Evolution, Empiricism & Purpose 3

9
1 EVOLUTION, EMPIRICISM AND PURPOSENESS (3) Jesús Zamora Bonilla Presented at the symposium ‘Evolutionism and Religion’ Firenze, Italy, november, 2009 [email protected]

description

A criticism of 'Intelligent Design' from the point of view of philosophy of science.3:Intelligent design vs. really-scientific research

Transcript of Evolution, Empiricism & Purpose 3

Page 1: Evolution, Empiricism & Purpose 3

1

EVOLUTION,

EMPIRICISM AND

PURPOSENESS (3)

Jesús Zamora Bonilla

Presented at the symposium

‘Evolutionism and Religion’

Firenze, Italy, november, 2009

[email protected]

Page 2: Evolution, Empiricism & Purpose 3

2

‘INTELLIGENT DESIGN’ AND REAL SCIENTIFIC

RESEARCH

Page 3: Evolution, Empiricism & Purpose 3

3

1. ‘PURPOSE’ AND ‘INTELLIGENCE’

AS REAL SCIENTIFIC CONCEPTS

Page 4: Evolution, Empiricism & Purpose 3

4

In order to count as scientific concepts, ‘purpose’ and ‘intelligence’ must be given some empirical content

‘Purpose’ as a kind of processes empirically identified in nature (basically, in animals having

cognitive maps and desires, both serving as causal elements in the behaviour of the animal)

‘Intelligence’ is the ability to manipulate one’s cognitive maps so that one’s desires get satisfied

Hence, ‘purpose’ and ‘intelligence’ are, empirically speaking, biological phenomena (like ‘digestion’ or

‘photosynthesis’)

Page 5: Evolution, Empiricism & Purpose 3

5

(E.g., saying that the universe is the ‘result of a purpose’ sounds scientifically as weird as saying that

it is the ‘result of a digestion’)

If these notions are used to refer to non biological entities, then they are metaphors, and their literal

meanings (i.e., the elements in the assumed entities that are analogous to maps-desires-behaviour) should

be specified, or the metaphor will be void

Take also into account that we have an ‘intention attribution’ module, helping us to discover intentional behaviours (historically, with plenty of false positives)

in our environment

Page 6: Evolution, Empiricism & Purpose 3

6

2. WHAT VIRTUES DO

GOOD THEORIES

HAVE?

Page 7: Evolution, Empiricism & Purpose 3

7

A good theory

•Is independently testable (has evidence from separate sources)

•Unifies different fields

•Makes interesting predictions

•Opens new areas of empirical research

•Does not contradict well established scientific principles, or, if it does, points to ways of

testing if they are valid

Page 8: Evolution, Empiricism & Purpose 3

8

Modern ‘Darwinian’ biology(i.e. the ‘theory’ that living beings have evolved from common ancestry, by non-directed changes in hereditary features, and natural selection)

•Is independently testable: evidence from experimental biology, field research, paleontology, embryology, etc.

•Unifies different fields: viz., evolutionary synthesis & molecular biology

•Makes interesting predictions: the basic properties of the molecular basis of heredity (Schrödinger); the coincidence of

philogenetic trees (fossil record vs. DNA sequencing)

•Opens new areas of empirical research: modern genetics, artificial life, cladistics, evo-devo, etc.

•Does not contradict well established scientific principles

Page 9: Evolution, Empiricism & Purpose 3

9

Intelligent design ‘theory’

•Is not independently testable: it simply consists in the cliché “look at this complex function ID”

•Does not unify anything, since it is not really explanatory

•Does not make predictions: it only invents excuses to explain why we cannot actually observe (either directly or

indirectly) the working of the designer

•Does not open any new area of empirical research: with the exception of genomic steganography (or Kabbalah)

•Is incompatible with the fact that the DNA bases have to be ‘pushed’ by physical forces, in order to obtain mutations