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Germination of a form within form

The objective world is full of propagating forms which are taking steps ofConception,Evolution and Termination to be re-evolved. The world of

thoughts precedes the world of Forms and the Perceptions interplay

between Objects and Thoughts. This makes object an embodiment of

germinating thought. Contemporary art in India is also extending its

limits and participating in this evolution and germination of forms and

ideas. It is placing its signature in the perceptive development of 21 st

century.

The Modern Abstract and Symbolic art in India is vibrant, it is taking itstwists and turns with influx of new ideas and, skewed perceptions.

Different groups of new artists joining the momentum in this stream of

multiplying perceptions created by Indian painters of previous decades.

The painters of Progressive art group, Raza, Suza, Hussain, the

metaphysical symbolists J. Swaminathan, Ambadas Social

commentators like Gulam Mohammad sheikh Gaitonde, Nalini

malani, vivan sunderam and number of talented artist of west Bengal

have given new meanings to forms and Abstraction.

Canvasses of purist Akhilesh sensuous works of Anil Gaikwad,

chandan singh Bhatty erotic sculptors ofDevilal patidar, Nidhi chopra

are inviting and are possessed by the feminine urge of multiplicity and

diversity. Fusion ceramics amelgemating world of architecture pottery

and poetry by Nirmala sharma and aura of abstract spaces created

by pramod Gaikwad, accidental juxtapositions of evolving forms of

Deepak sonar and several other artists who are trying their hands and

creating new forms which although fall in category ofAbstracts but are

highly Stylized and have been inspired by Nature. The observation of

nature has Never been so Intense in Indian art.

While Indian installation artists like Anish Kapoor and Subodh Gupta,

and painter like Tyeb Mehta have made their presence felt

internationally, by reflections of contemporary society. The artists

observing the Interiors of Nature whose works are presented here are

more closely trying to feel the inner dynamics associated with Nature in

every iota of the Mool Prakrati as defined in Indian thought.

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Nature as great teacher never strives to give any explanation of her

vision. She invites us to participate in its multicolor sensuous

experience. The experience which is simultaneously erotic and inherently

tragic. This is the key of her propagation which is inbuilt in every Form.

This key is never lost it is transmitted or transmuted but It is nevertransgressed it remains.

For Creative Participation in this Dynamic Process of Nature we

heave to be intensely aware of each moment of life. This can be arrived

at if we indulge in Floating Perceptions without any preconceived

notions and melting our rigidity towards acceptance of existence as it

comes. We can live the Beauty of co existence of each Form by

entering this word of forms which require striping of successive layers of

condensed thoughts and every vestige of inertia and falsehood of lowernature around us. In this state of intense awareness as told by an Indian

master.

Time demolishes the steps

We climb to reach the present.

There is no going back _

Only going forward is possible,

Forward and forward _

And the journey is endless!

There is no goal, no destination,Only resting places,

Where the tents are dismantled

As soon as they are pitched.

These forms can be better enjoyed with intense observation and

sensitivity towards fullness of Nature. This can be understood through

Japanese Haiku by Basho it goes like this.

Dying Cricket

How Full Of LifeHis Song

The cricket in dying but still singing a song full of life. A part of us

intensely alert and aware can only catch this movement of life at each

step.

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There is no Death these Forms are always growing, there is a Form

hidden like embryo within a form. These Forms are always continuously

multiplying in intimate intercourse to make every moment in life always

a bliss.

The truth of art is that there is no Truth. There is only the Truth withineach moment. We have to be intensely aware about this truth to see

ourselves a new possibility of each form, which can not be superseded.

Shailendra Tiwari