Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

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Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012

Transcript of Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Page 1: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Ethics and End-of-Life Care Part 2: Autonomy and Futility

Michael Wassenaar, PhDFebruary 9, 2012

Page 2: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Review

Page 3: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Ethical goals

What should the goals of end-of-life care be?

How do we know these are the right goals?

Page 4: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

“A decent or good death is one that is: free from avoidable distress and suffering for patients, families, and caregivers; in general accord with the patients’ and families’ wishes; and reasonably consistent with clinical, cultural and ethical standards. A bad death, in turn, is characterized by needless suffering, dishonoring of patient or family wishes or values, and a sense among participants or observers that norms of decency have been offended”

 -- Institute of Medicine. Approaching Death: Improving Care at the End of Life. Washington: DC: National Academy Press, 1997.

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“[T]he duty to preserve life is not absolute, for we may reject life-prolonging procedures that are insufficiently beneficial or excessively burdensome.”

“The task of medicine is to care even when it cannot cure.”

“The free and informed judgment made by a competent adult patient concerning the use or withdrawal of life-sustaining procedures should always be respected and normally complied with, unless it is contrary to Catholic moral teaching.”

-- USCCB Ethical and Religious Directives, 2009

Page 6: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Four principles of bioethics Beneficence Promoting the well-being of the patient

Non-maleficence Protecting the patient from harm

Respect for autonomy Respect for a patient’s personal agency and dignity

Justice Fair distribution of resources and due process

Page 7: Ethics and End-of-Life Care Part 2: Autonomy and Futility Michael Wassenaar, PhD February 9, 2012.

Respect for autonomy

The word “autonomy” derives from the Greek words for self (autos) and governance, or law (nomos).

Autonomy: “self-rule that is free from both controlling interference by others and from limitations… that prevent meaningful choice.”

Beauchamp and Childress. Principles in Biomedical Ethics 2001, p. 58.

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In practice

How does respect for autonomy translate into action? Decision making capacity Informed consent Surrogate decision making Advance Directives

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Decision making capacityDoes the patient have the capacity to make self-

directed decisions?

Patient must be able to:

(1) understand the relevant information about proposed diagnostic tests or treatment

(2) appreciate their situation (including their current medical condition, treatment options, and consequences of their decision)

(3) use reason to make a decision

(4) communicate their choice

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Informed consent

Informed consent is the process of ensuring the patient has the opportunity to make a free and meaningful choice.

Informed consent requires:

Agency: Capable of deciding

Liberty: Free from coercion/controlling influence

Information: Adequately informed

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Surrogate decision makingSurrogate decision making: (1) Respects patient

autonomy, and (2) protects patients from harm.

Three standards apply to surrogate decisionsExpressed wishes

Substituted judgment

Best interests

Studies suggest patients want their surrogates to exercise discretion

NB: Surrogate decision making is stressful!

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Advance directives

AD helps ensure that care reflects patient’s goals and preferences in the event that a patient is unable to make health care decisions.

Have ADs lived up to the hype?

Shift to preparation of surrogates

Gives families “permission” to withdraw

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Medical futility“Do not seek to cure patients who are

overmastered by disease.”

- Hippocrates

But what does futility actually mean?

Physiological

Quantitative

Qualitative

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Futility disputes

Situations in which the patient or surrogate wants treatment, but the care team wants to stop.

Responses: Legal, or quasi-legal, process

(e.g, TADA, CCB)

Surrogate replacement

Communication

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Mrs. O

90 yr-old Hx of dementia, chronic

kidney disease, pneumonia Multiple hospitalizations Minimally interactive “downward trajectory” “live as long as possible”

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Thank you!