Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Flowing Waters and the Flow of Time: Guan Pinghu’s Interpretation of Flowing Waters Lu Wang Submitted in partial fulfillment of the Requirements for the degree of Doctor of Musical Arts in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012

Transcript of Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Flowing Waters and the Flow of Time:

Guan Pinghu’s Interpretation of Flowing Waters

Lu Wang

Submitted in partial fulfillment of the Requirements for the degree of

Doctor of Musical Arts in the Graduate School of Arts and Sciences

COLUMBIA UNIVERSITY

2012

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Copyright 2012 Lu Wang

All rights reserved

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Abstract

Flowing Waters and the Flow of Time: Guan Pinghu’s Interpretation of Flowing Waters

Lu Wang

The search for alternative approaches to time outside of the Western concert music tradition has provided

inspiration for many contemporary composers. This essay is a brief examination of temporal models

taken from traditional Chinese guqin music. Focusing on the famous composition Flowing Waters, the

study looks at aspects of temporality in the piece: the use of traditional notation (the jianzipu spectrum as

well as brush-painting illustrations) with transcribed comparisons of individual interpretations, various

finger-sliding techniques, the dual melodic and harmonic roles of single lines, and even the tuning system

as a path toward revealing a new way of composed time, that which reflects the aesthetics of brush-stroke

calligraphy, brush-painting, and ancient Chinese philosophical views on nature and the arts. Continual

movement of textures, fluidity of materials, organic transitions, and gradual growth and decay of sound in

space are the unique characteristics of this piece that become the main focus of the analysis.

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Contents

Flowing Waters and the Flow of Time: Guan Pinghu’s Interpretation of Flowing Waters

List of Figures ii

Acknowledgements iv

Introduction 1

I. General Background on Guan Pinghu’s Flowing Waters 6

II. Formal and Temporal Considerations 7

III. Time and the Poetry of Notation 11

IV. Specific Fingering Techniques and Effects, From a Structural Point of View 20

V. Functional Ambiguity and a Dialogue with Calligraphy and Painting 24

VI. The Tuning of Flowing Waters 29

Conclusion 31

Endnotes and Bibliography 33

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List of Figures

Fig. 1: The traditional qin 1

Fig. 2: An extract from 琴曲集成 (Qin Qu Ji Cheng), in early wenzipu notation 4

Fig. 3: Transcription of Guan Pinghu’s Flowing Waters, opening accelerando 9 to approximately 0:45

Fig. 4: Tempo change (accelerando) from quarter-note = 80 to 104. 10

Fig. 5: Dramatic ritardando from quarter-note = 100 to 50, near the conclusion 11

Fig. 6: Jianzipu spectrum notation showing finger positions and techniques 13 as related to poetic/naturalistic gestures Fig. 7a: Jianzipu spectrum notation of a passage from Flowing Waters 15

Fig. 7b: Transcription of Guan Pinghu’s version of the same passage 15

Fig. 7c: Gong Yi’s version of the same passage 15

Fig. 7d: Comparison of the rhythmic profile of both renditions 16

Fig. 8a: Detail of a brushstroke for the character yi (one) 17

Fig. 8b: Endless ways of writing the character yi (one) 17

Fig. 9: 自叙帖 (Zi Xu Tie), handscroll written in 777AD 18 by Tang Dynasty monk 怀素 (Huai Su) in the cursive script style

Fig. 10: Jianzipu spectrum notation for right hand finger-slides 19

Fig. 11a,b: extracts from “A Gesture-based Typology of Sliding-tones in Guqin Music,” by Li Hanbing and Marc Leman 20

Fig. 12a: The opening bars of Guan Pinghu’s performance of Flowing Waters 22

Fig. 12b: Pitches indicated in the jianzipu spectrum, without additional embellishment 22

Fig. 13: The left hand continues the plucked tones of the right 23

Fig. 14: The left-hand rhythmic slides continue the end of each line 23

Fig. 15a: A spectral resynthesis 24

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Fig. 15b: Standard notation of Fig. 15a 24 Fig. 16: 自叙帖 (Zi Xu Tie), handscroll written in 777AD by Tang Dynasty monk 怀素 (Huai Su) in the cursive script style 26

Fig. 17: Brush-Painting 黄山文笔峰 (Huangshan Wenbifeng) by 张大千 Zhang Daqian 27

Fig. 18: Transcription of the first 42 seconds 28

Fig. 19: Transcription from 0:42 to 0:51 29

Fig. 20a: A transcription of Guan Pinghu’s interpretation of Flowing Waters 29 by 许健 (Xu Jian), with verbal notations below the transcription from 天闻阁琴谱 (Tianwenge Qinpu) Fig. 20b: After the ritardando, the emergence of a new melody coming out of the

accompanimental figure. 30 Fig. 21: The open strings of the guqin in Flowing Waters 30

Fig. 22: Tuning scheme based on common tones of Hui nodes on different strings 32

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Acknowledgements

In early February 2005, when I was residing in Beijing, an email from America

reached me, changing my life both personally and professionally. I will always remain

grateful to the faculty of Columbia University, which generously brought me to the United

States to study. I have been honored to be a doctoral candidate in composition in the music

department. Seven years flew by, and in learning from wonderfully diverse professors and

colleagues, attending concerts and festivals, teaching four kinds of undergraduate music

courses, and meeting performers in the city, I can’t express how much I appreciate the

opportunity to be a part of Columbia University and New York City.

As the Chinese idiom goes, “One can see the mountain more completely if one steps

out of it.” Living and studying in New York has provided me with a unique view of my

home country and culture. My increasing interest in incorporating linguistic elements of

Chinese folk music and traditional instruments into my own composition has led me not

only to fascinating sound worlds but also to a deeper contemplation of social and societal

problems in my current country.

The choice of the topic of this dissertation on guqin music is in homage to my

mentor Chou Wen-chung, who has always been supportive and enlightening since we first

met in China in 2004. He has inspired me to do research into Chinese traditional arts and

philosophy and thereby search for my own compositional language. Much gratitude goes to

my husband, Anthony Cheung, whom I met in the music department, and who has

accompanied, taught, supported, inspired and shared the ups and downs of life with me.

And finally thank you to my parents, whose passion towards life and music and boundless

love are the treasures of my life.

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Introduction

Bo Ya always played the Qin in the mountains by himself. One day, the woodcutter Zi Qi came by

quietly, stopped and listened. Without words, he comprehended the music. It was about the flow of

water. From that time on, Bo Ya played for him in the mountains, until one day Zi Qi suddenly passed

away. Bo Ya could not bear the loss of his only soul mate, so he threw his Qin off the cliff, never to play

again.

Flowing Waters is an ancient classical Chinese qin piece derived from this myth in the Spring

and Autumn Period of the Eastern Zhou dynasty (approx. 8th century BC). This story carried

the legend of two friends’ deep communication through music for more than 2000 years. “智

者乐水” (Zhi Zhe Le Shui) is a Confucian idiom suggesting that intellectuals are fond of

water because their minds and thoughts are active and flowing as water.1 Therefore, Flowing

Waters does not merely describe the images and sounds of water but is an analogue for the

beautiful mentality, creativity and strength of the enlightened mind.

The qin (Fig. 1) is a seven-stringed zither instrument, which, together with chess,

calligraphy, and brush painting, comprises the symbolic four artistic manners that traditional

Chinese literati were required to master to be considered “well-cultured.”

Figure 1: The traditional qin

As Confucius says in the Analects (论语), “The mind is aroused by the odes. Character is

established by the Rules of Propriety. Completeness is received by music."2 By music, he is

referring to the tradition of qin music for self-enlightenment. One can see that music in the

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time of Confucius is already considered the highest form of art among all the disciplines.

Playing the qin consists not only of technical mastery, but also aspires to the highest cultural,

philosophical, and artistic pursuits of sophisticated intellectuals. Ancient literati who played

the instrument were also experts in the three other disciplines, and thus associated qin music

closely with the merging of colors in brush painting, the movement of brushstrokes in

calligraphy and poetry, and the spiritual practices of Daoism, Confucianism, and Buddhism.

The relationships between these aesthetic factors will be explained in detail later in the essay.

The purpose for playing the qin among the literati is thus to express personal emotion, gain

philosophical understanding, and meditate on observations from nature. Rather than

displaying technical brilliance or engaging with a public for the purposes of entertainment,

the practice is founded on the ideals of an absolute and personal art form, designed for self-

cultivation.

In comparison to other Chinese instruments, the qin has the most tranquil sound of

all. The instrument was made with the intention to be played in a very intimate setting, for

no more than a few listeners. These artistic characteristics and social functions of qin practice

have affected the way the music has been received, notated, and inherited throughout

Chinese music history. For more than two thousand years, qin music was taught primarily

by oral practice. Many compositions bore a title as well as a poem or painting on the subject

of the work. These interactions with other art forms inspired the qin players’ imagination

and stimulated their inner reflections. It is not difficult to understand why every member of

the literati created his own interpretation from the same original tune or poem. The musical

atmosphere and expressive ethos were brought into being by each unique adaptation.

Today, there are roughly three thousand surviving qin pieces in the repertoire. This

total number represents adaptations from about five hundred actual notated traditional

scores. The written qin score, the 减字谱 (jianzipu) spectrum, was not developed until the

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Tang dynasty by 曹如 (Cao Ru), out of the previously more elaborate 文字谱 (wenzipu)

system, which reads like a series of verbal instructions using Chinese characters. (There is

only one extant qin score in early wenzipu notation, a piece titled 碣石调幽兰 (Jie Shi Diao

You Lan), from the Tang Dynasty, as seen in Fig. 2.3

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Figure 2: An extract from 琴曲集成 (Qin Qu Ji Cheng), in early wenzipu notation.4

Jianzipu spectrum notation represents a different purpose for notation, in contrast

with a traditional western system. As with some types of tablature notation, it provides

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informative details on fingering techniques and string positions; neither durations nor pitch

names are definitively labeled, but their results are implied by the instructions. As a result,

temporal and timbral varieties are innumerable. Each performance becomes an

improvisatory endeavor with abundant surprises and variants of tone color, rhythm and

structure.

On the topic of the qin’s timbre, the scholar 徐上瀛 (Xu Shangying) from the late

Ming dynasty explained in his treatise 溪山琴况 (Xi Shan Qin Kuang) that there are twenty-

four different categories of timbres in traditional qin playing.5 These timbres are poetic

illustrations and interpretations, and are labeled by aesthetic rather than concrete performing

techniques. As for technical divisions and categorizations of qin timbres, there are three basic

types of sounds:

- San Yin: open strings - Fan Yin: harmonics - An Yin: fundamental fingered tones that are produced by the depressing the left hand

at certain positions while plucking the string with the right hand

Accounting for all seven strings, there are an equal number of open strings (San Yin), with

thirteen Hui (white dots showing the nodes for fingering harmonics) for each, which allow a

total of 91 harmonics (Fan Yin) positions, and 147 basic, non-harmonic fingered note

positions (An Yin). Thus, a total of 245 sounding pitch positions are available on the qin,

ranging from C2 to D6, a total range of four octaves plus a major second.

In 1977, Guan Pinghu’s interpretation of Flowing Waters (from the 1950s) was

selected for the Voyager 1 spacecraft’s “Golden Record” as the sole musical work

representing Chinese culture. It is one of the most well-known and oft-cited interpretations of

qin literature. The effortlessness of its natural flow and mastery of improvisatory materials

have greatly influenced my own creative work as well. The purpose of this essay is to

analyze the formal and temporal structures of this piece and Guan Pinghu’s particular

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interpretation, as well as the mixed pitch/noise continuum in its sound world. The analysis

will focus on three main sections.

- The use of principles from standard musical forms of traditional Chinese music.

- The free transformation of melody to harmony and vice-versa.

- Noise and noise-pitch mixtures with finger-slide techniques.

Issues regarding the tuning system, timbral varieties, various finger techniques, and notation

and its philosophical reasons and implications will also be addressed. Again, my main

interest in analyzing this version of Flowing Waters is to find out how the music flows

through time, and how such an interpretation captures the poetic and literal meanings

behind such an elusive concept.

I. General Background on Guan Pinghu’s Flowing Waters

This particular interpretation of Flowing Waters by Guan Pinghu is based on the

score from 天闻阁琴谱 (Tian Wen Ge Qin Pu), collected by 张孔山 (Zhang Kongshan)

around 1876. The score was first recorded in a Ming dynasty (15 Century) volume, 神奇秘谱

(Shen Qi Mi Pu), which contains sixty-four qin pieces. It is the oldest qin score collection

and was edited by the son of the first emperor of the Ming Dynasty, 朱权 (Zhu Quan).6

The original written score of Flowing Waters is constructed in nine sections. Each

section depicts different kinds of movement for flowing water, some of which are peaceful

and elegant, while others are about aggression, drama, and energy. The verbal descriptions

include these types: crystal brooks, the convergence of two rivers, the quick running of rivers off a cliff,

the striking combat of water against stones, great rivers embraced by the ocean, etc.

In the same way that most other traditional qin pieces are inspired by poetry and

painting, the title Flowing Waters clearly suggests that the transformation of musical materials

and motion follows a naturalistic, poetic impulse. As mentioned before, the title and images

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are only intended to provide inspiration to qin interpreters but are not the absolute, literal

message, and do not have to constrain the imagination of the performer.

The idea of ever-changing, organically growing and non-exact repetitions of any sort in this

piece reflect a saying from Heraclitus: “You cannot step twice into the same river, for other

waters are ever flowing onto you.” This articulates the metamorphosis of nature and our

interaction with and dependence on it.

II. Formal and Temporal Considerations

If we look at the overall temporal scheme of this piece, it follows the basic structural

principle in Chinese opera known as 散慢中快散 (San Man Zhong Kuai San), which refers

to a continuum of tempo changes: music starts from being out-of-time and without pulse,

gradually introduces inconsistent beats, moves towards a slow tempo, then accelerates to a

medium tempo with a clearer ictus, consistently accelerates to a fast tempo, and towards the

end returns back to non-metered free time, which reflects the beginning. In Guan Pinghu’s

interpretation of Flowing Waters, tempo changes reflect the 散慢中快散 formal structure very

clearly:

0”- 30”: Quarter-note = 46-63 30”- 42”: Quarter-note = 63-72 42”-1’22”: Quarter-note = 72 1’22”-1’45”: Quarter-note = 72-76 1’45”-2’25”: Quarter-note = 76 2’25”-2’57”: Quarter-note = 76-80 2’57”-5’00”: Eighth-note = 80-84 5’00”-5’20”: Unstable accelerating tempo 5’20”-6’35”: Quarter-note = 104 6’35”-7’18”: Quarter-note = 104-100 7’18”-7’30”: Quarter-note = 50

Thus the five different temporal sections can be divided approximately in this way:

散 (Free time):0”- 42” 慢 (Slow tempo):42”-1’22” 中 (Medium tempo): 1’22”-5’00”

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快 (Fast tempo):5’00”-7’18” 散 (Free time): 7’18”-end Although the divisions of tempi are shown above, there are rarely exact moments when the

tempo changes crystallize. The gradual speeding up and slowing down between the tempi

make the continuation of the piece very organic and seamless. If measured strictly

throughout the work, there can be a pushing forward or pulling back within a bar, but the

deviations are usually slight. For example, the first tempo change (from quarter-note = 46 to

63) occurs as a very subtle, continuous acceleration lasting from the opening to about thirty

seconds into the piece, within a single phrase and without any rigid demarcations of time.

The second clear tempo change (from quarter-note = 63 to 72) occurs over twelve seconds,

or four bars, by a successive free acceleration from 30” to 42”, also rather unseeingly. Figure

3 shows the progression of the entire opening, and the gradual acceleration from quarter-

note = 46 to 72.

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Fig. 3: Transcription of Guan Pinghu’s Flowing Waters, opening accelerando, to approximately 0:45.

While the gradual distortion of time is natural and completely free in qin music, certain

textures without strong beat indications and rhythmic cells function also as transitions

between dramatic tempi changes, e.g. the accelerando from quarter-note = 80 to 104 at 5:00

to 5:20 (Figure 4).

Fig. 4: The tempo change (accelerando) from quarter-note = 80 to 104. This excerpt is taken from a

transcription of Guan Pinghu’s interpretation of Flowing Waters by 许健 (Xu Jian). The verbal

notations below the transcription are the Jianzipu instructions from 天闻阁琴谱 (Tianwenge Qinpu).

This change occurs towards the end of a long period of glissando textures, in which floating

and interwoven glissando movement (both ascending and descending) is the strongest sonic

feature for a long enough period to create the sensation of non-metrical time. Acceleration

and deceleration are also naturally imbedded in this glissando texture, resulting in tempo

distortion when combined with the gliding up and down motion on the strings. Another

instance of a dramatic tempo change takes place towards the end of the piece, when a

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decelerando results in a halving of the tempo (from quarter = 100 to 50; Figure 5). One

perceives this shift as eighth- and sixteenth-notes in the new tempo are introduced first,

before a further ritardando introduces longer notes and finally the coda.

Fig. 5: Dramatic ritardando from quarter-note = 100 to 50, near the conclusion.

All the unique and flexible ways of treating time in this piece belong to the tradition

of qin playing. With the Jianzipu spectrum, notation does not precisely record and require

the exact duration execution of each tone, allowing musicians to interpret their personal

feeling of time with every single note and gesture; events occur on the note-to-note level

much more than in Western music, which often is more felt on a phrase-to-phrase basis. The

philosophy of qin music is to create an inner reflection of music in each individual, not as a

singular “work of art” meant to be reproduced in performance by showing varying degrees of

competence or prowess. The notation of the music itself reinforces this notion, in that it is

not a descriptive visual representation of how the music should sound in terms of the

parameterization of melodic shape, harmonic direction, intensity, duration, etc., but rather a

set of flexible instructions toward realizing existing, shared cultural and poetic tropes.

III. Time and the Poetry of Notation

This is an example of a Jianzipu character. The notation instructs the performer to

press the left thumb down on the fifth string at the seventh Hui (harmonic node position),

and to use the right index finger to pluck the string. Despite a relative openness toward

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temporal aspects, there is ample information on fingering techniques from the Jianzipu

spectrum, which includes: position of the finger (such as which finger(s) to use, the part of

the finger’s flesh or nail, etc.), direction of the pluck (whether it is directed inward or

outward), and intensity of the attack (relative strength and weakness, sometimes illustrated

with paintings). For instance, examples can encompass a tiger crouching or a dragonfly

skipping along the water (Figure 6). Combined with visual illustrations of the poetic

metaphors of paintings, the meanings of adjacent finger gestures become reinforced.

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Fig. 6: Jianzipu spectrum notation showing finger positions and techniques as related to

poetic/naturalistic gestures. 琴曲集成•风宣玄品•手势图(QinQu JiCheng• Feng Xuan XuanPin•

ShouShi Tu)

For reasons stated earlier, temporal and timbral varieties vary greatly among

different interpreters. Using Flowing Waters as an example, one can see obvious differences in

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the durations of some convincing interpretations: Guan Pinghu’s version is about 7’30”,

Gong Yi’s adaptation is only 4 minutes, and Wu Wenguang’s interpretation is 9’11”. If we

examine for a moment a small extract from the middle of the piece, we can clearly see the

differentiation in approach by comparing transcriptions of the versions by Guan Pinghu and

Gong Yi.

Figure 7 shows the identical passage, first with Jianzipu spectrum notation, then

transcriptions of the two interpretations.

Fig. 7a: Jianzipu spectrum notation of a passage from Flowing Waters.

Fig. 7b: Transcription of Guan Pinghu’s version of the passage.

Fig. 7c: Gong Yi’s version of the same.

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As we can see, both interpretations retain the same overall pitch material, with the central

pitch center moving from A to F. The global rhythmic characteristics of the passage also

carry through, with clearly delineated rhythmic patterns and beat divisions (Figure 6d).

Fig. 7d: Comparison of the rhythmic profile of both renditions.

Both interpretations develop closely out of the variation and repetition of the core patterns.

But the tempi and rhythms differ greatly, even though they both serve similar structural

functions in their respective versions, occurring at this moment of driving rhythmic contrast

approximately 2/5 into the overall length of the piece. On a local level, rhythmic flexibility

between notes is created by adding various finger-slides and shades of vibrato. These

subtleties of playing in traditional qin practice add to the continuous sonic connection

between moving notes, emphasize the complete sound trajectory and direction of the central

pitches, and make the overall melody smoother and more floating. Each individual note is

treated as an independent and meaningful musical “life” through various types of actions:

embellishing the decay of plucks through the bending of pitch, adding nail noise, prolonging

resonance with excessive vibrato, and enriching a note’s presence from an attack to complete

silence.

The composer and scholar Chou Wen-chung once gave an interesting example of the

aesthetic by referring to all the ways in which a single line, the character for “one” in

Chinese calligraphy, could be interpreted through brushstrokes. As shown in Figure 8a, a

single brushstroke reveals a line that allows for details to emerge naturally alongside the

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movement of the brush. This is but a single interpretation of an infinite number of

possibilities for the same meaning.

Fig. 8a: Detail of a brushstroke for the character yi (one)

Fig. 8b: Endless ways of writing the character yi (one)

Sophisticated calligraphic characters are comprised of multiple unique individual strokes like

in the above example. Not only is the visual appearance of each individual character unique,

but also its independent meaning. A single character can signify anything from an isolated

word to a phrase. Yet, when calligraphers write out the self-contained characters, they do so

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using a continuous breath, with their brushstrokes following suit. The individual characters

flow into adjacent ones, filling and connecting the space and separation between them, and

keeping a generally uninterrupted flow to the motion (Figure 9).

怀素(自叙帖)777,唐

Fig. 9: 自叙帖 (Zi Xu Tie), handscroll written in 777AD by Tang Dynasty monk 怀素 (Huai Su) in the cursive script style, detailing his own pedagogical background with calligraphy and his contemporaries’ appraisals of his craft.

There are many notational symbols in the Jianzipu spectrum used to describe finger-slides

that are the equivalent of subtle brush strokes. Figure 10 shows a few examples for the right

hand.

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Fig. 10: Jianzipu spectrum notation for right hand finger-slides.

The column headers, from right to left, are annotated as follows:

: the right hand plays the open string without the left hand touching.

: use the thumb nail to pluck inward, producing a strong, clear pitch. Meanwhile, the

third finger rests upon the lowest string for support. If the attack is done partly by the nail

and partly with the flesh of the thumb, the palm should lean at an angle. Too aggressive an

attack is not recommended.

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: use the flesh of the thumb to pluck outward while the third finger supports and rests

upon the lower string.

use the tip of the flesh of the index finger to play gently in an inward motion; avoid

leaning, and relax the thumb.

Aside from existing character-based notation, there have also been studies of sliding

tones using traits that attempt to accurately represent gesture and articulation. In Li Hanbing

and Marc Leman’s paper, “A Gesture-based Typology of Sliding-tones in Qin Music,” sonic

traits are categorized with newly invented symbols (Figure 11a), and a spectrum of variable

vibrato types used during improvisation is mapped out (Figure 11b).

Fig. 11a: extract from “A Gesture-based Typology of Sliding-tones in Qin Music,” by Li Hanbing and

Marc Leman, Journal of New Music Research Vol. 36:2, p. 62.

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Fig. 11b: Ibid.

IV. Specific Fingering Techniques and Effects, From a Structural Point of View

The focus on various fingering techniques in the following section stems from their structural

context. In Flowing Waters, diverse sound effects all serve the rhetoric of the flow of music.

Example 1:

In the opening of the piece as shown in Fig. 12, the left hand finger-slides modify the attack-

resonance timbres emerging from the more direct plucks of the right hand, transforming

them into soft and unstable upper partials by pitch-bending in both directions with the flesh

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of the fingers and nails during the decay of the initial attacks, which become smoothed out

by the end of each phrase.

Fig. 12a: The opening bars of Guan Pinghu’s performance of Flowing Waters, showing the the left hand’s transformation of timbre during the decays of the right hand’s attacks.

The “x” note-heads in the bottom staff represent a mixture of pitch and noise resulting from

the left hand finger-slides. The black triangle note-heads stand for high frequency noises with

little pitch, obtained by sliding the nails of the left hand. If one only played the pitches

indicated from the Jianzipu spectrum, without the embellishment of resonance made by

sliding and vibrato in the left hand, the reduction would be as shown in Figure 12b.

Fig. 12b: Pitches indicated in the Jianzipu spectrum, without additional embellishment.

Example 2:

At 2’25” in Guan Pinghu’s recording, the left-hand finger slides are used more as extensions

of the right-hand plucked notes, continuing the flow of the melody (Figure 13) with pitch-

based finger-slides, as opposed to the noisier decays of the opening. The addition of neighbor

tones (A-flat, for example) are the graceful result of sliding embellishments with the left hand.

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Fig. 13: The left hand continues the plucked tones of the right

Example 3:

In Figure 14, the added sliding noise in the left hand continues the momentum of the

melodic line by imitating the last rhythmic pattern immediately after it has been played. This

example of sliding notes mostly contributes to the rhythmic flow of the melody, as a kind of

echoing refrain of the end of each phrase.

Fig. 14: The left-hand rhythmic finger slides continue the end of each line, connecting each phrase

without pause.

Since the finger-slides occur on the same strings as the plucked tones, which also share the

same partials, the sliding pitches or noises thus sound more “in-tune” and resonant, due to

the effect of sympathetic resonance, which occurs especially when two sounds share

harmonics on the lower part of the harmonic series. The vibrations of one sound producing

one set of partials reinforce the resonance of the other.

The organic musical flow depends not only on nail noises and bent pitches resulting

from distorting the resonance of initial attacks, but also frequently from the combination of

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nail noises with more pure pitches at the onset of plucked attacks. This blurs the sonic

boundary between the pure, consonant timbre of pitch and a noise-based nail strike or slide.

As demonstrated in Figure 15, even when sounds with “pure” harmonics are played, the

finger gliding noises are produced simultaneously as part of the overall timbre.

Fig. 15 a: A spectral resynthesis showing the complex, inharmonic timbres of attacks made from pure tones with their overtones combined with the noise of finger glidings. The highlighted area reveals the complex inharmonicity of the mostly metal-like timbres,

produced by striking the nail against the strings and the wood body of the instrument,

simultaneous with the plucking of tones. According to the score, the pure harmonic pitches

do not at all account for these complex sounds (Figure 15 a).

Fig. 15 b: As in Fig. 12b, the standard notation’s pitch information is incomplete, in this case giving pure harmonics but no complex inharmonic sonorities. The visual cue is far different from the resultant sound.

These consonant harmonic pitches correspond to the darker horizontal lines (overtones) in

the lower range of the spectral analysis in Figure 15 a.

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The result of the mixture between pure harmonics and noise in this particular case

serves as a bridge, carrying over the nail sounds from the previous section into the

contrasting sounds of “pure” harmonics. The timbral continuation into this passage is not a

simple, abrupt contrast, but a natural continuation and novel introduction at the same time.

And the noise component, instead of becoming a reactive, modulatory device, becomes

integrated and fused with the pure tones themselves, in the manner of cross-synthesis.

V. Functional Ambiguity and a Dialogue with Calligraphy and Painting

As mentioned earlier, there have historically been scholarly categorizations of qin

timbres. According to Xu Shangying’s book 溪山琴况 (Xi Shan Qin Kuang), the twenty-four

aesthetic timbres are: 和 harmonious、静 calm、清 clear、远 remote、古 ancient、

unsophisticated、恬 pleasing、逸 free from vulgarity、雅 elegant、丽 fair and pretty、 亮

penetrating、采 splendid、洁 simple、润 gentle and moist、圆 round/perfect、坚

melodious、宏 grand、细 delicate、溜 smooth、健 energetic、轻 gentle、重 powerful、迟

slow、速 swift.

Each descriptive name gives a unique and suggestive atmosphere as well as a specific

poetic impulse, yet none clearly defines the exact techniques necessary to achieve the image.

Again, the true, personal expression of thought from a qin musician’s inner world is more

valued than pure artisanal reproduction. The player’s unique personality must be brought

forth. The true value of interpreting a qin score is akin to composing and improvising a

personal piece with poetic guidelines. The philosopher Zhuangzi once explained: “Do not

listen for it with your ears, listen for it with your heart-mind. Do not listen for it with your

heart-mind, listen for it with your qi. The ear stops with listening and the heart-mind stops

with calculating. Qi is empty and waits for things to act. Only the Dao collects emptiness.

What is empty is the heart-mind that fasts.”7

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Just as the fusing of noise and pitch create a kind of hybridity out of a duality, pitches

themselves serve both melodic and harmonic functions in Flowing Waters, creating an

interesting phenomenon of single-lined harmony that contributes to the flow of the music.

The exact division between melody and harmony in this piece is often hard to place or define,

which reflects the visual concept of a “line” in Chinese culture. Rooted deeply in traditional

calligraphy and brush painting has been the notion that a line can never appear absolutely

straight or even, but is constantly continuing, transforming, allying, and multiplying, as it

takes on a life of its own. Even when one line ceases to expand, the way in which lines

follow one another consecutively suggests that the “blank” space in between characters is not

empty, but imaginatively and invisibly continuous.

As before in Figure 9, the calligraphic example from Tang Dynasty monk Huai Su

(again in Figure 16) reveals the liveliness, fluidity and flexibility of the transformation of line

in brushstroke calligraphy.

Fig. 16: 自叙帖 (Zi Xu Tie), handscroll written in 777AD by Tang Dynasty monk 怀素 (Huai Su) in the cursive script style.

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If all the characters in Figure 16 were written out in clear, formal type, they would appear as

thus:

戴公又云 驰毫骤墨剧奔驷 满座失声看不及 目愚劣 则有从父司

An example of brush painting by 20th Century artist 张大千 Zhang Daqian (Figure 17) shows

not only that lines are always fusing into one another, revealing surface and extra dimension,

but also that colors are fading or merging freely. There are no single-edged “cuts” with

which one can divide the images.8 Clouds, fog, mountains, and reflections in the water are

all continually transforming and in motion, not stuck in a frozen, clear display of objects, but

flowing forth in motion, as the outgrowth of natural processes and the expression of an

atmosphere in flux.

Fig. 17: 黄山文笔峰 (Huangshan Wenbifeng) by 张大千 (Zhang Daqian).

In Flowing Waters, similar effects of ambiguity and blurring are achieved by transforming

melody into harmony, and vice versa. Instead of following chords that serve a stabilizing

harmony’s purpose, single-line melodies are played with worlds of variation within

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parameters such as register and dynamics (including, for instance, frequent dynamic

emphasis on low notes, the resonance of which produces the functions of both melody and

and harmonic fundamentals). On the other hand, ethereal high notes and harmonics are

deployed not only melodically, but also as the sonic extension of related harmony. This kind

of multifunctional way of dealing wit h musical lines resembles the same transformational

and fluid aesthetic techniques as demonstrated in the painting by Zhang Daqian.

One frequent method of creating stable harmony is by using melodic leaps across the

range of an octave or more, with strong dynamic emphasis on low notes (often with the

motion of fourths or fifths); in creating strong fundamental resonance in successive phrases,

the performer produces the effect of harmony and harmonic motion. Boxed notes in Figure

18 are accented in the lower register, resonating as emphasized fundamentals, while at the

same time moving along with the melodies above. Notes above C4, played with softer

dynamics, belong to melodies that grow out of and elongate the low resonances. The central

pitches in this passage, all reinforced in the low register, move from C to F, and then back to

C.

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Fig. 18: Low notes take on harmonic stability, extending the melodic flow above, which also acts as an extension of harmonic resonance.

Playing very gently on high harmonics (Figure 19) suggests that a high melody can also be a

quiet, horizontal manifestation of the overtones of a just-emphasized fundamental, as if it

were a melodic echo.

Fig. 19: A fundamental followed by the echo of soft harmonics acting as its resonance.

Figure 20a shows the use of textures that blur the boundary between melody and harmony

with the goal of creating a mass, unified sonic web.

Fig. 20a: Two layers, the melody on top and arpeggio/glissando harmonic support below, become unified as one during a gradual descent. This excerpt is taken from a transcription of Guan Pinghu’s interpretation of Flowing Waters by 许健 (Xu Jian). The verbal notations below the transcription are the Jianzipu instructions from 天闻阁琴谱 (Tianwenge Qinpu).

In this example, the recurring two-note bending motive first heard in the top line at the

beginning is very clear as a separate melodic motive. As it descends, it gradually merges with

the momentum of the arpeggio/glissando texture, fusing into the overall woven sound, until

the separate layers are almost indistinguishable. By slowing down and clearing out the busy

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texture as in Figure 20b, a clear melody gradually appears out of the massive texture,

synthesizing the accompanimental figure into the melodic one.

Fig. 20b: After the ritardando, the emergence of a new melody coming out of the accompanimental figure.

The section in Figure 20a was added by 张孔山 (Zhang Kongshan) in his 1876

edition of Flowing Waters and is named the 72滚拂 (Gun Fuo); it calls for 72 glissandi in both

directions across all seven strings to illustrate the impulses of the movement of water. This is

a passage of music directly mimicking the motions and sounds of water rather than

expressing the more abstract emotions stimulated by thinking about and observing it. There

are many interpretations of the score that do not use the literal meaning of the 72滚拂

passage; players rarely execute 72 exact glissandi, as the suggestion is more or less poetic.

VI. The Tuning of Flowing Waters

The pitch structure of Flowing Waters is based on a C pentatonic mode, with the seven open

strings tuned accordingly (Figure 21).

Fig. 21: The open strings of the qin in Flowing Waters.

When modulations of the pitch center occur, they do so within the limits of this pentatonic

scale. This modal structure of shared pitches makes the modulations of central notes much

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less contrasting in terms of tonal color but more ambiguous. Different primary focal points

are established by having stronger attacks, repetitions, embellishments, etc. The tonal roles of

the same pitches in altered modes switch as the central notes modulate, providing

contrasting tonal basses and harmonic colors. The central pitches of this piece progress

through four primary areas: C, F, A, and F.

The just intonation tuning method used for the seven open strings is also an

important factor for the lasting resonance produced. On the instrument’s wood body, along

each of the open strings, the thirteen white dots (Hui, as described earlier) indicate the finger

positions for harmonics. The first harmonic, sounding an octave higher than the

fundamental, is produced by depressing the seventh dot in the middle. Dividing each string

into two, four, and eight parts in length by pressing the 1st, 4th, 7th, 10th or 13th dot produces

octave-relation harmonics. Dividing each string into three or six parts in length by pressing

the 2nd, 5th, 9th, or 12th dot produces perfect-fifth-relation harmonics. Dividing each string into

five parts in length by pressing the 3rd, 6th, 8th or 11th dot produces major-3rd-relation

harmonics. Thus, to tune the strings, one can do as shown in Figure 22, by pressing the Hui

on the first indicated string in each bar, then comparing the resulting harmonic to the second

harmonic produced by pressing on the indicated Hui on the second string. The process uses

cross-relations of common-tone sounding harmonics between different open strings. All the

upper staff pitches in each measure should sound in tune.

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Fig. 22: Tuning scheme based on common tones of Hui nodes on different strings.

All seven strings are connected by a tight harmonic relationship because of the use of

just intonation octaves, fifths, and thirds. As a result of the tunings, the seven strings share

many common harmonics that, as mentioned before, support the resonances of one another

when vibrating, creating an effect of sympathetic resonance, even when the articulations are

subtle. Therefore, the use of the same pitches through modal modulation as well as the

method of tuning across strings creates an overall continuous sonority that adds to the

vagueness of the structural boundaries of the piece, and makes the music flow through a

constantly similar sound world.

Conclusion

The qin is an extremely delicate-sounding instrument. The aesthetic of its music is

heavily influenced by Daoism. Laozi’s idea of 大音希声 (Da Yin Xi Sheng), literarily “the

most beautiful sound is silence,” can be heard as the strongest sonic impression of qin

music.9 The expression of inner calmness, emptiness, nature’s vastness, and the search for

harmoniousness are results of this aesthetic. In a performance of a qin score, ample space

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and time are sometimes left between sparsely placed sounding pitches, giving the players

requisite time to reflect on the music and internalize it. Technically, temporal freedom is

provided for players to be soloistic and improvisatory, and they can choose to add tasteful

ornamentations between notes.

The flow of time in Flowing Waters is achieved naturally by the union of

improvisatory temporal flexibility, timbral mixture of noise and pure pitch, finger- and nail-

articulated slides between notes, dual functions of single-lined melody and harmony, and

just intonation tuning. The aesthetics of calligraphy, brush-painting, and philosophy are the

deep reasons behind the artistic and technical manifestations of notation, translating into

performance. The timelessness and sense of complete discovery in each hearing of a work

extends beyond the specifics of its cultural heritage. Guan Pinghu’s Flowing Waters recording

continues to be played every hour as the Voyager 1 spacecraft edges towards interstellar space,

with the hope that an extraterrestrial civilization will be able to sense the universally

communicative force of this manmade music. My hope is to discover the temporal and

timbral possibilities from this ancient, celestial instrument, which will undoubtedly enrich

my own compositional language, however dissimilar it might be to its source of inspiration.

1 智者乐水 (Zhi Zhe Le Shui) is from 《论语》 (The Analects of Confucius), chapter 6, 雍也第六 (conversation with student 雍 Yong).

2 The original text is “子曰:兴于诗,立于礼,成于乐” from 《论语》 (The Analects of Confucius), chapter 8, 泰伯第八 (conversation with student 泰伯 Tai Bo).

3 碣石调幽兰 (JieShiDiao YouLan), meaning Solitary Orchid, is the oldest surviving qin 文字谱 (wenzipu) score from approximately 908 AD. 4 琴曲集成 (QinQu JiCheng), is one of the most complete qin score collections, including scores from the Tang Dynasty to 民国 (Min Guo – the Republic of China period of the early 20th Century), encompassing over 1300 years of history. This first edition was edited by 康生 (Kang Sheng) (Beijing, 1963).

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5 溪山琴况 (Xi Shan Qin Kuang), written in 1641 by 徐上瀛 (Xu Shangying), discusses qin performance aesthetics.

6 天闻阁琴谱 (TianWenGe QinPu), a qin score collection, edited by 张孔山 (Zhang Kongshan) and 唐彝铭 (Tang Yiming) in the late 19th Century. 7 The original text reads “若一志,无听之以耳而听之以心;无听之以心而听之以气。听止于耳,心止于符。气也者,虚而待物者也。唯道集虚。虚者,心斋也,” quoted by Confucious in 庄子 《人间世》 (Ren jianshi). Translation is quoted from Hide the World in the World by Scott Cook.

8 张大千 (Zhang Daqian,1888-1983), one of the best known 20th Century Chinese artists to work in the brush-painting medium.

9 “大音希声” (Da Yin Xi Sheng) from 老子 (Laozi), 道德经 (Tao Te Ching), section 41.

Bibliography

Primary sources

Confucius (孔子), 《论语》 (Analects of Confucius)

《徽言秘旨订》 (HuiYan MiZhi Ding) Edited by Qing Dynasty 孙淦(Sun Jin), based on 《徽言秘旨》 (HuiYan MiZhi) written by 尹尔韬(Yin Er Tao) in Ming Dynasty

Laozi (老子), 《道德经》 (Tao Te Ching)

《琴曲集成》 (QinQu JiCheng), First Edition edited by Kang Sheng(康生), 1963, Beijing(北京) 怀素(Huai Su)《自叙帖》(Zi Xu Tie)Original preserved at Taibei Shi Guo li gu gong bo wu yuan (台北市国立故宫博物院).First Edition, Beijing Shi : Xue yuan chu ban she, 北京市 : 学苑出版社, 1999

庄子(Zhuang Zi)《人间世》 (Renjian shi)

Secondary sources

Hanbing, Li and Marc Leman. “A Gesture-based Typology of Sliding-tones in Qin Music.” Journal of New Music Research Vol. 36:2 (2007) (61–82). Yung, Bell, editor. Celestial Airs of Antiquity: music of the seven-string zither of China. Madison, WI: A-R Editions, 1997.

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Cook, Scott Bradley, editor. Hide the World in the World: Uneven Discourses on the Zhuangzi. Albany: State University of New York Press, 2003.

Penttinen, Henri and Jyri Pakarinen and Vesa Välimäki. “Model-based sound synthesis of the qin.” Journal of the Acoustical Society of America Vol. 120: 6 (2006) (pp. 4052-4063).

张 大千画集 / 张 大千 绘. Zhang Daqian hua ji/Zhang Daqian hui. 第1版 (first edition). 天津 : 天津 人民 美术 出版社, 2003. (Tianjin: Tianjin ren min mei shu chu ban she, 2003).

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Wailing

For Orchestra

Wang Lu

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Wailing This piece was inspired by my experiences in a small remote town in a mountainous area of Northern China when I was 5 years old. I can still vividly remember a scene during that wintry season, when some robust young peasants were wailing and crying desperately while others were playing out-of-tune brass and percussion folk instruments in all ranges and with full force. They paraded past every house. I was told that someone had just passed away. Later the same strikingly mournful sound echoed upon the sterile earth once again, but this time, a young girl was getting married. The young men of the village got drunk after the procession, then went back to their group and played even more wildly. Many years later, when I recalled my memory of these experiences, I suddenly understood why they were wailing so sadly, because that was the only way peasants could set free their repressed sorrow from years and years of weariness. They sang the same tunes for both funerals and weddings as if they were telling people that life is only a drama of birth, aging, ailing and eventually dying.

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Instrumentation Piccolo 2 Flutes 3 Oboes (3rd dbl. English Horn) Clarinet in E-flat 2 Clarinets in B-flat (2nd dbl. Bass Clarinet) 2 Bassoons Contrabassoon 4 Horns (F) 3 Trumpets (C) (straight mute) 3 Trombones (2 Tenor, 1 Bass) (straight mute) Tuba Timpani (30”-28”-25”-23”) Percussion (for three players) Bass Drum, 4 tom-toms. tam-tam, whip, chimes, glockenspiel, marimba, xylophone, vibraphone, triangle, crotales, cowbell, a pair of small cymbals, woodblocks, ratchet Harp Piano/Celesta(one player) Strings Accidentals last for the entire bar in the same octave only Score in C

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Page 47: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 48: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 49: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 50: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 51: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 52: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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45

Page 53: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 54: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 55: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 56: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Fl.II

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Pno.

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Page 57: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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50

Page 58: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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51

Page 59: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Fl.I

Fl.II

Ob.I

Ob.II

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52

Page 60: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 61: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Ob.II

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Bsn.I

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C Tpt.I

C Tpt.II

Tbn.III

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Page 62: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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55

Page 63: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 64: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 65: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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58

Page 66: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Fl.I

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Cl.I in bE

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Hn.I

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B. D.

Tri.

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Page 67: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 68: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 69: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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Page 72: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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66

Page 74: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

°

¢

{

{

°

¢

113

113

Ob.I

Ob.II

Cl.I in bE

Cl.II in bB

Cl.III in bB

Bsn.I

Bsn.II

Hn.I

Hn.III

C Tpt.I

Tom-t.

Tri.

Cel.

Hp.

Vla.

Vla.

Vc.

Db.

44

44

44

44

24

24

24

24

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very expressive

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∑ ∑

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& ∑ ∑

mp mf mp

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∑ ∑ ∑

& ∑ ∑p mp p

∑ ∑ ∑

& ∑ ∑

p mp p

∑ ∑ ∑

& ∑ ∑ ∑ ∑ff mp

∑ ∑

/pp

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3

pp∑ ∑ ∑

p∑

3 3 3 3 3 3 3 3 3

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legato

mp

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legato

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pp

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f

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fb fbfb fb

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67

Page 75: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

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°

¢

°

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°

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°

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°

¢

q = 80

q = 80

q = 80

q = 80

120

120

q = 92

q = 92

q = 92

q = 92

Picc.

Fl.I

Fl.II

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

Bsn.I

Bsn.II

Cbsn.

Hn.I

Hn.II

Hn.III

Hn.IV

C Tpt.I

C Tpt.II

C Tpt.III

Tbn.I

Tbn.II

Tbn.III

Tba.

Timp.

B. D.

T.-t.

Vc.

Db.

Db.

34

34

34

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68

Page 76: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

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G

G

q = 66

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124

124

Picc.

Ob.I

Ob.II

Cl.I in bE

Cl.II in bB

Cl.III in bB

Tri.

Crot.

Hp.

129Picc.

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

34

34

44 34

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69

Page 77: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

132Picc.

Fl.I

Fl.II

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

Hn.I

Hn.II

Hn.III

Hn.IV

C Tpt.I

C Tpt.II

C Tpt.III

24

24

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∑ ∑ ∑

&f

gliss.

mf

∑ ∑fp fp

&f mf

∑ ∑ ∑ ∑3

& ∑f

gliss.

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∑ ∑3

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gliss.

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& ∑ ∑ ∑ ∑ ∑

& ∑ ∑ ∑

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fb ™

f

fif

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ff ™

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f ™

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># jf

fif

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f ™

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fif

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f

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‰f

≈fb

f

fi

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fi

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fi

f

>

bj

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70

Page 78: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

137Picc.

Fl.I

Fl.II

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

Hn.I

Hn.II

Hn.III

Hn.IV

C Tpt.I

C Tpt.II

C Tpt.III

13

13

&

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ff f f f f# f f f f# f

æææ

F

æææ

f Πfb ffb

fb fb fb f f fb fb fb fn fb æææf ™

‰f

ffn f f f f f# f f f f# f

ff

ffb f f f f f f fb fn f

æææ

Fbæææ

f

Œf

f# f# f

f f# f# f# f# f# f f# fæææfn ™

‰fn fn fn fb fn fn fn f f fn fb fn f

æææ

Fnæææ

f

Œæææ

fb ™ ‰

æææ

F

æææ

f Œæææ

fb ™ ‰

æææ

Fbæææ

f Œæææ

f ™ ‰

71

Page 79: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

°

¢

143

143

H

H

H

q = 70

q = 70

Picc.

Fl.I

Fl.II

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

Hn.I

Hn.II

Hn.III

Hn.IV

C Tpt.I

C Tpt.II

C Tpt.III

Vln. I

Vln. II

38

38

38

24

24

24

38

38

38

34

34

34

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~∑ ∑

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~∑

p

& ∑

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~

sfp

non tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~∑ ∑

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non. tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~∑ ∑

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non. tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~∑ ∑

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non. tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~∑ ∑

& ∑ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

sfp

non. tr.

ff

Ÿ~~~~~~~~~~~~~~~~~~~~~~~~~~~~

∑ ∑

& ∑(bells up)

ff sfp ff

∑ ∑

& ∑

ff

bells up

sfp ff

∑ ∑

& ∑(bells up)

ff sfp ff

solo

mp

normal

& ∑(bells up)

ff sfp ff

∑normal

mp

& ∑(bells up)

ffsfp ff

∑ ∑

& ∑(bells up)

ff sfp ff

∑ ∑

& ∑(bells up)

ff sfp ff

∑ ∑

& ∑(bells up)

ff sfp ff

∑ ∑

& ∑(bells up)

ff sfp ff

∑ ∑

& ∑ ∑ ∑ ∑

unisarcocon.sord.

pppp mp

& ∑ ∑ ∑ ∑con.sord.

unisarco

pppp

ffn ™

Fb fbfb ™

ff ™

Fff# ™

Œ Œ fµ

f#f# ™

F

ff ™

ffb ™

Fn ff ™

ffb ™

Fb ff ™

ffn ™

Fb ff# ™

fbfb ™

Fn ffn ™

fb ™

Fb f ™

fn ™

Fb fb ™

æææ

f ™ æææF

æææ

f ™ ‰ fBJ F F ™

æææ

f# ™æææFb

æææfb ™ ‰ fµJ F

æææ

f ™ æææF

æææfb ™

æææf ™ æææ

Fbæææf ™

æææ

f ™

æææ

Fbæææ

fb ™

æææ

f ™ æææFb

æææ

fb ™

æææ

fb ™ æææFb

æææfb ™

Œ ‰ fJ f F ™

Ó fµ F ™

72

Page 80: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

°

¢

{

°

¢

°

¢

°

¢

°

¢

{

°

¢

°

¢

{

149

149

Picc.

Fl.I

Hn.I

Hn.II

Hp.

Vln. I

Vln. II

157

157

Picc.

Fl.II

Ob.I

Ob.II

Cl.I in bE

Bsn.I

Bsn.II

Cbsn.

Hn.I

Tbn.I

Tbn.II

Tbn.III

Tba.

Timp.

Mar.

Hp.

Vln. I

Vln. II

Vla.

Vc.

Vc.

Db.

44

44

44

44

& ∑ ∑ ∑ ∑ ∑ppp 3

&mp

gliss.

pp

gliss.

mp

gliss. ∑ ∑ ∑ ∑

&pp

∑ ∑mp pp mp

3 pp

gliss.

&pp

∑ ∑ ∑ ∑ ∑ ∑

& ∑ ∑ ∑§C

l.v. sempre.

p 5 p

”“5

∑p

5 5

p

”“

& ∑mp pp

mp 3 pp

&mp mp pp

mp 3pp

& ∑ ∑ppp ppp pp

∑mp mf

3

& ∑ ∑ ∑ ∑ ∑mp mf mp

∑ ∑

& ∑ ∑ ∑ ∑ ∑mp espress. mf

3

mp

∑ ∑

& ∑ ∑ ∑ ∑ ∑ ∑ ∑mp

3

mp

& ∑ ∑ ∑ ∑ ∑normale

p

3

p

?

pp ff

∑ ∑ ∑ ∑ ∑ ∑ ∑

?

pp ff

∑ ∑ ∑ ∑ ∑ ∑ ∑

?pp f

∑ ∑ ∑ ∑ ∑ ∑ ∑

& ∑ ∑mp 3 ppp

∑ ∑ ∑ ∑

?ord.

ff

∑ ∑ ∑ ∑ ∑ppp mp

3

?normale

pp ff

∑ ∑ ∑ ∑ ∑ ∑ ∑

?normale

pp ff

∑ ∑ ∑ ∑ ∑ ∑ ∑

?

ppff

∑ ∑ ∑ ∑ ∑ ∑ ∑

?pp

6

ff

∑ ∑ ∑ ∑ ∑ ∑ ∑3 7

? ∑ ∑ ∑ ∑ ∑ ∑ ∑ ∑mp

& ∑“< >

∑ ∑l.v.

mp

∑D #C BbE #F #G #A

∑3

& ∑ ∑ ∑ ∑ ? ∑ ∑mp l.v.sempre. p 3 3

&div. in 2

mp

sul pont.

ff

ord.unis.

mp 3 pp

∑ ∑mf mp mf

3p

&div. in 2

mp

sul pont.

ff

∑ord.unis

mp pp

∑ ∑ ∑ ∑

Bdiv. in 2

mp ff

sul pont.∑ &

unisord.

ppp

B ∑ ∑con sord.

pp

?

mp

arcodiv. in 2

ff

sul pont. ord.∑ B pizz.

pp

∑ ? ∑ ∑con sord.

∑arco

pp

3

?

mp

arco sul pont.

ff

ord.∑

pizz.

pp

∑ ∑ ∑arco con sord.

pp

3 33

?arco

mp

div.in2 sul pont.

ff

∑ ∑ ∑ ∑ ∑ ∑ ∑

Ó f f f fJ f f f fB ™ ‰

F ™ fB Œ Œ Œ Œ fn Fµ fn

f Œ Œ Fµ ™ f Fn FB f f ™ fJ fB F Fb f

F ™ f Œ Œ

Œ Œf

f

f

f ≈ Œf

f

f

f ≈ Œ Œf

f

f

≈ ≈f

f

f

≈ ≈ Œ Œf

‰ fµJ F F ff

fµJ ffbJ Œ Œ ≈ f ™J f f fJ f f F Œ

f# Œ Œ ‰ ≈ fR F Fµ f f# fJfµ

fn ‰ Œ ≈ fn ™

J f fn ™ f f f fJ f f f ™ ‰ Œ

Ó f f Œ Œ F ™ Œ ‰ ≈f

RF

Œ ff f ‰ f

>f

fb ™

‰ fJ f F f Œ Ó

‰ fJf ™ fbJ fJ f f fb fJ ‰ Ó

‰f f

Œ ‰fbJ fJ ‰ Œ Ó

Œ ‰fb f f

ff

Jf

Œ ‰ Œ ∑fb ™

‰ Ó

ŒF# F

Œ

ŒF# F

Œ

Œf f f f

Œ

≈ fB ™J f# fn f ™ fJ fµ Fn Fb fb Œ

Ó™æææ

Fb ΠF# f f#J fn

Œ ‰ fb ™

æææ

F Œ

Œ ‰ f ™

æææF Œ

F f f

æææ

f

Œ

f f

j≈f f f fffff

≈fffffff

®fffffff

Œ

æææ

ffffbb

bbJ ææ

æ

ffff ™™™™ ‰

æææ

ffff ™™™™

Œ Œfo

Ó Œ ‰fo

ΠΠfo ff

ff##

##™™™™ ff

ffJ

ffffJ

ffff ™™™™ ‰

ff

fb## ff

f ‰ff

f

ff

f

Óff# F

F

Œ Œ ≈ f ™J f f fJ f f F ™ Œff f

‰f

>f

fb ™ f ™ f

Jf f

Œ ‰ff# ™™

FF

Œ Ff f ™ ‰ Œ Œ

‰ffb™™

ff

FF

Œ Ófo

Fo

ÓFb f f fb ™

Fb ™

Œ

F# ™ F

Œ ÓOf fb f

fb ™ f ffb fb f

F# ™ F

Œ Óf

Of#f# f f

jf f fb

fb fb f ™ f f

jfb

F ™F ™FF

ŒŒ

=

73

Page 81: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

°

¢

°

¢

°

¢

{

{

°

¢{

166

166

q = 63

q = 63

q = 63

q = 63

Picc.

Fl.I

Cl.I in bE

Cl.II in bB

Cl.III in bB

Bsn.I

Bsn.II

Hn.I

Hn.III

C Tpt.I

Tbn.I

T.-t.

Tri.

Chim.

Mar.

Cel.

Hp.

Vln. I

Vln. II

Vla.

Vc.

Vc.

44

44

44

44

& ∑ ∑ ∑mp 3 mf mp

∑ ∑ ∑

& ∑p

gliss.

mp

∑ ∑ ∑ ∑ ∑

& ∑ ∑ ∑ ∑ ∑

ppp

∑3 5 3

& ∑ ∑ ∑ ∑ ∑normale

ppp

3 3 ∑

& ∑normale

ppp p

∑ppp

∑3 5 3

? ∑ ∑ ∑p

∑ ∑ ∑ ∑

? ∑ppp ppp 3 p

∑ ∑ ∑

& ∑mp

gliss.

mp mf

∑mp 3 f

& ∑ ∑ ∑ ∑ ∑p

normale

pp mf f p

& ∑ ∑ ∑normale

p

∑ ∑ ∑

? ∑ ∑ppp p p

∑ppp

/ ∑ ∑ ∑ ∑ ∑a pair of small cymbals ∑ ∑ ∑

/to Tri. l.v.

mp ∑ ∑ ∑ ∑ ∑ ∑ ∑

&mp

3

∑ ∑mp

∑ ∑ ∑3

?mp

∑ ∑ ∑ ∑ ∑

&mp

3 ∑ ∑mf

∑ ∑p

3 3 3

? ∑ ∑ ∑ ∑ ∑ ∑3

& ∑ ∑

mf

∑ ∑ ∑

?p

§E∑ ∑ ∑ ∑ ∑

&pp mp pp mp

3 pp

∑ ∑ ∑

& ∑

pp mp

∑ ∑ ∑ ∑

B ∑ppp p

∑ ∑ ∑3 5

3

?ppp p

∑ ∑ ∑ ∑

?ppp 3 p

∑ ∑ ∑

fJ f fJf fJ

f

f f Œ Ó

fn ™ fJ Œ fµ F ™ Œ

Œfb fb

fb f

jf f

ff f f fb j f ™ fb

Ó

Œfbj

fb f f f fbjfb

Ó

Œfbfb fb f

jf f

fffb f f fb j f ™ fb f ™

‰ ‰™fb r F ™ Ó

Fb f ™‰ Ó

Œ ≈fRf# ™ f

Ó fb f Œ fbJ fb f Œ Œ ≈fR f ™ f fJ ‰ Œ Ó

≈ fµ ™J f fµ Œ fn F FB Ó fBJ fn f w F F f fB fJ ‰ Ó

F ™ Œ F F f ™ f# ™ Œ

‰™f# r F fn f# ™ f

j ‰ Œ Ó

Fb fb fb ™ f

Œ F ™ Œ ‰ fbJ fb fb ™ f f

fb fb f

Ó

Ó Œ ‰ fj

‰ fif

jf. Πfi

f

jf.J ‰ Œ ‰ f fJ Œ f fJ Œ Œ Ó

‰æææ

ffffbb

bb™™™™ Œ Œ

æææ

ffff

bbbb ™™™

æææ

ffff ™™™

Œæææ

FFFF

bbbb ™™™

Œ

‰ f. Œ Œ Œ

ff

fnnnJ

fffbb

f

fJ Œff

f

bJ ‰

ff

fJ ‰ ‰f

f

f#n J

f

ff

fbb

Œ fn fJ ‰ ‰ fJ ‰ ‰ fJ Œ

ffff

n##n J

ffff

ffffJffff ‰ ‰ ffffJ

ffff ΠF

FFF

n##n

Œ ŒfoJ ‰ Œ

ffff##n FF

FF

ffffn

ffff

FFFF##

Œ

FF

Fb## ‰ff

f

jff

f ‰f

ff

b## Jf

ff Œ ‰f

ffJf

ff

F

FF

b## Œ

f

Œ Ó Œ F f wf

f f

Jf ™ f

Jf f

fb ™ f

Ó

Œ ‰ fJ f f F Ó ∑

Πfbfb fb f f f

fffb f f fb j f ™ fb F

‰™ fR F ™ f Œ Ó

f

fb ™ F Œ Fb fb fb ™ f f

fb fb f ™

‰ Œ Œ F ™

F fb Œ Ó fb f f fbJ fb f Œ Œ ≈ff# F fJ ‰ Œ Ó

74

Page 82: Flowing Waters and the Flow of Time: Guan Pinghu's Interpretation ...

°

¢

°

¢

°

¢

°

¢

°

¢

{

°

¢

°

¢

{

{

I

I

I

I

174

174

Ob.I

Ob.II

Ob.III

Cl.I in bE

Cl.II in bB

Cl.III in bB

Bsn.I

Bsn.II

Cbsn.

Hn.II

Hn.IV

C Tpt.I

C Tpt.II

C Tpt.III

Tbn.II

Tbn.III

Tba.

Timp.

B. D.

T.-t.

W. Bl.

Mar.

Pno.

Hp.

Vln. I

Vln. II

Vla.

Vc.

Vc.

Db.

44

44

44

44

& ∑ff

gliss.

f ff

gliss.

f

& ∑ff f ff

gliss.

f

& ∑ff

gliss.

f ff

gliss.

f

&

bells up

f

weeping

espress. mp

gliss.f

gliss.

ff

gliss.

fff

&bells upweeping

fespress. mp f

gliss.

ff

gliss.

fff3

&bells upweeping

mfespress. f

gliss.

ff fff33

? ∑ ∑ ∑

fff sf? ∑ ∑ ∑

fff sf? ∑ ∑ ∑

fff sf

& ∑ ∑ ∑ ?

fffsf

& ∑ ∑ ∑ ? normal

fff sf

&bells up

pp fff

&(bells up)

pp fff

& ∑(bells up)

pp fff

? ∑ ∑ ∑fffsf

? ∑ ∑ ∑fff sf

? ∑ ∑ ∑fff sf

‘“

?∑ ∑ ∑

fff sf

/ ∑ ∑ ∑fff sf

/

hold the small cymbals in hands, roll in circles against each other

p fff

3 3

/ ∑ratchet

mp

roll very fast

fff

? ∑ ∑ ∑

fff sf

&to pno. ∑ ∑ ∑ ∑

& ∑ ∑ ∑

play all pitches between bB and A

fff sf

°ø

& ∑ ∑ ∑ ∑

? ∑ ∑ ∑bC

fff sf‘“

& ∑ ∑ ∑pizz.div.senza sord.

fff sf

»

& ∑ ∑ ∑pizz.div.senza sord.

fff sf

»

B ∑ ∑ ∑pizz.div.senza sord.

fff sf

»

? ∑ ∑ ∑unispizz.

senza sord.

fff sf

»

? ∑ ∑ ∑pizz.unis senza sord.

fff sf

»

? ∑ ∑ ∑pizz.unis ord.

fff sf

»

Œ ≈fif

>jfb ™

Jf f# ™

≈f>™

Jf# fn f

Œ Ó

Œ ≈fif

>jfb ™J

f>

fn ™

≈fif

>jfb ™

Jf>

fb ™

Œ Ó

Œ ≈fifjf>b ™J f f

>bf ≈

fifjf>b ™

J ff# ™ Œ Ó

fif

>b j

fif

>b jf ™ fB

fif

>jf ™f

fif

>b jf fb

f f

fif

>Bj

fif

>b j

f ™fb

fifjfb ™

f

fifn j

fn ™ fb fb fn ™

J ≈ Œ Œ ≈

fn ™

Jfb

f ™

fif

>b j fi

f

>jfb ™

Jfb f>

®

f>bRÔ ≈

fif

>jfn ™

Jf

f

≈ ‰

ΠΠfif

>jf fb ™ f

>f

f#J ‰ ≈ f ™Jfif

>b j

f fb ™fifj

fifn jfµ f# fB f f

>™

fbR ≈ ‰ Œ ≈

fif

># j

fb ff>

fbf>f>b

fif

># j f

f f>bf fb fb ≈

fif

>n j f

fb f>

fb‰

Ó Œ ≈ f ™J

fif

>b j

f ™

f>b fi

f

># jfb ™ fbf f#J ‰

fif

>jf

>n f>n

fµ ™ fif

>j

f fµ fB ™

J ≈ ≈fif

>jfb

f ff ™

≈fif

>jf ™

Jf>b

f

f>b

≈fif

>jf# ™

J f>B f ‰

Ó Œ ‰™f>br

Ó Œ ‰™f>br

Ó Œ ‰™f>nr

Ó Œ ‰™f>r

Ó Œ ‰™f>r

Œ ‰fbJ F Fb fi

fj

fifjf f ™ f

æææ

wbæææ

w

Ó ‰fifj

fifjfbJ f fi

fj w

æææ

F

æææ

Fbæææ

w

‰fifj fbJ f Fn

æææ

wæææ

w

Ó Œ ‰™f>r

Ó Œ ‰™f>r

Ó Œ ‰™f>r

Ó Œ ‰™f

f

>b r

Ó Œ ‰™ f

>r

Œf f f ™ f f f f f f f f f f f f f f

æææwæææF Ó

æææ

wæææ

F

æææ

F

æææ

F Ó

Ó Œ ‰™ ffff

>bR

Ó Œ ‰™

f

f

'

b r

Ó Œ ‰™ff'>br

Ó Œ ‰™ff

># r

Ó Œ ‰™ff>r

Ó Œ ‰™ff

>r

Ó Œ ‰™f

f

># r

Ó Œ ‰™f

f

># r

Ó Œ ‰™f>r

75