3+ :o( it (as threatened, like that o* *rogs, be*ore it (as in*licted+ "oses

is directed 6E#o;0%'8 to rise early in the orning, to eet Pharaoh(hen he cae *orth to the (ater, and there to repeat his deands+

>ote, &+ Those that (ould bring great things to pass *or God and theirgeneration ust rise early, and redee tie in the orning+ Pharaoh(as early up at his superstitious devotions to the river/ and shall (e be*or ore sleep and ore sluber (hen any service is to be done (hich(ould pass (ell in our account in the great day

+ Those that (ould approve theselves God.s *aith*ul servants ust not

be a*raid o* the *ace o* an+ "oses ust stand be*ore Pharaoh, proud ashe (as, and tell hi that (hich (as in the highest degree hubling,ust challenge hi 6i* he re*used to release his captives8 to engage (ithany ary o* *lies, (hich (ould obey God.s orders o* Pharaoh (ould not+See a siilar threatening, 3sa;$%&0, The Lord (ill hiss 6or (histle8 *orthe *ly and the bee, to coe and serve his purposes+

33+ :o( the Egyptians and the :ebre(s (ere to be rearkablydistinguished in this plague, E#o;0%, E#o;0%4+ 3t is probable that this






distinction had not been so ani*est and observable in any o* the*oregoing plagues as it (as to be in this+ Thus, as the plague o* lice (asade ore convincing than any be*ore it, by its running the agiciansaground, so (as this, by the distinction ade bet(een the Egyptians and

the :ebre(s+ Pharaoh ust be ade to kno( that God is the Lord in theidst o* the earth/ and by this it (ill be kno(n beyond dispute+

&+ S(ars o* *lies, (hich see to us to *ly at rando, shall be ani*estlyunder the conduct o* an intelligent ind, (hile they are above thedirection o* any an+ M:ither they shall go,N says "oses, Mand thitherthey shall not coe/N and the per*orance is punctually according to thisappointent, and both, copared, aount to a deonstration that hethat said it and he that did it (as the sae, even a Being o* in*initepo(er and (isdo+

+ The servants and (orshippers o* the great )ehovah shall be preserved*ro sharing in the coon calaities o* the place they live in, so thatthe plague (hich annoys all their neighbours shall not approach the/and this shall be an incontestable proo* that God is the Lord in the idsto* the earth+ Put both these together, and it appears that the eyes o* theLord run to and *ro through the earth, and through the air too, to directthat (hich to us sees ost casual, to serve soe great designed end,that he ay sho( hisel* strong on the behal* o* those (hose hearts areupright (ith hi, Ch;&1%2+ Observe ho( it is repeated% 3 (ill put adivision bet(een y people and thy people E#o;0%4+ >ote, The Lord

kno(s those that are his, and (ill ake it appear, perhaps in this (orld,certainly in the other, that he has set the apart *or hisel*+ A day (illcoe (hen you shall return and discern bet(een the righteous and the(icked 6"al;4%&08, the sheep and the goats 6"at;I%4/ E!e;4<%&$8,though no( interi#ed+

333+ :o( it (as in*licted, the day a*ter it (as threatened% There cae agrievous s(ar o* *lies 6E#o;0%<8, *lies o* divers sorts, and such asdevoured the, Psa;$0%<I+ The prince o* the po(er o* the air has gloriedin being Beel!ebub - the god o* *lies/ but here it is proved that even inthat he is a pretender and a usurper, *or even (ith s(ars o* *lies God*ights against his kingdo and prevails+

3+ :o( Pharaoh, upon this attack, sounded a parley, and entered into atreaty (ith "oses and Aaron about a surrender o* his captives% butobserve (ith (hat reluctance he yields+

&+ :e is content they should sacri*ice to their God, provided they (oulddo it in the land o* Egypt, E#o;0%I+ >ote, God can e#tort a toleration o*






his (orship, even *ro those that are really eneies to it+ Pharaoh,under the sart o* the rod, is content they should do sacri*ice, and (illallo( liberty o* conscience to God.s 3srael, even in his o(n land+ But"oses (ill not accept his concession/ he cannot do it, E#o;0%1+ 3t (ould

be an aboination to God should they o**er the Egyptian sacri*ices, andan aboination to the Egyptians should they o**er to God their o(nsacri*ices, as they ought/ so that they could not sacri*ice in the land(ithout incurring the displeasure either o* their God or o* their task-asters/ there*ore he insists% =e (ill go three days. ?ourney into the(ilderness, E#o;0%$+ >ote, Those that (ould o**er an acceptablesacri*ice to God ust,

&+8 Separate theselves *ro the (icked and pro*ane/ *or (e cannothave *ello(ship both (ith the ather o* lights and (ith the (orks o*darkness, both (ith Christ and (ith Belial, Co;1%&<, etc+/ Psa;1%<,Psa;1%1+

6+8 They ust retire *ro the distractions o* the (orld, and get as *aras ay be *ro the noise o* it+ 3srael cannot keep the *east o* the Lordeither aong the brick-kilns or aong the *lesh-pots o* Egypt/ no, =e(ill go into the (ilderness, :os;%&</ Son;$%&&+

64+8 They ust observe the divine appointent% M=e (ill sacri*ice as Godshall coand us, and not other(ise+N Though they (ere in the utostdegree o* slavery to Pharaoh, yet in the (orship o* God, they ust

observe his coands and not Pharaoh.s+

+ =hen this proposal is re?ected, he consents *or the to go into the(ilderness, provided they do not go very *ar a(ay, not so *ar but that height *etch the back again, E#o;0%0+ 3t is probable he had heard o*their design upon Canaan, and suspected that i* once they le*t Egypt they(ould never coe back again/ and there*ore, (hen he is *orced toconsent that they shall go 6the s(ars o* *lies bu!!ing the necessity inhis ears8, yet he is not (illing that they should go out o* his reach+ Thussoe sinners (ho, in a pang o* conviction, part (ith their sins, yet areloth they should go very *ar a(ay/ *or, (hen the *right is over, they (illreturn to the again+ =e observe here a struggle bet(een Pharaoh.sconvictions and his corruptions/ his convictions said, MLet the go/N hiscorruptions said, Met not very *ar a(ay%N but he sided (ith hiscorruptions against his convictions, and this (as his ruin+ This proposal"oses so *ar accepted as that he proised the reoval o* this plagueupon it, E#o;0%2 See here,

6&+8 :o( ready God is to accept sinners. subissions+ Pharaoh does but






say, Entreat *or e 6though it is (ith regret that he hubles so *ar8, and"oses proises iediately, 3 (ill entreat the Lord *or thee, thatPharaoh ight see (hat the design o* the plague (as, not to bring hi toruin, but to bring hi to repentance+ =ith (hat pleasure did God say

6&Qi;&%28, Seest thou ho( Ahab hubles hisel*

6+8 =hat need (e have to be adonished that (e be sincere in oursubission% But let not Pharaoh deal deceit*ully any ore+ Those thatdeal deceit*ully are ?ustly suspected, and ust be cautioned not to returnagain to *olly, a*ter God has once ore spoken peace+ Be not deceived,God is not ocked/ i* (e think to put a cheat upon God by a counter*eitrepentance, and a *raudulent surrender o* ourselves to hi, (e shallprove, in the end, to have put a *atal cheat upon our o(n souls+

Lastly, The issue o* all (as that God graciously reoved the plague6E#o;0%4', E#o;0%4&8, but Pharaoh per*idiously returned to his hardness,and (ould not let the people go, E#o;0%4+ :is pride (ould not let hipart (ith such a *lo(er o* his cro(n as his doinion over 3srael (as, norhis covetousness (ith such a branch o* his revenue as their labours(ere+ >ote, 9eigning lusts break through the strongest bounds, andake en ipudently presuptuous and scandalously per*idious+ Letnot sin there*ore reign/ *or, i* it do, it (ill betray and hurry us to thegrossest absurdities+

:os %&< There*ore, behold, 3 (ill allure her, and bring her into the

(ilderness, and speak co*ortably unto her+

:os %&I And 3 (ill give her her vineyards *ro thence, and the valley o* Achor *or a door o* hope% and she shall sing there, as in the days o* heryouth, and as in the day (hen she cae up out o* the land o* Egypt+

Barnes/

3 (ill allure her - The original (ord is used o* one readily enticed, as a siple one,(hether to good or ill+ God uses, as it (ere, SatanRs (eapons againsthisel*+ As Satan had enticed the soul to sin, so (ould God, by holyenticeents and persuasiveness, allure her to :isel*+ God too haths(eetnesses *or the penitent soul, *ar above all the s(eetnesses o*present earthly ?oys/ uch ore, above the bitter s(eetnesses o* sin+

3 "ysel* (ill allure her

- 6Such is the ephasis8+ God (ould sho( her soething o* :is Beauty,






and ake her taste o* :is Love, and give her soe such glipse o* the ?oy o* :is good-pleasure, as should thrill her and ake her, all her li*elong, *ollo( a*ter (hat had, as through the clouds, opened upon her+

And (ill bring her into the (ilderness

- God, (hen he brought 3srael out o* Egypt, led her apart *ro thepressure o* her hard bondage, the sin*ul sel*-indulgences o* Egypt andthe aboinations o* their idolatries, into the (ilderness, and there, a(ay*ro the evil e#aples o* the nation *ro (hich he dre( her and o* those(ho she (as to dispossess, :e gave her :is la(, and taught her :is(orship, and brought her into covenant (ith :isel* 6see E!e;'%4<-418+ So in the beginning o* the Gospel, Christ allured souls by :isgoodness in :is iracles, and the tenderness o* :is (ords, and thes(eetness o* :is preaching and :is proises, and the attractiveness o*:is su**erings, and the ighty ani*estations o* :is Spirit+ So is it (itheach penitent soul+ God, by privation or su**ering, turns her *ro heridols, *ro the turoil o* the (orld and its distractions, and speaks,Alone to her alone+

And speak to her heart

- Literally, on her heart, aking an ipression on it, soothing it, in(ords (hich (ill d(ell in it, and rest there+ Thus (ithin, not (ithout, M:eputteth :is la(s in the ind, and (riteth the in the heart, not (ith ink,

but (ith the Spirit o* the living GodN :eb;0%&'/ Co;4%4+ God speaks tothe heart, so as to reach it, so*ten it, co*ort it, tran5uili!e it, and, at thelast, assure it+ :e shall speak to her, not as in Sinai, aid Mblackness anddarkness and tepest, and the sound o* a trupet, and the voice o*(ords, (hich voice they that heard intreated that the (ord should not bespoken to the any ore :eb;&%&0-&2, but to the heart+N But it is insolitude that he so speaks to the soul and is heard by her, (arning,reproving, piercing, penetrating through every *old, until he reaches thevery inost heart and d(ells there+ And then he in*useth hope o* pardon,kindleth love, enlighteneth *aith, giveth *eelings o* child-like trust, li*teththe soul treblingly to cleave to :i (hose voice she has heard (ithinher+ Then :is in*inite Beauty touches the heart/ :is :oliness, Truth,ercy, penetrate the soul/ in silence and stillness the soul learns to kno(itsel* and God, to repent o* its sins, to con5uer sel*/ to editate on God+MCoe out *ro aong the and be ye separate, saith the Lord, andtouch not the unclean thing, and 3 (ill receive youN Co;1%&$+

>otice/ the *our steps in the lords dealing, bring o* his holy people to a






place (here they could hear hi, and ho(+

&+ 3 (ill allure her

+ 3 "ysel* (ill allure her

4+ And (ill bring her into the (ilderness

<+ And speak to her heart

The lord any ties has to take the sae steps today to get yourattention+ :e allures you (ith his cords o* love, he does it hisel* (ehave nothing to do (ith it+ :e ne#t (ill bring us into a (ilderness, youay be in a large city, this is the (ilderness, a 5uiet spot, a prayer closet,a park, soe(here, it (ill be ?ust the lord and you, all distractions takena(ay+

At ties (e are so used to distractions, (ork, play, *aily, *riends,things, chasing a*ter things, our o(n plans, our (ant o* gain, the lordsees such distractions, they ust be taken out o* the (ay, (ith soe, he(ill lit+ put the on their back+

The lord (ill in his love *or us, have his (ay, (e can be like Saul, laterPaul on a road to @aascus, doing soething (e think is right, holy, o*the lord, la(, but (e are kicking against the thorns the (hole (ay, than

coes the bright light, the voice o* )esus, Saul is on his back+

3t takes these things soeties+ The lord (ill put a stop to all yourdoing to get your attention, he ay close every single door, until you *indthe one true door+ This (ilderness e#perience is (here the lord can oreeasily speak, (e are ore ready to listen, (e have no choice, later (ere?oice (e (ere taken into that hard (ilderness, because by love (e(ere spoken to, reac5uainted (ith our *irst love, the lord )esus+

:as the lord spoken to your heart lately, have you heard his voice haveyou been so busy (ith plans o* your o(n aking, soeho( you *orgotabout the one (ho called you, coissioned you+ Li*e can be like that,(e run to and *ro, but (e do not increase in kno(ledge (e losekno(ledge+

The lesh, The @evil, Evil "en, TPTB, can do certain things+ Gen ch &&,an cae together (ith one language and one voice, they built the *irstto(er o* Babel, and no( nothing (ould have been iposable to the+"an can do a lot, the >e( (orld order is rebuilding the ruins o* the to(er






o* Babel once again, but *lesh, an, evil, can only go so *ar, than the lordcoes do(n and disperses it all, do(n coes the to(er o* Babel+ =eay never see it until the second coing, but be sure Babels *all is onthe (ay, this tie *orever+

The @evil can entice en, (ith oney, po(er, lust, se#, you nae it, buthe can only do (hat he is allo(ed, our lord still has a Goshen and itsnae is )esus+ The place o* re*uge, sa*ety, peace, even (hile the @eviland evil are having their short tie in the lie light, soon their lights (illbe out+

TPTB, odern science, can do any things, like EgyptRs agicians, butthere is a liit, it.s alost huorous, it (as a little tiny lice they couldnot copy cat+ Space (ar*are, (eather (ars, bio-(eapons, Teslatechnology, *alse alien space ships, you nae it, genetics, but (ait, a licecan coe in anytie and take it all do(n+ One single act o* the lord God,can ake the agicians look like *ools and run into caves, underground,scared to death+

9evelations says during the (rath o* the lab in the seven yeartribulation, evil en that have the ark o* the beast (ill be so scared by(hat they are not in control o*, they (ill hind in caves, underground, andcry out to the rocks to *all on the, to hide the *ro the (rath o* thelab+

Be sure an has al(ays (anted to be God, as *ar back as the Garden o*Eden, nothing has changed, sae devil, sae evil+

The Cabala the tree o* kno(ledge is a *abrication o* (hat they think is asecret, it is nothing ne(, and no secret, the tree o* li*e is in heaven it cannot be touched, it can not be cloned, it can not be *ound, ever on earth+Alcaey tries to *ind hidden kno(ledge, there is hidden, dark secrets,Christians are to be as babes concerning evil+ =ise as serpents, but eekas doves, but (ise (e should be+

There is one event coing (hen the lord (ill allo( antichrist to *ool the(hole earth (ith lying signs and (onders, *ar (orse than EgyptRsagicians, or the, Old =orld Order, the to(er o* Babel, it (ill be a tie(hen i* at all possible, even the elect could be lead astray by these *alsesigns and (onders+

Other than that, and not until than, the serpent and scorpions are stillunder our *eet+ =e are in a Goshen no(, it (ill change (hen Persecutionagainst the saints is hard and heavy, today (e still have authority over






dark spirits, so (hy live as i* you already lost, or i* the end tie scenariois already happening, it is not, (e are not in that prophetic tie line, notyet+

"any are seduced into thinking (e are, the (orld , and its rulers are notonipotent+ They (ant you to think they are, but they are not, holy licehas the trebling, so all they can do is spread *ear, coe as a roaringlion, not a real lion+ The (i!ards o* O!, (as ?ust an old sorry an trickingeveryone, it is the sae to day i* you stand against *ear and pull back thecurtain +

3n y *iction book about a place called Goshen alls, it could be possible,it could be a Pella, 3 do not kno(+ The lord separated Goshen be*ore, canhe not do it again, (hat did "att :enry say,

The servants and (orshippers o* the great )ehovah shall be preserved*ro sharing in the coon calaities o* the place they live in, so thatthe plague (hich annoys all their neighbours shall not approach the/ and this shall be an incontestable proo* that God is the Lord in the idsto* the earth+

3t could be so, (e do not kno(+ 3 used to think the lord (ould have suchChristian sa*e havens (hen Aerica *alls, but a*ter a hard dose o*reading ancient Church history, .o#.s Book o* "artyrRs . and the (ebsite,the voice o* the artyrs, 3 changed y ind+

:istory sho(s any great persecutions and great plagues, like the blackplague in Europe, (ere there any 5uoting, no plague shall coe near yhouse, and it did, probably, (ere tens o* thousands o* Christians killed*or their *aith es, current history sho(s this in >a!i Gerany, 9ussia,China, and it is happening today, as 3 (rite soe(here in the (orld aChristian ?ust died *or Christ+

3t has long been a study 3 have been in, (ill a renant escape, (ill therebe a Goshen, a Pella, a true Second E#odus, to say ES &'' is to teachescapis theology, no di**erent than a rapture+ 3 could not reconcilethese historic persecutions, plagues, and things (ith (hat is coing+ @idthe great depression e**ect Christians es, so (hat do (e do, think, 3 nolonger kno(+

3 do kno(, the lord can, i* he chooses to spare anyone at any tie, hecan have places o* lit+ re*uge, soe Goshen.s, pella.s, there (ill al(aysbe a sall renant saved, this 3 kno( &'' no doubt, as Christianity(ill never be (iped out &'' like evil ones think+ 3t can not happen, it






has never happened, even in great persecutions, purges, and such+

The renant today is sall, it gro(s saller everyday+ 3 kno( ?ustbecause 3 live in Aerica, does not ake be e#ept *ro dying *or y

*aith, or hurting, put in prison, it can happen+ The lord (ill have arenant, i* this (ere not true as o* '&< (e (ould not still be praying,have a bible and seeing souls saved, this also happens in the great sevenyear tribulation, the hardest days the (orld and Christians (ill ever see,all the (ay up until the second coing there (ill still be a renant , assaid this is &'' bible and no doubt at all+

The separation, the (all o* protection, right outside o* Egypt , a sybolo* coing out o* the (orld, salvation+

As y readers kno(, this has been a very long on going study o* ine, itis *ascinating to think , soe (ill be spared, (ho =here, it (ill be adone deal, ho( (ill the lord do it+ The (ord is not clear, this (e kno( it(as done in Goshen, in the tie be*ore )erusale (as destroyed, theteple, a Prophetic (ord cae *orth and the Christians (ere told to goto a place called Pella+ )osephus and others tell us o* this *act+ On theain (ebsite, 3 have a *e( essages on this+ They escaped, (ere told inadvance (here to go+This divine separation o* sa*ety, (as perhaps unseen, but (hat 3 call thecanopy o* grace and protection+

3n the E#odus they (ere given the cloud by day and the pillar o* *ire bynight, *or direction and protection+ They (ere *eed anna, their clothsnever got old+ 3 think to date 3 have a three or *our part essage serieson the coing second E#odus, (e (ill see+

3n 9evelations, the id trib, the selected )e(s are taken by the (ings o*an eagle, a plane to a sa*e place, sa*e haven *or the (hole 4+I years+This (ill happen than, the (ord is true, but to a select group+ Once thedragon tried to take the out (e read, he could not, and so le*t to ake(ar on the her seed, and at this tie he is given po(er to overcoe thesaints+

The collapse o* Aerica is not the seven year tribulation it is A tribulation*or a people living like Sodo, (orse than the, our loving ather hasheld this o**, but be sure it is coing+ :istorically in every persecution ,as 3 said, there is al(ays a holy renant that is le*t, to preach theGospel, it (ill be the sae a*ter Aerica and the =est *alls no doubt+






3 see in history and the (ord it (ill be so+ 3 posted a essage, 7 Praythat you ay be *ound (orthy7 on the ain site, 3 (ill give that link

http%truthandercyinistries+blogspot+co'&4'4pray-that-you-

ay-be-*ound-(orth-to+htl

=e read (e are to pray that (e ay be *ound (orthy to escape all thesethings coing on the (hole earth, so it is Ok to pray that, (e are told toby Luke+ )esus said,7 *ather i* it be thy (ill let this cup pass *ro e,nevertheless, not y (ill but thy (ill be done+7 Our lord in his *inal,oents in "T olives, prayed this, he kne( he had to give his li*e, but)esus the an, prayed i* its Ok , let this cup pass *ro e+ The huanresponse to such things coing is noral, our lord kno(s, and again (eare told by Luke, pray that (e ay be *ound (orthy to escape all thesethings, so (e pray it, not to save our li*e, or (e lose it, but to inister inthe hard ties+

3 have (ritten and said, 3 had an open vision back in '&' in ero, caout in the desert, ?ust a *ootball *ield a(ay *ro (here the hoe issionended up being+ 3 said the glory *eel a *e( onths, 3 sa( the Calico"ountains, on the top (ere chariots o* *ire, 3 also sa( angels coedo(n, and a *e( ties *our (arring angles+ 3n the desert in '&' 3 sa(anna *all and (ater , in a (aterless place coe out o* the ountainrange, and the "o?ave river that runs underground, sprang up+ This is inthe seven tree prophecy teaching, a seisic activity , L+A+ Soe(here,

caused the das to burst and the river gushed out giving (ater to thearea+ A*ter, 3 had a con*iration, the (ord says in 3sa, .3 (ill cause poolso* (ater and springs in the barren deserts.+ 3 kne( the lord con*ired itby his (ord+

A Second E#odus, 3 see as sall groups o* people that (ill perhaps be(andering and in soe sa*ety, also great plunder *ro non-believingones (ould be all over+ @angerous ties, yes, but it is (hat 3 (as given+

The lord told e personally, and this (as not ?ust *or e+ The ones goingthrough hell on earth are in preparation *or the call that (ill coe, andsuch ones (ill be used+ The lord told e this (as the case, the hoeission, *or a tie, (ill be a Goshen, and *or a tie (e (ill be sa*e untilit is tie to go to our Pella, (hen that (ord coes it (ill be (hen greatpersecution, danger (ill abound, but the lord (ill lead any, in anyareas, to such Pella.s , such places +

This te#t concerning Goshen being protected, can the lord not do thisagain yes, ho( "anna ay coe in di**erent (ays, or it (ill be literally


http://truthandmercyministries.blogspot.com/2013/03/pray-that-you-may-be-found-worth-to.html








seen, only our lord kno(s+

3 have read on end tie pilgris site and a link he has to another an, 3read it all, soe bi!arre stu**, this an says the sa*e places (ill be

kno(n (here to go by (here (e see eagles circling, 3 do not buy thatone+

End Tie Pilgri says concerning the 4+I year id trib, gate, door o*Bo!ra, the sheep gate, the lords sheep, both Gentile and )e( ake upthis group, this does not *it in conte#t (ith 9evelations, it is dealing (iththe saved )e(s, and in the iddle east, ?ust as (e read (hen theaboination o* desolation takes place, those in )udea *lee to theountains, so the location is the iddle east and it (ill be the )e(s, notGentiles in y insight+ There are so any 5uestions in bible prophecy,but it (as one o* y ain calls and ain studies, the older 3 get, and asyear turns into year, 3 reali!e 3, and ost, have no clue, so 3 do not (antto assue+

The lord sho(ed in the open vision o* this :oe ission any things, 3have seen any things and have had any (ords given+ As o* the (ritingo* this (e have been on the ne( large hoe-ission grounds 0 onths,=e are in a holding place, a (aiting place, but 3 kno( the lord stillspeaks, 3 kno( (hat 3 have seen, 3 kno( (hat 3 have heard, concerningus+ Preparation-boot cap, and *or a holy reason+

Bible prophecy causes ore divisions than alost anything else, anyspeculate , as 3 have in the past, no( 3 ?ust pray on, inister, (ait on thelord to do (hat he said he (ould do, and see (hat 3 sa( in the eye o**aith+

Our lord can keep us *ro a plague, an ary, a dangerous tie, it (illnot be easy *or any o* us, but soe (ill be spared+ 3 kno( that 3 kno(, 3and this inistry (ill be around (hen it all hits the *an, but ho( long=ill 3 be alive to see all 3 have spoken o**, 3 could die any day+

Living as (e do is a daily death any(ay, but a great *aith builder it is+That could be (hy 3 say 3 could be dead be*ore uch o* this happens+ 3still re*use to get y lab results, and 3 honestly, daily *eel (eaker and(eaker, ?ust not (ell+ "y (i*e has ultiple illnesses, so (ho kno(s+ =e(ere told in the open vision our ne#t stop is Glory, 3 kno( 3 said soe o*this in the last short ne( e-book, but repeating *or those (ho ay notread that one+






Pt

The Current On Going Birth Pains

"at <%1 And ye shall hear o* (ars and ruours o* (ars% see that ye benot troubled% *or all these things ust coe to pass, but the end is notyet+

"at <%$ or nation shall rise against nation, and kingdo againstkingdo% and there shall be *aines, and pestilences, and earth5uakes,in divers places+

"at <%0 All these are the beginning o* sorro(s+

Luk &%2 But (hen ye shall hear o* (ars and cootions, be notterri*ied% *or these things ust *irst coe to pass/ but the end is not byand by+

Luk &%&' Then said he unto the, >ation shall rise against nation, andkingdo against kingdo%

Luk &%&& And great earth5uakes shall be in divers places, and *aines,and pestilences/ and *ear*ul sights and great signs shall there be *roheaven+

"ar &4%$ And (hen ye shall hear o* (ars and ruours o* (ars, be ye nottroubled% *or such things ust needs be/ but the end shall not be yet+

"ar &4%0 or nation shall rise against nation, and kingdo againstkingdo% and there shall be earth5uakes in divers places, and there shallbe *aines and troubles% these are the beginnings o* sorro(s+

These are very siilar as they are called The Synoptic Gospels *or areason+ Only Luke adds, and *ear*ul sights and great signs shall there be*ro heaven+

Also as 3 have (ritten, only in the Greek Syriac Te#t do (e read as (ellas the Persiac te#t, and the (inters shall be cold and (ithout end+






This is (hy on the ain site *or three years 3 have been covering the ongoing birth pains and the science behind this ini ice age+ 3t is a birthpain+

incentRs Greek =ord Studies says concerning these *ear*ul sights%

UVWXYK Z[\FZ ]^_`

Only here in >e( Testaent, and rare in classical Greek+ 3n Septuagint,3saiah &2%&$+ >ot con*ined to sights, but *ear*ul things+ 9ev+, better,terrors+ fsed in edical language by :ippocrates, o* *ear*ul ob?ectsiagined by the sick+

9odgers (ord pitchers says%

D FWWWZ ]jFWV F m YZ X F F [ F[Z WZ \WYZ FF [DZ X Z m[Z WVW WD jFWV [Z Kq W [ F m 3t isXW j F XW[\F VD YWZ Kq [ F KYWVK VZ W

The Greek (ord is (here (e get our English (ord Phobia+ "any havevarious Phobias, great *ears, un- controlling *ears, like a *ear o* heights+The ain point that only Luke brings out, is not so uch signs in the sky,that is included, but the ephasi!e is on the great a(*ul *ear, as en.shearts shall *ail the *or *ear about (hat they see going on, and coing+

9eader, this is (hy as Christians (e ust take great care in (hat (eread, listen to and esp+ ou Tube *ear ongering videos, and all thene(s, and videos on things that alost never coe to pass+ 3n hardties, people get a *i#ation (ith bible prophecy, history repeats this *act+

People ust be care*ul to keep out o* great *ear by assuing, listeningto *alse prophets, *alse (atchen, *ear ovies, its all a trick o* the devilto instill *ear in you+

=e are not given a spirit o* ear 6 Greek -Tiid 8 but o* Po(er, love andsel* control+ The devil is the author o* *ear+ people are a*raid and so theyeven look to ystical things, astrology, anything to try and *igure out(hats going on, (hat is coing and such+

3 hear all the tie about the big one coing soon, a Great Earth 5uake inCali*ornia, (ill that happen =e do not kno(+ 3n @avid =ilkersonRs lastfrgent Prophetic (ord, back in '&& , he said, Mgreat events (ere soonto un*old and a large Ew in Aerica in a place (here en (ould not thinkit to beN+






3 study earth science, 3 *ollo( earth changes, 3 love it+ 3 have a ap thatsho(s every *ault line in Aerica, so i* =ilkerson is correct, you canalost rule out the big one, not to say that ay not happen+ The odd *ish

a large creature that sur*aced in )apan be*ore the big one in '&&, is no(being seen o** the cost o* Cali*ornia, The Asians say it is a sign o* an Ew,or event, a doo+ Be that so, or not, it is odd, but 3 do not base y li*e on@isaster ovies and odd *ish that sho( up+

=e are told in the verses the birth pains, (hat are told ear >ot, theopposite o* Phobia+ 3 see people in a state o* panic as things are going*ro bad to (orse, in the E+f+ econoy, the Aerican Econoy, and thegreat increase o* volcanoRs and Ew s(ars, the Louisiana Sink hole, the>uke stu** all over *ro the )apan 5uake, (ars and 9uors o* (ar, look 3heard $ years ago, (e (ere going to bob 3ran , it has not happened,currently @+C+ is (aring up to 3ran, that is odd+ The Syria crises avertedas Putin stepped up and ade a deal, so 9uors o* (ar are every(here+Each day (e hear another (ar is soon to break out+ ear not, saint o*God, *ear not+

Bible prophecy is a great love o* ine, over the past *e( years, 3 haveassued to uch, listen to (ay to uch stu**, 3 no longer do, in- pute5uals out-put, y *ear is gone, the lord has today and toorro( allunder control, he kno(s (hat (ill happen to you, (hen, and the dayyouRre called to glory , you (ill not be able to argue about it, in *act, once

your there you (ill be glad you are+

Prophecy is a ust kno(+ One thing 3 have (ritten on is the verse any5uote, . >o an kno(s the day or hour7 this is taken out o* conte#t, theday in Greek is a < hour tie *rae, or set period, a season, butnorally eans a day, lit+ >o one kno(s (hat day )esus returns, but (ehave any bible verses that tell us, see that (e are not caught una(are,believers are not the ones that (ill be surprised it is the non-believers,(e are to kno( the tie and seasons+

)esus alluded to this (hen he told his disciples, .you see the *ig tree inblosso, you kno( suer is near, but you can not discern the ties.+The &' virgins, *ive *oolish, *ive (ise, the (ise ones (ere prepared, they(ere in the kno(+ =hy does the bible contain so uch on bible prophecy,and great speci*ics in the O+T+ and 9evelations i* (e did not need to kno(about it Think on that one+

The lord does not (aste his breath, (hy so uch prophecy in the bible i*(e are not to be in the kno( and instructed in the very sall details+






@ut 2%2 says, .the secret things belong to the lord, but the revealedthings belong to an.+

=e are given the bible *illed (ith things revealed, they are not secrets,also, Ao 4%$, Surely the Lord GO@ (ill do nothing, but he revealeth hissecret unto his servants the prophets+

This is (hy the lord has given any in history, and currently, (ho areproclaiing )udgent, because the lord has revealed it, *ar to any solidtrue (atchen are saying the sae thing, 9e*ored, Baptist,Pentecostal, the (ord has been given+

The lord *irst called the Church and nation back to repentance, but as inthe O+T+ any have not heeded and (e are no( under ?udgent, it didnot have to go this (ay, but it did, and so here (e are, (aiting *or theall o* Aerica+

Aerica is no di**erent than the lords chosen people the )e(s, he doesthe sae things (ith the >+T+ covenant ones as he did the O+T+ covenantones, our lord is no respecter o* persons, (ho are (e+

The ain reason *or the birth pains and the great increase in the is ourlord out o* love is (arning huanity by these birth pains, his )udgent ison the (ay+ 3t is love, (e are being (arned out o* love+ At the (riting o*

this (e are still in love being (arned, things have really stepped intohigh gear, that eans (e are closer to the end ties, or at the very least,the end o* Aerica as (e kno( it+

So, (hat do (e do (ith all this reader =e should be like the *ive (isevirgins, eaning (e should be in (atching and praying, staying true tothe lord and in sound doctrine, still active doing the athers (ork he has*or us, until (e can not+

3 can tell you (hat the lord has been telling e o* late+ =e are coing to

a *ull blo(n econoic collapse, it is ?ust a atter o* (hen+

=e (ill see a a?or virus and it (ill start this (inter o* '&<, e#treecold and any deaths due to (inter o* '&<+ 3 see and kno( *or a *act,Christian persecution is coing to Aerica, it (ill be like other nationsthat re?ected and kicked the lord out+ TPTB, are setting up Christianstoday, as eneies o* the state, *anatics, radicals, this (as the reason theApostles (ere killed, the artyrs , yes the real reason is *or )esus, butthe reason by the persecutors is al(ays the Christians are turning the






(orld upside do(n, going against the one (orld , post odern Gospel, athorn in the devils *lesh+

The one (orld religion is already taking place, a one (orld bank and soon

a*ter the ne#t coing great depression, the introduction o* a cashlesssociety+

3t ay not be the kingdo o* the antichrist, but its being set up, (hokno(s+ =e (ill only kno( a*ter seal one is broke and the seven yearpeace treaty signed (ith 3srael and the Teple rebuilt, this (ill be thean o* perdition+ This eans 3srael (ill su**er greatly and (ill (ant apeace treaty *or the (ar (ith the "uslis, both sides (ill su**er greatlose and (ill ebrace the antichrists seven year deal+

Birth pains serve a purpose, they sho( us our lord is serious and he isgiving his *inal (arning to the (orld+ :e is giving notice to all the end o*tie is near+ So any are sti**ed necked , or head in sand Christians thatre*use to believe, this once great county and parts o* the E+f+ are aboutto *all+ 3t is hard to believe, 3 *ind it hard to believe, but 3 see the *ig tree,3 kno( the season (e are in as you ay, the (riting is on the (all, andno huan (ill be able to say, they (ere not (arned+

People are *reaking out about the loss o* *reedo, being tracked, havingall eails, phone calls, collected, even your @>A is no( in a data base, 3say yes, this is true *act, but i* you have a social security card, guess

(hat your already nubered+

3B" cae up (ith the nubering by a punch card syste to nuber,assign nubers to the )e(s and others *or >a!i Gerany+ The ne(technology is so advanced (e have no idea ho( advanced it really is, thisis (here @ut 2%2 coes in, these secret things belong to the lord, i* (estay in the (ord and read, pray, stay *aith*ul, no atter (hat happens(e already (on, (e are given eternal li*e, so (hy *ear Think o* this, askyoursel* (hat are you in *ear o* ear is valid about things at ties, butto stay in *ear and (orry is not biblical, (e are told to (orry not, *earnot, have *aith, longsu**ering, and (e (ill endure to the end+

Luk &%&1 And ye shall be betrayed both by parents, and brethren, andkins*olks, and *riends/ and soe o* you shall they cause to be put todeath+

Luk &%&$ And ye shall be hated o* all en *or y nae.s sake+

Luk &%&0 But there shall not an hair o* your head perish+






Luk &%&2 3n your patience possess ye your souls+

erse &0 and &2 are key, one is co*ort, the other an e#hortation+

&+ rs+ &0, but there shall not an hair o* your head perish+

This eans,

=esley%

Luke &%&0>ot a hair o* your head - A proverbial e#pression, shall perish - =ithoutthe special providence o* God+ And then, not be*ore the tie, nor (ithoutA *ull re(ard+

:enry%

Mou shall su**er no real daage by all the hardships they shall put uponyou 6Luk;&%&08%

There shall not a hair o* your head perish+N Shall soe o* the lose theirheads, and yet not lose a hair 3t is a proverbial e#pression, denoting thegreatest indenity and security iaginable/ it is *re5uently used both inthe Old Testaent and >e(, in that sense+

Soe think that it re*ers to the preservation o* the lives o* all theChristians that (ere aong the )e(s (hen they (ere cut o** by the9oans/ historians tell us that not one Christian perished in thatdesolation+

Others reconcile it (ith the deaths o* ultitudes in the cause o* Christ,and take it *iguratively in the sae sense that Christ saith, :e that losethhis li*e *or y sake shall *ind it+ M>ot a hair o* your head shall perishbut,N irst, M3 (ill take cogni!ance o* it+N To this end he had said6"at;&'%4'8, The hairs o* your head are all nubered/ and an account iskept o* the, so that none o* the shall perish but he (ill iss it+

Secondly, M3t shall be upon a valuable consideration+N =e do not reckonthat lost or perishing (hich is laid out *or good purposes, and (ill turn toa good account+ 3* (e drop the body itsel* *or Christ.s nae.s sake, itdoes not perish, but is (ell besto(ed+ Thirdly, M3t shall be abundantlyrecopensed/ (hen you coe to balance pro*it and loss, you (ill *indthat nothing has perished, but, on the contrary, that you have great gain






in present co*orts, especially in the ?oys o* a li*e eternal/N so thatthough (e ay be losers *or Christ (e shall not, (e cannot, be losers byhi in the end+

rs+ &2 the e#hortation to patience/

:enry/

3t is there*ore your duty and interest, in the idst o* your o(n su**eringsand those o* the nation, to aintain a holy sincerity and serenity o* ind,(hich (ill keep you al(ays easy 6Luk;&%&28% 3n your patience possessye your souls/ get and keep possession o* your souls+N Soe read it as aproise, Mou ay or shall possess your souls+N 3t coes all to one+

>ote, irst, 3t is our duty and interest at all ties, especially in periloustrying ties, to secure the possession o* our o(n souls/ not only thatthey be not destroyed and lost *or ever, but that they be not disteperedno(, nor our possession o* the disturbed and interrupted+ MPossessyour souls, be your o(n en, keep up the authority and doinion o*reason, and keep under the tuults o* passion, that neither grie* nor *earay tyranni!e over you, nor turn you out o* the possession anden?oyent o* yourselves+N 3n di**icult ties, (hen (e can keeppossession o* nothing else, then let us ake that sure (hich ay beade sure, and keep possession o* our souls+

Secondly, 3t is by patience, Christian patience, that (e keep possessiono* our o(n souls+ M3n su**ering ties, set patience upon the guard *or thepreserving o* your souls/ by it keep your souls coposed and in a good*rae, and keep out all those ipressions (hich (ould ru**le you and putyou out o* teper+N

3t is siple keep you head clear, keep your coposer, be in serenity andpeace, )ehovah shalo is still our God o* Peace+

=hen the disciple (ere ro(ing against a violent stor, )esus (atched*or a long (hile until they (ere e#hausted and could not ro( anyore,than )esus (alked on the (ater and caled the stor, and said .peace,(here is your *aith.+ 3n this (e learn the lord (ill let us struggle a (hile,but he coes in and cals the stor, speaks peace and *aith, he changesnot+

The birth pains )esus said, .see you are not a*raid, see you are at peace,see you are not troubled.+ So (hy are you in a troubled spirit (ith nopeace, (orried to death aith, patience, serenity via prayer and the






(ord (ill keep our hearts and inds in Christ )esus+

=e can have true inner peace (hile the (orld is *reaking out+ The

Christian is to have peace, hope, *aith, love, right in the tepest, (e arenot the ones called to (rath, settle that in your spirit, you are not theone being ?udged , i* you are truly one o* his, he kno(s those that arehis, he kno(s every hair on your head and (orry is sin+

9epent, gain your peace back and be in (atching and prayer+ es hardties are on us, and they are going to get uch (orse, very soon, but noatter ho( bad things get, even i* you lose your li*e *or )esus, you losenothing, you gain everything, eternal li*e+

3* you are on the *ence, i* you are a seeker, it.s tie to stop seeking and ?oin in the *aily o* the lord by repentance, and becoe born again,today is the day o* salvation+

9eader, peace, 3 speak peace to you in the nae o* )esus+ ou (ill akeit, you (ill be protected until it is your tie, so (hy (orry aboutA>T:3>G+ The bible clearly teaches (e are not to (orry abouttoorro(, so (hy do (e

PT 4

The Book O* 9evelations And :o( To Be Blessed By 3t And >ot ear*ul

3 have heard any people say, .3 never read the book o* 9evelations, 3 donot understand it, and it scares e to death., the proble is this, theyhave a (rong perspective o* the only book in the bible that pronounces aspecial blessing on all (ho read and hear it, =hy Concentrate on thelast couple chapters, read those, (e (in, the ne( )erusale, theultiate victory over evil, the illennial rest, the ne( heaven and ne(earth, the *inal vindication, the glory o* heaven, it is all in the book o*revelations, put aside the stu** that none o* us *ully kno(, read theending, read about the lion , the victory, the glory, eternal li*e, read thegood stu**, that (ill bless you+

This is the key to revelations the end, )esus is alpha and oega thebegging and the end, concentrate on the glorious end, the end o* allsu**ering, all the hell on earth, it (ill keep you in victory and peace, itdoes bring great co*ort and one big reason (e are given a special






blessing (hile reading and hearing the parts (e kno(+

The average Christian that is not called to teach prophecy does not needto kno( the color o* the *oot nails on the beast in @aniel, or (hat any

things ean that en can only guess at, it is like the siple Gospelessage, read things you do understand, *eed on (hat blesses you andeven convicts you, stay (ith things that do not call *or deep, deep study,the bible in part is easy to understand, (hat you do not understand, oneday you (ill+ "any a?or in the inors and inor in the a?ors+

ou have your o(n call, your o(n gi*ts, use the, inister to hurtingpeople+ 3t is proven (hen you are do(n, go and help soeone, inisterto soe one takes your ind o** your sel*, (orryRs, probles, and reachout to others, this brings ?oy, and a relie* *ro your o(n probles, visitthose (orse o** than you, and you (ill see by helping, loving others, you*orget about your o(n stu**, at least *or a (hile+

3 and the inistry 3 a called to has been very hard, (e never kno(each onth ho( (e (ill even pay our bills over t(o years, !ero incoe, 3could sit and (orry, but 3 continue to inister, on the ain site, thebooks, the school, let that at least be an e#aple o* doing inistry even(hen you are personally su**ering+

3 used to *eel sorry *or ysel*, lick y (ounds, coplain, no ore, notie *or that+ Look at all the inistry y (i*e and 3 are doing, and (e are

ill she is very ill, (e live in dire poverty, (e are in the trial o* our li*e, thebattle o* our li*e, but (e continue to inistry on-line and o**-line, (ehave a peace, a ?oy as (e care *or others and go about the *athersbusiness+

This has (orked *or e, it can (ork *or you+ This ne( e-book is yetanother e#aple you (ant to hear about y probles, needs >o, so(hy talk about it, 3 take all to the lord in prayer, 3 cry out to the one (hohears, and 3 get great release *or prayer, inistry, (riting, preaching,(inning souls, it is (orking (hile it is still light, *orth tie is coing(hen all this (ill change, but until it does, 3 and you ust be about ourlords business+

3 kno( any reading this are not called to +T+ inistry, but allChristians are part o* the royal priesthood o* all believers, (e are calledto *ollo(, do , obey the great coission, (ining souls and caring aboutothers+ This has been a God sent+ any ties 3 have (anted to 5uit, butthe lord (ill not let e+






Our desert hoe ission, is a last day inistry, eaning, last days o*Aerica+ it (ill be all the lord sho(ed e in his tie, until than, (e (ait,as in patience (e do posses our souls, (e can posses our o(n souls bythe po(er o* the holy spirit, (e can be patient, (e can (ait in *aith, but

(hile (e are (aiting (e should be praising and serving+

All reading this are called at least to obey the great coission, tellothers (hat the lord has done *or you and siply be a (itness *or Christ,siple stu**+ Posses your soul+

9evelations also says, (hile all hell is breaking lose in the tribulation,those in the tribulation, the tribulation saints, are called to patience,siple patience soon all (ill be over+ 7 *or this is a call to the patience o*the saintsN, than and no(+ Living in a country that is being ?udged and(hen the stu** hits the *an, (e are carrying on as al(ays, because (e donot kno( (hen the birth pains (ill be over, (e kno( the e#act *acts o*(hen the great trib+ starts, but up to that (e kno( nothing, so (hyspend so uch tie trying to *igure it all out 3t is a (aist o* tie andcauses *ear and (orry and as the Geek said even a sate o* Phobias+

Conclusion

=e took a short look at the birth pains, 9evelations, the *all o* Aerica,the ?udgents coing, the earth chaos, the E+f+ and such, the conclusion

o* the atter is this+

Peace, serenity in the stors o* li*e+ Qno( (hat season (e are in *or thepurpose o* prayer, this is (hy Peter says7 be sober, *or the purpose o*prayer7, prayer is the key, a sold on going prayer li*e is the key, it is ourone on one (ith our lord+

The study o* the bible, staying (ith (hat you understand+ Stop listeningto the so called e#perts o* end ties and ?ust kno(, (e do not kno( the@A, :Of9, o* the second coing, but (e kno( all (e need to, and (eshould kno( the season (e are in+

3 a (illing to bet, ost reading this already kno( enough, so uch so,you need to kno( no ore, all you need to do no( is stay steady, keepyour cool, *or calness lays great errors to rest, (hen your not cal andin *ear, that is (hen you ake bad decisions and do (rong things+

)ust rest in the lord, be prudent, put soe *ood and (ater aside, learnthe use o* herbals, e#pect to see the iraculous, because (e (ill, those






that are his, (ill see great and ighty deliveranceRs, iracles and(onders as (e enter into the coing Second e#odus+

@o not lose your e#pectation, your *aith, your hope+ 3 kno( (hat the lord

has sho(n e concerning this huble hoe ission in the desert and itis nothing short o* ind blo(ing, it (ill be hard, it (ill be a dangeroustie, it (ill be hard ties, (e (ill have to learn to live a (hole di**erent(ay than any are used to, but change is good, it is (ild, and greatthings *or the lords renant is on the (ay+

3 have seen the anna *all, the (ater *ro a rock, 3 have seen the any(ho (ill coe a*ter things start to hit, 3 have clearly seen it and havebeen told it+ The reason *or all (e are going through no(, as 3 have said,has a purpose to train up a last day ary, a last day holy renant that(ill be *ull o* Glory and ?oy, (e (ill still go *ro glory to glory and *ro*aith to *aith+

fnderstand, dear saint, things (ill change, but our lord never changes,(e (ill see great things happen+ =e (ill see any coe back to Christ ,our inistry o**-line is in a holding, (aiting tie, but not uch longer,this is (hy 3 hope people are lead o* the lord to coe to this Goshen, andsupport the inistry to keep us on this property so (e can do all the lordhas called us to do+

:elp us today, the lord (ill bless you, you have y (ord i* (e have a

roo*, lights and an internet, e#pect on going, daily (ords, any e-booksand ore resources to help you on the days ahead and the days your in+

3 a not 5uitting (hat about you reader are you in it *or the long haul, 3pray you are, and 3 kno( you are, so be at peace, even laugh today,laugh, praise, re?oice *or this battle has already been (on+

3* you need prayer, soeone to talk to, (e are hear to serve, and (e (illdo so until (e can not+ The ain site has so any essages they (ouldtake a long tie to read the all, any *ree books , all *or the purposeo* inistering to you, (e are all about others, and (e are all about doingall *or *ree, help us keep everything *ree, pray *or e @r @an Abaldo,pray *or y (i*e Peggy, pray *or truth and ercy inistries and thechurch in the (ilderness+ (e need it, prayer is po(er and (e can not douch (ith out the prayer o* you reader+ Thank-you *or your prayers+






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God Stll Speaks- Prophecy Book New

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