FOAR 701: Modernisation Theory: part 2
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Transcript of FOAR 701: Modernisation Theory: part 2
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‘The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world. Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations.’
Max Weber, Politics as a Vocation
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FOAR701: Research paradigms (2016)
Modernisation theory: case studies
Greg DowneyDepartment of AnthropologyFaculty of ArtsMacquarie [email protected]@gregdowney1
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– A. R. Radcliffe-Brown‘On the concept of function in social science,’ American Anthropologist 37: 401 (1935).
…one ‘explanation’ of a social system will be its history, where we know it — the detailed account of how it came to be, what it is and where it is. Another ‘explanation’ of the same system is obtained by showing… that it is a special exemplification of laws of social psychology or social functioning. The two kinds of explanation do not conflict but supplement one another.
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Painter Charles Baudelaire, ‘The Painter
of Modern Life’ (1864)
Modernité: fleeting, ephemeral experience of life in the city…
Portrait of Baudelaire, by Gustave Courbet c. 1848
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Transition from ‘traditional’ to ‘modern’
Change in the nature of subjectivity linked to change in economy,
politics & society.
Causal ambivalence.
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Key components of modernisation theory• Strong diachronic foundation for analysis.• Periodisation crucial, with focus on discontinuities.• Ideal typical modelling (use of ‘ideal types’).• ‘Idealism’: societies & institutions elaborate core principles
(even if these are not articulated; contrast to materialism).• Emphasis on ‘rationalisation’ (whether or not ‘rational,’ a
‘logic’ or tendency in a society worked out over time).
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Contrast of modernisation theory (Weber)• For Weber, emergence of capitalism in US (& not in Germany) is
the explanatory problem; unlike Marx, he does not see capitalism as inevitable.
• Weber: generative conditions are day-to-day practices, motivated by a particular interpretation of core theological concepts (pre-destination, ‘elect,’ ‘vocation’).
• Individuals are thoroughly socialised (encultured) & act to bring world into consistency with their principles (rationalisation, institutionalisation).
• Causation is not automatic, nor is only one set of conditions sufficient to create social predisposition for capitalism (or other formation).
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Modernisation theory very
broadly construed
Again, the theory is widely divided; for
example, in anthropology, discussion of
‘modernities.’
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Urban disenchantment and
self-transformationCase study: capoeira in Brazil
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photo by Greg Downey2
Capoeira (ca-poo-air-ah)
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Milton Santos‘Mestre Bobó’
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The ‘old guard’ (velha guarda)
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Rafael Alvez FrançaCobrinha Verde
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Rafael Alvez FrançaCobrinha Verde
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‘capoeiras’‘privileged target of the
violence of the State’Carlos Eûgenio Líbano Soares
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Illustration by Kalixto from Kosmos, Revista Artistica, Scientifica e Literaria, 1906, Rio de Janeiro.
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Illustration by Kalixto from Kosmos, Revista Artistica, Scientifica e Literaria, 1906, Rio de Janeiro.
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Illustration by Kalixto from Kosmos, Revista Artistica, Scientifica e Literaria, 1906, Rio de Janeiro.
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Illustration by Kalixto from Kosmos, Revista Artistica, Scientifica e Literaria, 1906, Rio de Janeiro.
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Illustration by Kalixto from Kosmos, Revista Artistica, Scientifica e Literaria, 1906, Rio de Janeiro.
http://www.capoeira-palmares.fr/histor/kosmos.htm
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Monopolising violence Modern state & its
subjectsFACULTY OF ARTS | FOAR701
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Rocinha, Rio de Janeiro The disenchantment of the street
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Military police occupy ‘Complexo do Alemão’ 2010, Rio de Janeiro
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‘Modernisation’ is a radical re-ordering
of social world.The ‘capoeiras’’ identities
became untenable (pre-modern).
Modernity meant an end to vadiação (vagrancy).
Capoeira became a ‘martial art’ and ‘physical education.’
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Variety of historical ideo-technical processes• Globalisation• Consumerisation.• Bureaucratisation• Hygiene revolution• Demographic transition• Secularisation• Automation• McDonaldisation (George
Ritzer)• Disneyification (Sharon Zukin,
Alan Bryman, Jeff Ferrell)• Enlightenment (Horkheimer &
Adorno)• Urbanisation
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Modern trade: Globalisation Containerisation
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Containerisation• 1955, Malcolm McLean
invents the intermodal container.
• International Organisation for Standardization (1970).
• Reduced the cost of international shipping (producing cheap imports), while also removing the need for longshoremen.
• Increased globalisation, ease of international relocation.
• Has made ports one of the most automated industries. Leading the way in robotics.FACULTY OF ARTS | FOAR701
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Containerisation• Huge decrease in shipping
costs.1956: cost to ship = $5.86/ton2016: = $.16/ton
• 90% of all items purchased today have been carried inside a shipping container.2.5 cents to ship a sweater; before, 25% of cost was shipping.
• 17 million+ containers in the world today.
• The largest container ship can carry over 17,000 TEUs.Only the size of Straits of Malacca may limit size.FACULTY OF ARTS | FOAR701
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Romantic Ethic and the Spirit of
Consumerism Colin Campbell points out
that contemporary consumption also required
rupture of traditional habits.
Instead of a ‘work ethic,’ the production of new
needs.FACULTY OF ARTS | FOAR701
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Romantic consumption• Uniqueness of personality &
expression of ‘self.’• Restless desire &
consumption as end in itself; not ‘Protestant’…
• Patterns of consumption disrupted — no guide.Advertising to cultivate new needs & dissatisfactions.
• Campbell: consumption is the attempt to make daydreams real.
• Effect was paradoxical given that romantics rejected industrial revolution.FACULTY OF ARTS | FOAR701
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“the course of development involves… the bringing in of calculation into the traditional brotherhood, displacing the old religious relationship.”
– Max WeberGeneral Economic History (Dover 2003): 356.
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Focus on a key innovation &
thresholdThat innovation often as much
a logic or psychological state as it was a technology.
For example, modernisation unleashed by theological innovation; link between
democracy & wealth.
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RationalisationFor Weber, replacement of
traditions, norms & emotions (like loyalty) with efficiency, means-rationalisation, and
calculation.Linked both to
modernisation & bureaucratisation.
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“Rational calculation… reduces every worker to a cog in this bureaucratic machine and, seeing himself in this light, he will merely ask how to transform himself… to a bigger cog… The passion for bureaucratization at this meeting drives us to despair.”– Max WeberEconomy and Society: An Outline of Interpretive Sociology. (U of California Press, 1978): lix.
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Weber on ‘rationalisation’• If Marx & Engels predicted
irresolvable conflict, Weber predicted increasingly rationalised bureaucracy.(Some would say the Soviet Union was precisely what Weber, not Marx, anticipated.)
• Lenin, just after Russian revolution, vowed to organise ‘the whole national economy on the lines of the postal service.’
• In Weber, not ‘progress’: fear of ‘iron cage.’FACULTY OF ARTS | FOAR701
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The Puritan wanted to work in a calling; we are forced to do so.…This order is now bound to the technical and economic conditions of machine production which today determine the lives of all the individuals who are born into this mechanism… with irresistible force. Perhaps it will so determine them until the last ton of fossilized coal is burnt. In Baxter’s view the care for external goods should only lie on the shoulders of the “saint like a light cloak, which can be thrown aside at any moment.” But fate decreed that the cloak should become an iron cage.– Max WeberThe Protestant Ethic and the Spirt of Capitalism. (Taylor & Francis, 2005 [1930]): 123.
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Strengths of ‘modernisation’ paradigm• Evolutionary and diachronic, but supple in terms of what
sort of rationalisation is occurring…
• Ideal types, as long as they are clearly posted as heuristics, are evocative & facilitate comparative analysis.
• Recognises that fundamental change has occurred: speed of social transformation accelerating.
• Agnostic about causation — held out the possibility of weak causation, multiple causation and ‘predisposing’ conditions.
• Relationship between principle and instantiation in day-to-day practice & technology captures complex phenomena (ideational as well as practical).
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Criticism of modernisation paradigm• Confounds modernisation with other processes (such as
Westernisation, Americanisation, neoliberalisation…).• Eurocentric & social evolutionist.• Hides that ‘modern’ condition depends upon history of
exploitation of ‘underdeveloped’ countries (e.g., underdevelopment theory like Andre Gunder Frank).
• Politically naive in taking ‘democracy’ claims at face value.
• Multiple ‘modernities’ (Shmuel Eisenstadt) and holdovers of the pre-modern in contemporary systems.
• Simplifies dynamics of transition & the way that parts of society ‘advance’ at different paces due to internal tensions.FACULTY OF ARTS | FOAR701
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Thanks for your attention!
Bibliography online at iLearnPhotos public domain at Pixabay or as indicated.
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Additional readings• Bauman, Zygmunt. 1989. Modernity and the Holocaust. Cornell University Press.• Campbell, Colin. 2005. The romantic ethic and the spirit of modern consumerism.
WritersPrintShop. (parallel article in Sociological Analysis here)• Cassis, Youssef. 2006. Capitals of Capital: A History of International Financial Centres,
1780-2005. Cambridge University Press.• Eisenstadt, Shmuel Noah. 2003. Comparative Civilizations and Multiple Modernities, 2
vols. Brill.• Ferrell, Jeff. 2001. Tearing Down the Streets: Adventures in Urban Anarchy. St. Martin's
Press.• Graeber, David. 2015. The Utopia of rules: On technology, stupidity, and the secret joys
of bureaucracy. Melville House. • Marc Levinson. 2006. The Box: How the Shipping Container Made the World Smaller
and the World Economy Bigger. Princeton University Press.• Ritzer, George. 2009. The McDonaldization of Society. Los Angeles: Pine Forge Press.• Stearns, Peter N. 2006. Consumerism in world history: The global transformation of
desire. Routledge.• Weber, Max. 2005 (1930) The Protestant Ethic and the Spirit of Capitalism. Taylor &
Francis. (online edition here)• Zukin, Sharon. 1996. The Cultures of Cities. Blackwell Publishing.FACULTY OF ARTS | FOAR701