For God's Sake An adman on the business of Religion

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This document is the book review of "For God's Sake An adman on the business of Religion" by Dr. Ambi Parameswaran

Transcript of For God's Sake An adman on the business of Religion

  • 5/21/2018 For God's Sake An adman on the business of Religion

    For Gods Sake: An Adman on the business of religion

    Reviewed by : Sharad Agarwal (IIM, Ranchi)

    [email protected]

    India is a land of many religions including Hinduism, Islam, Jainism Buddhism, Christianity, and

    Sikhism. Western scholars, in the past, have found religiosity as one of the most important cultural

    forces and influences on consumer behaviour. Although, there is some research done in the western

    world on the role of spirituality and religiosity in influencing the consumer behaviour, the

    mainstream marketing academics and the practitioners have neglected the role of this dimension in

    consumers decision making process. In the Indian context, this book by Dr. Ambi Parameswaran is

    one of the first steps to explore this important aspect of Indian consumer behaviour.

    Religiosity is defined as a belief in the existence of God, and a commitment to comply with the rules

    of the religion. This book wonderfully explains some of the facets, how the Indians are influenced,

    most of the times unconsciously, with their religious beliefs, while making their consumption related

    decisions. One of the examples of the role of religiosity and spir ituality in influencing consumers

    decision making process is the rise of Baba Ramdevs, Patanjali Ayurveda and Divya Pharmacy,

    whose product ranges from Ayurveda medicines to FMCG products such as soaps and toothpastes.

    The firm although is in the initial years of its operations, is giving tough competition to MNCs, such

    as Hindustan Unilever and Colgate Pamolive and has reported total sales of Rs. 455 Crore during the

    fiscal year 2011-12 and expects it to quadruple it to Rs. 2000 Crore in the near future. The experts

    accredit this success to Spiritual Marketing, which unconsciously satisfies the spiritual needs of the

    consumer.

    In the context of young Indian fast food consumers, researchers have found that their ethical beliefs

    are not impacted by any of three predictors (importance of money, intrinsic religiosity, and spiritual

    well-being). Instead they found that it depends on the interaction of importance of money, intrinsic

    religiosity, and spiritual well-being affects consumer ethics. These results, in the Indian study are not

    only counter-intuitive but also depart from the results of consumers in western individualistic

    society. In light of the example mentioned above and the findings of Indian research, this book is a

    crucial resource to understand in detail the role of Indian consumers religious beliefs on their

    consumption pattern and practices.

    Dr. Parameswaran brings with himself immense experience of running campaigns for numerous

    firms with the leading advertising agency Draft FCB Ulka, and this book is an outcome of his

    experience in launching products and services, which many of the times were different from the

    usual ones. The book is divided in 24 short chapters. In chapter 3, while discussing the role of

    weddings in Indian marketplace, he expects the actual size of Indian wedding industry to be much

    greater than Rs. 1.5 lakh Crore, the figure cited in a report by Hindustan Times. To grab a share of

    this pie, brands try to associate themselves with the wedding scenario. Some of the successful

    examples quoted by the author are Godrej storewel, Bajaj scooter & Tata Indica. An intresting

    example quoted by the author is of the brand called Manyawar, Manyawar seems to have managed

    to build tremendous traction, selling over Rs. 500 Crore worth of goods in 2012 (p.29)

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    While discussing the role of cinema in promoting the festival itself, author quotes an interesting

    example of another Hindu festival, Karva Chauth, an Indian answer to wests Valentines day. The

    festival has gained immense popularity with Bolywood movies like Dilwale Dulhaniya le Jayenge and

    Baghban.To cite how the companies use this festivals to promote their product, author cites

    example of Hyundai, Karva Chauth was featured in a Hyundai car commercial which shows the

    loving husband driving home in a hurry in his new Accent car to join his wife to lo ok at the moon

    (p.125)Dr. Parmeswaran has done a wonderful job in presenting the historical account of the Indian

    festivals or customs and how the brands are monetizing these opportunities in the Indian markets.

    The quintessential example author quotes is of Akshaya Trithiya, which was virtually unheard of until

    a few decades ago. Akshay Trithiya is associated with the god of wealth, Kubera, and it is

    considered auspicious to buy Jewellery in his honour(p.42). Not only jewellery brands like Tanishq

    and Gitanjali promote their products during this occasion, car brands like Volkswagen enticed

    customers to wolcome prosperity with a Skoda Fabia on Akshaya Trithiya. This phenomenon of

    riding on back of religious festival to advertise the product is not unique to India. Globally brands

    practice it to come more close to their consumers. Author promptly quotes example of Harley-Davidson. The iconic bike brand sought the blessings of Pope Francis for its 110

    thanniversary. On

    June 2013 Pope Francis blessed thousands of Harley-Davidson riders. (p.51)

    Any discussion on religiosity and consumption is incomplete without a talk on religious tourism. The

    author, in chapter 8, makes it a point to discuss the religious tourism in India. India is a home to

    shrines and pilgrimages for almost all religion. Hindus have temples and pilgrimage across the

    country. Country is a land of 10,000 tirthas, author quotes Wendy Doniger from her book, The

    Hindus, tirthas are shrines where one can simultaneously cross over the river and the perils of the

    world of rebirth(p.66). Seven of the eight holy Buddhist shrines are in India. The Harmandir Sahib in

    Amritsar, the Golden Temple, is most sacred gurudwara for the Sikhs, likewise the country containtsmany prominent shrines important to respective religions. Global hospitality brands are cashing on

    this opportunity, Carlson hotels Worldwide has hotels in Katra, Hardwar, Shirdi, and Badrinath.

    ITCs Fortune hotel operates in Shirdi, Madurai and Tirupati to tap the growing affluent religious

    travellers (p.69)

    Religiosity and altruism are closely related as is evident from the ritual of zakah or zakat, the

    purification of wealth, practiced by prosperous Muslims. Islam prescribes that each Muslim

    contributes 2.5 per cent of his annual wealth to the poor and needy. The Indian government seems

    to have adopted this idea while it made mandatory for companies operating in India to spend 2 per

    cent of their profits on the CSR activities thus we see that the religious rituals have deep implicationsfor businesses and policy makers.

    Businesses can also be seen learning from religions and deploying their directives in the businesses

    practices to create differentiation for themselves. Author quoted example of Wipro Unza, one of

    the Malasias largecosmetic companies having a halalcompliant cosmetic brand called Safi which

    has seen tremendous growth over the last five years. In the Indian context, IndiGo, one of the best

    run airlines in India, has ensured that all the non-vegetarian food served on its flights is halal

    compliant. This disclaimer on the airlines menu caught the authors attention and we believe this

    would help them to differentiate themselves from other in the competitive airline sector in India.

    However, this is a risk and challenge in adopting this strategy, and as Dr. Parmeswaran rightly points,By trying to create Muslim - friendly products and services do they run the danger of driving away

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    Hindu/Christian customers? (p.121). This is something which managers have to extremely

    thoughtful of while carrying out such differentiation strategy.

    Apart from the numerous strategies religion has to offer to the managers of large corporations, it

    also presents great opportunities for budding entrepreneurs. One of the classic examples author

    cites is onlinepraad.com, founded by Goonjan Mall, an Indian entrepreneur, the site offers to do a

    puja and send Prasad to you. The venture plans to tap into the growing $ 1 billion religious spends by

    Indians on the internet. This online venture is an attempt to serve the spiritual needs of the

    consumers simultaneously providing them an enjoyable online shopping experience. This opens up

    an opportunity just waiting to be tapped by the future entrepreneurs.

    Individual finds a meaning to his/her life through religion, brands jump on this bandwagon by

    associating themselves with the religion or religious festivals/ events. In the process they manage to

    sell their products to the consumers who then try to look for that meaning in those products. The

    author also predicts some of the market opportunities, which are neglected by the marketers but

    are ripe for growth. The author, most of the times, gives examples from the brands/ outlets or cases

    from Chennai, from which every reader might not be familiar with and may find himself/ herself to

    connect with. Examples of national brands/ logos would have served the purpose better.

    The author wonderfully depicts the role of religion and festivals in consumer buying behaviour with

    examples from several local, national and domestic brands. He also presents lot of opportunities

    which are currently neglected by the brand managers/marketers and are ripe for getting exploited.

    However to further answer the epistemological issue of why the consumers are motivated to buy

    products when it has some religious connotations associated with it? or what persuades the pilgrims

    to travel thousands of kilometres in tough environmental conditions to visit a particular shrine in

    Himalyas?, an ethnographic study is required to be done. It is a research area which some doctoral

    students can take up in their research to further advance the domain of our current knowledge in

    this area.

    The book is an easy read. Each chapter is independent of other and if readers are short of time, they

    may be interested to read particular chapters of their interests. The author also provides meanings

    of religious vocabulary under the heading, Religion: An essential vocabulary at the end of the

    book. This is one of the major strengths of the book and acquaints the readers with major religious

    practices/concepts of all major religion.

    All in all, this book is an indispensable resource for anyone associated with the marketing function ofany product or service, student of management or anyone interested to understand the influence

    the religion on the Indian consumer.